An Eclectic Humanist

Early Modern Feminism 2: Li Zhi

This episode concludes the two-part series on Early Modern Feminism by skipping across the Eurasian landmass to look at a precise contemporary of Jane Anger, the Elizabethan thinker and writer we looked at last week. Li Zhi was a cantankerous thinker and writer who suffered neither fools nor dogma gladly, and who was not afraid to take on some of the most deeply held prejudices of his society. He was deeply studied in the so-called “three schools” of Chinese culture—Confucianism, Taoism, and Buddhism—and used this knowledge to craft an argument for the equality of women and men that, though it contradicted the tradition of the very conservative society in which he lived, remained true to the logic of its guiding worldviews. He offers a critique of patriarchal institutions, explores the recognition of human equality in the Confucian historical cannon, and deconstructs gendered social distinctions through the lens of Chan/Zen Buddhism. For his trouble, he died in custody but served as an inspiration for subsequent generations. One of my greatest intellectual and ethical heroes: I hope you enjoy his story.

Early Modern Feminism 1: Jane Anger

This episode and the next one lean hard into the “eclectic” side of “Eclectic Humanist.” Following up on the series on Roe v. Wade, I'd like to turn the clock back a few hundred years and look at a couple of examples of Early Modern feminism. There is, after all, an ongoing and unabashed effort from the religious right to turn the clock pretty far back, so it may be useful in the context of women's rights to take a glimpse into the world before the advances made by four centuries of feminist writing and activism. This installment takes us to Elizabethan England. We start with a discussion of women's status in the society of the day, including justifications for the subjugation of women in the words of the men who made them, then look at some specific legal restrictions to which women were subject. The main focus, though, is the writing of the little-known Jane Anger, to my mind the first English feminist. While her work is short, it is rich in terms of both arguments and rhetoric, preempting in some ways the arguments made some 200 years later by Mary Wollstonecraft. What I look at in particular here is her critique of the ways in which theological arguments are used to support misogynist positions, and her rejection not just of the arguments, but of the types of argument, that separate medieval from modern thought. Music from Uppbeat (free for Creators!): https://uppbeat.io/t/hartzmann/no-time-to-die License code: NHAGIVYDFPYQFCS3

Roe v. Wade 3: My Daughter's Enemy

This episode wraps up, for now, the series I've been doing on the overturning of Roe v. Wade. It discusses the marriage of White Evangelical Christianity with the anti-choice cause in the wake of that 1973 decision, and begins to address the influence of the Christian nationalist ideology known as Dominion Theology on American politics generally and the Republican Party and White Evangelical Christianity specifically. From here, we jump into some statistics, specifically statistics on the ongoing decline of religious affiliation in the US, and the pressure that the projected continuation of this decline puts on today's aspiring theocrats to establish their new Promised Land before the demographic window closes on them for good. I try, as well, to offer a few thoughts on the role the overturning of Roe v Wade might play in the establishing of the American theocracy that we are now watching unfold, and reversing the decades-long trend of emptying pews. The episode wraps with a brief discussion of my own reasons for the position I've taken on this issue—really, kind of a rant. I hope you find it interesting and useful. Music from Uppbeat (free for Creators!): https://uppbeat.io/t/hartzmann/no-time-to-die License code: NHAGIVYDFPYQFCS3

Roe v. Wade 2: "Water of Bitterness"

This episode is the second installment in a three-part sequence on the US Supreme Court's overturning of Roe v. Wade, and the anti-choice position generally. We begin, this time around, with a discussion of the ethics of belief, and the question how how responsible we might be for the positions that we hold. Next, we dive into the status of the fetus relative to that of the mother in the contexts of personhood, and human and legal rights. From there, we plunge into the position that the Bible adopts relative to both babies and the unborn, and yes, abortion itself. Hope you find it useful. Music from Uppbeat (free for Creators!): https://uppbeat.io/t/hartzmann/no-time-to-die License code: NHAGIVYDFPYQFCS3

Roe v. Wade 1: View from a Vacant Lot

This episode is the first of three devoted to the overturning of Roe v. Wade. In this installment, I address questions of bodily sovereignty, and look into statistics relevant to abortion ranging from the 1930s to the present. The episode paints a picture of what the pre-Roe US looked like in terms of abortion access and maternal mortality, thus giving a clear indication of the world to which anti-choice activists and judges are trying to return their society. I also address the effectiveness, or rather the ineffectiveness, of abortion bans in reducing incidence, as opposed to more legitimate approaches such as education, contraception, and access to health care, and begin digging into the deep intellectual dishonesty of anti-choice rhetoric—a theme to be pursued in subsequent episodes.