Reasonable Christianity?

WHEN THE FLOOD CAME: Providence, Suffering, and the God Who Was Already There

What do you do when the waters rise and God does not stop the storm? In this deeply personal episode, Roland reflects on the recent floods that devastated parts of Wolseley and the Western Cape, including the night floodwater entered his own home. But this is not merely a story about disaster. It is a theological meditation on suffering, providence, fear, sovereignty, and the God who was already present before the crisis began. Why does suffering destabilise so many believers today? What does Scripture actually teach about God’s relationship to calamity, hardship, and human pain? And how should Christians interpret storms without collapsing into either despair or shallow optimism? Drawing from Psalm 29, Job, Romans 8, Mark 4, and the cross itself, this episode explores a difficult but deeply comforting truth: Providence is not only visible in what God prevents. Sometimes providence becomes visible in what God sustains you through. This episode also reflects on the quiet beauty of ordinary believers serving one another in the aftermath of tragedy, revealing how the people of God often become most visible not through platforms and performances, but through simple acts of love, presence, and care. If you are walking through suffering, uncertainty, exhaustion, grief, or confusion, this conversation is for you. Because the God above the flood was already there before the water rose. Send us Fan Mail [https://www.buzzsprout.com/1881819/fan_mail/new] Support the show [https://www.patreon.com/c/reasonablechristianity/membership]

Bloodlines and Bondage: What the Bible Actually Teaches About Generational Curses

Millions of Christians have been told that their bloodline may contain spiritual curses, that demons pass through families the way disease passes through DNA, and that before they can walk in full freedom they need someone with the right prayers to break what their ancestors left behind. But here is the question this episode refuses to let go of: why do the apostles never teach Christians how to break generational curses? Not in Romans. Not in Ephesians. Not in Galatians. Not in the pastoral epistles. These are books that name demons, describe spiritual warfare, and address every major category of bondage without flinching. And yet not one apostle prescribes a bloodline ritual, an ancestral renunciation prayer, or a generational deliverance ceremony. That silence is not an accident. It is a theological statement. In this episode we trace the doctrine from Exodus to Ezekiel, from Jeremiah's New Covenant announcement to Jesus dismantling ancestral blame theology in John 9, and from there to Paul's declaration that Christ did not come to help believers manage the curse but to become it. We examine what the Old Testament texts actually say in their covenantal context, why Ezekiel 18 creates decisive problems for simplistic generational curse theology, what Jesus conspicuously never taught even while casting out demons constantly, and why the New Testament relocates identity away from ancestry and bloodline and into union with Christ and new creation. Generational patterns are real. The error is not noticing them. The error is misdiagnosing them. The gospel does not call believers to spend their lives excavating cursed bloodlines. It calls them to live as people who have already died and risen with Christ. Because the truth matters. And so do you. Send us Fan Mail [https://www.buzzsprout.com/1881819/fan_mail/new] Support the show [https://www.patreon.com/c/reasonablechristianity/membership]

The Body Alive: Spiritual Gifts, the Ekklesia, and How the Spirit Actually Moves — Part 1

Description: Most Christians have been taught that spiritual gifts happen on a stage. Someone with a microphone calls out a word. Someone falls. The atmosphere is engineered and the gift is performing. That is not the Spirit's work. That is an institution simulating the Spirit's work. In this episode we do something the church has rarely done with spiritual gifts: we examine them carefully, exegetically, and honestly. We go back to the three primary texts, Romans 12, 1 Corinthians 12, and Ephesians 4, and we ask what the gifts actually are, where they come from, who they are for, and what happens when they are lifted out of their natural environment and placed on a platform. We also establish the framework that governs the entire discussion. The difference between the ekklesia, ministry, and the institutional church is not a matter of preference or style. They are as fundamentally different as the sea, a dam, and a pool. Confusing them is not just an ecclesiological error. It is the condition that makes the exploitation of gifts possible. Along the way we examine prophecy in depth, what it is, what it is not, and what it actually looks like when it operates in ordinary shared life rather than on a stage. Including a real account of exactly that. This is Part 1. It covers the framework, the governing principles, the gift categories, and the first two gifts in full. Part 2 continues on Patreon, where we work through every remaining gift with the same exegetical precision, correct the movement's most damaging distortions, and land in worship. If you have ever wanted to understand what the Spirit is actually doing in the body of Christ, and why so much of what passes for spiritual gifts today should concern us, this episode is where that conversation begins. Send us Fan Mail [https://www.buzzsprout.com/1881819/fan_mail/new] Support the show [https://www.patreon.com/c/reasonablechristianity/membership]

Tithing, Taxes, and the Temple: What Are Christians Actually Called to Give? (Series, Misaligned: When the Church Replaces Christ, Episode 4)

For generations, one sentence has shaped how Christians think about money: “Bring the whole tithe into the storehouse.” It’s been taught as obligation, reinforced by guilt, and treated as a test of obedience. But what if it’s being misapplied? In this episode, we return to the text in its context. Tithing in ancient Israel wasn’t a general principle of generosity—it was a structured, covenantal system within a theocratic nation, tied to the temple, priesthood, and national life. Then we ask: Does that system apply to believers today? At the center is Christ—who fulfills the temple, the priesthood, and the sacrifice. If those foundations have changed, then our framework for giving must change too. We confront three major distortions: * Giving as a formula for financial blessing * Mandatory tithing as institutional funding * Guilt as a tool for compliance And we recover a New Testament vision of giving that is voluntary, relational, and rooted in devotion—not obligation. Because the real question isn’t: How much should I give? It’s: What belongs to God? And the answer is not ten percent. It’s everything. This isn’t a call to give less—it’s a call to give rightly. From freedom. From joy. From a life already surrendered to Christ. You are not under a system. You are the temple. Because the truth matters. And so do you. Send us Fan Mail [https://www.buzzsprout.com/1881819/fan_mail/new] Support the show [https://www.patreon.com/c/reasonablechristianity/membership]

When the Body Functions, the Wolf Has Nowhere to Hide (Series, Misaligned: When the Church Replaces Christ, Episode 3)

In Episode 1, we exposed the man of God myth — the structure that concentrates authority in one person and quietly produces dependence instead of discipleship. In Episode 2, we sat with the consequences — real harm, protected wolves, and the environments that make it all possible. Now the harder question: what is supposed to replace it? In this episode, Roland draws a direct line between everything the series has exposed and what the biblical ekklesia provides as a structural answer. Not a better program. Not a reformed institution. A fundamentally different kind of community — one where plural, character-qualified leadership makes unaccountable authority structurally impossible, where genuine proximity makes manipulation harder to sustain, and where apostolic teaching anchors discernment instead of experience calling the shots. The wolf does not primarily fear exposure. He fears a body that is close enough, accountable enough, and rooted enough to see clearly. This is what that body looks like — and why recovering it is not optional. Part 3 of the MISALIGNED series. Send us Fan Mail [https://www.buzzsprout.com/1881819/fan_mail/new] Support the show [https://www.patreon.com/c/reasonablechristianity/membership]