An Orthodox Catechism, Question 37

An Orthodox Catechism, Question 37

Tuesday 6/9/26 Particular Baptist Pedagogy An Orthodox Catechism: Question 37 The judgment of Christ under the civil judge. An Orthodox Catechism was written by Hercules Collins in 1680 and is a revision of The Heidelberg Catechism, modified to reflect the views of Particular Baptists.  The edition of An Orthodox Catechism used for these recordings was edited by Michael A.G. Haykin and G. Stephen Weaver, Jr, published in 2014 by RBAP. It can be purchased from Amazon at the link below.  https://shorturl.at/aoQ13 [https://shorturl.at/aoQ13] The music in this episode is "The Beat of Nature" by Olexy. You can find his page on Pixabay at the link below.  https://pixabay.com/users/olexy-25300778/ [https://pixabay.com/users/olexy-25300778/] If you find this content encouraging, please consider subscribing to the podcast and sharing it with others. Link to this episode: https://shows.acast.com/aoc/an-orthodox-catechism-question-37s5 [https://shows.acast.com/aoc/an-orthodox-catechism-question-37s5] Link to the podcast: https://shows.acast.com/aoc [https://shows.acast.com/aoc] Particular Baptist Pedagogy is created by Josiah Royer. If you have any questions or recommendations for improvement, please reach out at the email address below: ParticularBaptistPodcast@gmail.com [ParticularBaptistPodcast@gmail.com] SDG Scripture References for Question 37: a. Luke 23:14 "and said to them, “You brought me this man as one who was misleading the people. And after examining him before you, behold, I did not find this man guilty of any of your charges against him." John 19:4 "Pilate went out again and said to them, “See, I am bringing him out to you that you may know that I find no guilt in him." b. Psalm 69:4 "More in number than the hairs of my head are those who hate me without cause; mighty are those who would destroy me, those who attack me with lies. What I did not steal must I now restore?" John 15:25 “But the word that is written in their Law must be fulfilled: ‘They hated me without a cause." c. Isaiah 53:4-5 "Surely he has borne our griefs and carried our sorrows; yet we esteemed him stricken, smitten by God, and afflicted. [5] But he was pierced for our transgressions; he was crushed for our iniquities; upon him was the chastisement that brought us peace, and with his wounds we are healed." 2 Corinthians 5:21 "For our sake he made him to be sin who knew no sin, so that in him we might become the righteousness of God." Galatians 3:13 "Christ redeemed us from the curse of the law by becoming a curse for us—for it is written, “Cursed is everyone who is hanged on a tree”—" ---------------------------------------- Hosted on Acast. See acast.com/privacy [https://acast.com/privacy] for more information.

An Orthodox Catechism, Question 36

Monday 6/8/26 Particular Baptist Pedagogy An Orthodox Catechism: Question 36 The meaning of “He Suffered” The language of this question may give pause to some of my reformed friends. On the surface, it might appear to deny limited atonement with the language, “against the sin of all mankind.” However, there is broad consensus that this is not what is being communicated by the catechism. R. Scott. Clark makes the following notes about this question,  “It’s true that John and the catechism both speak of Christ’s death relative to the whole world or human race. Christ’s death is sufficient for every human who ever lived. The question is what he and his Father intended by the atonement. We don’t confess a universal atonement. There were advocates, in the 17th century, of hypothetical universalism but they were not the mainstream of Reformed orthodoxy. Our confessions did not adopt that doctrine nor did most of our theologians. Heidegger and Turretin and with them the Swiss Reformed Churches rejected it in 1675. If we study John’s usage carefully, we will see that “world” in John 3:16 was never intended to mean “everyone who ever lived.” Here is B. B. Warfield on love and world in John 3:16. We do not need to choose between atonement and common grace.” This discussion, as well as some links to additional discussion of this topic may be found at the path below. https://heidelblog.net/2014/10/what-do-we-mean-by-suffered/ [https://heidelblog.net/2014/10/what-do-we-mean-by-suffered/] If you’d like to hear an episode about Question 36 and limited atonement, email me! If I get enough responses I’ll pull something together! An Orthodox Catechism was written by Hercules Collins in 1680 and is a revision of The Heidelberg Catechism, modified to reflect the views of Particular Baptists.  The edition of An Orthodox Catechism used for these recordings was edited by Michael A.G. Haykin and G. Stephen Weaver, Jr, published in 2014 by RBAP. It can be purchased from Amazon at the link below.  https://shorturl.at/aoQ13 [https://shorturl.at/aoQ13] The music in this episode is "The Beat of Nature" by Olexy. You can find his page on Pixabay at the link below.  https://pixabay.com/users/olexy-25300778/ [https://pixabay.com/users/olexy-25300778/] If you find this content encouraging, please consider subscribing to the podcast and sharing it with others. Link to this episode: https://shows.acast.com/aoc/an-orthodox-catechism-question-36s5 [https://shows.acast.com/aoc/an-orthodox-catechism-question-36s5] Link to the podcast: https://shows.acast.com/aoc [https://shows.acast.com/aoc] Particular Baptist Pedagogy is created by Josiah Royer. If you have any questions or recommendations for improvement, please reach out at the email address below: ParticularBaptistPodcast@gmail.com [ParticularBaptistPodcast@gmail.com] SDG Scripture References for Question 36: a. Isaiah 53:12 1 Peter 2:4 1 Peter 3:18 b. 1 John 2:2  1 John 4:10 The text of the scripture proofs has been excluded due to space. ---------------------------------------- Hosted on Acast. See acast.com/privacy [https://acast.com/privacy] for more information.

An Orthodox Catechism, Question 35

Friday 6/5/26 Particular Baptist Pedagogy An Orthodox Catechism: Question 35 Christ’s purity imputed to us.  An Orthodox Catechism was written by Hercules Collins in 1680 and is a revision of The Heidelberg Catechism, modified to reflect the views of Particular Baptists.  The edition of An Orthodox Catechism used for these recordings was edited by Michael A.G. Haykin and G. Stephen Weaver, Jr, published in 2014 by RBAP. It can be purchased from Amazon at the link below.  https://shorturl.at/aoQ13 [https://shorturl.at/aoQ13] The music in this episode is "The Beat of Nature" by Olexy. You can find his page on Pixabay at the link below.  https://pixabay.com/users/olexy-25300778/ [https://pixabay.com/users/olexy-25300778/] If you find this content encouraging, please consider subscribing to the podcast and sharing it with others. Link to this episode: https://shows.acast.com/aoc/an-orthodox-catechism-question-35s5 [https://shows.acast.com/aoc/an-orthodox-catechism-question-35s5] Link to the podcast: https://shows.acast.com/aoc [https://shows.acast.com/aoc] Particular Baptist Pedagogy is created by Josiah Royer. If you have any questions or recommendations for improvement, please reach out at the email address below: ParticularBaptistPodcast@gmail.com [ParticularBaptistPodcast@gmail.com] SDG Scripture References for Question 35: a. Hebrews 2:16-17 "For surely it is not angels that he helps, but he helps the offspring of Abraham. [17] Therefore he had to be made like his brothers in every respect, so that he might become a merciful and faithful high priest in the service of God, to make propitiation for the sins of the people." Hebrews 4:15 "For we do not have a high priest who is unable to sympathize with our weaknesses, but one who in every respect has been tempted as we are, yet without sin." b. Psalms 32:1 "Blessed is the one whose transgression is forgiven, whose sin is covered." Romans 8:3-4 "For God has done what the law, weakened by the flesh, could not do. By sending his own Son in the likeness of sinful flesh and for sin, he condemned sin in the flesh, [4] in order that the righteous requirement of the law might be fulfilled in us, who walk not according to the flesh but according to the Spirit." 1 Corinthians 1:30 "And because of him you are in Christ Jesus, who became to us wisdom from God, righteousness and sanctification and redemption," Romans 8:3-4 "For God has done what the law, weakened by the flesh, could not do. By sending his own Son in the likeness of sinful flesh and for sin, he condemned sin in the flesh, [4] in order that the righteous requirement of the law might be fulfilled in us, who walk not according to the flesh but according to the Spirit." ---------------------------------------- Hosted on Acast. See acast.com/privacy [https://acast.com/privacy] for more information.

An Orthodox Catechism, Question 34

Thursday 6/4/26 Particular Baptist Pedagogy An Orthodox Catechism: Question 34 The virgin birth and Christ’s human nature.  An Orthodox Catechism was written by Hercules Collins in 1680 and is a revision of The Heidelberg Catechism, modified to reflect the views of Particular Baptists.  The edition of An Orthodox Catechism used for these recordings was edited by Michael A.G. Haykin and G. Stephen Weaver, Jr, published in 2014 by RBAP. It can be purchased from Amazon at the link below.  https://shorturl.at/aoQ13 [https://shorturl.at/aoQ13] The music in this episode is "The Beat of Nature" by Olexy. You can find his page on Pixabay at the link below.  https://pixabay.com/users/olexy-25300778/ [https://pixabay.com/users/olexy-25300778/] If you find this content encouraging, please consider subscribing to the podcast and sharing it with others. Link to this episode: https://shows.acast.com/aoc/an-orthodox-catechism-question-34s5 [https://shows.acast.com/aoc/an-orthodox-catechism-question-34s5] Link to the podcast: https://shows.acast.com/aoc [https://shows.acast.com/aoc] Particular Baptist Pedagogy is created by Josiah Royer. If you have any questions or recommendations for improvement, please reach out at the email address below: ParticularBaptistPodcast@gmail.com [ParticularBaptistPodcast@gmail.com] SDG Scripture References for Question 34: a. John 20:28 "Thomas answered him, “My Lord and my God!”" Romans 9:5 "To them belong the patriarchs, and from their race, according to the flesh, is the Christ, who is God over all, blessed forever. Amen." 1 John 5:20 "And we know that the Son of God has come and has given us understanding, so that we may know him who is true; and we are in him who is true, in his Son Jesus Christ. He is the true God and eternal life." b. Isaiah 7:14 "Therefore the Lord himself will give you a sign. Behold, the virgin shall conceive and bear a son, and shall call his name Immanuel." Isaiah 9:6 "For to us a child is born, to us a son is given; and the government shall be upon his shoulder, and his name shall be called Wonderful Counselor, Mighty God, Everlasting Father, Prince of Peace." John 1:14 "And the Word became flesh and dwelt among us, and we have seen his glory, glory as of the only Son from the Father, full of grace and truth." c.  Galatians 4:4 "But when the fullness of time had come, God sent forth his Son, born of woman, born under the law," d.  Matthew 1:20 "But as he considered these things, behold, an angel of the Lord appeared to him in a dream, saying, “Joseph, son of David, do not fear to take Mary as your wife, for that which is conceived in her is from the Holy Spirit." e. Romans 1:3 "concerning his Son, who was descended from David according to the flesh" f. Philippians 2:7 "but emptied himself, by taking the form of a servant, being born in the likeness of men." Hebrews 4:15 "For we do not have a high priest who is unable to sympathize with our weaknesses, but one who in every respect has been tempted as we are, yet without sin." Hebrews 7:26 The text of some of the scripture proofs has been excluded due to space ---------------------------------------- Hosted on Acast. See acast.com/privacy [https://acast.com/privacy] for more information.

An Orthodox Catechism, Question 33

Wednesday 6/3/26 Particular Baptist Pedagogy An Orthodox Catechism: Question 33 Our service to Christ.  An Orthodox Catechism was written by Hercules Collins in 1680 and is a revision of The Heidelberg Catechism, modified to reflect the views of Particular Baptists.  The edition of An Orthodox Catechism used for these recordings was edited by Michael A.G. Haykin and G. Stephen Weaver, Jr, published in 2014 by RBAP. It can be purchased from Amazon at the link below.  https://shorturl.at/aoQ13 [https://shorturl.at/aoQ13] The music in this episode is "The Beat of Nature" by Olexy. You can find his page on Pixabay at the link below.  https://pixabay.com/users/olexy-25300778/ [https://pixabay.com/users/olexy-25300778/] If you find this content encouraging, please consider subscribing to the podcast and sharing it with others. Link to this episode: https://shows.acast.com/aoc/an-orthodox-catechism-question-33s5 [https://shows.acast.com/aoc/an-orthodox-catechism-question-33s5] Link to the podcast: https://shows.acast.com/aoc [https://shows.acast.com/aoc] Particular Baptist Pedagogy is created by Josiah Royer. If you have any questions or recommendations for improvement, please reach out at the email address below: ParticularBaptistPodcast@gmail.com [ParticularBaptistPodcast@gmail.com] SDG Scripture References for Question 33: a. Romans 14:9 "For to this end Christ died and lived again, that he might be Lord both of the dead and of the living." 1 Corinthians 6:20 "for you were bought with a price. So glorify God in your body." Ephesians 1:7 "In him we have redemption through his blood, the forgiveness of our trespasses, according to the riches of his grace," 1 Timothy 2:5-6 "For there is one God, and there is one mediator between God and men, the man Christ Jesus, [6] who gave himself as a ransom for all, which is the testimony given at the proper time." 1 Peter 1:18 "knowing that you were ransomed from the futile ways inherited from your forefathers, not with perishable things such as silver or gold," ---------------------------------------- Hosted on Acast. See acast.com/privacy [https://acast.com/privacy] for more information.