The Pulse Podcast with Matthew Ruttan

Why loving people isn’t the same as liking them

7 min · 19. maj 2026
episode Why loving people isn’t the same as liking them cover

Beskrivelse

Something we all have in common is that we’re surrounded by people, and our lives are embedded in relationships. And, if we’re being honest, some people drive us crazy. These are people at school or work, at church, out there in the community at large, or even in our own families or friend circles. So how do you be at your best when some people put you at your worst? [https://i0.wp.com/matthewruttan.com/wp-content/uploads/2026/05/best-worst-2.png?resize=1024%2C366&ssl=1] Several years ago, I led a teaching series on this very topic. I called it “Clench” because sometimes these people make you want to clench your teeth. At the same time, when we taken even two seconds to look in the mirror, we need to humbly acknowledge that just as we perhaps clench our teeth when thinking about other people, other people are most likely clenching their teeth when they think about us! Even still, the clarion call remains unchanged. Jesus tells us (repeatedly) to love one another. But there’s the rub. Loving people isn’t always the same as liking them. “Liking” someone is different. That usually means that we have positive feelings toward someone. Perhaps we have common interests or simply jive with their personality. Maybe we come from a similar background, like the same sports or music, or share the same sense of humour. But that’s different than loving someone. To highlight the difference, we first need to define what we mean by “love.” Over the years I’ve done word studies on what the Bible—particularly the New Testament—means by “love,” both as a noun and as a verb (Greek: agape, agapao). Here are a few places it comes up. Perhaps most famously, Jesus tells us that the greatest commandment is to love the Lord our God with all of our heart, soul, mind and strength (Mark 12:30). We are also to love our neighbours as ourselves (Mark 12:31). [https://i0.wp.com/matthewruttan.com/wp-content/uploads/2026/05/love-one-another.png?resize=1024%2C366&ssl=1] Before his crucifixion he gave this instruction to his disciples: “just as I have loved you, you also are to love one another” (John 13:34). This makes it clear that the love Jesus expects us to share with one another is patterned on his own example. We see this again in John 15:13 where he says: “Greater love has no one than this, that someone lays down his life for his friends.” Although this statement could be applied in a variety of contexts, he is most immediately referring to his own sacrificial death on the cross which will take place on the very next day. With all this in mind, here’s a definition: “Love means acknowledging that other people are made in God’s image, and pursuing God’s best for them, often in a way that is self-sacrificial.” Let’s break down that definition one statement at a time. First, love includes an acknowledgment that other people are made in God’s image. This serves as a foundation for the definition as a whole. Everyone is made in God’s image. We find this detail in Genesis 1:27. Since everyone is made in the image of their Creator, they are due a certain dignity and respect, regardless of their background or choices. You may disagree with them about certain things, but they are still an image-bearer of the Author life. Second, loving someone includes the idea of pursuing God’s best for that person. The word “pursuing” is intentional. This underscores that biblical love isn’t rooted in our feelings. It is action-oriented. We can be loving toward someone regardless of how we feel. If someone hasn’t eaten for two days and I give them something to eat, I’m doing something loving for them, even if my feelings toward that person are neutral or negative. [https://i0.wp.com/matthewruttan.com/wp-content/uploads/2026/05/action-oriented.png?resize=1024%2C366&ssl=1] Notice also that loving someone includes pursuing God’s best for them. This is critical. It might not always be what that person thinks is best for them, but it is what God thinks is best for them. How do we know what God thinks? By studying the Scriptures. Here’s an example. Let’s say your friend tells you that they are sad because they don’t have a Rolex Watch. Your friend also says, “God wants me to be happy, right? He wants us to have abundant life, right?” But then your friend wants you to support them when they make plans to steal the watch. Based on our definition, is it loving to do so? Is this God’s best for them? No. It clearly breaks one of God’s commands to not steal (Exodus 20:15; Matthew 19:18). Yes, this is a simplistic example. But the logic also applies to other more complicated situations, including those related to priorities, identity, greed, money, ambition, sexuality, family, personhood, anger, blasphemy, jealousy, false worship, etc. Let’s not miss the critical point that if we don’t know what the Bible teaches—or if we only have a shallow or passing understanding based on what the Google algorithm tells us—we won’t ever be very clear on what God’s will is. As a result, we won’t be able to discern what is (or isn’t) loving for someone. Third, getting back to our definition, loving someone in a way that is consistent with the pattern we see described in the New Testament, often includes self-sacrifice. As already mentioned, love is patterned on the example of Jesus which was clearly self-sacrificial. He laid down his life for his friends, and for all of us. Following this pattern, love often costs us something—like time, energy, resources, and sometimes our own lives. In the end, it is only this kind of love which can successfully beat back the dark powers of the world. The martyred German theologian Dietrich Bonhoeffer observed: “The cross is the only power in the world which proves that suffering love can avenge and vanquish evil.”[i] It can also mend loneliness with friendship, speak hope into fracture, and give purpose to a life otherwise defined by apathy. In closing, we live in a world that is rich in people and poor in love. Sure, people give lip service to “loving God and “loving people,” but what kind of love are they talking about? Pastor and author John Piper had a friend who was known to say this: “Beware loving loving God rather than loving God.”[ii] In other words, we need to caution ourselves against loving the idea of loving God, rather than actually loving him. I think we can apply this same cautionary word when thinking about loving the people around us. Beware loving the idea of loving people, but not actually loving them. [https://i0.wp.com/matthewruttan.com/wp-content/uploads/2026/05/loving-people.png?resize=1024%2C366&ssl=1] Let’s end in a similar way to how we began. Something we all have in common is that we’re surrounded by people, and our lives are embedded in relationships. And, if we’re being honest, some people drive us crazy. These are people at school or work, at church, out there in the community at large, or even in our own families or friend circles. So how do you be at your best when some people put you at your worst? Only by the grace of God! Can any of us do this perfectly? Of course not. But it helps to resist being naïve about the meaning of love. It also helps to have a definition of love and to know what we’re aiming for: “Love means acknowledging that other people are made in God’s image, and pursuing God’s best for them, often in a way that is self-sacrificial.” Let’s call on God for help, and fix our eyes on the one who laid down his life for you and me. ---------------------------------------- subscribe to the Up DAILY Devotional [https://us5.list-manage.com/subscribe?u=d3d11829ab8f6afec1f211224&id=f17fa8cf60] [https://i0.wp.com/matthewruttan.com/wp-content/uploads/2022/06/tpp-wide-2022-06-k.jpg?resize=1800%2C473&ssl=1] Subscribe wherever you enjoy podcasts: Apple Podcasts [https://podcasts.apple.com/ca/podcast/the-pulse-podcast-with-matthew-ruttan/id1549979103] Spotify [https://open.spotify.com/show/1wr0JHkN7ehU3vguN5Osiz] TuneIn [https://www.stitcher.com/show/the-pulse-podcast-with-matthew-ruttan] Amazon [https://music.amazon.ca/podcasts/45ec55de-a12e-4805-9195-8562d39f164e/the-pulse-podcast-with-matthew-ruttan] Audible [https://www.audible.ca/pd/ITEM-NAME-Podcast/B0BDF32D29?qid=1662648806&sr=1-1&ref=a_search_c3_lProduct_1_1&pf_rd_p=b278ed0a-c3b2-4491-808c-7cb2190a487c&pf_rd_r=DT3BTC843X1NKC8RHRM2] ---------------------------------------- [i] Dietrich Bonhoeffer, The Cost of Discipleship (New York: Simon & Schuster, 1959), 144-45. [ii] John Piper, A Hunger for God: Desiring God Through Fasting and Prayer (Wheaton, Crossway, 2013), 121.

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episode Bad theology hurts people (2 Peter 2) cover

Bad theology hurts people (2 Peter 2)

J.I. Packer said: “Bad theology hurts people.” When we stray from biblical teachings, we become susceptible to misguided beliefs about God and, therefore, misguided ideas about life. These beliefs can cause destruction.  In 2 Peter 2, the apostle goes on what we might call “a rant.” However, his passionate teaching comes from a place of love and concern for his people and is motivated by love! After he is gone, false teachers will try to deceive and mislead the people. Peter wants to ensure that doesn’t happen.  Today, we need to hear this message more than ever. We live in an age which increasingly tries to make everything that is spiritual or religious “subjective.” Francis Shaeffer uses the language of a two-tiered approach to truth. He gives us a helpful model by which to evaluate our beliefs. This sermon takes us through the text, introduces Shaeffer’s idea, and encourages us to see how good theology—grounded in Scripture—helps you, me, and the people we care about more fully flourish under God. Audio: YouTube: ---------------------------------------- subscribe to the Up DAILY Devotional [https://us5.list-manage.com/subscribe?u=d3d11829ab8f6afec1f211224&id=f17fa8cf60] [https://i0.wp.com/matthewruttan.com/wp-content/uploads/2022/06/tpp-wide-2022-06-k.jpg?resize=1800%2C473&ssl=1] Subscribe wherever you enjoy podcasts: Apple Podcasts [https://podcasts.apple.com/ca/podcast/the-pulse-podcast-with-matthew-ruttan/id1549979103] Spotify [https://open.spotify.com/show/1wr0JHkN7ehU3vguN5Osiz] TuneIn [https://www.stitcher.com/show/the-pulse-podcast-with-matthew-ruttan] Amazon [https://music.amazon.ca/podcasts/45ec55de-a12e-4805-9195-8562d39f164e/the-pulse-podcast-with-matthew-ruttan] Audible [https://www.audible.ca/pd/ITEM-NAME-Podcast/B0BDF32D29?qid=1662648806&sr=1-1&ref=a_search_c3_lProduct_1_1&pf_rd_p=b278ed0a-c3b2-4491-808c-7cb2190a487c&pf_rd_r=DT3BTC843X1NKC8RHRM2]

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episode A rebel prayer cover

A rebel prayer

Join in with this prayer I led during a worship service on July 5, 2026. Lord of light, which is a way of saying truth, wisdom, goodness, guidance, Lord of light, we marvel at you repeatedly. Every single day you open your door to someone who is lost, crying, weary. Every single day you forgive someone who doesn’t deserve it. Every single day you remain unmoved from your pillars of justice and truth. Lord of light, we thank you that you don’t keep that light to yourself. When we think of the word ‘rebel,’ we usually think about some sort of criminal who doesn’t care about consequences, or maybe we think about someone we know who doesn’t care what other people think. ‘What a rebel!’ But ‘rebel’ is a way that can often be used to describe… us. You say: ‘Trust me,’ and we rebel. You say: ‘Love,’ and we rebel. You say: ‘This is truth,’ and we rebel. Forgive us. Purge from within us, and the aura of naïve independence around us— purge rebellion that we throw up in the face of a God who authors all that is good and true and beautiful. Give us undivided hearts. Open the door yet again to your lighthouse where the light of Jesus exposes every secret, and also where the light of Jesus showers our rebellion with mercy, and our vulnerability with embrace; where the light of Jesus makes something new— replacing selfish rebellion with friendship with the Prince of peace. All these things we pray in his name, and together with the words he taught us to pray together, saying: Our Father… ---------------------------------------- subscribe to the Up DAILY Devotional [https://us5.list-manage.com/subscribe?u=d3d11829ab8f6afec1f211224&id=f17fa8cf60] [https://i0.wp.com/matthewruttan.com/wp-content/uploads/2022/06/tpp-wide-2022-06-k.jpg?resize=1800%2C473&ssl=1] Subscribe wherever you enjoy podcasts: Apple Podcasts [https://podcasts.apple.com/ca/podcast/the-pulse-podcast-with-matthew-ruttan/id1549979103] Spotify [https://open.spotify.com/show/1wr0JHkN7ehU3vguN5Osiz] TuneIn [https://www.stitcher.com/show/the-pulse-podcast-with-matthew-ruttan] Amazon [https://music.amazon.ca/podcasts/45ec55de-a12e-4805-9195-8562d39f164e/the-pulse-podcast-with-matthew-ruttan] Audible [https://www.audible.ca/pd/ITEM-NAME-Podcast/B0BDF32D29?qid=1662648806&sr=1-1&ref=a_search_c3_lProduct_1_1&pf_rd_p=b278ed0a-c3b2-4491-808c-7cb2190a487c&pf_rd_r=DT3BTC843X1NKC8RHRM2]

10. juli 20263 min
episode A biblical definition of humility cover

A biblical definition of humility

VICES AND VIRTUES In the Bible, there are virtues and there are vices. These are traits to cultivate, and traits to purge. In the sixth century, Pope Gregory the first curated a list that we know today as the “seven deadly sins.” Pride was first on the list. Its corresponding virtue was (and is) humility. But if pride is so bad and humility is so good, what is it? This episode will provide a definition which, I believe, is faithful to how the word is used in the Bible. Speaking of which, here are a few of the times it is mentioned. BIBLICAL EXAMPLES In James 4:10 the half-brother of Jesus says: “Humble yourselves before the Lord, and he will exalt you.” The apostle Peter says something similar in 1 Peter 5:6. Both of these statements echo Jesus’ own words in Matthew 23:12: “Whoever exalts himself will be humbled, and whoever humbles himself will be exalted.” Proverbs 3:34 says: “Toward the scorners he [God] is scornful, but to the humble he gives favor.” That verse was so well-known that it is alluded to in two other places in the New Testament. Further, there are times when the humility of a biblical character is celebrated. One example is Mary in Luke 1:46-55, a passage famously known as the Magnificat. Another is Jesus himself in Philippians 2:5-11 where we are told to be like Jesus who: “humbled himself by becoming obedient to the point of death, even death on a cross” (verse 8). [https://i0.wp.com/matthewruttan.com/wp-content/uploads/2026/07/phil-2-8.png?resize=1024%2C366&ssl=1] DEFINITIONS When it comes to zeroing-in on a definition, the Thayer lexicon says that it has to do with littleness, modesty, and even lowliness of mind. Interestingly, it mentions that the word for humility is very rarely used by secular writers outside of the Bible at the time, and when it is, it is used negatively. This already tells us that there is something counter-cultural about the biblical ideal of humility. The Friberg lexicon includes the ideas of voluntary submission and selflessness. In light of what we know about Jesus, that makes sense. Literary critic and author C.S. Lewis picks up on this when he says: “Humility isn’t thinking less of yourself, but of yourself less.”[i] I’ve also become fond of an insight by Henri Nouwen. He pointed out that we live in a society that values upward mobility. Think of the “ladder of success”—which, by the way, seems to imply stepping over other people in the process. In contrast, Nouwen coined the phrase “downward mobility.”[ii] That’s good. And it leads us into a definition that I think is faithful to the biblical picture: Humility is being down-to-earth and unpretentious as you yield to God for the benefit of others. [https://i0.wp.com/matthewruttan.com/wp-content/uploads/2026/07/humility-yield.png?resize=1024%2C366&ssl=1] Let’s break down that definition one idea at a time. First, the English word “humility” is connected to the word “humus,” meaning ground or soil. This is where the ‘down-to-earth’ part comes from. It’s seeing things as they really are, in a way that is honest and on the ground-level, without pretense or show. Second, this definition makes it clear that humility includes yielding to God. The opposite of humility is pride and arrogance; these presume to know better than the Lord does. However, we exist for God, not the other way around. This phrase makes that clear. Third, we live this way for the benefit of others. This is the opposite of being self-serving. The Great Command is about loving God and the people around us. It is focused outward, not inward. This was certainly true for Christ, and it can be true for us as well. Tim Keller points out that in this there is a measure of self-forgetfulness. We become so centred on God that we become less and less concerned with our reputation or what other people think.[iii] Here’s the definition again: Humility is being down-to-earth and unpretentious as you yield to God for the benefit of others. Is it just me or is humility downplayed as a modern virtue? Perhaps this is because humility has become confused with getting walked all over or being taken advantage of. But those are different things. I think that people who are truly humble hold within themselves a powerful confidence. After all, they don’t feel the need to bring attention to themselves or be first in line. They know they are first and foremost serving God. They have an ultimate audience of One. HUMILITY AND SPIRITUAL WARFARE In addition to a deep inner confidence, humble people are also generally more successful when engaged in spiritual warfare. Our Adversary—Satan—can exploit our pride to gain influence over us, just as he can exploit our anger, unforgiveness, or dabbling in the occult or false religion. Humility is an antidote to the Devil. It’s not the only ingredient in this battle, but it’s certainly critical. In his book Unseen Warfare, Lorenzo Scupoli writes: “For how can grace, which comes to help and enlighten us, enter that man, who thinks of himself that he is something great, that he himself knows everything and needs no outside help?—May God preserve us from this disease and passion of Lucifer!”[iv] Scupoli calls pride a disease. He also calls it a “passion of Lucifer”! Why? Because it helps his cause, not yours. Pride pushes God away, but humility yields to his rule. The Devil doesn’t want you to focus on him only. The devil wants you to focus on you, because the more you are focused on you, the less you are focused on God. GREATNESS Since we live in a world that is soaked and saturated by a desire for bigger-better-more—not only in our driveways, bank accounts and social media audiences, but in our mirrors—we constantly need to be reminded about how Jesus defined greatness. And yes, you guessed it, it isn’t what most people think. In Mark 9, the disciples were arguing about who was “greatest.” Jesus responded by saying: “Anyone who wants to be first must be the very last, and the servant of all” (verse 35). According to Jesus, true greatness is servanthood. To be clear, humility is often seen as weakness in the eyes of the world, but it is seen as greatness in the eyes of God. [https://i0.wp.com/matthewruttan.com/wp-content/uploads/2026/07/servant-of-all.png?resize=1024%2C366&ssl=1] TOPSY-TURVY When I was young, we would sometimes read the Mr. Men books. One of them was Mr. Topsy-Turvy. Things were very unexpected in his world. His curtains hung downside up instead of right side down. He said “Morning good,” instead of “Good morning.” I can only imagine that Jesus came across in much the same way to many people, but in a more profound way. He turned their expectations upside down. As we know from reading the New Testament, this is often the way when it comes to the Kingdom of God. Selflessness instead of selfishness. Love instead of la-dee-dah. Grace instead of blame. Truth instead of excuses. Following Jesus instead of the crowd. Humility is being down-to-earth and unpretentious as you yield to God for the benefit of others. ---------------------------------------- subscribe to the Up DAILY Devotional [https://us5.list-manage.com/subscribe?u=d3d11829ab8f6afec1f211224&id=f17fa8cf60] [https://i0.wp.com/matthewruttan.com/wp-content/uploads/2022/06/tpp-wide-2022-06-k.jpg?resize=1800%2C473&ssl=1] Subscribe wherever you enjoy podcasts: Apple Podcasts [https://podcasts.apple.com/ca/podcast/the-pulse-podcast-with-matthew-ruttan/id1549979103] Spotify [https://open.spotify.com/show/1wr0JHkN7ehU3vguN5Osiz] TuneIn [https://www.stitcher.com/show/the-pulse-podcast-with-matthew-ruttan] Amazon [https://music.amazon.ca/podcasts/45ec55de-a12e-4805-9195-8562d39f164e/the-pulse-podcast-with-matthew-ruttan] Audible [https://www.audible.ca/pd/ITEM-NAME-Podcast/B0BDF32D29?qid=1662648806&sr=1-1&ref=a_search_c3_lProduct_1_1&pf_rd_p=b278ed0a-c3b2-4491-808c-7cb2190a487c&pf_rd_r=DT3BTC843X1NKC8RHRM2] ---------------------------------------- [i] Quoted by Tim Keller on Twitter, June 20, 2013. In the comments, he suggests that his quote is a paraphrase of something he read in one of Lewis’ books. The original thread of the Tweet is here [https://twitter.com/timkellernyc/status/347750511484747776]. [ii] Henri Nouwen, In The Name of Jesus (New York: Crossroad, 1989), 92. [iii] Keller speaks to this in his sermon called “Humility” through the Gospel in Life Podcast. It was delivered at Redeemer Presbyterian Church on May 23, 2010. [iv] Lorenzo Scupoli, Unseen Warfare as edited by Nicodemus of the Holy Mountain and revised by Theophan the Recluse, trans. E. Kadloubovsky & G.E.H. Palmer (Crestwood: St. Vladimir’s Seminary Press, no year given), 82.

7. juli 20267 min
episode When it comes to virtue, roots before fruits (2 Peter 1) cover

When it comes to virtue, roots before fruits (2 Peter 1)

Alasdair MacIntyre thinks we may be entering a “new dark ages” when it comes to virtue. That may be so, but not for the people of God. Even when we’re feeling morally bankrupt and tempted to throw up our hands in defeat, God leads us forward in Christlikeness—even despite ourselves. This sermon explores 2 Peter 1:1-21. It includes a word of encouragement to people who feel like they’re not as far along the path as they want to be, and also some specific help moving forward along the “ladder of faith,” seven qualities Peter highlights for Christians who are growing in the knowledge of Jesus. Christlikeness through you is overflow from Christ in you. Let’s learn together. Audio: YouTube: ---------------------------------------- subscribe to the Up DAILY Devotional [https://us5.list-manage.com/subscribe?u=d3d11829ab8f6afec1f211224&id=f17fa8cf60] [https://i0.wp.com/matthewruttan.com/wp-content/uploads/2022/06/tpp-wide-2022-06-k.jpg?resize=1800%2C473&ssl=1] Subscribe wherever you enjoy podcasts: Apple Podcasts [https://podcasts.apple.com/ca/podcast/the-pulse-podcast-with-matthew-ruttan/id1549979103] Spotify [https://open.spotify.com/show/1wr0JHkN7ehU3vguN5Osiz] TuneIn [https://www.stitcher.com/show/the-pulse-podcast-with-matthew-ruttan] Amazon [https://music.amazon.ca/podcasts/45ec55de-a12e-4805-9195-8562d39f164e/the-pulse-podcast-with-matthew-ruttan] Audible [https://www.audible.ca/pd/ITEM-NAME-Podcast/B0BDF32D29?qid=1662648806&sr=1-1&ref=a_search_c3_lProduct_1_1&pf_rd_p=b278ed0a-c3b2-4491-808c-7cb2190a487c&pf_rd_r=DT3BTC843X1NKC8RHRM2]

6. juli 202628 min
episode Worry, Humility, and an Antidote to the Devil (1 Peter 5) cover

Worry, Humility, and an Antidote to the Devil (1 Peter 5)

Can the Devil use pride and focusing too exclusively on yourself to inflate worry in your life? Yes. He can, he does, he will. Worry loves to make you question the past, fear the future, and doubt God in the present, so that you are forever frantic and mentally somewhere else. However, by focusing on Jesus, and by clothing yourself with humility, you can successfully resist the ways he is prowling around you and trying to sow destruction in your life. This sermon unpacks 1 Peter 5:1-14 and addresses worry and anxiety, humility, and an antidote to the Devil. Instead of giving him an open door, let’s be alert, informed, and proactive. A deep heart-rest in the sovereign care of our Good Shepherd is possible. Audio: YouTube: ---------------------------------------- subscribe to the Up DAILY Devotional [https://us5.list-manage.com/subscribe?u=d3d11829ab8f6afec1f211224&id=f17fa8cf60] [https://i0.wp.com/matthewruttan.com/wp-content/uploads/2022/06/tpp-wide-2022-06-k.jpg?resize=1800%2C473&ssl=1] Subscribe wherever you enjoy podcasts: Apple Podcasts [https://podcasts.apple.com/ca/podcast/the-pulse-podcast-with-matthew-ruttan/id1549979103] Spotify [https://open.spotify.com/show/1wr0JHkN7ehU3vguN5Osiz] TuneIn [https://www.stitcher.com/show/the-pulse-podcast-with-matthew-ruttan] Amazon [https://music.amazon.ca/podcasts/45ec55de-a12e-4805-9195-8562d39f164e/the-pulse-podcast-with-matthew-ruttan] Audible [https://www.audible.ca/pd/ITEM-NAME-Podcast/B0BDF32D29?qid=1662648806&sr=1-1&ref=a_search_c3_lProduct_1_1&pf_rd_p=b278ed0a-c3b2-4491-808c-7cb2190a487c&pf_rd_r=DT3BTC843X1NKC8RHRM2]

29. juni 202628 min