0729, They Pierced My Hands

0939, Acceptance of Authority

Episode Title: Acceptance of Authority—Faith That Bows to God’s Law Episode Summary W. D. Frazee studies the science of faith, showing that true faith does not bypass God’s law or delegated authority, but comes to Calvary by way of Sinai and receives Christ’s forgiveness and power for obedience. Show Notes / Description “I will teach you the good and the right way.” With Samuel’s words in 1 Samuel 12:23, Pastor W. D. Frazee opens this 1963 study on faith, obedience, and the acceptance of authority. The “good way,” he explains, is the path walked by those described in Revelation 14:12—those who keep the commandments of God and the faith of Jesus. Frazee begins by calling faith a divine science. Quoting Education, he stresses that everyone who wants to make his lifework a success must understand the prayer of faith. But this faith is not mere religious language or the simple claim, “I believe.” True faith believes God fully—including the conditions attached to His promises. To claim the promise while ignoring the conditions is not faith but presumption. From Galatians 3:24, the sermon moves to the law as the schoolmaster that brings the sinner to Christ. Frazee warns against the idea that one can skip the schoolmaster, run to Calvary, and use the cross as a substitute for obedience. The law reveals sin, condemns the sinner, and points the soul to the only Saviour. At the cross, Christ does not abolish the authority of the law; He vindicates it by dying under its penalty and then brings believers back into harmony with it. The message develops several major lessons: The science of faith — faith is believing God in a way that meets the conditions of His promises. The danger of presumption — saying “I believe” while refusing obedience is not faith. The law as schoolmaster — the sinner comes to Christ through the convicting work of God’s law. The cross and the law — Calvary does not release the believer from obedience; it reveals the authority of the law and provides both pardon and power. The First Commandment and divine authority — “Thou shalt have no other gods before me” settles the basic question of God’s right to rule. The Fifth Commandment and human authority — “Honor thy father and thy mother” is the foundation of delegated human authority, including parents, ministers, rulers, teachers, and supervisors. Two kinds of disobedience — open defiance and quiet evasion, illustrated by Christ’s parable of the two sons. Faith as acceptance of authority — the repentant soul comes to Calvary not to be excused in rebellion, but to be changed into a loyal, obedient child of God. The sermon closes with a direct appeal: will we accept Christ’s authority in heaven and earth? Will we look to Calvary, not as permission for disobedience, but as the great power that brings us back to prompt, true obedience? Key Scriptures 1 Samuel 12:23 Revelation 14:12 Hebrews 11:6 John 3:16 Acts 16:31 Galatians 3:24 Matthew 1:21 1 John 3:4 Exodus 20:3 Exodus 20:12 Romans 13:1 Psalm 40:8 Matthew 21:28–32 Key Themes The good and right way The faith of Jesus in the final generation The prayer of faith as a divine science Faith versus presumption God’s promises and their conditions The law as schoolmaster to bring us to Christ Justification by faith and the convicting work of the law The atonement and the binding claims of the moral law Calvary as the vindication, not abolition, of God’s law The acceptance of divine and delegated authority The First Commandment as the basis of divine authority The Fifth Commandment as the basis of human authority Open rebellion and evasive disobedience The cross as the way back to loyal obedience Companion References Ellen G. White, Education (Mountain View, CA: Pacific Press Publishing Association, 1903), 253, 257. Ellen G. White, The Acts of the Apostles (Mountain View, CA: Pacific Press Publishing Association, 1911), 209. Ellen G. White, Selected Messages, Book 1 (Washington, DC: Review and Herald, 1958), 229. Ellen G. White, Patriarchs and Prophets (Mountain View, CA: Pacific Press Publishing Association, 1890), 308. Memorable Line “Faith means coming to Calvary by way of Sinai.” About To My Dear Friends brings the timeless messages of Pastor W. D. Frazee to a new generation of listeners. Visit WDFsermons.org for the full sermon library.

0181, Happy Managers 1 of 2

Episode Title: Happy Managers 1 of 2—God Owns, We Manage Episode Summary W. D. Frazee presents Christian life as stewardship under God’s ownership, showing that happiness comes when we manage ourselves, our money, our time, and our love according to the Creator’s law and purpose. Show Notes / Description “Everybody here is a manager.” With that simple but searching premise, Pastor W. D. Frazee opens this 1978 study on Christian stewardship and happiness. From Proverbs 29:18—“he that keeps the law, happy is he”—he argues that life works best when it works the way God designed it to work. The same Creator who wrote the Ten Commandments also wrote the laws of nature, physiology, mind, and moral life. Happiness is not found in escaping law, but in harmonizing with the Lawgiver. Working from Revelation 4:11, Pastor Frazee shows that human beings were created for God’s pleasure. Yet God’s pleasure is not selfish; His delight is our highest good. He is happiest when His creatures freely choose His plan because they trust His wisdom and love. That choice makes every person a manager: God remains the Owner, but He entrusts precious gifts to us to administer. The sermon develops four major areas of management: Self — God has turned each person over to himself or herself to manage. We can ruin what He has entrusted, but we can also consult the Owner, follow His directions, and receive His power. Money — Haggai 2:8 declares that the silver and gold belong to God. Tithes and offerings are signs that we recognize His ownership, but even after tithe and offerings, the remaining money is still God’s. Time — the Sabbath is the sign of God’s ownership of time. The Fourth Commandment does not merely claim one seventh of our time; it teaches that all our time belongs to God, including the six days of labor and the seventh day of rest and worship. Love — the most precious stewardship of all. “Love is of God,” and therefore love must be bestowed according to His plan, His timing, and His will. Mismanaged love brings sorrow; consecrated love brings the true joy of life. The message closes at the mercy seat, where Christ, the Lamb slain from the foundation of the world, brings us back into harmony with God and His law. Jesus did not come to excuse self-ownership; He came to restore us to the joy of living as happy managers under the direction of the true Owner. Key Scriptures Proverbs 29:18 Revelation 4:11 Haggai 2:8 Malachi 3:10 Philippians 4:19 Exodus 20:8–11 1 John 4:7 Ecclesiastes 3:1–8 Matthew 22:37 / Mark 12:30 Revelation 13:8 Key Themes Happiness through harmony with God’s law God as Creator, Owner, Lawgiver, and Redeemer Human beings as managers rather than owners The stewardship of self and personal choice Tithes and offerings as signs of God’s ownership All money as God’s property, not merely the tithe The Sabbath as the sign of God’s ownership of time The stewardship of love and the danger of misdirected affection Christ’s redemption as restoration to harmony with God’s law Fidelity in commonplace duties rather than craving spectacular experiences Memorable Line “Things work best when they work the way they were made to work.” About To My Dear Friends brings the timeless messages of Pastor W. D. Frazee to a new generation of listeners. Visit WDFsermons.org for the full sermon library.

1046, Restore the Home

Episode Title: Restore the Home—Authority, Affection, and the Elijah Message Episode Summary W. D. Frazee calls parents, children, and the whole church back to the Christian home as the starting point of the last great reformatory movement, showing that God prepares a people for Christ’s coming by restoring family authority, affection, obedience, and home religion. Show Notes / Description “Are you ready for Jesus to come?” With that searching question, Pastor W. D. Frazee opens this 1956 study on the Elijah message and the restoration of the home. Beginning with Luke 1:17, he shows that the work of making ready “a people prepared for the Lord” begins where inspiration says it must begin: with the turning of the hearts of fathers to children and children to fathers. Drawing from Testimonies for the Church, Fundamentals of Christian Education, The Ministry of Healing, Genesis 18, Ephesians 5, and the Ten Commandments, Pastor Frazee argues that the Christian home is not a secondary matter in last-day preparation. It is the beginning point of the great reformatory movement. If God’s people are to be ready for Jesus to come, fathers, mothers, and children must be brought back into harmony with the principles of God’s law. The message develops several urgent lessons: The Elijah message begins in the home — the preparation for Christ’s coming starts with restored relationships between parents and children, and especially with parents fitted to stand in their families in the place God has appointed. The Christian home as the greatest sermon — a true home, built on God’s principles, has more influence on hearts and lives than any sermon that can be preached. Abraham as the model father — Genesis 18 shows that the promises to Abraham were connected with his faithfulness in commanding his children and household after him. The father as center, lawmaker, and priest — Frazee emphasizes the father’s sacred responsibility to lead the home spiritually, not with pride or harshness, but as an empty cup filled by God. Authority and affection blended — true family government must reflect God’s own character, where love includes justice as well as mercy, firmness as well as kindness. The danger of sentimentalism — Frazee warns against a counterfeit love that abandons discipline and weakens the foundation of parental authority. The mother’s delegated work when the father is absent — when the father cannot or does not lead, the mother must carry forward both affection and authority, claiming a double portion of the Spirit. The Fifth Commandment as the foundation of human relationships — children are called not merely to obey but to honor father and mother, bringing joy, dignity, and blessing to the home. The sermon closes with the example of Jesus, who was subject to His earthly parents until the age of thirty, bearing the burdens of home life. Such a program, Frazee insists, develops the character that reflects Jesus fully and prepares God’s people for the finishing of His work. Key Scriptures Luke 1:17 Psalm 19:7 Revelation 12:9 Genesis 18:17–19 Ephesians 5:25–28 Exodus 20:3 Exodus 20:12 Revelation 14:12 Luke 2:51 Key Themes The Elijah message and the restoration of the home Making ready a people prepared for the Lord Home religion as the beginning of the last great reformatory movement Parents standing in the place God has appointed The Christian home as a powerful object lesson Abraham’s household government The father as center, lawmaker, and priest of the household Authority and affection blended in family life Love with law, mercy with justice, kindness with firmness The danger of sentimentalism and discipline without love The mother’s responsibility when the father is absent Children honoring father and mother Jesus’ subjection in the home as the model for children and youth Companion References Ellen G. White, Testimonies for the Church, vol. 1 (Mountain View, CA: Pacific Press Publishing Association, 1948), 547. Ellen G. White, Testimonies for the Church, vol. 6 (Mountain View, CA: Pacific Press Publishing Association, 1948), 119. Ellen G. White, Fundamentals of Christian Education (Nashville: Southern Publishing Association, 1923), 467. Ellen G. White, The Ministry of Healing (Mountain View, CA: Pacific Press Publishing Association, 1905), 352. Ellen G. White, Evangelism (Washington, DC: Review and Herald, 1946), 582. Ellen G. White, The Adventist Home (Nashville: Southern Publishing Association, 1952), 212. Hymn: “The Theme of the Bible Is Jesus.” Memorable Line “God is not dispensing love without discipline. God is not interested in love without law.” About To My Dear Friends brings the timeless messages of Pastor W. D. Frazee to a new generation of listeners. Visit WDFsermons.org for the full sermon library.

0869, The Home Must Triumph

Episode Title: The Home Must Triumph—The Home as the Heart of the Church Episode Summary W. D. Frazee shows why the home must succeed if the church is to triumph, presenting the household as a “little church” where the law of God, family love, home religion, and morning-by-morning communion prepare God’s people for the final demonstration. Show Notes / Description “The home is the heart of this demonstration.” Working from Ephesians 3:8–11, Pastor W. D. Frazee continues a study on God’s eternal purpose: to reveal His manifold wisdom, not merely through isolated individuals, but through the church. Then he presses the point closer. If the church must triumph, the home must triumph, because homes make up the church. Drawing from The Ministry of Healing, The Adventist Home, and the Elijah message of Malachi 4:5–6, Pastor Frazee presents the household as the heart of the church, the community, and the nation. The restoration and uplifting of humanity begins in the home. In that setting, fathers, mothers, husbands, wives, and children are called to reveal before angels and men the love, order, discipline, and wisdom of God. The message develops several major lines of thought: The home as the heart of the church — the church is not simply an aggregation of individuals, but a fellowship of homes. The home is a “little church” where worship, service, and character formation take place every day. The Elijah work begins in the family — before the great and dreadful day of the Lord, Elijah comes to restore all things by turning the hearts of fathers to children and children to fathers. Saints first in the family — Frazee lingers over the statement, “He who would become a saint in heaven must first become a saint in his own family.” The home is the first proving ground of genuine Christianity. The Seventh Commandment and marriage love — “Thou shalt not commit adultery” is unfolded positively through Ephesians 5:25: “Husbands, love your wives, even as Christ also loved the church.” Frazee appeals to husbands and wives to seek a deep spiritual fellowship that belongs only within the marriage bond. The Fifth Commandment and family restoration — “Honor thy father and thy mother” is presented as a call to a degree of love and respect due to no other person. Parents and children alike are urged to let Elijah turn their hearts toward one another. Children as helpers in God’s work — Frazee corrects the idea that children are an excuse to do less for God. Properly trained, they become the helping hand of the parents, increasing the family’s power to work for the Master. Morning-by-morning communion — the closing key is Isaiah 50:4. Victory in the home begins when each person first goes alone with God, listens to His voice, and begins the day in fellowship with Him. The sermon closes with practical counsel: settle the cares of the day with God before sleep, go to bed counting promises rather than worries, and wake with the thought of God in the heart. The home that begins and ends the day with God can become “a little Heaven here on earth to go to Heaven in.” Key Scriptures Ephesians 3:8–11 Malachi 4:5–6 Matthew 17:11 Romans 1:16 Exodus 20:12 Exodus 20:14 Ephesians 5:25 Isaiah 50:4 Psalm 139:17–18 Key Themes God’s eternal purpose revealed through the church The home as the heart of the church, community, and nation The household as a “little church” The Elijah message and the restoration of family relationships Home religion as the foundation of church prosperity Becoming saints first in one’s own family The Seventh Commandment and exclusive marriage love The Fifth Commandment and honor for parents Parents and children united in service The first victories won in the home life Morning-by-morning communion with God Counting promises instead of worries before sleep Companion References Ellen G. White, The Ministry of Healing (Mountain View, CA: Pacific Press Publishing Association, 1905), 349, 351. Ellen G. White, The Adventist Home (Nashville: Southern Publishing Association, 1952), 317–23, 485. Ellen G. White, Testimonies for the Church, vol. 6 (Mountain View, CA: Pacific Press Publishing Association, 1948), 119, 354. Ellen G. White, Patriarchs and Prophets (Mountain View, CA: Pacific Press Publishing Association, 1890), 308. Hymn: “Still, Still with Thee,” by Harriet Beecher Stowe. Memorable Line “If we work with Him, we can have a little Heaven here on earth to go to Heaven in.” About To My Dear Friends brings the timeless messages of Pastor W. D. Frazee to a new generation of listeners. Visit WDFsermons.org for the full sermon library.

0676, Out of The Mouths of Babes

Episode Title: Out of the Mouths of Babes—Children Who Stand for God Episode Summary W. D. Frazee appeals to parents, teachers, children, and youth to prepare now for the final conflict, showing that God will use rightly trained children to witness with courage, obedience, and praise when the majority forsake the truth. “If we’ll stand up for Jesus here, He’ll stand up for us up in heaven.” With that call to courage, Pastor W. D. Frazee opens this 1963 message with the hymn “Stand Up! Stand Up for Jesus,” then turns to a striking contemporary report from Newsweek: evangelical Christian children in Soviet Russia separated from their parents because of their faith, beaten and pressured, yet still praying, singing, and asking God to help them stand firm. From Psalm 8:2—“Out of the mouth of babes and sucklings hast thou ordained strength”—Pastor Frazee presses home the great burden of the sermon: God will use children and youth in the closing crisis, but they must be trained now. The world imagines childhood as a time for frivolity and indulgence, while adulthood is the time for responsibility. Scripture reverses that assumption. Joseph, Daniel, the captive maid, Esther, John the Baptist, and the children who praised Jesus in the temple all show that the young can stand for God with courage, conviction, and spiritual power. The sermon develops several urgent lessons: Children and youth in the final conflict — believing parents must recognize that their children will have decisive battles to fight for the Lord. Character before crisis — crisis does not create character; it reveals what has already been formed in the home, school, and secret place with God. The courage to stand alone — Joseph and Daniel received the training they needed before they were separated from home, and then they stood faithful without visible human support. The danger of neutrality — Frazee warns children and youth not to join wrongdoing, but also not to “play neutral” when classmates, roommates, or fellow students break God’s law. The need for brave obedience — obedience is learned through hard things, not through a religion that makes everything merely “fun.” Prayer at dawn and twilight — following the example of Jesus, young people must learn to meet God alone, receiving wisdom and power for daily tests. Rightly educated children as last-day witnesses — in the closing work, children’s voices will again be raised to give God’s final warning to the world. The sermon closes with a solemn appeal for children, youth, parents, teachers, and older believers to be “100-percent loyal,” to abandon compromise and Laodicean neutrality, and to stand up for Jesus now. Key Scriptures Psalm 8:2 Psalm 144:12 Isaiah 55:9 Matthew 21:15–16 Matthew 22:14 Psalm 60:3 Hebrews 5 Key Themes Children and youth in the closing crisis Standing for Jesus when the majority forsake the truth Character formed before the crisis and revealed in the crisis Joseph, Daniel, the captive maid, Esther, and John the Baptist as youth examples The danger of neutrality in the face of wrongdoing Bravery, loyalty, and obedience in Christian education Hard things as part of spiritual training Daily solitary prayer as the source of wisdom and power Rightly educated children giving the final message The call to be all out for God now Companion References Ellen G. White, The Acts of the Apostles (Mountain View, CA: Pacific Press Publishing Association, 1911), 566. Ellen G. White, “The Responsibility of Parents,” Review and Herald, April 23, 1889. Ellen G. White, Child Guidance (Nashville: Southern Publishing Association, 1954), 491–92. Ellen G. White, Education (Mountain View, CA: Pacific Press Publishing Association, 1903), 259, 262. Ellen G. White, Testimonies for the Church, vol. 1 (Mountain View, CA: Pacific Press Publishing Association, 1948), 162. Ellen G. White, Testimonies for the Church, vol. 5 (Mountain View, CA: Pacific Press Publishing Association, 1948), 136. Ellen G. White, Testimonies for the Church, vol. 6 (Mountain View, CA: Pacific Press Publishing Association, 1948), 96, 202. Ellen G. White, The Desire of Ages (Mountain View, CA: Pacific Press Publishing Association, 1898), 70. Newsweek, January 28, 1963. Hymn: “Stand Up! Stand Up for Jesus,” by George Duffield Jr. Memorable Line “Character is not developed in a crisis. It’s only revealed in a crisis.” About To My Dear Friends brings the timeless messages of Pastor W. D. Frazee to a new generation of listeners. Visit WDFsermons.org for the full sermon library.