What Can We Do as Practitioners to Avert Climate Disaster?

The Practice of Mindfulness and Neurological Disorders

🔹Ven Pomnyun’s Dharma Q&A Selection from Casual Conversation with Ven. Pomnyun Sunim 2023.09. 20 🔹Question :  I believe my understanding of mindfulness isvery limited, and I was hoping that your comments on my question could help with that. I wonder how the practice of mindfulness works for people with dementia, brain injury, or some other neurological disorder which limits memory andcognitive functions. 🔻Jungto Dharma School(Introduction to Buddhism):https://www.jungtosociety.org/jungto-dharma-school-online-course/  🔻 All Jungto Society’ssocial platforms: http://linktr.ee/jungtoint

I Don't Practice Any More Since I Became Comfortable

🔹Ven Pomnyun’s Dharma Q&A Selection from Casual Conversation with Ven. Pomnyun Sunim(August 7, 2021) 🔹Question :  I’ve been a follower for a while now. My question is when I first started your recommendation to do daily 108-prostration practice 14 years ago, I was just going through a very difficult period in my life and was practicing the daily 108-prostrations just to kind of keep my sanity. There were times I didn’t want to do it but I knew if I didn’t do it, I would be haunted by flashbacks and nightmares that made it difficult to sleep so I was actually diligent with my practice for about a 5year period or so. But then fast forward to now life has become more comfortable, I admit that I’m not even practicing at all anymore. I try practicing from time to time but then I’ll make up excuses or reasons not to do it. I also keep thinking that I don’t need to practice anymore. Or will findmyself running out of time in the day to do it. Yeah I admit that I became what the Greeks kind of call as a lotus eater. In my head I know that this behavior could potentially lead to disaster but it’s kind of like a difficult behavior to shake off. And just asking what are the next steps from this point to sortof get out of this louts eater situation. 🔻Jungto Dharma School(Introduction to Buddhism):https://www.jungtosociety.org/jungto-dharma-school-online-course/  🔻 All Jungto Society’ssocial platforms: http://linktr.ee/jungtoint

Is It True That Negative Aspects I See in Others May Actually Be Reflections of My Mind?

🔹Ven Pomnyun’s Dharma Q&A Selection from a Dharma Q&A session 2023, 7, 18 🔹Question :  Hello, Sunim, It’s my honor to have thisopportunity again to ask a question today. Last time I asked about a question regarding Mother Teresa, I realized how dumb the question was, and I could be more open to different perspectives now. I have been through my personal issues realizing that it is true that nothing is permanent, and it’s really necessary to have correct mindframe to comprehend the things around myself. Today’s question is a bit conceptual. I think it’s somewhat related to your teaching just before. I hope I won’t be scolded by Sunim with another stupid question today. I have been watching my thoughts as part of the efforts to understand myself more and find a way to more happiness. Recently, I have read about an idea that anythingarises in my life is simply the reflection of my mind projected to everything and every person I encounter in my life. I could understand this concept in theory, but I am struggling to accept by heart. I can’t really comprehend the idea that the injustice or selfishness that I see from people couldn’t be justa simple reflection of myself. I thought to myself that it’s not fair to say that I’m responsible for everything that’s happening around myself. I want to hear about Sunim’s advice on this perspective. If I understood it correctly first, and if this is true, then how do I have to embrace this idea to make mylife better? 🔻Jungto Dharma School(Introduction to Buddhism):https://www.jungtosociety.org/jungto-dharma-school-online-course/  🔻 All Jungto Society’ssocial platforms: http://linktr.ee/jungtoint

How to Focus on Solving the Climate Crisis

🔹Ven Pomnyun’s Dharma Q&A Selection from a Dharma Q&A session 2022, 7, 17 🔹Question :  Hi, Sunim. Thank you so much for letting mecome and ask a question. I was very lucky to ask a couple talks ago, and I learned a lot. And I have more questions. So I am ready to make changes in my life with my job and maybe even where I live so that I can focus on working on the climate crisis. But I also have two children who are 13 and 15 years old. They’re very attached to their home, their friends, and their school. And in order for me to change my focus, I think we would need to move from where we live because where we live is very expensive. So I’m trying to think about what makes sense here, and I feel a little stuck balancing what they need and want and this very short 3 to 5 year timeline that we have. I would love to know your thoughts. 🔻Jungto Dharma School(Introduction to Buddhism):https://www.jungtosociety.org/jungto-dharma-school-online-course/  🔻 All Jungto Society’s social platforms: http://linktr.ee/jungtoint

A Buddhist Perspective on Environmental Crisis

🔹Ven Pomnyun’s Dharma Q&A Selection from a Dharma Q&A session at PrincetonUniversity on October 1, 2014 🔹Question :  I would like to hear you speak more about yourwork with environmentalism and how you think that Buddhist teachings might be really valuable for Western societies that don’t know the ideas of Buddhism one facing an issue like an environmental crisis or global warming 🔻Jungto Dharma School(Introduction to Buddhism):https://www.jungtosociety.org/jungto-dharma-school-online-course/  🔻 All Jungto Society’ssocial platforms: http://linktr.ee/jungtoint