When God Uses You, But Still Needs to Change You

The Table of Grace

God’s invitation and the miracle of restoration from the Old Testament table behind the veil to Jesus, the Bread of Life, who tears the veil and seats spiritual outcasts like Mephibosheth at the King’s Table. Grace — God’s Riches At Christ’s Expense — has made a place for us at His Table so that we might know Him deeply and become witnesses to His redeeming love and transforming power. (2 Samuel 9)

Won by One

Every believer saved by grace is part of God’s master plan for winning the lost and making disciples of all nations. Every single one of us is called to be a worker in God’s harvest field of souls.  You don’t need a theology degree. You don’t need to be an eloquent speaker. You just need a heart that’s willing to be used by God—one conversation at a time. (John 4:1-42)

Friendship with God

Jesus has already proven He is the greatest Friend we could ever have. The question He is asking each of us today is: “Do I have a friend in you?” In this sermon, we'll consider three reasons Abraham was called “The Friend of God.” (Genesis 22:1-18)

When the Mirror Looks Back at You

The one who hears, but does not do, is like a man who looks in a mirror and sees his true nature, but immediately forgets what kind of person he saw. God's revelation to man through His word should change us, yet we often only take a mere glance at our nature rather than do something about it. (James 1:22-27)

Honoring the Unseen Work of Unsung Mothers

A mother’s labor of love is often invisible to human eyes, but it is never unseen by the One who matters most. And because one of the greatest apostles in history—Paul, who wrote nearly half the New Testament—openly highlighted the profound impact this mother had on his life, we see just how vital their role truly is in God’s kingdom. God not only honors the often-unseen work of unsung mothers, whether biological or spiritual, who carry the cross in quiet, behind-the-scenes ways, but that very work rules the world. (Romans 16:13)