The BreadCast

May 24 - Pentecost Sunday, Year A

5 min · 23. touko 2026
jakson May 24 - Pentecost Sunday, Year A kansikuva

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(Acts 2:1-11; Ps.104:1,24,29-31,34; 1Cor.12:3b-7,12-13; Jn.20:19-23) "Suddenly there came from the sky a noise like a strong driving wind, and it filled the entire house in which they were." What our first reading captures in all its dramatic moment, David's psalm declares in clarity – "When you send forth your spirit, they are created, and you renew the face of the earth" – and our gospel defines in Jesus' word and action with His apostles: "He breathed on them and said, 'Receive the Holy Spirit.'" The Spirit comes from heaven above, through the only Son, to redeem, renew, and strengthen all on the face of the earth. "And they were all filled with the Holy Spirit," and they all spoke "of the mighty acts of God," and each one of those gathered there "from every nation… heard them speaking in his own language." For the language in which they spoke was the language of the Spirit, the language all understand. "For in one Spirit we were all baptized into one body… and we are all given to drink of one Spirit," and what does this Spirit say but, "Jesus is Lord," the truth to which all are called, for which every heart yearns. And though all find life in "the same Spirit," though all declare as one that Jesus is Lord, for each of us "there are different kinds of spiritual gifts." As David exclaims, "How manifold are your works, O Lord!" And is not this call to "different forms of service" revealed in the fact that "there appeared to them tongues as of fire, which parted and came to rest on each of them"? Each is thereby given his own "theme," his own song to sing to please the Lord, and our prayer should therefore always be, "May the Lord be glad in His works!" (And for those who deny that man has been given the gift of forgiving sins, do they not read the Lord's straightforward words to His disciples at this most decisive moment: "Whose sins you forgive are forgiven them, and whose sins you retain are retained"?) Praise God for the gifts He imparts to all His children. Praise Him for the peace He leaves us and the mission on which He sends us. But praise Him most especially for the breath of the Holy Spirit which animates our very beings, for "if [the Lord] take away [our] breath, [we] perish, and return to [our] dust," but with this Spirit we share in the very power of God. Fill this house, O Lord, with the power of your Spirit. Let the Church always proclaim your praise. Written, read & chanted, and produced by James Kurt. Music: "There Is No End to Life" (final part) from Thoroughfare, seventh album of Songs for Children of Light, by James Kurt. ******* O LORD, let us be baptized in your Spirit, renewed for the proclamation of your love. YHWH, comes the driving wind from Heaven, the Spirit Jesus breathes upon His apostles, and so we are made your sons, dear Father, and declare your glory unto all. May your Church with one voice offer you due praise and teach the nations of your eternal call. We must leave our sins behind and accept the gifts of the Holy Spirit, living as one with the Son of God. If we keep His commandments, we shall dwell with you forever, O Father God. For He is with you and through Him you send the Spirit; all who desire to be your children you bless with purging fire this holy day. Now the promised gift of the Spirit falls upon our immortal souls and we are refreshed and made new creatures, formed in the image of Jesus, your Son. One you make us in Spirit and Body, free from all the works of the flesh. Your Son stands in our midst and offers us His peace; the Advocate now testifies to all Truth… Come and make your dwelling in us, O glorious LORD and God.

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jakson May 31 - Most Holy Trinity Sunday, Year A kansikuva

May 31 - Most Holy Trinity Sunday, Year A

(Ex.34:4b-6,8-9; Dn.3:52-56; 2Cor.13:11-13; Jn.3:16-18) "The Lord, the Lord, a merciful and gracious God, slow to anger and rich in kindness and fidelity." "Blessed are you, O Lord, the God of our fathers, praiseworthy and exalted above all forever; and blessed is your holy and glorious name." Brothers and sisters, let us praise God this holy day; let us rejoice in His love. Let us be as Moses, who upon hearing the NAME of the Lord spoken in his hearing, upon having the Lord's presence revealed to him, "at once bowed down to the ground in worship." He did not fail to bless God "in the temple of [His] holy glory," but as the Lord "look[ed] into the depths from His throne upon the cherubim" – as He who transcends all made Himself known to His servant upon the earth – cried aloud to God for His protection, for the protection that the three holy men (Shadrach, Meshach, and Abednego) knew by the Hand of God, by His blessed angel, when saved from the flames in the fiery furnace. And though "exalted above all forever," the Lord hears and answers His children. God is three and God is love. The One God – Father, Son, and Holy Spirit – is made known in His love. Both the unity of God and His gracious and merciful love are evident today in John's famous quote: "God so loved the world that He gave His only Son, so that everyone who believes in Him might not perish but might have eternal life." They are, of course, Jesus' words whispered to Nicodemus in his night of doubt and question, and they should fall deeply into our own ears and speak clearly to our hearts of the intimacy of Father and Son and the love one holds and the other carries, a love which is in essence the working of the Spirit. It is this love and union with these to which we are all called, and which we all find by believing "in the name of the only Son of God." Brothers and sisters, the presence of God is among us always; the Son has come to save our race, and has thus made all things holy. What Moses knew on Mount Sinai with the "two stone tablets" in his hands, we should know simply by opening our eyes – for His NAME should be written on our hearts. And so always we should be in prayer and praise of the majesty of God. With the living creatures and the elders in heaven we should continually bow down before Him and stand to shout of His glory. Open your hearts to Him who is all in all. On this Trinity Sunday I will leave you with Paul's parting words to the Corinthians: "The grace of the Lord Jesus Christ and the love of God and the fellowship of the Holy Spirit be with all of you." Written, read & chanted, and produced by James Kurt. Music: "Speaking of God" (first part) from The Whole Whale, eighth album of Songs for Children of Light, by James Kurt. ******* O LORD, may we believe in the only Son whom you have sent that we might have eternal life in the Spirit. YHWH, you indeed are merciful, and so you send your only Son to us to save us from the condemnation upon our souls because of our sin against you. From your throne in Heaven send your Spirit forth to carry the salvation wrought by your Son to the very ends of the earth, that all might be one in you and live in your eternal peace. O Most Holy Trinity, Father, Son, and Holy Spirit, to us you make yourself known, coming into our midst to dwell among us. And so we know your merciful love; and so we are drawn into your presence. Father in Heaven, speak your NAME into our hearts that in wonder we may stand before you, that with great love we might worship you, and come even to share your divine nature through the sacrifice of your Son and the power of the Spirit upon us this day. You alone are God, and we are your children – write your NAME upon our souls that we might dwell with you in the Temple of your holy glory.

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jakson May 30 - Saturday of the 8th Week in Ordinary Time, Year II kansikuva

May 30 - Saturday of the 8th Week in Ordinary Time, Year II

(Jd.17,20-25; Ps.63:2-6; Mk.11:27-33) "Welcome the mercy of our Lord Jesus Christ which leads to eternal life." "As [Jesus] was walking in the temple precincts the chief priests, the scribes, and the elders approached Him." They come to Him who is the true Temple here in the place where He teaches, but they do not come "praying in the Holy Spirit" or "persever[ing] in God's love." Their questions rather are those which hold condemnation. If they had come seeking truth, they would be able to speak truth when asked by Him of John's baptism. But, far from seeking the grace of God, they desire only political advantage. And so they think among themselves, "If we say…" and "Can we say…" instead of simply baring their souls before Him who could save them. And so, answering, "We do not know," indeed do they close themselves off from knowledge of the "authority" and "power" given to Jesus the Christ. This cannot be our faith, brothers and sisters. Our faith must be as that sung of so beautifully by David in our psalm today: "O God, you are my God whom I seek; for you my flesh pines and my soul thirsts like the earth, parched, lifeless and without water." With all our beings we must strive to know Him whom our soul loves. Knowing our own emptiness apart from Him who is Truth, we indeed turn our "[gaze] toward [Him] in the sanctuary," we indeed long for His love and mercy. And instead of speaking ill against Him or looking to condemn Him, rather we bless Him with all our souls, singing with His servant David: "Lifting up my hands, I will call upon your name… and with exultant lips my mouth shall praise you." The baptism of John was divine and Jesus is its divine fulfillment. He is the "One who can protect [us] from a fall and make [us] stand unblemished and exultant in the presence of His glory" if we but say, "Glory be to this only God our Savior, through Jesus Christ our Lord." His indeed are "majesty" and "might"; He indeed "correct[s] those who are confused" and "snatch[es] others from the fire." He has rescued us from sin and poured the water of the Holy Spirit upon us to slake our thirst for Him. And so, "as with the riches of a banquet shall [our] soul be satisfied." By the mercy of our Lord Jesus Christ, heaven is now ours. ******* O LORD, keep us from falling into our pride; let us not be separated from you. YHWH, how shall we stand unblemished and exultant in your presence? For all glory and majesty are yours, and what are we but sinful men? Take the stain from our hands and from our clothing. Only by the mercy of our Lord Jesus Christ will we be made ready to stand before you; only by His grace can we bless your holy NAME. O let our lips praise you, dear God! May our souls be satisfied as with the riches of a banquet, the banquet of your eternal kingdom. Let us not doubt the glory you would share with us through our Baptism into your only Son. Let us know that He has come from you and would take us to you this day. O LORD, we gaze toward you in the sanctuary – our hearts long to join with you on high. Thank you for making your presence known to us even on this plane, and help us to persevere in your love each day.

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jakson May 29 - Friday of the 8th Week in Ordinary Time, Year II kansikuva

May 29 - Friday of the 8th Week in Ordinary Time, Year II

(1Pt.4:7-13; Ps.96:10-13; Mk.11:11-26) "The consummation of all is close at hand. Therefore, do not be perturbed; remain calm so that you will be able to pray." As at the time Jesus walks the earth the end of the Israelite nation is at hand – a consummation signified in "the fig tree withered to its roots" at His command, a consummation that will be fulfilled in the crucifixion of the Messiah but whose coming is already evident in the fact that the temple has been turned into "a den of thieves" – so at the time of Peter's writing, that end is about to be realized in the destruction of the temple. And more than this, the "trial by fire" occurring in the midst of the disciples refers greatly to the death of this world we face in becoming Christians, to the persecution faced by all His children and felt most genuinely at the hands of the Romans. But as all around is cast into the sea at the command of the Lord, we should not fear. This is the time to "put [our] trust in God," to pray in faith, to put [our] gifts at the service of one another" and "let [our] love for one another be constant." Rather than be sad, we must "rejoice instead, insofar as [we] share Christ's sufferings." For it should be our joy to see the temple cleansed, to have our hearts purified of all that is not holy – to witness the power of the hand of God at work. "For He governs the peoples with equity" as "He comes to rule the earth," so indeed "the heavens [should] be glad and the earth rejoice." "In all of you God is to be glorified through Jesus Christ." His "house is to be called a house of prayer for all peoples." We are His House now; we hold His promise – and we come to His glory as we share in the trials He has known. If the end is close at hand, if the world is already dead, if the devil's illusions are about to fade… what can this bring us but joy to know the Truth is about to be revealed and all His faithful ones are about to be gathered into His kingdom? Remain steadfast in love and prayer, and "a multitude of sins" shall indeed be covered; and the new life which has sprung from the withered roots of the fig tree shall soon be fulfilled in your sight. ******* O LORD, drive all evil from our midst that we might not wither to our roots. YHWH, you come to rule the earth with justice, to cast out all evildoers that your House might indeed be a house of prayer. And though such purgation bring suffering to our souls (for who is without sin?), uniting our trials to the sufferings of Christ and remaining true to His Word, we are indeed purged of all sin and made ready for the kingdom. O let us love this day! Let us place ourselves at the service of one another, freely sharing the gifts we have by the grace of your Son. It is in Him we find our home, in Him we know our salvation, and so let His chastisement be upon us for good, O LORD, as we seek to join Him in your eternal glory. All the earth shall rejoice at the coming of Jesus; the heavens shall sing praise at such wonder. For though the consummation of all be close at hand, O God, all who put their trust in you shall be remade in His image. Alleluia!

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