Divine Office Office of Readings

Jan 26, Invitatory for Monday of the 3rd week of Ordinary Time

Lord, open my lips. — And my mouth will proclaim your praise. Ant. Let us approach the Lord with praise and thanksgiving. Psalm 24 The Lord’s is the earth and its fullness, the world and all its peoples. It is he who set it on the seas; on the waters he made it firm. Ant. Let us approach the Lord with praise and thanksgiving. Who shall climb the mountain of the Lord? Who shall stand in his holy place? The man with clean hands and pure heart, who desires not worthless things, who has not sworn so as to deceive his neighbor. Ant. Let us approach the Lord with praise and thanksgiving. He shall receive blessings from the Lord and reward from the God who saves him. Such are the men who seek him, seek the face of the God of Jacob. Ant. Let us approach the Lord with praise and thanksgiving. O gates, lift high your heads; grow higher, ancient doors. Let him enter, the king of glory! Ant. Let us approach the Lord with praise and thanksgiving. Who is the king of glory? The Lord, the mighty, the valiant, the Lord, the valiant in war. Ant. Let us approach the Lord with praise and thanksgiving. O gates, lift high your heads; grow higher, ancient doors. Let him enter, the king of glory! Ant. Let us approach the Lord with praise and thanksgiving. Who is he, the king of glory? He, the Lord of armies, he is the king of glory. Ant. Let us approach the Lord with praise and thanksgiving. Glory to the Father, and to the Son, and to the Holy Spirit: — as it was in the beginning, is now, and will be for ever. Amen. Ant. Let us approach the Lord with praise and thanksgiving.

Jan 26, Office of Readings for Monday of the 3rd week of Ordinary Time

Ribbon Placement: Liturgy of the Hours Vol. III: Ordinary: 651 Proper of Seasons: 113 Psalter: Monday, Week III, 999 Christian Prayer: Does not contain Office of Readings. Office of Readings for Monday in Ordinary Time God, come to my assistance. — Lord, make haste to help me. Glory to the Father, and to the Son, and to the Holy Spirit: — as it was in the beginning, is now, and will be for ever. Amen. Alleluia. HYMN For the beauty of the earth, For the beauty of the skies, For the love which from our birth Over and around us lies, Lord of all, to thee we raise This our hymn of grateful praise. For the beauty of each hour Of the day and of the night, Hill and vale, and tree and flow’r, Sun and moon, and stars of light, Lord of all, to thee we raise This our hymn of grateful praise. For the joy of ear and eye, for the heart and mind's delight, for the mystic harmony, linking sense to sound and sight; Lord of all, to thee we raise This our hymn of grateful praise. For the joy of human love, brother, sister, parent, child, friends on earth and friends above, for all gentle thoughts and mild; Lord of all, to thee we raise This our hymn of grateful praise. For each perfect gift of Thine, to our race so freely given, graces human and divine, flowers of earth and buds of heaven. Lord of all, to thee we raise This our hymn of grateful praise. 𝄞"For The Beauty Of The Earth" by Rebecca Hincke • Available for Purchase [https://www.amazon.com/dp/B08NTPV36S/ref=dm_ws_tlw_trk12] • Musical Score [https://divineoffice.org/wp-content/uploads/For-the-Beauty-of-the-Earth.pdf] • Title: For the Beauty of the Earth; Text: Folliott S. Pierpoint, 1835–1917; Music: Conrad Kocher, 1786–1872; Tune: DIX; Artist: Rebecca Hincke; (c) 2017 Surgeworks, Inc. • Albums that contain this Hymn: Hymns and Chants of Divine Office, Vol. 3 PSALMODY Ant. 1 Our God will be made manifest; he will not come in silence. Psalm 50 Genuine love of God I have come not to abolish the law but to bring it to perfection (see Matthew 5:17) I The God of gods, the Lord, has spoken and summoned the earth, from the rising of the sun to its setting. Out of Zion’s perfect beauty he shines. Our God comes, he keeps silence no longer. Before him fire devours, around him tempest rages. He calls on the heavens and the earth to witness his judgment of his people. “Summon before me my people who made covenant with me by sacrifice.” The heavens proclaim his justice, for God himself is the judge. Glory to the Father, and to the Son, and to the Holy Spirit: — as it was in the beginning, is now, and will be for ever. Amen. Ant. Our God will be made manifest; he will not come in silence. Ant. 2 Offer to God the sacrifice of praise. II “Listen, my people, I will speak; Israel, I will testify against you, for I am God, your God. I accuse you, lay the charge before you. I find no fault with your sacrifices, your offerings are always before me. I do not ask more bullocks from your farms, nor goats from among your herds. For I own all the beasts of the forest, beasts in their thousands on my hills. I know all the birds in the sky, all that moves in the field belongs to me. Were I hungry, I would not tell you, for I own the world and all it holds. Do you think I eat the flesh of bulls, or drink the blood of goats? Pay your sacrifice of thanksgiving to God and render him your votive offerings. Call on me in the day of distress. I will free you and you shall honor me.” Glory to the Father, and to the Son, and to the Holy Spirit: — as it was in the beginning, is now, and will be for ever. Amen. Ant. Offer to God the sacrifice of praise. Ant. 3 I want a loving heart more than sacrifice, knowledge of my ways more than holocausts. III But God says to the wicked: “But how can you recite my commandments and take my covenant on your lips, you who despise my law and throw my words to the winds, you who see a thief and go with him; who throw in your lot with adulterers, who unbridle your mouth for evil and whose tongue is plotting crime, you who sit and malign your brother and slander your own mother’s son. You do this, and should I keep silence? Do you think that I am like you? Mark this, you who never think of God, lest I seize you and you cannot escape; a sacrifice of thanksgiving honors me and I will show God’s salvation to the upright.” Glory to the Father, and to the Son, and to the Holy Spirit: — as it was in the beginning, is now, and will be for ever. Amen. Psalm-prayer Father, accept us as a sacrifice of praise, so that we may go through life unburdened by sin, walking in the way of salvation, and always giving thanks to you. Ant. I want a loving heart more than sacrifice, knowledge of my ways more than holocausts. Sacred Silence (indicated by a bell) A moment to reflect and receive in our hearts the full resonance of the voice of the Holy Spirit and to unite our personal prayer more closely with the word of God and public voice of the Church. Listen my people and I will speak. — I am the Lord, your God. READINGS First reading From the book of Deuteronomy 24:1-25:4 Commandments regarding one’s neighbors Moses spoke to the people, saying: “When a man, after marrying a woman and having relations with her, is later displeased with her because he finds in her something indecent, and therefore he writes out a bill of divorce and hands it to her, thus dismissing her from his house: if on leaving his house she goes and becomes the wife of another man, and the second husband, too, comes to dislike her and dismisses her from his house by handing her a written bill of divorce; or if this second man who has married her, dies; then her former husband, who dismissed her, may not again take her as his wife after she has become defiled. That would be an abomination before the Lord, and you shall not bring such guilt upon the land which the Lord, your God, is giving you as a heritage.” “When a man is newly wed, he need not go out on a military expedition, nor shall any public duty be imposed on him. He shall be exempt for one year for the sake of his family, to bring joy to the wife he has married.” “No one shall take a hand mill or even its upper stone as a pledge for debt, for he would be taking the debtor’s sustenance as a pledge.” “If any man is caught kidnaping a fellow Israelite in order to enslave him and sell him, the kidnaper shall be put to death. Thus shall you purge the evil from your midst.” “In an attack of leprosy you shall be careful to observe exactly and to carry out all the directions of the levitical priests. Take care to act in accordance with the instructions I have given them. Remember what the Lord, your God, did to Miriam on the journey after you left Egypt.” “When you make a loan of any kind to your neighbor, you shall not enter his house to receive a pledge from him, but shall wait outside until the man to whom you are making the loan brings his pledge outside to you. If he is a poor man, you shall not sleep in the mantle he gives as a pledge, but shall return it to him at sunset that he himself may sleep in it. Then he will bless you, and it will be a good deed of yours before the Lord, your God.” “You shall not defraud a poor and needy hired servant, whether he be one of your own countrymen or one of the aliens who live in your communities. You shall pay him each day’s wages before sundown on the day itself, since he is poor and looks forward to them. Otherwise he will cry to the Lord against you, and you will be held guilty.” “Fathers shall not be put to death for their children, nor children for their fathers; only for his own guilt shall a man be put to death.” “You shall not violate the rights of the alien or of the orphan, nor take the clothing of a widow as a pledge. For, remember, you were once slaves in Egypt, and the Lord, your God, ransomed you from there; that is why I command you to observe this rule.” “When you reap the harvest in your field and overlook a sheaf there, you shall not go back to get it; let it be for the alien, the orphan or the widow, that the Lord, your God, may bless you in all your undertakings. When you knock down the fruit of your olive trees, you shall not go over the branches a second time; let what remains be for the alien, the orphan and the widow. When you pick your grapes, you shall not go over the vineyard a second time; let what remains be for the alien, the orphan, and the widow. For remember that you were once slaves in Egypt; that is why I command you to observe this rule.” “When men have a dispute and bring it to court, and a decision is handed down to them acquitting the innocent party and condemning the guilty party, if the latter deserves stripes, the judge shall have him lie down and in his presence receive the number of stripes his guilt deserves. Forty stripes may be given him, but no more; lest, if he were beaten with more stripes than these, your kinsman should be looked upon as disgraced because of the severity of the beating.” “You shall not muzzle an ox when it is treading out grain.” RESPONSORY See Mark 12:32-33; Sirach 35:4-5 Master, you have told us the truth: there is one God, and we must love him with all our heart; — to love our neighbor as ourselves is more than any holocaust or sacrifice. To return a kindness is like an offering of fine flour. The Lord God delights to see us turn away from evil. — To love our neighbor as ourselves is more than any holocaust or sacrifice. Second reading From the constitution on the Church in the modern world of The Second Vatican Council The sanctity of marriage and the family Husband and wife, by the covenant of marriage, are no longer… two, but one flesh. By their intimate union of persons and of actions they give mutual help and service to each other, experience the meaning of their unity, and gain an ever deeper understanding of it day by day. This intimate union in the mutual self-giving of two persons, as well as the good of the children, demands full fidelity from both, and an indissoluble unity between them. Christ the Lord has abundantly blessed this richly complex love which springs from the divine source of love and is founded on the model of his union with the Church. In earlier times God met his people in a covenant of love and fidelity. So now the Savior of mankind, the Bridegroom of the Church, meets Christian husbands and wives in the sacrament of matrimony. Further, he remains with them in order that, as he loved the Church and gave himself up for her, so husband and wife may, in mutual self-giving, love each other with perpetual fidelity. True married love is caught up into God’s love; it is guided and enriched by the redeeming power of Christ and the saving action of the Church, in order that the partners may be effectively led to God and receive help and strength in the sublime responsibility of parenthood. Christian partners are therefore strengthened, and as it were consecrated, by a special sacrament for the duties and the dignity of their state. By the power of this sacrament they fulfill their obligations to each other and to their family and are filled with the spirit of Christ. This spirit pervades their whole lives with faith, hope and love. Thus they promote their own perfection and each other’s sanctification, and so contribute together to the greater glory of God. Hence, with parents leading the way by example and family prayer, their children – indeed, all within the family circle – will find it easier to make progress in natural virtues, in salvation and in holiness. Husband and wife, raised to the dignity and the responsibility of parenthood, will be zealous in fulfilling their task as educators, especially in the sphere of religious education, a task that is primarily their own. Children, as active members of the family, contribute in their own way to the holiness of their parents. With the love of grateful hearts, with loving respect and trust, they will return the generosity of their parents and will stand by them as true sons and daughters when they meet with hardship and the loneliness of old age. RESPONSORY Ephesians 5:32,25,33 This is a great mystery, but I am saying it of Christ and of his Church. — Christ loved the Church, and gave himself up for her. A man must love his wife as he loves himself, and a woman must respect her husband. — Christ loved the Church, and gave himself up for her. CONCLUDING PRAYER Almighty ever-living God, direct our actions according to your good pleasure, that in the name of your beloved Son we may abound in good works. Through our Lord Jesus Christ, your Son, who lives and reigns with you in the unity of the Holy Spirit, God, for ever and ever. — Amen. Acclamation (at least in the communal celebration) Let us praise the Lord. — And give him thanks.

Jan 27, Invitatory for Tuesday of the 3rd week of Ordinary Time

Lord, open my lips. — And my mouth will proclaim your praise. Ant. Come, let us worship our mighty King and Lord. Psalm 100 Cry out with joy to the Lord, all the earth. Serve the Lord with gladness. Come before him, singing for joy. Ant. Come, let us worship our mighty King and Lord. Know that he, the Lord, is God. He made us, we belong to him, we are his people, the sheep of his flock. Ant. Come, let us worship our mighty King and Lord. Go within his gates, giving thanks. Enter his courts with songs of praise. Give thanks to him and bless his name. Ant. Come, let us worship our mighty King and Lord. Indeed, how good is the Lord, eternal his merciful love. He is faithful from age to age. Ant. Come, let us worship our mighty King and Lord. Glory to the Father, and to the Son, and to the Holy Spirit: — as it was in the beginning, is now, and will be for ever. Amen. Ant. Come, let us worship our mighty King and Lord.

Jan 27, Office of Readings for Tuesday of the 3rd week of Ordinary Time

Ribbon Placement: Liturgy of the Hours Vol. III: Ordinary: 651 Proper of Seasons: 118 Psalter: Tuesday, Week III, 1018 Office of Readings for Tuesday in Ordinary Time God, come to my assistance. — Lord, make haste to help me. Glory to the Father, and to the Son, and to the Holy Spirit: — as it was in the beginning, is now, and will be for ever. Amen. Alleluia. HYMN O God, our help in ages past, Our hope for years to come, Our shelter from the stormy blast, And our eternal home. Beneath the shadow of Your throne Your saints have dwelt secure; Sufficient is your arm alone, And our defense is sure. Before the hills in order stood, Or earth received her frame, From everlasting you are God, To endless years the same. A thousand ages in your sight Are like an evening gone; Short as the watch that ends the night Before the rising sun. Time, like an ever rolling stream, Bears all our lives away; They fly, forgotten, as a dream Dies at the opening day. O God, our help in ages past, Our hope for years to come, Be now our guard while troubles last, And our eternal home. 𝄞"O God, Our Help in Ages Past" by Melinda Kirigin-Voss [https://divineoffice.org/melinda-kirigin-voss/], Vince Clark • Musical Score [https://divineoffice.org/wp-content/uploads/O-God-Our-Help-in-Ages-Past.pdf] • Title: O God, Our Help in Ages Past; Text: Based on Psalm 90; Isaac Watts, 1674-1748, Psalms of David..., 1719, alt.; Tune: ST. ANNE, CM; later form of melody (rhythm adapted), attr. to William Croft, 1678-1727, A Supplement to the New Version of Psalms, 1708; Artist: Melinda Kirigin-Voss, Vince Clark; Copyright 2016 Surgeworks Inc. • Albums that contain this Hymn: Divine Office PSALMODY Ant. 1 Let God arise, let his enemies flee before him. Psalm 68 The Lord’s triumphant entrance into his sanctuary Ascending on high he led captivity captive, and gave gifts to men (Ephesians 4:10). I Let God arise, let his foes be scattered. Let those who hate him flee before him. As smoke is blown away so will they be blown away; like wax that melts before the fire, so the wicked shall perish at the presence of God. But the just shall rejoice at the presence of God, they shall exult and dance for joy. O sing to the Lord, make music to his name; make a highway for him who rides on the clouds. Rejoice in the Lord, exult at his presence. Father of the orphan, defender of the widow, such is God in his holy place. God gives the lonely a home to live in; he leads the prisoners forth into freedom: but rebels must dwell in a parched land. When you went forth, O God, at the head of your people, when you marched across the desert, the earth trembled: the heavens melted at the presence of God, at the presence of God, Israel’s God. You poured down, O God, a generous rain: when your people were starved you gave them new life. It was there that your people found a home, prepared in your goodness, O God, for the poor. Glory to the Father, and to the Son, and to the Holy Spirit: — as it was in the beginning, is now, and will be for ever. Amen. Ant. Let God arise, let his enemies flee before him. Ant. 2 Our God is a saving God; he, the Lord, holds the keys of death. II The Lord gives the word to the bearers of good tidings: “The Almighty has defeated a numberless army and kings and armies are in flight, in flight while you were at rest among the sheepfolds.” At home the women already share the spoil. They are covered with silver as the wings of a dove, its feathers brilliant with shining gold and jewels flashing like snow on Mount Zalmon. The mountains of Bashan are mighty mountains; high-ridged mountains are the mountains of Bashan. Why look with envy, you high-ridged mountains, at the mountain where God has chosen to dwell? It is there that the Lord shall dwell for ever. The chariots of God are thousands upon thousands. The Lord has come from Sinai to the holy place. You have gone up on high; you have taken captives, receiving men in tribute, O God, even those who rebel, into your dwelling, O Lord. May the Lord be blessed day after day. He bears our burdens, God our savior. This God of ours is a God who saves. The Lord our God holds the keys of death. And God will smite the head of his foes, the crown of those who persist in their sins. The Lord said: “I will bring them back from Bashan; I will bring them back from the depth of the sea. Then your feet will tread in their blood and the tongues of your dogs take their share of the foe.” Glory to the Father, and to the Son, and to the Holy Spirit: — as it was in the beginning, is now, and will be for ever. Amen. Ant. Our God is a saving God; he, the Lord, holds the keys of death. Ant. 3 Kingdoms of earth, sing praise to God, make music in honor of the Lord. III They see your solemn procession, O God, the procession of my God, of my king, to the sanctuary: the singers in the forefront, the musicians coming last, between them, maidens sounding their timbrels. “In festive gatherings, bless the Lord; bless God, O you who are Israel’s sons.” There is Benjamin, least of the tribes, at the head, Judah’s princes, a mighty throng, Zebulun’s princes, Naphtali’s princes. Show forth, O God, show forth your might, your might, O God, which you have shown for us. For the sake of your temple high in Jerusalem may kings come to you bringing their tribute. Threaten the wild beast that dwells in the reeds, the bands of the mighty and lords of the peoples. Let them bow down offering silver. Scatter the peoples who delight in war. Princes will make their way from Egypt: Ethiopia will stretch out her hands to God. Kingdoms of the earth, sing to God, praise the Lord who rides on the heavens, the ancient heavens. He thunders his voice, his mighty voice. Come, acknowledge the power of God. His glory is on Israel; his might is in the skies. God is to be feared in his holy place. He is the Lord, Israel’s God. He gives strength and power to his people. Blessed be God! Glory to the Father, and to the Son, and to the Holy Spirit: — as it was in the beginning, is now, and will be for ever. Amen. Psalm-prayer Lord Jesus Christ, King of the universe, you have given us joy in your holy meal. Help us to understand the significance of your death and to acknowledge you as the conqueror of death seated at the right hand of the Father. Ant. Kingdoms of earth, sing praise to God, make music in honor of the Lord. Sacred Silence (indicated by a bell) A moment to reflect and receive in our hearts the full resonance of the voice of the Holy Spirit and to unite our personal prayer more closely with the word of God and public voice of the Church. I will listen to what the Lord God is saying. — He tells of peace for his people. READINGS First reading From the book of Deuteronomy 26:1-19 The profession of faith by the descendants of Abraham Moses spoke to the people, saying: “When you have come into the land which the Lord, your God, is giving you as a heritage, and have occupied it and settled in it, you shall take some first fruits of the various products of the soil which you harvest from the land which the Lord, your God, gives you, and putting them in a basket, you shall go to the place which the Lord, your God, chooses for the dwelling place of his name. There you shall go to the priest in office at that time and say to him, ‘Today I acknowledge to the Lord, my God, that I have indeed come into the land which he swore to our fathers he would give us.’ “The priest shall then receive the basket from you and shall set it in front of the altar of the Lord, your God. Then you shall declare before the Lord, your God, ‘My father was a wandering Aramean who went down to Egypt with a small household and lived there as an alien. But there he became a nation great, strong and numerous. When the Egyptians maltreated and oppressed us, imposing hard labor upon us, we cried to the Lord, the God of our fathers, and he heard our cry and saw our affliction, our toil and our oppression. He brought us out of Egypt with his strong hand and outstretched arm, with terrifying power, with signs and wonders; and bringing us into this country, he gave us this land flowing with milk and honey. Therefore, I have now brought you the first fruits of the products of the soil which you, O Lord, have given me.’ And having set them before the Lord, your God, you shall bow down in his presence. Then you and your family, together with the Levite and the aliens who live among you, shall make merry over all these good things which the Lord, your God, has given you. “When you have finished setting aside all the tithes of your produce in the third year, the year of the tithes, and you have given them to the Levite, the alien, the orphan and the widow, that they may eat their fill in your own community, you shall declare before the Lord, your God, ‘I have purged my house of the sacred portion and I have given it to the Levite, the alien, the orphan and the widow, just as you have commanded me. In this I have not broken or forgotten any of your commandments: I have not eaten any of the tithe as a mourner; I have not brought any of it out as one unclean; I have not offered any of it to the dead. I have thus hearkened to the voice of the Lord, my God, doing just as you have commanded me. Look down, then, from heaven, your holy abode, and bless your people Israel and the soil you have given us in the land flowing with milk and honey which you promised on oath to our fathers.’ “This day the Lord, your God, commands you to observe these statutes and decrees. Be careful, then, to observe them with all your heart and with all your soul. “Today you are making this agreement with the Lord: he is to be your God and you are to walk in his ways and observe his statutes, commandments and decrees, and to hearken to his voice. And today the Lord is making this agreement with you: you are to be a people peculiarly his own, as he promised you; and provided you keep all his commandments, he will then raise you high in praise and renown and glory above all other nations he has made, and you will be a people sacred to the Lord, your God, as he promised.” RESPONSORY 1 Peter 2:9, 10; Deuteronomy 7:6, 8 You are a people God has made his own; once you were not his people, but now you are the people of God. — In the past you knew nothing of God’s mercy, but now you have received mercy. Because he loved you, the Lord chose you and brought you out from the land of slavery. — In the past you knew nothing of God’s mercy, but now you have received mercy. Second reading From the Detailed Rules for Monks by Saint Basil the Great How shall we repay the Lord for all his goodness to us? What words can adequately describe God’s gifts? They are so numerous that they defy enumeration. They are so great that any one of them demands our total gratitude in response. Yet even though we cannot speak of it worthily, there is one gift which no thoughtful man can pass over in silence. God fashioned man in his own image and likeness; he gave him knowledge of himself; he endowed him with the ability to think which raised him above all living creatures; he permitted him to delight in the unimaginable beauties of paradise, and gave him dominion over everything upon earth. Then, when man was deceived by the serpent and fell into sin, which led to death and to all the sufferings associated with death, God still did not forsake him. He first gave man the law to help him; he set angels over him to guard him; he sent the prophets to denounce vice and to teach virtue; he restrained man’s evil impulses by warnings and roused his desire for virtue by promises. Frequently, by way of warning, God showed him the respective ends of virtue and of vice in the lives of other men. Moreover, when man continued in disobedience even after he had done all this, God did not desert him. No, we were not abandoned by the goodness of the Lord. Even the insult we offered to our Benefactor by despising his gifts did not destroy his love for us. On the contrary, although we were dead, our Lord Jesus Christ restored us to life again, and in a way even more amazing than the fact itself, for his state was divine, yet he did not cling to his equality with God, but emptied himself to assume the condition of a slave. He bore our infirmities and endured our sorrows. He was wounded for our sake so that by his wounds we might be healed. He redeemed us from the curse by becoming a curse for our sake, and he submitted to the most ignominious death in order to exalt us to the life of glory. Nor was he content merely to summon us back from death to life; he also bestowed on us the dignity of his own divine nature and prepared for us a place of eternal rest where there will be joy so intense as to surpass all human imagination. How, then, shall we repay the Lord for all his goodness to us? He is so good that he asks no recompense except our love: that is the only payment he desires. To confess my personal feelings, when I reflect on all these blessings I am overcome by a kind of dread and numbness at the very possibility of ceasing to love God and of bringing shame upon Christ because of my lack of recollection and my preoccupation with trivialities. RESPONSORY Psalm 103:2,4; Galatians 2:20 O my soul, bless the Lord, and never forget all his kindness; — he rescues me from death and crowns me with mercy and love. The Lord loved me and gave himself up to death for me. — He rescues me from death and crowns me with mercy and love. CONCLUDING PRAYER Almighty ever-living God, direct our actions according to your good pleasure, that in the name of your beloved Son we may abound in good works. Through our Lord Jesus Christ, your Son, who lives and reigns with you in the unity of the Holy Spirit, God, for ever and ever. — Amen. ACCLAMATION (at least in the communal celebration) Let us praise the Lord. — And give him thanks.

Jan 28, Invitatory for Wednesday of the 3rd week of Ordinary Time

Lord, open my lips. — And my mouth will proclaim your praise. Ant. Come, let us worship before the Lord, our maker. Psalm 95 Come, let us sing to the Lord and shout with joy to the Rock who saves us. Let us approach him with praise and thanksgiving and sing joyful songs to the Lord. Ant. Come, let us worship before the Lord, our maker. The Lord is God, the mighty God, the great king over all the gods. He holds in his hands the depths of the earth and the highest mountains as well He made the sea; it belongs to him, the dry land, too, for it was formed by his hands. Ant. Come, let us worship before the Lord, our maker. Come, then, let us bow down and worship, bending the knee before the Lord, our maker, For he is our God and we are his people, the flock he shepherds. Ant. Come, let us worship before the Lord, our maker. Today, listen to the voice of the Lord: Do not grow stubborn, as your fathers did in the wilderness, when at Meriba and Massah they challenged me and provoked me, Although they had seen all of my works. Ant. Come, let us worship before the Lord, our maker. Forty years I endured that generation. I said, “They are a people whose hearts go astray and they do not know my ways.” So I swore in my anger, “They shall not enter into my rest.” Ant. Come, let us worship before the Lord, our maker. Glory to the Father, and to the Son, and to the Holy Spirit: — as it was in the beginning, is now, and will be for ever. Amen. Ant. Come, let us worship before the Lord, our maker.