Divine Office Office of Readings

Nov 17, Invitatory for Monday of the 33rd week of Ordinary Time

Lord, open my lips. — And my mouth will proclaim your praise. Ant. Let us approach the Lord with praise and thanksgiving. Psalm 24 The Lord’s is the earth and its fullness, the world and all its peoples. It is he who set it on the seas; on the waters he made it firm. Ant. Let us approach the Lord with praise and thanksgiving. Who shall climb the mountain of the Lord? Who shall stand in his holy place? The man with clean hands and pure heart, who desires not worthless things, who has not sworn so as to deceive his neighbor. Ant. Let us approach the Lord with praise and thanksgiving. He shall receive blessings from the Lord and reward from the God who saves him. Such are the men who seek him, seek the face of the God of Jacob. Ant. Let us approach the Lord with praise and thanksgiving. O gates, lift high your heads; grow higher, ancient doors. Let him enter, the king of glory! Ant. Let us approach the Lord with praise and thanksgiving. Who is the king of glory? The Lord, the mighty, the valiant, the Lord, the valiant in war. Ant. Let us approach the Lord with praise and thanksgiving. O gates, lift high your heads; grow higher, ancient doors. Let him enter, the king of glory! Ant. Let us approach the Lord with praise and thanksgiving. Who is he, the king of glory? He, the Lord of armies, he is the king of glory. Ant. Let us approach the Lord with praise and thanksgiving. Glory to the Father, and to the Son, and to the Holy Spirit: — as it was in the beginning, is now, and will be for ever. Amen. Ant. Let us approach the Lord with praise and thanksgiving.

Nov 17, Office of Readings for Monday of the 33rd week of Ordinary Time

Ribbon Placement: Liturgy of the Hours Vol. IV: Ordinary: 615 Proper of Seasons: 538 Psalter: Monday, Week I, 666 Christian Prayer: Does not contain Office of Readings. Office of Readings for Monday in Ordinary Time God, come to my assistance. — Lord, make haste to help me. Glory to the Father, and to the Son, and to the Holy Spirit: — as it was in the beginning, is now, and will be for ever. Amen. Alleluia. HYMN For the beauty of the earth, For the beauty of the skies, For the love which from our birth Over and around us lies, Lord of all, to thee we raise This our hymn of grateful praise. For the beauty of each hour Of the day and of the night, Hill and vale, and tree and flow’r, Sun and moon, and stars of light, Lord of all, to thee we raise This our hymn of grateful praise. For the joy of ear and eye, for the heart and mind's delight, for the mystic harmony, linking sense to sound and sight; Lord of all, to thee we raise This our hymn of grateful praise. For the joy of human love, brother, sister, parent, child, friends on earth and friends above, for all gentle thoughts and mild; Lord of all, to thee we raise This our hymn of grateful praise. For each perfect gift of Thine, to our race so freely given, graces human and divine, flowers of earth and buds of heaven. Lord of all, to thee we raise This our hymn of grateful praise. 𝄞"For The Beauty Of The Earth" by Rebecca Hincke • Available for Purchase [https://www.amazon.com/dp/B08NTPV36S/ref=dm_ws_tlw_trk12] • Musical Score [https://divineoffice.org/wp-content/uploads/For-the-Beauty-of-the-Earth.pdf] • Title: For the Beauty of the Earth; Text: Folliott S. Pierpoint, 1835–1917; Music: Conrad Kocher, 1786–1872; Tune: DIX; Artist: Rebecca Hincke; (c) 2017 Surgeworks, Inc. • Albums that contain this Hymn: Hymns and Chants of Divine Office, Vol. 3 PSALMODY Ant. 1 Show me your mercy, Lord, and keep me safe. Psalm 6 A suffering man cries to God for mercy I am filled with dismay… Father, save me from this hour (John 12:27). Lord, do not reprove me in your anger: punish me not in your rage. Have mercy on me, Lord, I have no strength; Lord, heal me, my body is racked; my soul is racked with pain. But you, O Lord… how long? Return, Lord, rescue my soul. Save me in your merciful love, for in death no one remembers you; from the grave, who can give you praise? I am exhausted with my groaning; every night I drench my pillow with tears; I bedew my bed with weeping. My eye wastes away with grief; I have grown old surrounded by my foes. Leave me, all you who do evil; for the Lord has heard my weeping. The Lord has heard my plea; The Lord will accept my prayer. All my foes will retire in confusion, foiled and suddenly confounded. Glory to the Father, and to the Son, and to the Holy Spirit: — as it was in the beginning, is now, and will be for ever. Amen. Psalm-prayer Lord God, you love mercy and tenderness; you give life and overcome death. Look upon the many wounds of your Church; restore it to health by your risen Son, so that it may sing a new song in your praise. Ant. Show me your mercy, Lord, and keep me safe. Ant. 2 The poor are not alone in their distress; God is here to help them. Psalm 9A Thanksgiving for victory You will come again to judge the living and the dead. I I will praise you, Lord, with all my heart; I will recount all your wonders. I will rejoice in you and be glad, and sing psalms to your name, O Most High. See how my enemies turn back, how they stumble and perish before you. You upheld the justice of my cause; you sat enthroned, judging with justice. You have checked the nations, destroyed the wicked; you have wiped out their name for ever and ever. The foe is destroyed, eternally ruined. You uprooted their cities: their memory has perished. But the Lord sits enthroned for ever. He has set up his throne for judgment; he will judge the world with justice, he will judge the people with his truth. For the oppressed let the Lord be a stronghold, a stronghold in times of distress. Those who know your name will trust you: you will never forsake those who seek you. Glory to the Father, and to the Son, and to the Holy Spirit: — as it was in the beginning, is now, and will be for ever. Amen. Ant. The poor are not alone in their distress; God is here to help them. Ant. 3 I will be the herald of your praises, Lord, where the people of Zion gather. II Sing psalms to the Lord who dwells in Zion. Proclaim his mighty works among the peoples; for the Avenger of blood has remembered them, has not forgotten the cry of the poor. Have pity on me, Lord, see my sufferings, you who save me from the gates of death; that I may recount all your praise at the gates of the city of Zion and rejoice in your saving help. The nations have fallen in the pit which they made, their feet caught in the snare they laid. The Lord has revealed himself, and given judgment. The wicked are snared in the works of their own hands. Let the wicked go down among the dead, all the nations forgetful of God. For the needy shall not always be forgotten nor the hopes of the poor be in vain. Arise, Lord, let men not prevail! Let the nations be judged before you. Lord, strike them with terror, let the nations know they are but men. Glory to the Father, and to the Son, and to the Holy Spirit: — as it was in the beginning, is now, and will be for ever. Amen. Psalm-prayer Lord God, when you judge, do not be deaf to the shouts of the poor, bring havoc to the madness of oppressors. Look at our wounds and save us from the gates of death, so that we may always rejoice in your help and speak your praise in the gates of Zion. Ant. I will be the herald of your praises, Lord, where the people of Zion gather. Sacred Silence (indicated by a bell) – a moment to reflect and receive in our hearts the full resonance of the voice of the Holy Spirit and to unite our personal prayer more closely with the word of God and public voice of the Church. Give me insight, Lord, to know your will. — Then I will cherish it with all my heart. READINGS First reading From the book of the prophet Joel 4:1-3, 9-21 The last judgment; thereafter eternal happiness Thus says the Lord: Yes, in those days, and at that time, when I would restore the fortunes of Judah and Jerusalem, I will assemble all the nations and bring them down to the Valley of Jehoshaphat, And I will enter into judgment with them there on behalf of my people and my inheritance, Israel; Because they have scattered them among the nations, and divided my land. Over my people they have cast lots; they gave a boy for a harlot, and sold a girl for the wine they drank. Declare this among the nations: proclaim a war, rouse the warriors to arm! Let all the soldiers report and march! Beat your plowshares into swords, and your pruning hooks into spears; let the weak man say, “I am a warrior!” Hasten and come, all you neighboring peoples, assemble there! [Bring down, O Lord, your warriors!] Let the nations bestir themselves and come up to the Valley of Jehoshaphat; For there will I sit in judgment upon all the neighboring nations. Apply the sickle, for the harvest is ripe; Come and tread, for the wine press is full; The vats overflow, for great is their malice. Crowd upon crowd in the valley of decision; For near is the day of the Lord in the valley of decision. Sun and moon are darkened, and the stars withhold their brightness. The Lord roars from Zion, and from Jerusalem raises his voice; The heavens and the earth quake, but the Lord is a refuge to his people, a stronghold to the men of Israel. Then shall you know that I, the Lord, am your God, dwelling in Zion, my holy mountain; Jerusalem shall be holy, and strangers shall pass through her no more. And then, on that day, the mountains shall drip new wine, and the hills shall flow with milk; And the channels of Judah shall flow with water: A fountain shall issue from the house of the Lord, to water the Valley of Shittim. Egypt shall be a waste, and Edom a desert waste, Because of violence done to the people of Judah, because they shed innocent blood in their land. But Judah shall abide forever, and Jerusalem for all generations. I will avenge their blood, and not leave it unpunished. The Lord dwells in Zion. RESPONSORY Joel 4:18; Revelation 22:17, 1 The mountains shall run with sweet wine, and all the riverbeds of Judah shall flow with water. A fountain shall spring from the house of the Lord. — If anyone is thirsty, come forward and receive the water of life, freely given to all who desire it. The angel showed me the river of the water of life, bright as crystal, which flowed from the throne of God and of the Lamb. — If anyone is thirsty, come forward and receive the water of life, freely given to all who desire it. Second reading From a treatise on Forgiveness by Saint Fulgentius of Ruspe, bishop He who overcomes shall not be harmed by the second death In a moment, in the twinkling of an eye as the final trumpet sounds, for the trumpet shall indeed sound, the dead shall rise incorruptible and we shall be changed. In saying “we,” Paul is indicating that the gift of that future change will also be given to those who during their time on earth are united to him and his companions by upright lives within the communion of the Church. He hints at the nature of the change when he says: This corruptible body must put on incorruptibility, this mortal body immortality. In order, then, that men may obtain the transformation which is the reward of the just, they must first undergo here on earth a change which is God’s free gift. Those who in this life have been changed from evil to good are promised that future change as a reward. Through justification and the spiritual resurrection, grace now effects in them an initial change that is God’s gift. Later on, through the bodily resurrection, the transformation of the just will be brought to completion, and they will experience a perfect, abiding, unchangeable glorification. The purpose of this change wrought in them by the gifts of both justification and glorification is that they may abide in an eternal, changeless state of joy. Here on earth they are changed by the first resurrection, in which they are enlightened and converted, thus passing from death to life, sinfulness to holiness, unbelief to faith, and evil actions to holy life. For this reason the second death has no power over them. It is of such men that the Book of Revelation says: Happy the man who shares in the first resurrection; over such as he the second death has no power. Elsewhere the same book says: He who overcomes shall not be harmed by the second death. As the first resurrection consists of the conversion of the heart, the second death consists of unending torment. Let everyone, therefore, who does not wish to be condemned to the endless punishment of the second death now hasten to share in the first resurrection. For if any during this life are changed out of fear of God and pass from an evil life to a good one, they pass from death to life and later they shall be transformed from a shameful state to a glorious one. RESPONSORY Colossians 3:3-4; Romans 6:11 You have died, and your life is hidden with Christ in God. — When Christ who is your life appears, you will appear with him in glory. You must consider yourselves dead to sin, but alive to God in Jesus Christ our Lord. — When Christ who is your life appears, you will appear with him in glory. CONCLUDING PRAYER Grant us, we pray, O Lord our God, the constant gladness of being devoted to you, for it is full and lasting happiness to serve with constancy the author of all that is good. Through our Lord Jesus Christ, your Son, who lives and reigns with you in the unity of the Holy Spirit, God, for ever and ever. — Amen. ACCLAMATION (at least in the communal celebration) Let us praise the Lord. — And give him thanks.

Nov 18, Invitatory for Tuesday of the 33rd week of Ordinary Time

Lord, open my lips. — And my mouth will proclaim your praise. Ant. Come, let us worship our mighty King and Lord. Psalm 100 Cry out with joy to the Lord, all the earth. Serve the Lord with gladness. Come before him, singing for joy. Ant. Come, let us worship our mighty King and Lord. Know that he, the Lord, is God. He made us, we belong to him, we are his people, the sheep of his flock. Ant. Come, let us worship our mighty King and Lord. Go within his gates, giving thanks. Enter his courts with songs of praise. Give thanks to him and bless his name. Ant. Come, let us worship our mighty King and Lord. Indeed, how good is the Lord, eternal his merciful love. He is faithful from age to age. Ant. Come, let us worship our mighty King and Lord. Glory to the Father, and to the Son, and to the Holy Spirit: — as it was in the beginning, is now, and will be for ever. Amen. Ant. Come, let us worship our mighty King and Lord.

Nov 18, Office of Readings for Tuesday of the 33rd week of Ordinary Time

Ribbon Placement: Liturgy of the Hours Vol. IV: Ordinary: 615 Proper of Seasons: 542 Psalter: Tuesday, Week I, 686 Christian Prayer: Does not contain Office of Readings. Office of Readings for Tuesday in Ordinary Time God, come to my assistance. — Lord, make haste to help me. Glory to the Father, and to the Son, and to the Holy Spirit: — as it was in the beginning, is now, and will be for ever. Amen. Alleluia. HYMN O God, our help in ages past, Our hope for years to come, Our shelter from the stormy blast, And our eternal home. Beneath the shadow of Your throne Your saints have dwelt secure; Sufficient is your arm alone, And our defense is sure. Before the hills in order stood, Or earth received her frame, From everlasting you are God, To endless years the same. A thousand ages in your sight Are like an evening gone; Short as the watch that ends the night Before the rising sun. Time, like an ever rolling stream, Bears all our lives away; They fly, forgotten, as a dream Dies at the opening day. O God, our help in ages past, Our hope for years to come, Be now our guard while troubles last, And our eternal home. 𝄞"O God, Our Help in Ages Past" by Melinda Kirigin-Voss [https://divineoffice.org/melinda-kirigin-voss/], Vince Clark • Musical Score [https://divineoffice.org/wp-content/uploads/O-God-Our-Help-in-Ages-Past.pdf] • Title: O God, Our Help in Ages Past; Text: Based on Psalm 90; Isaac Watts, 1674-1748, Psalms of David..., 1719, alt.; Tune: ST. ANNE, CM; later form of melody (rhythm adapted), attr. to William Croft, 1678-1727, A Supplement to the New Version of Psalms, 1708; Artist: Melinda Kirigin-Voss, Vince Clark; Copyright 2016 Surgeworks Inc. • Albums that contain this Hymn: Divine Office PSALMODY Ant. 1 The Lord is just; he will defend the poor. Psalm 10 Prayer of thanksgiving Blessed are the poor; the kingdom of heaven is theirs (Luke 6:20). I Lord, why do you stand afar off and hide yourself in times of distress? The poor man is devoured by the pride of the wicked: he is caught in the schemes that others have made. For the wicked man boasts of his heart’s desires; the covetous blasphemes and spurns the Lord. In his pride the wicked says: “He will not punish. There is no God.” Such are his thoughts. His path is ever untroubled; your judgment is far from his mind. His enemies he regards with contempt. He thinks: “Never shall I falter; misfortune shall never be my lot.” His mouth is full of cursing, guile, oppression, mischief and deceit under his tongue. He lies in wait among the reeds; the innocent he murders in secret. His eyes are on the watch for the helpless man. He lurks in hiding like a lion in his lair; he lurks in hiding to seize the poor; he seizes the poor man and drags him away. He crouches, preparing to spring, and the helpless fall beneath his strength. He thinks in his heart: “God forgets, he hides his face, he does not see.” Glory to the Father, and to the Son, and to the Holy Spirit: — as it was in the beginning, is now, and will be for ever. Amen. Ant. The Lord is just; he will defend the poor. Ant. 2 Lord, you know the burden of my sorrow. II Arise then, Lord, lift up your hand! O God, do not forget the poor! Why should the wicked spurn the Lord and think in his heart: “He will not punish”? But you have seen the trouble and sorrow, you note it, you take it in hand. The helpless trusts himself to you; for you are the helper of the orphan. Break the power of the wicked and the sinner! Punish his wickedness till nothing remains! The Lord is king for ever and ever. The heathen shall perish from the land he rules. Lord, you hear the prayer of the poor; you strengthen their hearts; you turn your ear to protect the rights of the orphan and oppressed so that mortal man may strike terror no more. Glory to the Father, and to the Son, and to the Holy Spirit: — as it was in the beginning, is now, and will be for ever. Amen. Psalm-prayer Rise up, Lord, in defense of your people; do not hide your face from our troubles. Father of orphans, wealth of the poor, we rejoice in making you known; may we find comfort and security in times of pain and anxiety. Ant. Lord, you know the burden of my sorrow. Ant. 3 The words of the Lord are true, like silver from the furnace. Psalm 12 A cry for God’s help against powerful oppressors The Father sent his Son into the world to defend the poor (Saint Augustine). Help, O Lord, for good men have vanished: truth has gone from the sons of men. Falsehood they speak one to another, with lying lips, with a false heart. May the Lord destroy all lying lips, the tongue that speaks high sounding words, those who say: “Our tongue is our strength; our lips are our own, who is our master?” “For the poor who are oppressed and the needy who groan I myself will arise,” says the Lord. “I will grant them the salvation for which they thirst.” The words of the Lord are words without alloy, silver from the furnace, seven times refined. It is you, O Lord, who will take us in your care and protect us for ever from this generation. See how the wicked prowl on every side, while the worthless are prized highly by the sons of men. Glory to the Father, and to the Son, and to the Holy Spirit: — as it was in the beginning, is now, and will be for ever. Amen. Psalm-prayer Your light is true light, Lord, and your truth shines like the day. Direct us to salvation through your life-giving words. May we be saved by always embracing your word. Ant. The words of the Lord are true, like silver from the furnace. Sacred Silence (indicated by a bell) – a moment to reflect and receive in our hearts the full resonance of the voice of the Holy Spirit and to unite our personal prayer more closely with the word of God and public voice of the Church. The Lord teaches the humble his way. — He guides the gentle-hearted along the right path. READINGS First reading From the book of the prophet Zechariah 9:1–10:2 Salvation is promised to Zion An oracle: The word of the Lord is upon the land of Hadrach, and Damascus is its resting place, For the cities of Aram are the Lord’s, as are all the tribes of Israel, Hamath also, on its border, Tyre too, and Sidon, however wise they be. Tyre built herself a stronghold, and heaped up silver like dust, and gold like the mire of the streets. Lo, the Lord will strip her of her possessions, and smite her power on the sea, and she shall be devoured by fire. Ashkelon shall see it and be afraid; Gaza also: she shall be in great anguish; Ekron, too, for her hope shall come to nought. The king shall disappear from Gaza, and Ashkelon shall not be inhabited, and the baseborn shall occupy Ashdod. I will destroy the pride of the Philistine and take from his mouth his bloody meat, and his abominations from between his teeth: He also shall become a remnant for our God, and shall be like a family in Judah, and Ekron shall be like the Jebusites. I will encamp by my house as a guard, that none may pass to and fro; No oppressor shall pass over them again, for now I have regard for their affliction. Rejoice heartily, O daughter Zion, shout for joy, O daughter Jerusalem! See, your king shall come to you; a just savior is he, Meek, and riding on an ass, on a colt, the foal of an ass. He shall banish the chariot from Ephraim, and the horse from Jerusalem; The warrior’s bow shall be banished, and he shall proclaim peace to the nations. His dominion shall be from sea to sea, and from the River to the ends of the earth. As for you, for the blood of your covenant with me, I will bring forth your prisoners from the dungeon. In the return to the fortress of the waiting prisoners, This very day, I will return you double for your exile. For I will bend Judah as my bow, I will arm myself with Ephraim; I will arouse your sons, O Zion, [against your sons, O Yavan,] and I will use you as a warrior’s sword. The Lord shall appear over them, and his arrow shall shoot forth as lightning; The Lord God shall sound the trumpet, and come in a storm from the south. The Lord of hosts shall be a shield over them, they shall overcome sling stones and trample them underfoot; They shall drink blood like wine, till they are filled with it like libation bowls, like the corners of the altar. And the Lord, their God, shall save them on that day, his people, like a flock. For they are the jewels in a crown raised aloft over his land. For what wealth is theirs, and what beauty! grain that makes the youths flourish, and new wine, the maidens! Ask of the Lord rain in the spring season! It is the Lord who makes storm clouds, And sends men the pouring rain; for everyone, grassy fields. For the teraphim speak nonsense, the diviners have false visions: Deceitful dreams they tell, empty comfort they offer. This is why they wander like sheep, wretched: they have no shepherd. RESPONSORY Zechariah 9:9; John 12:14 Rejoice greatly, O daughter of Jerusalem. — Look now, your king, the just one who will save you, is coming; he is lowly and seated on a donkey, on a colt, the foal of a donkey. Jesus found a donkey and mounted it, as Scripture says: — Look now, your king, the just one who will save you, is coming; he is lowly and seated on a donkey, on a colt, the foal of a donkey. Second reading From a discourse by Saint Andrew of Crete, bishop Behold, your king is coming to you, the Holy One, the Savior Let us say to Christ: Blessed is he who comes in the name of the Lord, the king of Israel. Let us hold before him like palm branches those final words inscribed above the cross. Let us show him honor, not with olive branches but with the splendor of merciful deeds to one another. Let us spread the thoughts and desires of our hearts under his feet like garments, so that entering us with the whole of his being, he may draw the whole of our being into himself and place the whole of his in us. Let us say to Zion in the words of the prophet: Have courage, daughter of Zion, do not be afraid. Behold, your king comes to you, humble and mounted on a colt, the foal of a beast of burden. He is coming who is everywhere present and pervades all things; he is coming to achieve in you his work of universal salvation. He is coming who came to call to repentance not the righteous but sinners, coming to recall those who have strayed into sin. Do not be afraid, then: God is in the midst of you, and you shall not be shaken. Receive him with open, outstretched hands, for it was on his own hands that he sketched you. Receive him who laid your foundations on the palms of his hands. Receive him, for he took upon himself all that belongs to us except sin, to consume what is ours in what is his. Be glad, city of Zion, our mother, and fear not. Celebrate your feasts. Glorify him for his mercy, who has come to us in you. Rejoice exceedingly, daughter of Jerusalem, sing and leap for joy. Be enlightened, be enlightened, we cry to you, as holy Isaiah trumpeted, for the light has come to you and the glory of the Lord has risen over you. What kind of light is this? It is that which enlightens every man coming into the world. It is the everlasting light, the timeless light revealed in time, the light manifested in the flesh although hidden by nature, the light that shone round the shepherds and guided the Magi. It is the light that was in the world from the beginning, through which the world was made, yet the world did not know it. It is that light which came to its own, and its own people did not receive it. And what is this glory of the Lord? Clearly it is the cross on which Christ was glorified, he, the radiance of the Father’s glory, even as he said when he faced his passion: Now is the Son of Man glorified, and God is glorified in him, and will glorify him at once. The glory of which he speaks here is his lifting up on the cross, for Christ’s glory is his cross and his exultation upon it, as he plainly says: When I have been lifted up, I will draw all men to myself. RESPONSORY Psalm 118:26, 27, 23 Blessed is he who comes in the name of the Lord. — The Lord our God has let his light shine upon us. The Lord has done this, and it is wonderful to our eyes. — The Lord our God has let his light shine upon us. CONCLUDING PRAYER Grant us, we pray, O Lord our God, the constant gladness of being devoted to you, for it is full and lasting happiness to serve with constancy the author of all that is good. Through our Lord Jesus Christ, your Son, who lives and reigns with you in the unity of the Holy Spirit, God, for ever and ever. — Amen. Acclamation (at least in the communal celebration) Let us praise the Lord. — And give him thanks.

Nov 19, Invitatory for Wednesday of the 33rd week of Ordinary Time

Lord, open my lips. — And my mouth will proclaim your praise. Ant. Come, let us worship before the Lord, our maker. Psalm 95 Come, let us sing to the Lord and shout with joy to the Rock who saves us. Let us approach him with praise and thanksgiving and sing joyful songs to the Lord. Ant. Come, let us worship before the Lord, our maker. The Lord is God, the mighty God, the great king over all the gods. He holds in his hands the depths of the earth and the highest mountains as well He made the sea; it belongs to him, the dry land, too, for it was formed by his hands. Ant. Come, let us worship before the Lord, our maker. Come, then, let us bow down and worship, bending the knee before the Lord, our maker, For he is our God and we are his people, the flock he shepherds. Ant. Come, let us worship before the Lord, our maker. Today, listen to the voice of the Lord: Do not grow stubborn, as your fathers did in the wilderness, when at Meriba and Massah they challenged me and provoked me, Although they had seen all of my works. Ant. Come, let us worship before the Lord, our maker. Forty years I endured that generation. I said, “They are a people whose hearts go astray and they do not know my ways.” So I swore in my anger, “They shall not enter into my rest.” Ant. Come, let us worship before the Lord, our maker. Glory to the Father, and to the Son, and to the Holy Spirit: — as it was in the beginning, is now, and will be for ever. Amen. Ant. Come, let us worship before the Lord, our maker.