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Læs mere Divine Office Office of Readings
Daily scripture readings, psalms, and prayers that follow in the ancient traditions of the Church. Follow along using the session outlines at DivineOffice.org or by using the Divine Office iPhone, iPod, iPad app or Android app. From ancient times the Church has had the custom of celebrating each day the liturgy of the hours. In this way the Church fulfills the Lord’s precept to pray without ceasing, at once offering praise to God the Father and interceding for the salvation of the world. For this expressed purpose, the recordings of the Hours presented here are intended to expand awareness of this Liturgy, introduce and practice the structure of this prayer, and to assist in the recitation of the Liturgy in small groups, domestic prayer and where common celebration is not possible.
Feb 05, Invitatory for Thursday of the 4th week of Ordinary Time
Lord, open my lips. — And my mouth will proclaim your praise. Ant. Come into the Lord’s presence singing for joy. Psalm 67 O God, be gracious and bless us and let your face shed its light upon us. So will your ways be known upon earth and all nations learn your saving help. Ant. Come into the Lord’s presence singing for joy. Let the peoples praise you, O God; let all the peoples praise you. Ant. Come into the Lord’s presence singing for joy. Let the nations be glad and exult for you rule the world with justice. With fairness you rule the peoples, you guide the nations on earth. Ant. Come into the Lord’s presence singing for joy. Let the peoples praise you, O God; let all the peoples praise you. Ant. Come into the Lord’s presence singing for joy. The earth has yielded its fruit for God, our God, has blessed us. May God still give us his blessing till the ends of the earth revere him. Ant. Come into the Lord’s presence singing for joy. Glory to the Father, and to the Son, and to the Holy Spirit: — as it was in the beginning, is now, and will be for ever. Amen. Ant. Come into the Lord’s presence singing for joy.
Feb 05, Office of Readings for Thursday of the 4th week of Ordinary Time
Ribbon Placement: Liturgy of the Hours Vol. III: Ordinary: 651 Proper of Seasons: 156 Psalter: Thursday, Week IV, 1210 Office of Readings for Thursday in Ordinary Time God, come to my assistance. — Lord, make haste to help me. Glory to the Father, and to the Son, and to the Holy Spirit: — as it was in the beginning, is now, and will be for ever. Amen. Alleluia. HYMN I am the Lord bringing light through the cloud Let the Heavens rain down righteousness Let earth open up, and salvation bear fruit; Let the Heavens rain down righteousness I am the Lord your God, beside me there is no other god I call you by your name let the Heavens rain down righteousness I the Lord have created it. I am the Lord bringing light through the cloud Let the Heavens rain down righteousness Let earth open up, and salvation bear fruit; Let the Heavens rain down righteousness I am the Lord your God, beside me there is no other god I call you by your name let the Heavens rain down righteousness I the Lord have created it. 𝄞"Isaiah 45" by Kathleen Lundquist [http://www.mystagogia.net] • Available for Purchase [https://music.apple.com/gh/artist/kathleen-lundquist/99063754] • Title: Isaiah 45; Lyrics adapted from Revised Standard Version of the Bible; Composer: Kathleen Lundquist; Artist: Kathleen Lundquist; Used with permission. • Albums that contain this Hymn: Sing of Mary PSALMODY Ant. 1 Their own strength could not save them; it was your strength and the light of your face. Psalm 44 The misfortunes of God’s people We triumph over all these things through him who loved us (Romans 8:37). I We heard with our own ears, O God, our fathers have told us the story of the things you did in their days, you yourself, in days long ago. To plant them you uprooted the nations: to let them spread you laid peoples low. No sword of their own won the land; no arm of their own brought them victory. It was your right hand, your arm and the light of your face: for you loved them. It is you, my king, my God, who granted victories to Jacob. Through you we beat down our foes; in your name we trampled our aggressors. For it was not in my bow that I trusted nor yet was I saved by my sword: it was you who saved us from our foes, it was you who put our foes to shame. All day long our boast was in God, and we praised your name without ceasing. Glory to the Father, and to the Son, and to the Holy Spirit: — as it was in the beginning, is now, and will be for ever. Amen. Ant. Their own strength could not save them; it was your strength and the light of your face. Ant. 2 Turn back to the Lord; he will not hide his face. II Yet now you have rejected us, disgraced us: you no longer go forth with our armies. You make us retreat from the foe and our enemies plunder us at will. You make us like sheep for the slaughter and scatter us among the nations. You sell your own people for nothing and make no profit by the sale. You make us the taunt of our neighbors, the laughing stock of all who are near. Among the nations, you make us a byword, among the peoples a thing of derision. All day long my disgrace is before me: my face is covered with shame at the voice of the taunter, the scoffer, at the sight of the foe and avenger. Glory to the Father, and to the Son, and to the Holy Spirit: — as it was in the beginning, is now, and will be for ever. Amen. Ant. Turn back to the Lord; he will not hide his face. Ant. 3 Arise, Lord, do not abandon us for ever. III This befell us though we had not forgotten you; though we had not been false to your covenant, though we had not withdrawn our hearts; though our feet had not strayed from your path. Yet you have crushed us in a place of sorrows and covered us with the shadow of death. Had we forgotten the name of our God or stretched our hands to another god would not God have found this out, he who knows the secrets of the heart? It is for you that we face death all day long and are counted as sheep for the slaughter. Awake, O Lord, why do you sleep? Arise, do not reject us for ever! Why do you hide your face from us and forget our oppression and misery? For we are brought down low to the dust; our body lies prostrate on the earth. Stand up and come to our help! Redeem us because of your love! Glory to the Father, and to the Son, and to the Holy Spirit: — as it was in the beginning, is now, and will be for ever. Amen. Psalm-prayer Lord Jesus, you foretold that we would share in the persecutions that brought you to a violent death. The Church formed at the cost of your precious blood is even now conformed to your Passion; may it be transformed, now and eternally, by the power of your resurrection. Ant. Arise, Lord, do not abandon us for ever. Sacred Silence (indicated by a bell) A moment to reflect and receive in our hearts the full resonance of the voice of the Holy Spirit and to unite our personal prayer more closely with the word of God and public voice of the Church. Let the light of your face shine on me, O Lord. — Teach me your way of holiness. READINGS First reading The beginning of the second letter of the apostle Paul to the Thessalonians 1:1-12 Greeting and thanksgiving Paul, Silvanus, and Timothy, to the church of the Thessalonians who belong to God our Father and the Lord Jesus Christ. Grace and peace be yours from God the Father and the Lord Jesus Christ. It is no more than right that we thank God unceasingly for you, brothers, because your faith grows apace and your mutual love increases; so much so that in God’s communities we can boast of your constancy and your faith in persecution and trial. You endure these as an expression of God’s just judgment, in order to be found worthy of his kingdom—it is for his kingdom you suffer—even if strict justice would require that God visit hardships on those who visit them on you. He will provide relief to you who are sorely tried, as well as to us, when the Lord Jesus is revealed from heaven with his mighty angels; when “with flaming power he will inflict punishment on those who do not acknowledge God nor heed” the good news of our Lord Jesus. Such as these will suffer the penalty of eternal ruin apart from the presence of the Lord and the glory of his might on the Day when he comes, to be glorified in his holy ones and adored by all who have believed—for you already have our witness to you. We pray for you always that our God may make you worthy of his call, and fulfill by his power every honest intention and work of faith. In this way the name of our Lord Jesus may be glorified in you and you in him, in accord with the gracious gift of our God and of the Lord Jesus Christ. RESPONSORY See 2 Thessalonians 1:10; Psalm 145:13 The Lord will come to be glorified in his holy ones — and to be adored by all who have believed in him. The Lord is faithful in all his words and loving in all his deeds. — And to be adored by all who have believed in him. Second reading From the Catecheses by Saint Cyril of Jerusalem, bishop Even in time of persecution let the cross be your joy The Catholic Church glories in every deed of Christ. Her supreme glory, however, is the cross. Well aware of this, Paul says: God forbid that I glory in anything but the cross of our Lord Jesus Christ! At Siloam, there was a sense of wonder, and rightly so. A man born blind recovered his sight. But of what importance is this, when there are so many blind people in the world? Lazarus rose from the dead, but even this affected only Lazarus. What of those countless numbers who have died because of their sins? Those five miraculous loaves fed five thousand people. Yet this is a small number compared to those all over the world who were starved by ignorance. After eighteen years a woman was freed from the bondage of Satan. But are we not all shackled by the chains of our own sins? For us all, however, the cross is the crown of victory! It has brought light to those blinded by ignorance. It has released those enslaved by sin. Indeed, it has redeemed the whole of mankind! Do not, then, be ashamed of the cross of Christ; rather, glory in it. Although it is a stumbling block to the Jews and folly to the Gentiles, the message of the cross is our salvation. Of course it is folly to those who are perishing, but to us who are being saved it is the power of God. For it was not a mere man who died for us, but the Son of God, God made man. In the Mosaic law a sacrificial lamb banished the destroyer. But now it is the Lamb of God who takes away the sin of the world. Will he not free us from our sins even more? The blood of an animal, a sheep, brought salvation. Will not the blood of the only-begotten Son bring us greater salvation? He was not killed by violence, he was not forced to give up his life. His was a willing sacrifice. Listen to his own words: I have the power to lay down my life and take it up again. Yes, he willingly submitted to his own passion. He took joy in his achievement; in his crown of victory he was glad and in the salvation of man he rejoiced. He did not blush at the cross for by it he was to save the world. No, it was not a lowly man who suffered but God incarnate. He entered the contest for the reward he would win by his patient endurance. Certainly in times of tranquility the cross should give you joy. But maintain the same faith in times of persecution. Otherwise you will be a friend of Jesus in times of peace and his enemy during war. Now you receive the forgiveness of your sins and the generous gift of grace from your king. When war comes, fight courageously for him. Jesus never sinned; yet he was crucified for you. Will you refuse to be crucified for him, who for your sake was nailed to the cross? You are not the one who gives the favor; you have received one first. For your sake he was crucified on Golgotha. Now you are returning his favor; you are fulfilling your debt to him. RESPONSORY 1 Corinthians 1:18, 23 To those who are on the way to destruction, the message of the cross is foolishness; — but we who are on the way to salvation see it as the proof of God’s power. We preach a crucified Christ: an obstacle to the Jews, sheer madness to the Gentiles. — But we who are on the way to salvation see it as the proof of God’s power. CONCLUDING PRAYER Grant us, Lord our God, that we may honor you with all our mind, and love everyone in truth of heart. Through our Lord Jesus Christ, your Son, who lives and reigns with you in the unity of the Holy Spirit, God, for ever and ever. — Amen. ACCLAMATION (at least in the communal celebration) Let us praise the Lord. — And give him thanks.
Feb 06, Invitatory for Friday of the 4th week of Ordinary Time
Lord, open my lips. — And my mouth will proclaim your praise. Ant. Come let us praise the Lord in whom is all our delight. Psalm 95 Come, let us sing to the Lord and shout with joy to the Rock who saves us. Let us approach him with praise and thanksgiving and sing joyful songs to the Lord. Ant. Come let us praise the Lord in whom is all our delight. The Lord is God, the mighty God, the great king over all the gods. He holds in his hands the depths of the earth and the highest mountains as well He made the sea; it belongs to him, the dry land, too, for it was formed by his hands. Ant. Come let us praise the Lord in whom is all our delight. Come, then, let us bow down and worship, bending the knee before the Lord, our maker, For he is our God and we are his people, the flock he shepherds. Ant. Come let us praise the Lord in whom is all our delight. Today, listen to the voice of the Lord: Do not grow stubborn, as your fathers did in the wilderness, when at Meriba and Massah they challenged me and provoked me, Although they had seen all of my works. Ant. Come let us praise the Lord in whom is all our delight. Forty years I endured that generation. I said, “They are a people whose hearts go astray and they do not know my ways.” So I swore in my anger, “They shall not enter into my rest.” Ant. Come let us praise the Lord in whom is all our delight. Glory to the Father, and to the Son, and to the Holy Spirit: — as it was in the beginning, is now, and will be for ever. Amen. Ant. Come let us praise the Lord in whom is all our delight.
Feb 06, Office of Readings for Friday of the 4th week of Ordinary Time
Ribbon Placement: Liturgy of the Hours Vol. III: Ordinary: 651 Proper of Seasons: 160 Psalter: Friday, Week IV, 1230 Office of Readings for Friday in Ordinary Time God, come to my assistance. — Lord, make haste to help me. Glory to the Father, and to the Son, and to the Holy Spirit: — as it was in the beginning, is now, and will be for ever. Amen. Alleluia. HYMN 1 The Lord is my shepherd; I shall not want. 2 He maketh me to lie down in green pastures: he leadeth me by the still waters. 3 He restoreth my soul: he leadeth me in the paths of righteousness for his name's sake. 4 Yea, though I walk through the valley of the shadow of death, I will fear no evil: for thou art with me; thy rod and thy staff they comfort me. 5 Thou preparest a table for me in the presence of my enemies: thou anointest my head with oil; my cup runneth over. 6 Surely goodness and mercy shall follow me all the days of my life: and I will dwell in the house of my Lord for ever. 𝄞"Psalm 23" by Melinda Kirigin-Voss [https://divineoffice.org/melinda-kirigin-voss/] • Available on iTunes [https://itunes.apple.com/nz/album/yesterday-today-and-forever/id418013978] • Text from Psalm 23 King James Version; Used wih permission • Albums that contain this Hymn: Yesterday, Today, and Forever PSALMODY Ant. 1 My God, do not reject my cry for help, assailed as I am by the wicked. Psalm 55:2-15, 17-24 Against a friend proved traitor Jesus was seized with fear and distress (Mark 14:33). I O God, listen to my prayer, do not hide from my pleading, attend to me and reply; with my cares, I cannot rest. I tremble at the shouts of the foe, at the cries of the wicked; for they bring down evil upon me. They assail me with fury. My heart is stricken within me, death’s terror is on me, trembling and fear fall upon me and horror overwhelms me. O that I had wings like a dove to fly away and be at rest. So I would escape far away and take refuge in the desert. I would hasten to find a shelter from the raging wind, from the destructive storm, O Lord, and from their plotting tongues. Glory to the Father, and to the Son, and to the Holy Spirit: — as it was in the beginning, is now, and will be for ever. Amen. Ant. My God, do not reject my cry for help, assailed as I am by the wicked. Ant. 2 The Lord himself will free us from hostile and treacherous hands. II For I can see nothing but violence and strife in the city. Night and day they patrol high on the city walls. It is full of wickedness and evil; it is full of sin. Its streets are never free from tyranny and deceit. If this had been done by an enemy I could bear his taunts. If a rival had risen against me, I could hide from him. But it is you, my own companion, my intimate friend! How close was the friendship between us. We walked together in harmony in the house of God. Glory to the Father, and to the Son, and to the Holy Spirit: — as it was in the beginning, is now, and will be for ever. Amen. Ant. The Lord himself will free us from hostile and treacherous hands. Ant. 3 Entrust your cares to the Lord; he will sustain you. III As for me, I will cry to God and the Lord will save me. Evening, morning and at noon I will cry and lament. He will deliver my soul in peace in the attack against me: for those who fight me are many, but he hears my voice. God will hear and will humble them, the eternal judge: for they will not amend their ways. They have no fear of God. The traitor has turned against his friends; he has broken his word. His speech is softer than butter, but war is in his heart. His words are smoother than oil, but they are naked swords. Entrust your cares to the Lord and he will support you. He will never allow the just man to stumble. But you, O God, will bring them down to the pit of death. Deceitful and bloodthirsty men shall not live half their days. O Lord, I will trust in you. Glory to the Father, and to the Son, and to the Holy Spirit: — as it was in the beginning, is now, and will be for ever. Amen. Psalm-prayer Lord Jesus, you were rejected by your people, betrayed by the kiss of a friend, and deserted by your disciples. Give us the confidence that you had in the Father, and our salvation will be assured. Ant. Entrust your cares to the Lord; he will sustain you. Sacred Silence (indicated by a bell) A moment to reflect and receive in our hearts the full resonance of the voice of the Holy Spirit and to unite our personal prayer more closely with the word of God and public voice of the Church. Children, listen to my words of wisdom. — Pay attention to my counsels. READINGS First reading From the second letter to the Thessalonians 2:1-17 The day of the Lord On the question of the coming of our Lord Jesus Christ and our being gathered to him, we beg you, brothers, not to be so easily agitated or terrified, whether by an oracular utterance, or rumor, or a letter alleged to be ours, into believing that the day of the Lord is here. Let no one seduce you, no matter how. Since the mass apostasy has not yet occurred nor the man of lawlessness been revealed—that son of perdition and adversary who exalts himself above every so-called god proposed for worship, he who seats himself in God’s temple and even declares himself to be God – do you not remember how I used to tell you about these things when I was still with you? You know what restrains him until he shall be revealed in his own time. The secret force of lawlessness is already at work, mind you, but there is one who holds him back until that restrainer shall be taken from the scene. Thereupon the lawless one will be revealed, and the Lord Jesus will destroy him with the breath of his mouth and annihilate him by manifesting his own presence. This lawless one will appear as part of the workings of Satan, accompanied by all the power and signs and wonders at the disposal of falsehood—by every seduction the wicked can devise for those destined to ruin because they have not opened their hearts to the truth in order to be saved. Therefore God is sending upon them a perverse spirit which leads them to give credence to falsehood, so that all who have not believed the truth but have delighted in evildoing will be condemned. We are bound to thank God for you always, beloved brothers in the Lord, because you are the first fruits of those whom God has chosen for salvation, in holiness of spirit and fidelity to truth. He called you through our preaching of the good news so that you might achieve the glory of our Lord Jesus Christ. Therefore, brothers, stand firm. Hold fast to the traditions you received from us, either by our word or by letter. May our Lord Jesus Christ himself, may God our Father who loved us and in his mercy gave us eternal consolation and hope, console your hearts and strengthen them for every good work and word. RESPONSORY Matthew 24:30; 2 Thessalonians 2:8 The sign of the Son of man will appear in the sky — and all on earth will see the Son of Man coming with great power and majesty. Then the evil one will be revealed, and the Lord Jesus will slay him with the breath of his mouth. — And all on earth will see the Son of Man coming with great power and majesty. Second reading From a homily by a spiritual writer of the fourth century May you be filled to the complete fullness of Christ Those who have been considered worthy to go forth as the sons of God and to be born again of the Holy Spirit from on high, and who hold within them the Christ who renews them and fills them with light, are directed by the Spirit in varied and different ways and in their spiritual repose they are led invisibly in their hearts by grace. At times, they are like men who mourn and lament over their fellow men, and pouring forth prayers for the whole human race, they plunge into tears and lamentation, on fire with spiritual love for mankind. At other times they are enkindled by the Spirit with love and exultation that, were it possible, they would clasp in their embrace all mankind, without discrimination, good and bad alike. Sometimes they are cast down below all mankind in lowliness of spirit, so that they reckon theirs to be the lowest and most abject of conditions. And sometimes they are held by the Spirit in ineffable joy. At one time they are like a brave man who puts on the king’s full armor and goes down into battle; he fights bravely against the enemy and defeats them. In like manner, the spiritual man takes up the heavenly arms of the Spirit and marches against the enemy and engaging in battle tramples the foe beneath his feet. At another time the soul is at rest in deepest silence, tranquility and peace, existing in sheer spiritual pleasure and in ineffable repose and a perfect state. Again, the soul is instructed by grace in a certain understanding in the ineffable wisdom and the inscrutable knowledge of the Spirit on matters which neither tongue nor lips can utter. Then again, the soul becomes like any ordinary man. In such varied ways does grace work within them and many are the means by which it leads the soul, renewing it according to God’s will and training it in different ways so that it may be set before the heavenly Father pure and whole and blameless. We, too, therefore must make our prayer to God and entreat in love and in great hope that he may bestow upon us the heavenly grace of the gift of the Spirit. We pray that we, too, may be guided by that Spirit and that he may lead us into the fullness of divine will and refresh us with the varied kinds of his repose, that by the help of this guidance, exercise of grace and spiritual advancement, we may be considered worthy to attain to the perfection of the fullness of Christ, as the Apostle says: that you may be filled to the complete fullness of Christ. RESPONSORY 1 John 2:20, 27; Joel 2:23 You have been anointed by the Holy One, and this anointing which you have received from him has remained with you. — You do not need anyone to teach you, for his anointing teaches you all things. Rejoice and be glad in the Lord your God, for he has given us a teacher to instruct us in holiness. — You do not need anyone to teach you, for his anointing teaches you all things. CONCLUDING PRAYER Grant us, Lord our God, that we may honor you with all our mind, and love everyone in truth of heart. Through our Lord Jesus Christ, your Son, who lives and reigns with you in the unity of the Holy Spirit, God, for ever and ever. — Amen. ACCLAMATION (at least in the communal celebration) Let us praise the Lord. — And give him thanks.
Feb 07, Invitatory for Saturday of the 4th week of Ordinary Time
Lord, open my lips. — And my mouth will proclaim your praise. Ant. Let us listen to the voice of God, let us enter into his rest.[1] Psalm 100 Cry out with joy to the Lord, all the earth. Serve the Lord with gladness. Come before him, singing for joy. Ant. Let us listen to the voice of God, let us enter into his rest. Know that he, the Lord, is God. He made us, we belong to him, we are his people, the sheep of his flock. Ant. Let us listen to the voice of God, let us enter into his rest. Go within his gates, giving thanks. Enter his courts with songs of praise. Give thanks to him and bless his name. Ant. Let us listen to the voice of God, let us enter into his rest. Indeed, how good is the Lord, eternal his merciful love. He is faithful from age to age. Ant. Let us listen to the voice of God, let us enter into his rest. Glory to the Father, and to the Son, and to the Holy Spirit: — as it was in the beginning, is now, and will be for ever. Amen. Ant. Let us listen to the voice of God, let us enter into his rest. [1]Note: When we made the sung recordings (for the Invitatory and the psalmody for high rank celebrations) we used the Mundelein Psalter. The text is meant to facilitate singing so that’s the reason you may notice differences.
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