Divine Office Office of Readings

Nov 16, Invitatory for Sunday of the 33rd week of Ordinary Time

Note: When November 2 occurs on Sunday, even though the Mass for All Souls Day may be celebrated, the office is taken from the current Sunday in Ordinary Time; the Office for the Dead is not said. However, when Morning Prayer and Evening Prayer are celebrated with the people, these hours may be taken from the Office for the Dead. Here is a direct link to these Hours. [https://divineoffice.org/all-souls-day-when-november-2-occurs-on-sunday/][1] Lord, open my lips. — And my mouth will proclaim your praise. Ant. Come, let us sing to the Lord and shout with joy to the Rock who saves us, alleluia. Psalm 95 Come, let us sing to the Lord and shout with joy to the Rock who saves us. Let us approach him with praise and thanksgiving and sing joyful songs to the Lord. Ant. Come, let us sing to the Lord and shout with joy to the Rock who saves us, alleluia. The Lord is God, the mighty God, the great king over all the gods. He holds in his hands the depths of the earth and the highest mountains as well He made the sea; it belongs to him, the dry land, too, for it was formed by his hands. Ant. Come, let us sing to the Lord and shout with joy to the Rock who saves us, alleluia. Come, then, let us bow down and worship, bending the knee before the Lord, our maker, For he is our God and we are his people, the flock he shepherds. Ant. Come, let us sing to the Lord and shout with joy to the Rock who saves us, alleluia. Today, listen to the voice of the Lord: Do not grow stubborn, as your fathers did in the wilderness, when at Meriba and Massah they challenged me and provoked me, Although they had seen all of my works. Ant. Come, let us sing to the Lord and shout with joy to the Rock who saves us, alleluia. Forty years I endured that generation. I said, “They are a people whose hearts go astray and they do not know my ways.” So I swore in my anger, “They shall not enter into my rest.” Ant. Come, let us sing to the Lord and shout with joy to the Rock who saves us, alleluia. Glory to the Father, and to the Son, and to the Holy Spirit: — as it was in the beginning, is now, and will be for ever. Amen. Ant. Come, let us sing to the Lord and shout with joy to the Rock who saves us, alleluia. [1] Instructions from Proper of Saints for November 2, Liturgy of the Hours vol IV, page 1537

Nov 16, Office of Readings for Sunday of the 33rd week of Ordinary Time

Ribbon Placement: Liturgy of the Hours Vol. IV: Ordinary: 615 Proper of Seasons: 532 Psalter: Sunday, Week I, 646 Christian Prayer: Does not contain Office of Readings Office of Readings for Sunday in Ordinary Time God, come to my assistance. — Lord, make haste to help me. Glory to the Father, and to the Son, and to the Holy Spirit: — as it was in the beginning, is now, and will be for ever. Amen. Alleluia. HYMN 1. God Father, praise and glory Your children come to sing. Goodwill and peace to mankind. The gifts your kingdom brings. Refrain: O most Holy Trinity. Undivided Unity; Holy God, Mighty God. God Immortal, be adored. 2. And you, Lord Coeternal, God's sole begotten Son; O Jesus. King anointed. You have redemption won. Refrain: O most Holy Trinity. Undivided Unity; Holy God, Mighty God. God Immortal, be adored. 3. O Holy Ghost, Creator The Gift of God most high; Life, love and holy wisdom, Our weakness now supply. Refrain: O most Holy Trinity. Undivided Unity; Holy God, Mighty God. God Immortal, be adored. 𝄞"God Father, Praise and Glory" by Rebecca Hincke • Available for Purchase [https://www.amazon.com/dp/B08NTPHX87/ref=dm_ws_tlw_trk3] • Title: God Father, Praise and Glory; Text: anon; Translator: John Rothensteiner, 1936, alt.; Melody: Gott Vater! Sel Gepriesen; Music: Mains Gesangbuch, 183; Artist: Rebecca Hincke; (c) 2016 Surgeworks, Inc. • Albums that contain this Hymn: Hymns and Chants of Divine Office, Vol. 4 PSALMODY Ant. 1 See how the cross of the Lord stands revealed as the tree of life. Psalm 1 There are two ways a man may take They are happy who, putting all their trust in the cross, have plunged into the water of life (from an author of the second century). Happy indeed is the man who follows not the counsel of the wicked; nor lingers in the way of sinners nor sits in the company of scorners, but whose delight is the law of the Lord and who ponders his law day and night. Ant. See how the cross of the Lord stands revealed as the tree of life. He is like a tree that is planted beside the flowing waters, that yields its fruit in due season and whose leaves shall never fade; and all that he does shall prosper. Not so are the wicked, not so! Ant. See how the cross of the Lord stands revealed as the tree of life. For they like winnowed chaff shall be driven away by the wind. When the wicked are judged they shall not stand, nor find room among those who are just; for the Lord guards the way of the just but the way of the wicked leads to doom. Ant. See how the cross of the Lord stands revealed as the tree of life. Glory to the Father, and to the Son, and to the Holy Spirit: — as it was in the beginning, is now, and will be for ever. Amen. Psalm-prayer Lord, you are the fullness of life of holiness and of joy. Fill our days and night with the love of your wisdom, that we may bear fruit in the beauty of holiness, like a tree watered by running streams. Ant. See how the cross of the Lord stands revealed as the tree of life. Ant. 2 Here is a King of my own choosing who will rule on Mount Zion. Psalm 2 The Messiah, king and conqueror The rulers of the earth joined forces to overthrow Jesus, your anointed Son (Acts 4:27). Why this tumult among nations, among peoples this useless murmuring? They arise, the kings of the earth, princes plot against the Lord and his Anointed. “Come let us break their fetters, come, let us cast off their yoke.” Ant. Here is a King of my own choosing who will rule on Mount Zion. He who sits in the heavens laughs; the Lord is laughing them to scorn. Then he will speak in his anger, his rage will strike them with terror. “It is I who have set up my king on Zion, my holy mountain.” Ant. Here is a King of my own choosing who will rule on Mount Zion. I will announce the decree of the Lord: The Lord said to me: “You are my Son. It is I who have begotten you this day. Ask and I shall bequeath you the nations, put the ends of the earth in your possession. With a rod of iron you will break them, shatter them like a potter’s jar.” Ant. Here is a King of my own choosing who will rule on Mount Zion. Now, O kings, understand, take warning, rulers of the earth; serve the Lord with awe and trembling, pay him your homage lest he be angry and you perish; for suddenly his anger will blaze. Ant. Here is a King of my own choosing who will rule on Mount Zion. Blessed are they who put their trust in God. Ant. Here is a King of my own choosing who will rule on Mount Zion. Glory to the Father, and to the Son, and to the Holy Spirit: — as it was in the beginning, is now, and will be for ever. Amen. Psalm-prayer Lord God, you gave the peoples of the world as the inheritance of your only Son; you crowned him as King of Zion, your holy city, and gave him your Church to be his bride. As he proclaims the law of your eternal kingdom, may we serve him faithfully, and so share his royal power forever. Ant. Here is a King of my own choosing who will rule on Mount Zion. Ant. 3 Lord, you are my protector; you have raised me up in glory. Psalm 3 I am safe in the Lord’s keeping Christ fell asleep in death, but he rose from the dead, for God was his deliverer (Saint Irenaeus). How many are my foes, O Lord! How many are rising up against me! How many are saying about me: “There is no help for him in God.” Ant. Lord, you are my protector; you have raised me up in glory. But you, Lord, are a shield about me, my glory, who lift up my head. I cry aloud to the Lord. He answers from his holy mountain. Ant. Lord, you are my protector; you have raised me up in glory. I lie down to rest and I sleep. I wake, for the Lord upholds me. I will not fear even thousands of people who are ranged on every side against me. Ant. Lord, you are my protector; you have raised me up in glory. Arise, Lord; save me, my God, you who strike all my foes on the mouth, you who break the teeth of the wicked! O Lord of salvation, bless your people! Ant. Lord, you are my protector; you have raised me up in glory. Glory to the Father, and to the Son, and to the Holy Spirit: — as it was in the beginning, is now, and will be for ever. Amen. Psalm-prayer Lord God, you heard the cry of your Son when he was oppressed and saved him from the sleep of death. Arise, Lord, help your Church. Be its shield so that it may hold up its head and radiate the glory of the resurrection. Ant. Lord, you are my protector; you have raised me up in glory. Sacred Silence (indicated by a bell) – a moment to reflect and receive in our hearts the full resonance of the voice of the Holy Spirit and to unite our personal prayer more closely with the word of God and public voice of the Church. May the word of Christ ever fill your hearts. — Share with one another the wisdom you receive. READINGS First reading From the book of the prophet Joel 2:21–3:5 Concerning the last days Thus says the Lord: Fear not, O land! exult and rejoice! for the Lord has done great things. Fear not, beasts of the field! for the pastures of the plain are green; The tree bears its fruit, the fig tree and the vine give their yield. And do you, O children of Zion, exult and rejoice in the Lord, your God! He has given you the teacher of justice: he has made the rain come down for you, the early and the late rain as before. The threshing floors shall be full of grain and the vats shall overflow with wine and oil. And I will repay you for the years which the locust has eaten, The grasshopper, the devourer, and the cutter, my great army which I sent among you. You shall eat and be filled, and shall praise the name of the Lord, your God, Because he has dealt wondrously with you; my people shall nevermore be put to shame. And you shall know that I am in the midst of Israel; I am the Lord, your God, and there is no other; my people shall nevermore be put to shame. Then afterward I will pour out my spirit upon all mankind. Your sons and daughters shall prophesy, your old men shall dream dreams, your young men shall see visions; Even upon the servants and the handmaids, in those days, I will pour out my spirit. And I will work wonders in the heavens and on the earth, blood, fire, and columns of smoke; The sun will be turned to darkness, and the moon to blood, At the coming of the Day of the Lord, the great and terrible day. Then everyone shall be rescued who calls on the name of the Lord; For on Mount Zion there shall be a remnant, as the Lord has said, And in Jerusalem survivors whom the Lord shall call. RESPONSORY Luke 21:25, 31; Mark 13:33 There will be signs in the sun, the moon and the stars. — When you see all these things happening, know that the kingdom of God is near. Be on your guard and pray, for you do not know when the time will come. — When you see all these things happening, know that the kingdom of God is near. Second reading From a discourse on the Psalms by Saint Augustine, bishop Let us not resist the first coming, so that we may not dread the second All the trees of the forest will exult before the face of the Lord, for he has come, he has come to judge the earth. He has come the first time, and he will come again. At his first coming, his own voice declared in the gospel: Hereafter you shall see the Son of Man coming upon the clouds. What does he mean by hereafter? Does he not mean that the Lord will come at a future time when all the nations of the earth will be striking their breasts in grief ? Previously he came through his preachers, and he filled the whole world. Let us not resist his first coming, so that we may not dread the second. What then should the Christian do? He ought to use the world, not become its slave. And what does this mean? It means having, as though not having. So says the Apostle: My brethren, the appointed time is short: from now on let those who have wives live as though they had none; and those who mourn as though they were not mourning; and those who rejoice as though they were not rejoicing; and those who buy as though they had no goods; and those who deal with this world as though they had no dealings with it. For the form of this world is passing away. But I wish you to be without anxiety. He who is without anxiety waits without fear until his Lord comes. For what sort of love of Christ is it to fear his coming? Brothers, do we not have to blush for shame? We love him, yet we fear his coming. Are we really certain that we love him? Or do we love our sins more? Therefore let us hate our sins and love him who will exact punishment for them. He will come whether we wish it or not. Do not think that because he is not coming just now, he will not come at all. He will come, you know not when; and provided he finds you prepared, your ignorance of the time of his coming will not be held against you. All the trees of the forest will exult. He has come the first time, and he will come again to judge the earth; he will find those rejoicing who believed in his first coming, for he has come. He will judge the world with equity and the peoples in his truth. What are equity and truth? He will gather together with him for the judgment his chosen ones, but the others he will set apart; for he will place some on his right, others on his left. What is more equitable, what more true than that they should not themselves expect mercy from the judge, who themselves were unwilling to show mercy before the judge’s coming. Those, however, who were willing to show mercy will be judged with mercy. For it will be said to those placed on his right: Come, blessed of my Father, take possession of the kingdom which has been prepared for you from the beginning of the world. And he reckons to their account their works of mercy: For I was hungry and you gave me food to eat; I was thirsty and you gave me drink. What is imputed to those placed on his left side? That they refused to show mercy. And where will they go? Depart into the everlasting fire. The hearing of this condemnation will cause much wailing. But what has another psalm said? The just man will be held in everlasting remembrance; he will not fear the evil report. What is the evil report? Depart into the everlasting fire, which was prepared for the devil and his angels. Whoever rejoices to hear the good report will not fear the bad. This is equity, this is truth. Or do you, because you are unjust, expect the judge not to be just? Or because you are a liar, will the truthful one not be true? Rather, if you wish to receive mercy, be merciful before he comes; forgive whatever has been done against you; give of your abundance. Of whose possessions do you give, if not from his? If you were to give of your own, it would be largess; but since you give of his, it is restitution. For what do you have, that you have not received? These are the sacrifices most pleasing to God: mercy, humility, praise, peace, charity. Such as these, then, let us bring and, free from fear, we shall await the coming of the judge who will judge the world in equity and the peoples in his truth. RESPONSORY Matthew 16:27; Psalm 96:13 The Son of Man will come in the glory of his Father with his angels. — Then he will reward each according to his deeds. He will judge the world with justice and the peoples with truth. — Then he will reward each according to his deeds. TE DEUM You are God: we praise you; You are the Lord: we acclaim you; You are the eternal Father: All creation worships you. To you all angels, all the powers of heaven, Cherubim and Seraphim, sing in endless praise: Holy, holy, holy, Lord, God of power and might, heaven and earth are full of your glory. The glorious company of apostles praise you. The noble fellowship of prophets praise you. The white-robed army of martyrs praise you. Throughout the world the holy Church acclaims you: Father, of majesty unbounded, your true and only Son, worthy of all worship, and the Holy Spirit, advocate and guide. You, Christ, are the King of glory, the eternal Son of the Father. When you became man to set us free you did not spurn the Virgin’s womb. You overcame the sting of death, and opened the kingdom of heaven to all believers. You are seated at God’s right hand in glory. We believe that you will come, and be our judge. Come then, Lord, and help your people, bought with the price of your own blood, and bring us with your saints to glory everlasting. Save your people, Lord, and bless your inheritance. — Govern and uphold them now and always. Day by day we bless you. — We praise your name for ever. Keep us today, Lord, from all sin. — Have mercy on us, Lord, have mercy. Lord, show us your love and mercy, — for we have put our trust in you. In you, Lord, is our hope: — And we shall never hope in vain. CONCLUDING PRAYER Grant us, we pray, O Lord our God, the constant gladness of being devoted to you, for it is full and lasting happiness to serve with constancy the author of all that is good. Through our Lord Jesus Christ, your Son, who lives and reigns with you in the unity of the Holy Spirit, God, for ever and ever. — Amen. ACCLAMATION (at least in the communal celebration) Let us praise the Lord. — And give him thanks.

Nov 17, Invitatory for Monday of the 33rd week of Ordinary Time

Lord, open my lips. — And my mouth will proclaim your praise. Ant. Let us approach the Lord with praise and thanksgiving. Psalm 24 The Lord’s is the earth and its fullness, the world and all its peoples. It is he who set it on the seas; on the waters he made it firm. Ant. Let us approach the Lord with praise and thanksgiving. Who shall climb the mountain of the Lord? Who shall stand in his holy place? The man with clean hands and pure heart, who desires not worthless things, who has not sworn so as to deceive his neighbor. Ant. Let us approach the Lord with praise and thanksgiving. He shall receive blessings from the Lord and reward from the God who saves him. Such are the men who seek him, seek the face of the God of Jacob. Ant. Let us approach the Lord with praise and thanksgiving. O gates, lift high your heads; grow higher, ancient doors. Let him enter, the king of glory! Ant. Let us approach the Lord with praise and thanksgiving. Who is the king of glory? The Lord, the mighty, the valiant, the Lord, the valiant in war. Ant. Let us approach the Lord with praise and thanksgiving. O gates, lift high your heads; grow higher, ancient doors. Let him enter, the king of glory! Ant. Let us approach the Lord with praise and thanksgiving. Who is he, the king of glory? He, the Lord of armies, he is the king of glory. Ant. Let us approach the Lord with praise and thanksgiving. Glory to the Father, and to the Son, and to the Holy Spirit: — as it was in the beginning, is now, and will be for ever. Amen. Ant. Let us approach the Lord with praise and thanksgiving.

Nov 17, Office of Readings for Monday of the 33rd week of Ordinary Time

Ribbon Placement: Liturgy of the Hours Vol. IV: Ordinary: 615 Proper of Seasons: 538 Psalter: Monday, Week I, 666 Christian Prayer: Does not contain Office of Readings. Office of Readings for Monday in Ordinary Time God, come to my assistance. — Lord, make haste to help me. Glory to the Father, and to the Son, and to the Holy Spirit: — as it was in the beginning, is now, and will be for ever. Amen. Alleluia. HYMN For the beauty of the earth, For the beauty of the skies, For the love which from our birth Over and around us lies, Lord of all, to thee we raise This our hymn of grateful praise. For the beauty of each hour Of the day and of the night, Hill and vale, and tree and flow’r, Sun and moon, and stars of light, Lord of all, to thee we raise This our hymn of grateful praise. For the joy of ear and eye, for the heart and mind's delight, for the mystic harmony, linking sense to sound and sight; Lord of all, to thee we raise This our hymn of grateful praise. For the joy of human love, brother, sister, parent, child, friends on earth and friends above, for all gentle thoughts and mild; Lord of all, to thee we raise This our hymn of grateful praise. For each perfect gift of Thine, to our race so freely given, graces human and divine, flowers of earth and buds of heaven. Lord of all, to thee we raise This our hymn of grateful praise. 𝄞"For The Beauty Of The Earth" by Rebecca Hincke • Available for Purchase [https://www.amazon.com/dp/B08NTPV36S/ref=dm_ws_tlw_trk12] • Musical Score [https://divineoffice.org/wp-content/uploads/For-the-Beauty-of-the-Earth.pdf] • Title: For the Beauty of the Earth; Text: Folliott S. Pierpoint, 1835–1917; Music: Conrad Kocher, 1786–1872; Tune: DIX; Artist: Rebecca Hincke; (c) 2017 Surgeworks, Inc. • Albums that contain this Hymn: Hymns and Chants of Divine Office, Vol. 3 PSALMODY Ant. 1 Show me your mercy, Lord, and keep me safe. Psalm 6 A suffering man cries to God for mercy I am filled with dismay… Father, save me from this hour (John 12:27). Lord, do not reprove me in your anger: punish me not in your rage. Have mercy on me, Lord, I have no strength; Lord, heal me, my body is racked; my soul is racked with pain. But you, O Lord… how long? Return, Lord, rescue my soul. Save me in your merciful love, for in death no one remembers you; from the grave, who can give you praise? I am exhausted with my groaning; every night I drench my pillow with tears; I bedew my bed with weeping. My eye wastes away with grief; I have grown old surrounded by my foes. Leave me, all you who do evil; for the Lord has heard my weeping. The Lord has heard my plea; The Lord will accept my prayer. All my foes will retire in confusion, foiled and suddenly confounded. Glory to the Father, and to the Son, and to the Holy Spirit: — as it was in the beginning, is now, and will be for ever. Amen. Psalm-prayer Lord God, you love mercy and tenderness; you give life and overcome death. Look upon the many wounds of your Church; restore it to health by your risen Son, so that it may sing a new song in your praise. Ant. Show me your mercy, Lord, and keep me safe. Ant. 2 The poor are not alone in their distress; God is here to help them. Psalm 9A Thanksgiving for victory You will come again to judge the living and the dead. I I will praise you, Lord, with all my heart; I will recount all your wonders. I will rejoice in you and be glad, and sing psalms to your name, O Most High. See how my enemies turn back, how they stumble and perish before you. You upheld the justice of my cause; you sat enthroned, judging with justice. You have checked the nations, destroyed the wicked; you have wiped out their name for ever and ever. The foe is destroyed, eternally ruined. You uprooted their cities: their memory has perished. But the Lord sits enthroned for ever. He has set up his throne for judgment; he will judge the world with justice, he will judge the people with his truth. For the oppressed let the Lord be a stronghold, a stronghold in times of distress. Those who know your name will trust you: you will never forsake those who seek you. Glory to the Father, and to the Son, and to the Holy Spirit: — as it was in the beginning, is now, and will be for ever. Amen. Ant. The poor are not alone in their distress; God is here to help them. Ant. 3 I will be the herald of your praises, Lord, where the people of Zion gather. II Sing psalms to the Lord who dwells in Zion. Proclaim his mighty works among the peoples; for the Avenger of blood has remembered them, has not forgotten the cry of the poor. Have pity on me, Lord, see my sufferings, you who save me from the gates of death; that I may recount all your praise at the gates of the city of Zion and rejoice in your saving help. The nations have fallen in the pit which they made, their feet caught in the snare they laid. The Lord has revealed himself, and given judgment. The wicked are snared in the works of their own hands. Let the wicked go down among the dead, all the nations forgetful of God. For the needy shall not always be forgotten nor the hopes of the poor be in vain. Arise, Lord, let men not prevail! Let the nations be judged before you. Lord, strike them with terror, let the nations know they are but men. Glory to the Father, and to the Son, and to the Holy Spirit: — as it was in the beginning, is now, and will be for ever. Amen. Psalm-prayer Lord God, when you judge, do not be deaf to the shouts of the poor, bring havoc to the madness of oppressors. Look at our wounds and save us from the gates of death, so that we may always rejoice in your help and speak your praise in the gates of Zion. Ant. I will be the herald of your praises, Lord, where the people of Zion gather. Sacred Silence (indicated by a bell) – a moment to reflect and receive in our hearts the full resonance of the voice of the Holy Spirit and to unite our personal prayer more closely with the word of God and public voice of the Church. Give me insight, Lord, to know your will. — Then I will cherish it with all my heart. READINGS First reading From the book of the prophet Joel 4:1-3, 9-21 The last judgment; thereafter eternal happiness Thus says the Lord: Yes, in those days, and at that time, when I would restore the fortunes of Judah and Jerusalem, I will assemble all the nations and bring them down to the Valley of Jehoshaphat, And I will enter into judgment with them there on behalf of my people and my inheritance, Israel; Because they have scattered them among the nations, and divided my land. Over my people they have cast lots; they gave a boy for a harlot, and sold a girl for the wine they drank. Declare this among the nations: proclaim a war, rouse the warriors to arm! Let all the soldiers report and march! Beat your plowshares into swords, and your pruning hooks into spears; let the weak man say, “I am a warrior!” Hasten and come, all you neighboring peoples, assemble there! [Bring down, O Lord, your warriors!] Let the nations bestir themselves and come up to the Valley of Jehoshaphat; For there will I sit in judgment upon all the neighboring nations. Apply the sickle, for the harvest is ripe; Come and tread, for the wine press is full; The vats overflow, for great is their malice. Crowd upon crowd in the valley of decision; For near is the day of the Lord in the valley of decision. Sun and moon are darkened, and the stars withhold their brightness. The Lord roars from Zion, and from Jerusalem raises his voice; The heavens and the earth quake, but the Lord is a refuge to his people, a stronghold to the men of Israel. Then shall you know that I, the Lord, am your God, dwelling in Zion, my holy mountain; Jerusalem shall be holy, and strangers shall pass through her no more. And then, on that day, the mountains shall drip new wine, and the hills shall flow with milk; And the channels of Judah shall flow with water: A fountain shall issue from the house of the Lord, to water the Valley of Shittim. Egypt shall be a waste, and Edom a desert waste, Because of violence done to the people of Judah, because they shed innocent blood in their land. But Judah shall abide forever, and Jerusalem for all generations. I will avenge their blood, and not leave it unpunished. The Lord dwells in Zion. RESPONSORY Joel 4:18; Revelation 22:17, 1 The mountains shall run with sweet wine, and all the riverbeds of Judah shall flow with water. A fountain shall spring from the house of the Lord. — If anyone is thirsty, come forward and receive the water of life, freely given to all who desire it. The angel showed me the river of the water of life, bright as crystal, which flowed from the throne of God and of the Lamb. — If anyone is thirsty, come forward and receive the water of life, freely given to all who desire it. Second reading From a treatise on Forgiveness by Saint Fulgentius of Ruspe, bishop He who overcomes shall not be harmed by the second death In a moment, in the twinkling of an eye as the final trumpet sounds, for the trumpet shall indeed sound, the dead shall rise incorruptible and we shall be changed. In saying “we,” Paul is indicating that the gift of that future change will also be given to those who during their time on earth are united to him and his companions by upright lives within the communion of the Church. He hints at the nature of the change when he says: This corruptible body must put on incorruptibility, this mortal body immortality. In order, then, that men may obtain the transformation which is the reward of the just, they must first undergo here on earth a change which is God’s free gift. Those who in this life have been changed from evil to good are promised that future change as a reward. Through justification and the spiritual resurrection, grace now effects in them an initial change that is God’s gift. Later on, through the bodily resurrection, the transformation of the just will be brought to completion, and they will experience a perfect, abiding, unchangeable glorification. The purpose of this change wrought in them by the gifts of both justification and glorification is that they may abide in an eternal, changeless state of joy. Here on earth they are changed by the first resurrection, in which they are enlightened and converted, thus passing from death to life, sinfulness to holiness, unbelief to faith, and evil actions to holy life. For this reason the second death has no power over them. It is of such men that the Book of Revelation says: Happy the man who shares in the first resurrection; over such as he the second death has no power. Elsewhere the same book says: He who overcomes shall not be harmed by the second death. As the first resurrection consists of the conversion of the heart, the second death consists of unending torment. Let everyone, therefore, who does not wish to be condemned to the endless punishment of the second death now hasten to share in the first resurrection. For if any during this life are changed out of fear of God and pass from an evil life to a good one, they pass from death to life and later they shall be transformed from a shameful state to a glorious one. RESPONSORY Colossians 3:3-4; Romans 6:11 You have died, and your life is hidden with Christ in God. — When Christ who is your life appears, you will appear with him in glory. You must consider yourselves dead to sin, but alive to God in Jesus Christ our Lord. — When Christ who is your life appears, you will appear with him in glory. CONCLUDING PRAYER Grant us, we pray, O Lord our God, the constant gladness of being devoted to you, for it is full and lasting happiness to serve with constancy the author of all that is good. Through our Lord Jesus Christ, your Son, who lives and reigns with you in the unity of the Holy Spirit, God, for ever and ever. — Amen. ACCLAMATION (at least in the communal celebration) Let us praise the Lord. — And give him thanks.

Nov 18, Invitatory for Tuesday of the 33rd week of Ordinary Time

Lord, open my lips. — And my mouth will proclaim your praise. Ant. Come, let us worship our mighty King and Lord. Psalm 100 Cry out with joy to the Lord, all the earth. Serve the Lord with gladness. Come before him, singing for joy. Ant. Come, let us worship our mighty King and Lord. Know that he, the Lord, is God. He made us, we belong to him, we are his people, the sheep of his flock. Ant. Come, let us worship our mighty King and Lord. Go within his gates, giving thanks. Enter his courts with songs of praise. Give thanks to him and bless his name. Ant. Come, let us worship our mighty King and Lord. Indeed, how good is the Lord, eternal his merciful love. He is faithful from age to age. Ant. Come, let us worship our mighty King and Lord. Glory to the Father, and to the Son, and to the Holy Spirit: — as it was in the beginning, is now, and will be for ever. Amen. Ant. Come, let us worship our mighty King and Lord.