
Divine Office Office of Readings
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Daily scripture readings, psalms, and prayers that follow in the ancient traditions of the Church. Follow along using the session outlines at DivineOffice.org or by using the Divine Office iPhone, iPod, iPad app or Android app. From ancient times the Church has had the custom of celebrating each day the liturgy of the hours. In this way the Church fulfills the Lord’s precept to pray without ceasing, at once offering praise to God the Father and interceding for the salvation of the world. For this expressed purpose, the recordings of the Hours presented here are intended to expand awareness of this Liturgy, introduce and practice the structure of this prayer, and to assist in the recitation of the Liturgy in small groups, domestic prayer and where common celebration is not possible.
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Lord, open my lips. — And my mouth will proclaim your praise. Ant. Come, worship the Lord for we are his people, the flock he shepherds, alleluia. Psalm 95 Come, let us sing to the Lord and shout with joy to the Rock who saves us. Let us approach him with praise and thanksgiving and sing joyful songs to the Lord. Ant. Come, worship the Lord for we are his people, the flock he shepherds, alleluia. The Lord is God, the mighty God, the great king over all the gods. He holds in his hands the depths of the earth and the highest mountains as well He made the sea; it belongs to him, the dry land, too, for it was formed by his hands. Ant. Come, worship the Lord for we are his people, the flock he shepherds, alleluia. Come, then, let us bow down and worship, bending the knee before the Lord, our maker, For he is our God and we are his people, the flock he shepherds. Ant. Come, worship the Lord for we are his people, the flock he shepherds, alleluia. Today, listen to the voice of the Lord: Do not grow stubborn, as your fathers did in the wilderness, when at Meriba and Massah they challenged me and provoked me, Although they had seen all of my works. Ant. Come, worship the Lord for we are his people, the flock he shepherds, alleluia. Forty years I endured that generation. I said, “They are a people whose hearts go astray and they do not know my ways.” So I swore in my anger, “They shall not enter into my rest.” Ant. Come, worship the Lord for we are his people, the flock he shepherds, alleluia. Glory to the Father, and to the Son, and to the Holy Spirit: — as it was in the beginning, is now, and will be for ever. Amen. Ant. Come, worship the Lord for we are his people, the flock he shepherds, alleluia.

Ribbon Placement: Liturgy of the Hours Vol. IV: Ordinary: 615 Proper of Seasons: 370 Psalter: Sunday, Week IV, 1087 Christian Prayer: Does not contain Office of Readings. Office of Readings for Sunday in Ordinary Time God, come to my assistance. — Lord, make haste to help me. Glory to the Father, and to the Son, and to the Holy Spirit: — as it was in the beginning, is now, and will be for ever. Amen. Alleluia. HYMN On this day, the first of days, God the Father's name we praise; Who, creation's Lord and spring, Did the world from darkness bring. On this day the eternal Son Over death his triumph won; On this day the Spirit came With his gifts of living flame. Father, who didst fashion man Godlike in thy loving plan, Fill us with that love divine, And conform our wills to thine. Word made flesh, all hail to thee! Thou from sin has set us free, And with thee we die and rise Unto God in sacrifice. Holy Spirit, you impart Gifts of love to every heart; Give us light and grace, we pray, Fill our hearts this holy day. God, the blessed Three in One, May thy holy will be done; In thy word our souls are free. And we rest this day with thee. 𝄞"On this day, the first of days" by Gabe Bouck, Rebecca Hincke • Title: On this day, the first of days; Words: From the Breviary of the Diocese of LeMans, 1748; translated by Henry W. Baker in 1861.; Music by Johann A. Freylinghausen (1704); Artists: Gabe Bouck and Rebecca Hincke; Recording (c) 2016 Surgeworks, Inc. • Albums that contain this Hymn: Divine Office PSALMODY Ant. 1 Who can climb the Lord’s mountain, or stand in his holy place? Psalm 24 The Lord’s entry into his temple Christ opened heaven for us in the manhood he assumed (St. Irenaeus). The Lord’s is the earth and its fullness, the world and all its peoples. It is he who set it on the seas; on the waters he made it firm. Ant. Who can climb the Lord’s mountain, or stand in his holy place? Who shall climb the mountain of the Lord? Who shall stand in his holy place? The man with clean hands and pure heart, who desires not worthless things, who has not sworn so as to deceive his neighbor. Ant. Who can climb the Lord’s mountain, or stand in his holy place? He shall receive blessings from the Lord and reward from the God who saves him. Such are the men who seek him, seek the face of the God of Jacob. Ant. Who can climb the Lord’s mountain, or stand in his holy place? O gates, lift high your heads; grow higher, ancient doors. Let him enter, the king of glory! Ant. Who can climb the Lord’s mountain, or stand in his holy place? Who is the king of glory? The Lord, the mighty, the valiant, the Lord, the valiant in war. Ant. Who can climb the Lord’s mountain, or stand in his holy place? O gates, lift high your heads; grow higher, ancient doors. Let him enter, the king of glory! Ant. Who can climb the Lord’s mountain, or stand in his holy place? Who is he, the king of glory? He, the Lord of armies, he is the king of glory. Ant. Who can climb the Lord’s mountain, or stand in his holy place? Glory to the Father, and to the Son, and to the Holy Spirit: — as it was in the beginning, is now, and will be for ever. Amen. Psalm-prayer When your Son was unjustly condemned, Lord God, and surrounded by the impious, he cried to you, and you set him free. Watch over your people as the treasure of your heart and guide their steps along safe paths that they may see your face. Ant. Who can climb the Lord’s mountain, or stand in his holy place? Ant. 2 Bless our God, you nations of the world; he has given us life, alleluia. Psalm 66 Eucharistic hymn The Lord is risen and all people have been brought by him to the Father (Hesychius). I Cry out with joy to God, all the earth, O sing to the glory of his name. O render him glorious praise. Say to God: “How tremendous your deeds! Ant. Bless our God, you nations of the world; he has given us life, alleluia. Because of the greatness of your strength your enemies cringe before you. Before you all the earth shall bow; shall sing to you, sing to your name!” Ant. Bless our God, you nations of the world; he has given us life, alleluia. Come and see the works of God, tremendous his deeds among men. He turned the sea into dry land, they passed through the river dry-shod. Ant. Bless our God, you nations of the world; he has given us life, alleluia. Let our joy then be in him; he rules for ever by his might. His eyes keep watch over the nations; let rebels not rise against him. Ant. Bless our God, you nations of the world; he has given us life, alleluia. O peoples, bless our God, let the voice of his praise resound, of the God who gave life to our souls and kept our feet from stumbling. Ant. Bless our God, you nations of the world; he has given us life, alleluia. For you, O God, have tested us, you have tried us as silver is tried: you led us, God, into the snare; you laid a heavy burden on our backs. Ant. Bless our God, you nations of the world; he has given us life, alleluia. You let men ride over our heads; we went through fire and through water but then you brought us relief. Ant. Bless our God, you nations of the world; he has given us life, alleluia. Glory to the Father, and to the Son, and to the Holy Spirit: — as it was in the beginning, is now, and will be for ever. Amen. Ant. Bless our God, you nations of the world; he has given us life, alleluia. Ant. 3 Listen to me, all you who revere God, let me tell you what great things he has done for me, alleluia. II Burnt offering I bring to your house; to you I will pay my vows, the vows which my lips have uttered, which my mouth spoke in my distress. Ant. Listen to me, all you who revere God, let me tell you what great things he has done for me, alleluia. I will offer burnt offerings of fatlings with the smoke of burning rams. I will offer bullocks and goats. Ant. Listen to me, all you who revere God, let me tell you what great things he has done for me, alleluia. Come and hear, all who fear God. I will tell what he did for my soul: to him I cried aloud, with high praise ready on my tongue. Ant. Listen to me, all you who revere God, let me tell you what great things he has done for me, alleluia. If there had been evil in my heart, the Lord would not have listened. But truly God has listened; he has heeded the voice of my prayer. Ant. Listen to me, all you who revere God, let me tell you what great things he has done for me, alleluia. Blessed be God who did not reject my prayer nor withhold his love from me. Ant. Listen to me, all you who revere God, let me tell you what great things he has done for me, alleluia. Glory to the Father, and to the Son, and to the Holy Spirit: — as it was in the beginning, is now, and will be for ever. Amen. Psalm-prayer Almighty Father, in the death and resurrection of your own Son you brought us through the waters of baptism to the shores of new life. By those waters and the fire of the Holy Spirit you have given each of us consolation. Accept our sacrifice of praise; may our lives be a total offering to you, and may we deserve to enter your house and there with Christ praise your unfailing power. Ant. Listen to me, all you who revere God, let me tell you what great things he has done for me, alleluia. Sacred Silence (indicated by a bell) – a moment to reflect and receive in our hearts the full resonance of the voice of the Holy Spirit and to unite our personal prayer more closely with the word of God and public voice of the Church. God’s word is alive; it strikes to the heart. — It pierces more surely than a two-edged sword. READINGS First reading From the beginning of the book of the prophet Haggai 1:1—2:10 Exhortation to rebuild the temple and its future glory On the first day of the sixth month in the second year of King Darius, the word of the Lord came through the prophet Haggai to the governor of Judah, Zerubbabel, son of Shealtiel, and to the high priest Joshua, son of Jehozadak: Thus says the Lord of hosts: This people says: “Not now has the time come to rebuild the house of the Lord.” (Then this word of the Lord came through Haggai, the prophet:) Is it time for you to dwell in your own paneled houses, while this house lies in ruins? Now thus says the Lord of hosts: Consider your ways! You have sown much, but have brought in little; you have eaten, but have not been satisfied; You have drunk, but have not been exhilarated; have clothed yourselves, but not been warmed; And he who earned wages earned them for a bag with holes in it. Thus says the Lord of hosts: Consider your ways! Go up into the hill country; bring timber, and build the house That I may take pleasure in it and receive my glory, says the Lord. You expected much, but it came to little; and what you brought home, I blew away. For what cause? says the Lord of hosts. Because my house lies in ruins, while each of you hurries to his own house. Therefore the heavens withheld from you their dew, and the earth her crops. And I called for a drought upon the land and upon the mountains; Upon the grain, and upon the wine, and upon the oil, and upon all that the ground brings forth; Upon men and upon beasts, and upon all that is produced by hand. Then Zerubbabel, son of Shealtiel, and the high priest Joshua, son of Jehozadak, and all the remnant of the people listened to the voice of the Lord, their God, and to the words of the prophet Haggai, because the Lord, their God, had sent him, and the people feared because of the Lord. And the Lord’s messenger, Haggai, proclaimed to the people as the message of the Lord: I am with you, says the Lord. Then the Lord stirred up the spirit of the governor of Judah, Zerubbabel, son of Shealtiel, and the spirit of the high priest Joshua, son of Jehozadak, and the spirit of all the remnant of the people, so that they came and set to work on the house of the Lord of hosts, their God, on the twenty-fourth day of the sixth moon. In the second year of King Darius, on the twenty-first day of the seventh month, the word of the Lord came through the prophet Haggai: Tell this to the governor of Judah, Zerubbabel, son of Shealtiel, and to the high priest Joshua, son of Jehozadak, and to the remnant of the people: Who is left among you that saw this house in its former glory? And how do you see it now? Does it not seem like nothing in your eyes? But now take courage, Zerubbabel, says the Lord, and take courage, Joshua, high priest, son of Jehozadak, And take courage, all you people of the land, says the Lord, and work! For I am with you, says the Lord of hosts. This is the pact that I made with you when you came out of Egypt, And my spirit continues in your midst; do not fear! For thus says the Lord of hosts: One moment yet, a little while, and I will shake the heavens and the earth, the sea and the dry land. I will shake all the nations, and the treasures of all the nations will come in. And I will fill this house with glory, says the Lord of hosts. Mine is the silver and mine the gold, says the Lord of hosts. Greater will be the future glory of this house than the former, says the Lord of hosts; And in this place I will give peace, says the Lord of hosts. RESPONSORY Haggai 1:8; Isaiah 56:7 Go up into the hill country and build a house; — and I will take pleasure in it, says the Lord. My house shall be called a house of prayer for all nations. — And I will take pleasure in it, says the Lord. Second reading From a commentary on Haggai by Cyril of Alexandria, bishop My name is great among the nations When our Savior came, he appeared as a divine temple, glorious beyond any comparison, far more splendid and excellent than the older temple. He exceeded the old as much as worship in Christ and the gospels exceeds the cult of the laws, as much as truth exceeds its shadows. Furthermore, I might point out that originally there was just one temple at Jerusalem, in which one people, the Israelites, offered their sacrifices. Since the only-begotten Son became like us, and as Scripture says, though he was Lord and God, he has shone upon us, the rest of the world has been filled with places of worship. Now there are countless worshipers who honor the universal God with spiritual offerings and fragrant sacrifices. This, surely, is what Malachi foretold, speaking, as if in the person of God: I am a great king, says the Lord; my name is honored among the nations, and everywhere there is offered to my name the fragrance of a pure sacrifice. With justice, therefore, do we say that the final temple, the Church, will be more glorious. To those who are so solicitous for the Church and labor for its construction, Haggai declares that a gift will be made, a gift from heaven given by the Savior. That gift is Christ himself, the peace of all men; through him we have access in the one Spirit to the Father. The prophet goes on to say: I will give peace to this place and peace of soul to save all who lay the foundation to rebuild the temple. Christ too says somewhere: My peace I give you. Paul will teach how profitable this is for those who love: The peace of Christ, he says, which surpasses all understanding will keep your minds and hearts. Isaiah, the seer, made the same prayer: O Lord our God, give us peace, for you have given us everything. Once a man has been found worthy of Christ’s peace, he can easily save his soul and guide his mind to carry out exactingly the demands of virtue. Haggai, therefore, declares that peace will be given to all who build. One builds the Church either as a teacher of the sacred mysteries, as one set over the house of God, or as one who works for his own good by setting himself forth as a living and spiritual stone in the holy temple, God’s dwelling place in the Spirit. The results of these efforts will profit such men so that each will be able to gain his own salvation without difficulty. RESPONSORY Psalm 84:5; Zechariah 2:11 Blessed are they who dwell in your house, O Lord; — they will praise you for ever. Many nations will join the Lord on that day, and they will be his people. — They will praise you for ever. TE DEUM You are God: we praise you; You are the Lord: we acclaim you; You are the eternal Father: All creation worships you. To you all angels, all the powers of heaven, Cherubim and Seraphim, sing in endless praise: Holy, holy, holy, Lord, God of power and might, heaven and earth are full of your glory. The glorious company of apostles praise you. The noble fellowship of prophets praise you. The white-robed army of martyrs praise you. Throughout the world the holy Church acclaims you: Father, of majesty unbounded, your true and only Son, worthy of all worship, and the Holy Spirit, advocate and guide. You, Christ, are the King of glory, the eternal Son of the Father. When you became man to set us free you did not spurn the Virgin’s womb. You overcame the sting of death, and opened the kingdom of heaven to all believers. You are seated at God’s right hand in glory. We believe that you will come, and be our judge. Come then, Lord, and help your people, bought with the price of your own blood, and bring us with your saints to glory everlasting. Save your people, Lord, and bless your inheritance. — Govern and uphold them now and always. Day by day we bless you. — We praise your name for ever. Keep us today, Lord, from all sin. — Have mercy on us, Lord, have mercy. Lord, show us your love and mercy, — for we have put our trust in you. In you, Lord, is our hope: — And we shall never hope in vain. CONCLUDING PRAYER May your grace, O Lord, we pray, at all times go before us and follow after and make us always determined to carry out good works. Through our Lord Jesus Christ, your Son, who lives and reigns with you in the unity of the Holy Spirit, God, for ever and ever. — Amen. ACCLAMATION (at least in the communal celebration) Let us praise the Lord. — And give him thanks.

Lord, open my lips. — And my mouth will proclaim your praise. Ant. Come, let us sing joyful songs to the Lord. Psalm 24 The Lord’s is the earth and its fullness, the world and all its peoples. It is he who set it on the seas; on the waters he made it firm. Ant. Come, let us sing joyful songs to the Lord. Who shall climb the mountain of the Lord? Who shall stand in his holy place? The man with clean hands and pure heart, who desires not worthless things, who has not sworn so as to deceive his neighbor. Ant. Come, let us sing joyful songs to the Lord. He shall receive blessings from the Lord and reward from the God who saves him. Such are the men who seek him, seek the face of the God of Jacob. Ant. Come, let us sing joyful songs to the Lord. O gates, lift high your heads; grow higher, ancient doors. Let him enter, the king of glory! Ant. Come, let us sing joyful songs to the Lord. Who is the king of glory? The Lord, the mighty, the valiant, the Lord, the valiant in war. Ant. Come, let us sing joyful songs to the Lord. O gates, lift high your heads; grow higher, ancient doors. Let him enter, the king of glory! Ant. Come, let us sing joyful songs to the Lord. Who is he, the king of glory? He, the Lord of armies, he is the king of glory. Ant. Come, let us sing joyful songs to the Lord. Glory to the Father, and to the Son, and to the Holy Spirit: — as it was in the beginning, is now, and will be for ever. Amen. Ant. Come, let us sing joyful songs to the Lord.

Ribbon Placement: Liturgy of the Hours Vol. IV: Ordinary: 615 Proper of Seasons: 376 Psalter: Monday, Week IV, 1107 Christian Prayer: Does not contain Office of Readings. Office of Readings for Monday in Ordinary Time God, come to my assistance. — Lord, make haste to help me. Glory to the Father, and to the Son, and to the Holy Spirit: — as it was in the beginning, is now, and will be for ever. Amen. Alleluia. HYMN Most ancient of all mysteries, before your throne we lie; have mercy now, most merciful, most Holy Trinity. When heaven and earth were still unmade, when time was yet unknown, you in your radiant majesty did live and love alone. You were not born; there was no source from which your being flowed; there is no end which you can reach: for you are simply God. How wonderful creation is, the work which you did bless! what then must you be like dear God, eternal Loveliness! Most ancient of all mysteries, before your throne we lie; have mercy now and ever more, most Holy Trinity. 𝄞"Most Ancient of all Mysteries" by Rebecca Hincke • Words: Frederick William Faber, 1849; Music: St. Flavian; Artist: Rebecca Hincke; Copyright 2016 Surgeworks • Albums that contain this Hymn: Divine Office PSALMODY Ant. 1 How good is the God of Israel to the pure of heart! Psalm 73 Why is it that the good have many troubles? Blessed is the man who does not lose faith in me (Matthew 11:6). I How good God is to Israel, to those who are pure of heart. Yet my feet came close to stumbling, my steps had almost slipped for I was filled with envy of the proud when I saw how the wicked prosper. For them there are no pains; their bodies are sound and sleek. They have no share in men’s sorrows; they are not stricken like others. So they wear their pride like a necklace, they clothe themselves with violence. Their hearts overflow with malice, their minds seethe with plots. They scoff; they speak with malice; from on high they plan oppression. They have set their mouths in the heavens and their tongues dictate to the earth. So the people turn to follow them and drink in all their words. They say: “How can God know? Does the Most High take any notice?” Look at them, such are the wicked, but untroubled, they grow in wealth. Glory to the Father, and to the Son, and to the Holy Spirit: — as it was in the beginning, is now, and will be for ever. Amen. Ant. How good is the God of Israel to the pure of heart! Ant. 2 Their laughter will turn to weeping, their merriment to grief. II How useless to keep my heart pure and wash my hands in innocence, when I was stricken all day long, suffered punishment day after day. Then I said: “If I should speak like that, I should abandon the faith of your people.” I strove to fathom this problem, too hard for my mind to understand, until I pierced the mysteries of God and understood what becomes of the wicked. How slippery the paths on which you set them; you make them slide to destruction. How suddenly they come to their ruin, wiped out, destroyed by terrors. Like a dream one wakes from, O Lord, when you wake you dismiss them as phantoms. Glory to the Father, and to the Son, and to the Holy Spirit: — as it was in the beginning, is now, and will be for ever. Amen. Ant. Their laughter will turn to weeping, their merriment to grief. Ant. 3 Those who depart from you will perish; my joy is to remain with you, my God. III And so when my heart grew embittered and when I was cut to the quick, I was stupid and did not understand, no better than a beast in your sight. Yet I was always in your presence; you were holding me by my right hand. You will guide me by your counsel and so you will lead me to glory. What else have I in heaven but you? Apart from you I want nothing on earth. My body and my heart faint for joy; God is my possession for ever. All those who abandon you shall perish; you will destroy all those who are faithless. To be near God is my happiness. I have made the Lord God my refuge. I will tell of all your works at the gates of the city of Zion. Glory to the Father, and to the Son, and to the Holy Spirit: — as it was in the beginning, is now, and will be for ever. Amen. Psalm-prayer It is good to be with you, Father; in you is fullness of life for your faithful people; in you all hope resides. May you lead us to everlasting happiness. Ant. Those who depart from you will perish; my joy is to remain with you, my God. Sacred Silence (indicated by a bell) – a moment to reflect and receive in our hearts the full resonance of the voice of the Holy Spirit and to unite our personal prayer more closely with the word of God and public voice of the Church. To savor your words is my delight, O Lord, — Honey itself is not sweeter. READINGS First reading From the book of the prophet Haggai 2:11-24 Future blessings. A promise to Zerubbabel On the twenty-fourth day of the ninth month, in the second year of King Darius, the word of the Lord came to the prophet Haggai: Thus says the Lord of hosts: Ask the priests for a decision: If a man carries sanctified flesh in the fold of his garment and the fold touches bread, or pottage, or wine, or oil, or any other food, do they become sanctified? “No,” the priests answered. Then Haggai said: If a person unclean from contact with a corpse touches any of these, do they become unclean? The priests answered, “They become unclean.” Then Haggai continued: So is this people, and so is this nation in my sight, says the Lord: And so are all the works of their hands; and what they offer there is unclean. But now, consider from this day forward. Before there was a stone laid upon a stone in the temple of the Lord, how did you fare? When one went to a heap of grain for twenty measures, it would yield but ten; When another went to the vat to draw fifty measures, there would be but twenty. I struck you in all the works of your hands with blight, searing wind, and hail, yet you did not return to me, says the Lord. Consider from this day forward: from the twenty-fourth day of the ninth month. From the day on which the temple of the Lord was founded, consider! Indeed, the seed has not sprouted, nor have the vine, the fig, the pomegranate and the olive tree yet borne. From this day, I will bless! The message of the Lord came a second time to Haggai on the twenty-fourth day of the month: Tell this to Zerubbabel, the governor of Judah: I will shake the heavens and the earth; I will overthrow the thrones of kingdoms, destroy the power of the kingdoms of the nations. I will overthrow the chariots and their riders, and the riders with their horses shall go down by one another’s sword. On that day, says the Lord of hosts, I will take you, Zerubbabel, son of Shealtiel, my servant, says the Lord, And I will set you as a signet ring; for I have chosen you, says the Lord of hosts. RESPONSORY Haggai 2:6, 7, 9 I will shake the heavens and the earth, — and the treasures of all the nations will come in. The glory of this house will be great; I will give peace in this place. — And the treasures of all the nations will come in. Second reading From a treatise against Fabianus by Saint Fulgentius of Ruspe, bishop We are made holy by our sharing in Christ’s body and blood In our offering of the holy sacrifice we fulfill the command of our Savior, as recorded by the apostle Paul: The Lord Jesus, on the night in which he was betrayed, took bread, and after he had given thanks, broke it and said: This is my body, which is for you. Do this in remembrance of me. The same way, after the supper, he took the cup saying: This cup is the new covenant in my blood. Do this, whenever you drink it, in remembrance of me. For as often as you eat this bread and drink this cup, you shall proclaim the death of the Lord until he comes. This sacrifice is offered, then, to proclaim the Lord’s death; it is offered in remembrance of him who laid down his life for our sake. As he says: Greater love than this no one has, that one lay down his life for his friends. Because Christ died for us out of love, we ask, when we make remembrance of his death at the time of sacrifice, that we too may be granted love through the coming of the Holy Spirit. We pray that by the love which Christ had for us when he braved the cross, we may receive the grace of the Spirit and be crucified to the world, and the world to us. The death Christ died, he died to sin, once for all, but the life he lives, he lives to God. Let us imitate our Lord’s death, and also live a new life. Strengthened with the gift of his love, let us die to sin and live for God. For God’s love has been poured out in our hearts through the Holy Spirit, who has been given to us. Indeed our sharing in the Lord’s body and blood when we eat his bread and drink his cup teaches us that we should die to the world, and that we should keep our life hidden with Christ in God, crucifying our flesh with its vices and evil desires. That is why all the faithful who love God and their neighbor truly drink the cup of the Lord’s love even though they may not drink the cup of his bodily suffering. And becoming inebriated from it, they put to death whatever in their nature is rooted in earth. They clothe themselves with the Lord Jesus Christ and do not indulge fleshly desires. They do not fix their gaze on visible things, but contemplate things which the eye cannot see. Thus they drink the Lord’s cup by preserving the holy bond of love; without it, even if a man should deliver his body to be burned, he gains nothing. But the gift of love enables us to become in reality what we celebrate as mystery in the sacrifice. RESPONSORY Luke 22:19; John 6:59 Jesus took bread, gave thanks, and broke the bread. Then he gave it to his disciples and said: — This is my body which is given up for you. Do this in memory of me. This is the bread come down from heaven; anyone who eats this bread will live for ever. — This is my body which is given up for you. Do this in memory of me. CONCLUDING PRAYER May your grace, O Lord, we pray, at all times go before us and follow after and make us always determined to carry out good works. Through our Lord Jesus Christ, your Son, who lives and reigns with you in the unity of the Holy Spirit, God, for ever and ever. — Amen. ACCLAMATION (at least in the communal celebration) Let us praise the Lord. — And give him thanks.

Lord, open my lips. — And my mouth will proclaim your praise. Ant. Cry out with joy to the Lord all the Earth, serve the Lord with gladness. Psalm 95 Come, let us sing to the Lord and shout with joy to the Rock who saves us. Let us approach him with praise and thanksgiving and sing joyful songs to the Lord. Ant. Cry out with joy to the Lord all the Earth, serve the Lord with gladness. The Lord is God, the mighty God, the great king over all the gods. He holds in his hands the depths of the earth and the highest mountains as well He made the sea; it belongs to him, the dry land, too, for it was formed by his hands. Ant. Cry out with joy to the Lord all the Earth, serve the Lord with gladness. Come, then, let us bow down and worship, bending the knee before the Lord, our maker, For he is our God and we are his people, the flock he shepherds. Ant. Cry out with joy to the Lord all the Earth, serve the Lord with gladness. Today, listen to the voice of the Lord: Do not grow stubborn, as your fathers did in the wilderness, when at Meriba and Massah they challenged me and provoked me, Although they had seen all of my works. Ant. Cry out with joy to the Lord all the Earth, serve the Lord with gladness. Forty years I endured that generation. I said, “They are a people whose hearts go astray and they do not know my ways.” So I swore in my anger, “They shall not enter into my rest.” Ant. Cry out with joy to the Lord all the Earth, serve the Lord with gladness. Glory to the Father, and to the Son, and to the Holy Spirit: — as it was in the beginning, is now, and will be for ever. Amen. Ant. Cry out with joy to the Lord all the Earth, serve the Lord with gladness.

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