Divine Office Office of Readings

Dec 16, Invitatory for Tuesday of the 3rd week of Advent

Lord, open my lips. — And my mouth will proclaim your praise. Ant. Come, let us worship the Lord, the King who is to come. Psalm 95 Come, let us sing to the Lord and shout with joy to the Rock who saves us. Let us approach him with praise and thanksgiving and sing joyful songs to the Lord. Ant. Come, let us worship the Lord, the King who is to come. The Lord is God, the mighty God, the great king over all the gods. He holds in his hands the depths of the earth and the highest mountains as well He made the sea; it belongs to him, the dry land, too, for it was formed by his hands. Ant. Come, let us worship the Lord, the King who is to come. Come, then, let us bow down and worship, bending the knee before the Lord, our maker, For he is our God and we are his people, the flock he shepherds. Ant. Come, let us worship the Lord, the King who is to come. Today, listen to the voice of the Lord: Do not grow stubborn, as your fathers did in the wilderness, when at Meriba and Massah they challenged me and provoked me, Although they had seen all of my works. Ant. Come, let us worship the Lord, the King who is to come. Forty years I endured that generation. I said, “They are a people whose hearts go astray and they do not know my ways.” So I swore in my anger, “They shall not enter into my rest.” Ant. Come, let us worship the Lord, the King who is to come. Glory to the Father, and to the Son, and to the Holy Spirit: — as it was in the beginning, is now, and will be for ever. Amen. Ant. Come, let us worship the Lord, the King who is to come.

Dec 16, Office of Readings for Tuesday of the 3rd week of Advent

Ribbon Placement: Liturgy of the Hours Vol. I: Ordinary: 649 Proper of Seasons: 277 Psalter: Tuesday, Week III, 957 Christian Prayer: Does not contain Office of Readings. Office of Readings for Tuesday in the 3rd week of Advent God, come to my assistance. — Lord, make haste to help me. Glory to the Father, and to the Son, and to the Holy Spirit: — as it was in the beginning, is now, and will be for ever. Amen. Alleluia. HYMN O God, our help in ages past, Our hope for years to come, Our shelter from the stormy blast, And our eternal home. Beneath the shadow of Your throne Your saints have dwelt secure; Sufficient is your arm alone, And our defense is sure. Before the hills in order stood, Or earth received her frame, From everlasting you are God, To endless years the same. A thousand ages in your sight Are like an evening gone; Short as the watch that ends the night Before the rising sun. Time, like an ever rolling stream, Bears all our lives away; They fly, forgotten, as a dream Dies at the opening day. O God, our help in ages past, Our hope for years to come, Be now our guard while troubles last, And our eternal home. 𝄞"O God, Our Help in Ages Past" by Melinda Kirigin-Voss [https://divineoffice.org/melinda-kirigin-voss/], Vince Clark • Musical Score [https://divineoffice.org/wp-content/uploads/O-God-Our-Help-in-Ages-Past.pdf] • Title: O God, Our Help in Ages Past; Text: Based on Psalm 90; Isaac Watts, 1674-1748, Psalms of David..., 1719, alt.; Tune: ST. ANNE, CM; later form of melody (rhythm adapted), attr. to William Croft, 1678-1727, A Supplement to the New Version of Psalms, 1708; Artist: Melinda Kirigin-Voss, Vince Clark; Copyright 2016 Surgeworks Inc. • Albums that contain this Hymn: Divine Office PSALMODY Ant. 1 Let God arise, let his enemies flee before him. Psalm 68 The Lord’s triumphant entrance into his sanctuary Ascending on high he led captivity captive, and gave gifts to men (Ephesians 4:10). I Let God arise, let his foes be scattered. Let those who hate him flee before him. As smoke is blown away so will they be blown away; like wax that melts before the fire, so the wicked shall perish at the presence of God. But the just shall rejoice at the presence of God, they shall exult and dance for joy. O sing to the Lord, make music to his name; make a highway for him who rides on the clouds. Rejoice in the Lord, exult at his presence. Father of the orphan, defender of the widow, such is God in his holy place. God gives the lonely a home to live in; he leads the prisoners forth into freedom: but rebels must dwell in a parched land. When you went forth, O God, at the head of your people, when you marched across the desert, the earth trembled: the heavens melted at the presence of God, at the presence of God, Israel’s God. You poured down, O God, a generous rain: when your people were starved you gave them new life. It was there that your people found a home, prepared in your goodness, O God, for the poor. Glory to the Father, and to the Son, and to the Holy Spirit: — as it was in the beginning, is now, and will be for ever. Amen. Ant. Let God arise, let his enemies flee before him. Ant. 2 Our God is a saving God; he, the Lord, holds the keys of death. II The Lord gives the word to the bearers of good tidings: “The Almighty has defeated a numberless army and kings and armies are in flight, in flight while you were at rest among the sheepfolds.” At home the women already share the spoil. They are covered with silver as the wings of a dove, its feathers brilliant with shining gold and jewels flashing like snow on Mount Zalmon. The mountains of Bashan are mighty mountains; high-ridged mountains are the mountains of Bashan. Why look with envy, you high-ridged mountains, at the mountain where God has chosen to dwell? It is there that the Lord shall dwell for ever. The chariots of God are thousands upon thousands. The Lord has come from Sinai to the holy place. You have gone up on high; you have taken captives, receiving men in tribute, O God, even those who rebel, into your dwelling, O Lord. May the Lord be blessed day after day. He bears our burdens, God our savior. This God of ours is a God who saves. The Lord our God holds the keys of death. And God will smite the head of his foes, the crown of those who persist in their sins. The Lord said: “I will bring them back from Bashan; I will bring them back from the depth of the sea. Then your feet will tread in their blood and the tongues of your dogs take their share of the foe.” Glory to the Father, and to the Son, and to the Holy Spirit: — as it was in the beginning, is now, and will be for ever. Amen. Ant. Our God is a saving God; he, the Lord, holds the keys of death. Ant. 3 Kingdoms of earth, sing praise to God, make music in honor of the Lord. III They see your solemn procession, O God, the procession of my God, of my king, to the sanctuary: the singers in the forefront, the musicians coming last, between them, maidens sounding their timbrels. “In festive gatherings, bless the Lord; bless God, O you who are Israel’s sons.” There is Benjamin, least of the tribes, at the head, Judah’s princes, a mighty throng, Zebulun’s princes, Naphtali’s princes. Show forth, O God, show forth your might, your might, O God, which you have shown for us. For the sake of your temple high in Jerusalem may kings come to you bringing their tribute. Threaten the wild beast that dwells in the reeds, the bands of the mighty and lords of the peoples. Let them bow down offering silver. Scatter the peoples who delight in war. Princes will make their way from Egypt: Ethiopia will stretch out her hands to God. Kingdoms of the earth, sing to God, praise the Lord who rides on the heavens, the ancient heavens. He thunders his voice, his mighty voice. Come, acknowledge the power of God. His glory is on Israel; his might is in the skies. God is to be feared in his holy place. He is the Lord, Israel’s God. He gives strength and power to his people. Blessed be God! Glory to the Father, and to the Son, and to the Holy Spirit: — as it was in the beginning, is now, and will be for ever. Amen. Psalm-prayer Jesus Christ, King of the universe, you have given us joy in your holy meal. Help us to understand the significance of your death and to acknowledge you as the conqueror of death seated at the right hand of the Father. Ant. Kingdoms of earth, sing praise to God, make music in honor of the Lord. Sacred Silence (indicated by a bell) A moment to reflect and receive in our hearts the full resonance of the voice of the Holy Spirit and to unite our personal prayer more closely with the word of God and public voice of the Church. A voice is heard, crying in the wilderness: Prepare the way of the Lord. — Make straight the path of our God. READINGS First reading From the book of the prophet Isaiah 30:27-33, 31:4-9 Jerusalem is delivered from the power of Assyria See the name of the Lord coming from afar in burning wrath, with lowering clouds! His lips are filled with fury, his tongue is like a consuming fire; His breath, like a flood in a ravine that reaches suddenly to the neck, Will winnow the nations with a destructive winnowing, and with repeated winnowings will he battle against them [and a bridle on the jaws of the peoples to send them astray]. The Lord will make his glorious voice heard, and let it be seen how his arm descends In raging fury and flame of consuming fire, in driving storm and hail. When the Lord speaks, Assyria will be shattered, as he strikes with the rod; While at every sweep of the rod which the Lord will bring down on him in punishment, You will sing as on a night when a feast is observed, And be merry of heart, as one marching along with a flute Toward the mountain of the Lord, toward the Rock of Israel, accompanied by the timbrels and lyres. For the pyre has long been ready, prepared for the king; Broad and deep it is piled with dry grass and wood in abundance, And the breath of the Lord, like a stream of sulphur, will set it afire. Thus says the Lord to me: As a lion or a lion cub growling over its prey, With a band of shepherds assembled against it, Is neither frightened by their shouts nor disturbed by their noise, So shall the Lord of hosts come down to wage war upon the mountain and hill of Zion. Like hovering birds, so the Lord of hosts shall shield Jerusalem, To protect and deliver, to spare and rescue it. Return, O children of Israel, to him whom you have utterly deserted. On that day each one of you shall spurn his sinful idols of silver and gold, which he made with his hands. Assyria shall fall by a sword not wielded by man, no mortal sword shall devour him; He shall flee before the sword, and his young men shall be impressed as laborers. He shall rush past his crag in panic, and his princes shall flee in terror from his standard, Says the Lord who has a fire in Zion and a furnace in Jerusalem. RESPONSORY Isaiah 31:4, 5; 30:29 The Lord of Hosts will come down upon Mount Zion; — like birds on the wing, so will the Lord protect Jerusalem, covering and rescuing it. Your song will befit a night of profound holiness, and your heart will be full of joy. — Like birds on the wing, so will the Lord protect Jerusalem, covering and rescuing it. Second reading From the Imitation of Christ of Thomas a Kempis On humility and peace Do not care much who is with you and who is against you; but make it your greatest care that God is with you in everything you do. Have a good conscience, and God will defend you securely; no one can hurt you if God wishes to help you. If you know how to suffer in silence, you will surely receive God’s help. Since he knows best the time and the way to set you free, resign yourself to him, for God helps you and frees you from all confusion. It is often good for us, and helps us to remain humble, if others know our weaknesses and confront us with them. When a man humbles himself for his faults, he more easily pleases others and mollifies those he has angered. God protects and frees a humble man; he loves and consoles a humble man; he favors a humble man; he showers him with graces; then, after his suffering, God raises him up to glory. He reveals his secrets to a humble man and in his kindness invitingly draws that man to himself. When a humble man is brought to confusion, he experiences peace, because he stands firm in God and not in this world. Do not think that you have made any progress unless you feel that you are the lowest of all men. Above all things, keep peace within yourself, then you will be able to create peace among others. It is better to be peaceful than learned. The passionate man often thinks evil of a good man and easily believes the worst; a good and peaceful man turns all things to good. A man who lives at peace suspects no one. But a man who is tense and agitated by evil is troubled with all kinds of suspicions; he is never at peace with himself, nor does he permit others to be at peace. He often speaks when he should be silent, and he fails to say what would be truly useful. He is well aware of the obligations of others but neglects his own. So be zealous first of all with yourself, and then you will be more justified in expressing zeal for your neighbor. You are good at excusing and justifying you own deeds, and yet you will not listen to the excuses of others. It would be more just to accuse yourself and to excuse your brother. If you wish others to put up with you, first put up with them. RESPONSORY Psalm 25:9-10; Zechariah 7:9 The Lord leads the humble to justice; he teaches the meek his ways. — Mercy and truth are the Lord’s ways, his witness to all who seek him. Judge with true judgment, and let each one be merciful and forgiving to his brother. — Mercy and truth are the Lord’s ways, his witness to all who seek him. CONCLUDING PRAYER O God, who through your Only Begotten Son have made us a new creation, look kindly, we pray, on the handiwork of your mercy, and at your Son’s coming cleanse us from every stain of the old way of life. Through our Lord Jesus Christ, your Son, who lives and reigns with you in the unity of the Holy Spirit, God, for ever and ever. — Amen. ACCLAMATION (at least in the communal celebration) Let us praise the Lord. — And give him thanks.

Dec 17, Invitatory for Wednesday of the 3rd week of Advent

Lord, open my lips. — And my mouth will proclaim your praise. Ant. Come, let us worship the Lord, the King who is to come. Psalm 95 Come, let us sing to the Lord and shout with joy to the Rock who saves us. Let us approach him with praise and thanksgiving and sing joyful songs to the Lord. Ant. Come, let us worship the Lord, the King who is to come. The Lord is God, the mighty God, the great king over all the gods. He holds in his hands the depths of the earth and the highest mountains as well He made the sea; it belongs to him, the dry land, too, for it was formed by his hands. Ant. Come, let us worship the Lord, the King who is to come. Come, then, let us bow down and worship, bending the knee before the Lord, our maker, For he is our God and we are his people, the flock he shepherds. Ant. Come, let us worship the Lord, the King who is to come. Today, listen to the voice of the Lord: Do not grow stubborn, as your fathers did in the wilderness, when at Meriba and Massah they challenged me and provoked me, Although they had seen all of my works. Ant. Come, let us worship the Lord, the King who is to come. Forty years I endured that generation. I said, “They are a people whose hearts go astray and they do not know my ways.” So I swore in my anger, “They shall not enter into my rest.” Ant. Come, let us worship the Lord, the King who is to come. Glory to the Father, and to the Son, and to the Holy Spirit: — as it was in the beginning, is now, and will be for ever. Amen. Ant. Come, let us worship the Lord, the King who is to come.

Dec 17, Office of Readings for Wednesday of the 3rd week of Advent

Ribbon Placement: Liturgy of the Hours Vol. I: Ordinary: 649 Proper of Seasons: 318 Psalter: Wednesday, Week III, 975 Office of Readings for December 17, Wednesday in the 3rd week of Advent God, come to my assistance. — Lord, make haste to help me. Glory to the Father, and to the Son, and to the Holy Spirit: — as it was in the beginning, is now, and will be for ever. Amen. Alleluia. HYMN Brightness of the Father's glory Springing from eternal light, Source of light by light engendered. Day enlightening every day. In your ever-lasting radiance Shine upon us, Christ, true sun, Bringing life to mind and body Through the Holy Spirit's pow'r. Father of unfading glory. Rich in grace and Strong to save. Hear our prayers and come to save us, Keep us far from sinful ways. Dawn is drawing ever nearer, Dawn that brings us all we seek, Son who dwells within the Father, Father uttering one Word. Glory be to God the Father. Glory to his Only Son, Glory now and through all ages To the Spirit Advocate. 𝄞"Brightness of the Father's Glory" by Gabe Bouck, Rebecca Hincke • Available for Purchase [https://www.amazon.com/dp/B08NTMZS39/ref=dm_ws_tlw_trk1] • Musical Score [https://divineoffice.org/wp-content/uploads/Brightness-of-the-Fathers-glory.pdf] • Title: Brightness of the Father's Glory; Text: Mount Saint Bernard Abbey; Tune: SHARON by William Boyce, 1710-1799; Artists: Gabe Bouck and Rebecca Hincke; (c) 2016 Surgeworks, Inc. • Albums that contain this Hymn: Hymns and Chants of Divine Office, Vol. 4 PSALMODY Ant. 1 Wherever you are, Lord, there is mercy, there is truth. Psalm 89:2-38 God’s favors to the house of David According to his promise, the Lord has raised up Jesus, a Savior, from the family of David (Acts 13:22, 23). I I will sing for ever of your love, O Lord; through all ages my mouth will proclaim your truth. Of this I am sure, that your love lasts for ever, that your truth is firmly established in the heavens. “With my chosen one, I have made a covenant; I have sworn to David my servant: I will establish your dynasty for ever and set up your throne through all ages.” The heavens proclaim your wonders, O Lord; the assembly of your holy ones proclaims your truth. For who in the skies can compare with the Lord or who is like the Lord among the sons of God? A God to be feared in the council of the holy ones, great and dreadful to all around him. O Lord God of hosts, who is your equal? You are mighty, O Lord, and truth is your garment. It is you who rule the sea in its pride; it is you who still the surging of its waves. You crushed the monster Rahab and killed it, scattering your foes with your mighty arm. The heavens are yours, the world is yours. It is you who founded the earth and all it holds; it is you who created the North and the South. Tabor and Hermon shout with joy at your name. Yours is a mighty arm, O Lord; your hand is strong, your right hand ready. Justice and right are the pillars of your throne, love and truth walk in your presence. Happy the people who acclaim such a king, who walk, O Lord, in the light of your face, who find their joy every day in your name, who make your justice the source of their bliss. For you, O Lord, are the glory of their strength; by your favor it is that our might is exalted: for our ruler is in the keeping of the Lord; our king in the keeping of the Holy One of Israel. Glory to the Father, and to the Son, and to the Holy Spirit: — as it was in the beginning, is now, and will be for ever. Amen. Ant. Wherever you are, Lord, there is mercy, there is truth. Ant. 2 When the Son of God came into this world, he was born of David’s line. II Of old you spoke in a vision. To your friends the prophets you said: “I have set the crown on a warrior, I have exalted one chosen from the people. I have found David my servant and with my holy oil anointed him. My hand shall always be with him and my arm shall make him strong. The enemy shall never outwit him nor the evil man oppress him. I will beat down his foes before him and smite those who hate him. My truth and my love shall be with him; by my name his might shall be exalted. I will stretch out his hand to the Sea and his right hand as far as the River. He will say to me: “You are my father, my God, the rock who saves me.’ And I will make him my first-born, the highest of the kings of the earth. I will keep my love for him always; for him my covenant shall last. I will establish his dynasty for ever, make his throne endure as the heavens.” Glory to the Father, and to the Son, and to the Holy Spirit: — as it was in the beginning, is now, and will be for ever. Amen. Ant. When the Son of God came into this world, he was born of David’s line. Ant. 3 Once for all I swore to my servant David: his dynasty shall never fail. III “If his sons forsake my law and refuse to walk as I decree and if ever they violate my statutes, refusing to keep my commands; then I will punish their offenses with the rod, then I will scourge them on account of their guilt. But I will never take back my love: my truth will never fail. I will never violate my covenant nor go back on the word I have spoken. Once for all, I have sworn by my holiness. “I will never lie to David. His dynasty shall last for ever. In my sight his throne is like the sun; like the moon, it shall endure for ever, a faithful witness in the skies.” Glory to the Father, and to the Son, and to the Holy Spirit: — as it was in the beginning, is now, and will be for ever. Amen. Psalm-prayer God, you anointed your servant Jesus with holy oil and raised him higher than all kings on earth. In this you fulfilled the promise made to David’s descendants and established a lasting covenant through your first-born Son. Do not forget your holy covenant, so that we who are signed with the blood of your Son through the new sacraments of faith may sing of your mercies for ever. Ant. Once for all I swore to my servant David: his dynasty shall never fail. Sacred Silence (indicated by a bell) A moment to reflect and receive in our hearts the full resonance of the voice of the Holy Spirit and to unite our personal prayer more closely with the word of God and public voice of the Church. The Lord proclaims his word to Jacob, — His laws and decrees to Israel. READINGS First reading From the book of the prophet Isaiah 45:1-13 The salvation of Israel through Cyrus Thus says the Lord to his anointed, Cyrus, whose right hand I grasp, Subduing nations before him, and making kings run in his service, Opening doors before him and leaving the gates unbarred: I will go before you and level the mountains; Bronze doors I will shatter, and iron bars I will snap. I will give you treasures out of the darkness, and riches that have been hidden away, That you may know that I am the Lord, the God of Israel, who calls you by your name. For the sake of Jacob, my servant, of Israel my chosen one, I have called you by your name, giving you a title, though you knew me not. I am the Lord and there is no other, there is no God besides me. It is I who arm you, though you know me not, so that toward the rising and the setting of the sun men may know that there is none besides me. I am the Lord, there is no other; I form the light, and create the darkness, I make well-being and create woe; I, the Lord, do all these things. Let justice descend, O heavens, like dew from above, like gentle rain let the skies drop it down. Let the earth open and salvation bud forth; let justice also spring up! I, the Lord, have created this. Woe to him who contends with his Maker; a potsherd among potsherds of the earth! Dare the clay say to its modeler, “What are you doing?” or, “What you are making has no hands”? Woe to him who asks a father, “What are you begetting?” or a woman, “What are you giving birth to?” Thus says the Lord, the Holy One of Israel, his maker: You question me about my children, or prescribe the work of my hands for me! It was I who made the earth and created mankind upon it; It was my hands that stretched out the heavens; I gave the order to all their host. It was I who stirred up one for the triumph of justice; all his ways I make level. He shall rebuild my city and let my exiles go free Without price or ransom, says the Lord of hosts. RESPONSORY Isaiah 45:8; see 16:1 Let the heavens drop down gentle showers, let the clouds rain down the Just One, — and let the earth bring forth a Savior. Lord, send the Lamb, the ruler of the earth, from the Rock in the desert to the mountain of the daughter of Zion. — And let the earth bring forth a Savior. Second reading From a letter by Saint Leo the Great, pope The mystery of our reconciliation with God To speak of our Lord, the son of the Blessed Virgin Mary, as true and perfect man is of no value to us if we do not believe that he is descended from the line of ancestors set out in the Gospel. Matthew’s gospel begins by setting out the genealogy of Jesus Christ, son of David, son of Abraham, and then traces his human descent by bringing his ancestral line down to his mother’s husband, Joseph. On the other hand, Luke traces his parentage backward step by step to the actual father of mankind, to show that both the first and the last Adam share the same nature. No doubt the Son of God in his omnipotence could have taught and sanctified men by appearing to them in a semblance of human form as he did to the patriarchs and prophets, when for instance he engaged in a wrestling contest or entered into conversation with them, or when he accepted their hospitality and even ate the food they set before him. But these appearances were only types, signs that mysteriously foretold the coming of one who would take a true human nature from the stock of the patriarchs who had gone before him. No mere figure, then, fulfilled the mystery of our reconciliation with God, ordained from all eternity. The Holy Spirit had not yet come upon the Virgin nor had the power of the Most High overshadowed her, so that within her spotless womb Wisdom might build itself a house and the Word become flesh. The divine nature and the nature of a servant were to be united in one person so that the Creator of time might be born in time, and he through whom all things were made might be brought forth in their midst. For unless the new man, by being made in the likeness of sinful humanity, had taken on himself the nature of our first parents, unless he had stooped to be one in substance with his mother while sharing the Father’s substance and, being alone free from sin, united our nature to his, the whole human race would still be held captive under the dominion of Satan. The Conqueror’s victory would have profited us nothing if the battle had been fought outside our human condition. But through this wonderful blending the mystery of new birth shone upon us, so that through the same Spirit by whom Christ was conceived and brought forth we too might be born again in a spiritual birth; and in consequence the evangelist declares the faithful to have been born not of blood, nor of the desire of the flesh, nor of the will of man, but of God. RESPONSORY See Isaiah 11:10; Luke 1:32 Behold the root of Jesse will come down to save the people, the nations will entreat him; — and his name will be held in reverence. The Lord God will give him the throne of David, his father, and he will rule over the house of Jacob for ever. — And his name will be held in reverence. CONCLUDING PRAYER O God, Creator and Redeemer of human nature, who willed that your Word should take flesh in an ever-virgin womb, look with favor on our prayers, that your Only Begotten Son, having taken to himself our humanity, may be pleased to grant us a share in his divinity. Who lives and reigns with you in the unity of the Holy Spirit, God, for ever and ever. — Amen. ACCLAMATION (at least in the communal celebration) Let us praise the Lord. — And give him thanks.

Dec 18, Invitatory for Thursday of the 3rd week of Advent

Lord, open my lips. — And my mouth will proclaim your praise. Ant. Come, let us worship the Lord, the King who is to come. Psalm 95 Come, let us sing to the Lord and shout with joy to the Rock who saves us. Let us approach him with praise and thanksgiving and sing joyful songs to the Lord. Ant. Come, let us worship the Lord, the King who is to come. The Lord is God, the mighty God, the great king over all the gods. He holds in his hands the depths of the earth and the highest mountains as well He made the sea; it belongs to him, the dry land, too, for it was formed by his hands. Ant. Come, let us worship the Lord, the King who is to come. Come, then, let us bow down and worship, bending the knee before the Lord, our maker, For he is our God and we are his people, the flock he shepherds. Ant. Come, let us worship the Lord, the King who is to come. Today, listen to the voice of the Lord: Do not grow stubborn, as your fathers did in the wilderness, when at Meriba and Massah they challenged me and provoked me, Although they had seen all of my works. Ant. Come, let us worship the Lord, the King who is to come. Forty years I endured that generation. I said, “They are a people whose hearts go astray and they do not know my ways.” So I swore in my anger, “They shall not enter into my rest.” Ant. Come, let us worship the Lord, the King who is to come. Glory to the Father, and to the Son, and to the Holy Spirit: as it was in the beginning, is now, and will be for ever. Amen. Ant. Come, let us worship the Lord, the King who is to come.