Divine Office Office of Readings

Mar 03, Invitatory for Tuesday of the 2nd week of Lent

Ribbon Placement: Liturgy of the Hours Vol. II: Antiphon: 1043 Psalm: 1044 Christian Prayer: Antiphon: 687 Psalm: 688 Lord, open my lips. — And my mouth will proclaim your praise. Ant. Come, let us worship Christ the Lord, who for our sake endured temptation and suffering. Psalm 95 Come, let us sing to the Lord and shout with joy to the Rock who saves us. Let us approach him with praise and thanksgiving and sing joyful songs to the Lord. Ant. Come, let us worship Christ the Lord, who for our sake endured temptation and suffering. The Lord is God, the mighty God, the great king over all the gods. He holds in his hands the depths of the earth and the highest mountains as well He made the sea; it belongs to him, the dry land, too, for it was formed by his hands. Ant. Come, let us worship Christ the Lord, who for our sake endured temptation and suffering. Come, then, let us bow down and worship, bending the knee before the Lord, our maker, For he is our God and we are his people, the flock he shepherds. Ant. Come, let us worship Christ the Lord, who for our sake endured temptation and suffering. Today, listen to the voice of the Lord: Do not grow stubborn, as your fathers did in the wilderness, when at Meriba and Massah they challenged me and provoked me, Although they had seen all of my works. Ant. Come, let us worship Christ the Lord, who for our sake endured temptation and suffering. Forty years I endured that generation. I said, “They are a people whose hearts go astray and they do not know my ways. So I swore in my anger, “They shall not enter into my rest.” Ant. Come, let us worship Christ the Lord, who for our sake endured temptation and suffering. Glory to the Father, and to the Son, and to the Holy Spirit: as it was in the beginning, is now, and will be for ever. Amen. Ant. Come, let us worship Christ the Lord, who for our sake endured temptation and suffering.

Mar 03, Office of Readings for Tuesday of the 2nd week of Lent

Ribbon Placement: Liturgy of the Hours Vol. II: Ordinary: 1045 Proper of Seasons: 166 Psalter: Tuesday, Week II, 1256 Office of Readings for Tuesday of the 2nd Week of Lent God, come to my assistance. — Lord, make haste to help me. Glory to the Father, and to the Son, and to the Holy Spirit: — as it was in the beginning, is now, and will be for ever. Amen. HYMN O God, our help in ages past, Our hope for years to come, Our shelter from the stormy blast, And our eternal home. Beneath the shadow of Your throne Your saints have dwelt secure; Sufficient is your arm alone, And our defense is sure. Before the hills in order stood, Or earth received her frame, From everlasting you are God, To endless years the same. A thousand ages in your sight Are like an evening gone; Short as the watch that ends the night Before the rising sun. Time, like an ever rolling stream, Bears all our lives away; They fly, forgotten, as a dream Dies at the opening day. O God, our help in ages past, Our hope for years to come, Be now our guard while troubles last, And our eternal home. 𝄞"O God, Our Help in Ages Past" by Melinda Kirigin-Voss [https://divineoffice.org/melinda-kirigin-voss/], Vince Clark • Musical Score [https://divineoffice.org/wp-content/uploads/O-God-Our-Help-in-Ages-Past.pdf] • Title: O God, Our Help in Ages Past; Text: Based on Psalm 90; Isaac Watts, 1674-1748, Psalms of David..., 1719, alt.; Tune: ST. ANNE, CM; later form of melody (rhythm adapted), attr. to William Croft, 1678-1727, A Supplement to the New Version of Psalms, 1708; Artist: Melinda Kirigin-Voss, Vince Clark; Copyright 2016 Surgeworks Inc. • Albums that contain this Hymn: Divine Office PSALMODY Ant. 1 Surrender to God, and he will do everything for you. Psalm 37 The lot of the wicked and the good Blessed are the meek, for they shall inherit the earth (Matthew 5:5). I Do not fret because of the wicked; do not envy those who do evil: for they wither quickly like grass and fade like the green of the fields. If you trust in the Lord and do good, then you will live in the land and be secure. If you find your delight in the Lord, he will grant your heart’s desire. Commit your life to the Lord, trust in him and he will act, so that your justice breaks forth like the light, your cause like the noon-day sun. Be still before the Lord and wait in patience; do not fret at the man who prospers; a man who makes evil plots to bring down the needy and the poor. Calm your anger and forget your rage; do not fret, it only leads to evil. For those who do evil shall perish; the patient shall inherit the land. A little longer – and the wicked shall have gone. Look at his place, he is not there. But the humble shall own the land and enjoy the fullness of peace. Glory to the Father, and to the Son, and to the Holy Spirit: — as it was in the beginning, is now, and will be for ever. Amen. Ant. Surrender to God, and he will do everything for you. Ant. 2 Turn away from evil, learn to do God’s will; the Lord will strengthen you if you obey him. II The wicked man plots against the just and gnashes his teeth against him; but the Lord laughs at the wicked for he sees that his day is at hand. The sword of the wicked is drawn, his bow is bent to slaughter the upright. Their sword shall pierce their own hearts and their bows shall be broken to pieces. The just man’s few possessions are better than the wicked man’s wealth; for the power of the wicked shall be broken and the Lord will support the just. He protects the lives of the upright, their heritage will last for ever. They shall not be put to shame in evil days, in time of famine their food shall not fail. But the wicked shall perish and all the enemies of the Lord. They are like the beauty of the meadows, they shall vanish, they shall vanish like smoke. The wicked man borrows without repaying, but the just man is generous and gives. Those blessed by the Lord shall own the land, but those he has cursed shall be destroyed. The Lord guides the steps of a man and makes safe the path of the one he loves. Though he stumble he shall never fall for the Lord holds him by the hand. I was young and now I am old, but I have never seen the just man forsaken nor his children begging for bread. All the day he is generous and lends and his children become a blessing. Then turn away from evil and do good and you shall have a home for ever; for the Lord loves justice and will never forsake his friends. The unjust shall be wiped out for ever and the children of the wicked destroyed. The just shall inherit the land; there they shall live forever. Glory to the Father, and to the Son, and to the Holy Spirit: — as it was in the beginning, is now, and will be for ever. Amen. Ant. Turn away from evil, learn to do God’s will; the Lord will strengthen you if you obey him. Ant. 3 Wait for the Lord to lead, then follow in his way. III The just man’s mouth utters wisdom and his lips speak what is right; the law of his God is in his heart, his steps shall be saved from stumbling. The wicked man watches for the just and seeks occasion to kill him. The Lord will not leave him in his power nor let him be condemned when he is judged. Then wait for the Lord, keep to his way. It is he who will free you from the wicked, raise you up to possess the land and see the wicked destroyed. I have seen the wicked triumphant, towering like a cedar of Lebanon. I passed by again; he was gone. I searched; he was nowhere to be found. See the just man, mark the upright, for the peaceful man a future lies in store, but sinners shall all be destroyed. No future lies in store for the wicked. The salvation of the just comes from the Lord, their stronghold in time of distress. The Lord helps them and delivers them and saves them: for their refuge is in him. Glory to the Father, and to the Son, and to the Holy Spirit: — as it was in the beginning, is now, and will be for ever. Amen. Psalm-prayer You proclaimed the poor to be blessed, Lord Jesus, for the kingdom of heaven is given to them. Fill us generously with your gifts. Teach us to put our trust in the Father and to seek his kingdom first of all rather than imitate the powerful and envy the rich. Ant. Wait for the Lord to lead, then follow in his way. Sacred Silence (indicated by a bell) A moment to reflect and receive in our hearts the full resonance of the voice of the Holy Spirit and to unite our personal prayer more closely with the word of God and public voice of the Church. This is the favorable time. — This is the day of salvation. READINGS First reading From the book of Exodus 16:1-18, 35 The manna in the desert Having set out from Elim, the whole Israelite community came into the desert of Sin, which is between Elim and Sinai, on the fifteenth day of the second month after their departure from the land of Egypt. Here in the desert the whole Israelite community grumbled against Moses and Aaron. The Israelites said to them, “Would that we had died at the Lord’s hand in the land of Egypt, as we sat by our fleshpots and ate our fill of bread! But you had to lead us into this desert to make the whole community die of famine!” Then the Lord said to Moses, “I will now rain down bread from heaven for you. Each day the people are to go out and gather their daily portion; thus will I test them, to see whether they follow my instructions or not. On the sixth day, however, when they prepare what they bring in, let it be twice as much as they gather on the other days.” So Moses and Aaron told all the Israelites, “At evening you will know that it was the Lord who brought you out of the land of Egypt; and in the morning you will see the glory of the Lord, as he heeds your grumbling against him. But what are we that you should grumble against us? When the Lord gives you flesh to eat in the evening,” continued Moses, “and in the morning your fill of bread, as he heeds the grumbling you utter against him, what then are we? Your grumbling is not against us, but against the Lord.” Then Moses said to Aaron, “Tell the whole Israelite community: Present yourselves before the Lord, for he has heard your grumbling.” When Aaron announced this to the whole Israelite community, they turned toward the desert, and lo, the glory of the Lord appeared in the cloud! The Lord spoke to Moses and said, “I have heard the grumbling of the Israelites. Tell them: In the evening twilight you shall eat flesh, and in the morning you shall have your fill of bread, so that you may know that I, the Lord, am your God.” In the evening quail came up and covered the camp. In the morning a dew lay all about the camp, and when the dew evaporated, there on the surface of the desert were fine flakes like hoarfrost on the ground. On seeing it, the Israelites asked one another, “What is this?” for they did not know what it was. But Moses told them, “This is the bread which the Lord has given you to eat. “Now, this is what the Lord has commanded. So gather it that everyone has enough to eat, an omer for each person, as many of you as there are, each man providing for those of his own tent.” The Israelites did so. Some gathered a large and some a small amount. But when they measured it out by the omer, he who had gathered a large amount did not have too much, and he who had gathered a small amount did not have too little. They so gathered that everyone had enough to eat. The Israelites ate this manna for forty years, until they came to settled land; they ate manna until they reached the borders of Canaan. RESPONSORY Wisdom 16:20; John 6:32 You fed your people with the food of angels, bread from heaven, ready to hand, — source of all delight and satisfying to every taste. It was not Moses who gave you bread from heaven. It is my Father who gives you the true bread from heaven. — Source of all delight and satisfying to every taste. Second reading From a commentary on the psalms by Saint Augustine, bishop The passion of the whole body of Christ Lord, I have cried to you, hear me. This is a prayer we can all say. This is not my prayer, but that of the whole Christ. Rather, it is said in the name of his body. When Christ was on earth he prayed in his human nature, and prayed to the Father in the name of his body, and when he prayed drops of blood flowed from his whole body. So it is written in the Gospel: Jesus prayed with earnest prayer, and sweated blood. What is this blood streaming from his whole body but the martyrdom of the whole Church? Lord, I have cried to you, hear me; listen to the sound of my prayer, when I call upon you. Did you imagine that crying was over when you said: I have cried to you? You have cried out, but do not as yet feel free from care. If anguish is at an end, crying is at an end; but if the Church, the body of Christ, must suffer anguish until the end of time, it must not say only: I have cried to you, hear me; it must also say: Listen to the sound of my prayer, when I call upon you. Let my prayer rise like incense in your sight; let the raising of my hands be an evening sacrifice. This is generally understood of Christ, the head, as every Christian acknowledges. When day was fading into evening, the Lord laid down his life on the cross, to take it up again; he did not lose his life against his will. Here, too, we are symbolized. What part of him hung on the cross if not the part he had received from us? How could God the Father ever cast off and abandon his only Son, who is indeed one God with him? Yet Christ, nailing our weakness to the cross (where, as the Apostle says: Our old nature was nailed to the cross with him), cried out with the very voice of humanity: My God, my God, why have you forsaken me? The evening sacrifice is then the passion of the Lord, the cross of the Lord, the oblation of the victim that brings salvation, the holocaust acceptable to God. In his resurrection he made this evening sacrifice a morning sacrifice. Prayer offered in holiness from a faithful heart rises like incense from a holy altar. Nothing is more fragrant than the fragrance of the Lord. May all who believe share in this fragrance. Therefore, our old nature, in the words of the Apostle, was nailed to the cross with him, in order, as he says, to destroy our sinful body, so that we may be slaves to sin no longer. RESPONSORY Galatians 2:19-20 With Christ I have been nailed to the cross, — and I live now no longer my own life, but the life of Christ who lives in me. I live by faith in the Son of God who loved me and gave up his life for me. — and I live now no longer my own life, but the life of Christ who lives in me. CONCLUDING PRAYER Guard your Church, we pray, O Lord, in your unceasing mercy, and, since without you mortal humanity is sure to fall, may we be kept by your constant help from all harm and directed to all that brings salvation. Through our Lord Jesus Christ, your Son, who lives and reigns with you in the unity of the Holy Spirit, God, for ever and ever. — Amen. ACCLAMATION (at least in the communal celebration) Let us praise the Lord. — And give him thanks.

Mar 04, Invitatory for Wednesday of the 2nd week of Lent

Ribbon Placement: Liturgy of the Hours Vol. II: Antiphon: 1043 Psalm: 1126 Christian Prayer: Antiphon: 687 Psalm: 728 Lord, open my lips. — And my mouth will proclaim your praise. Ant. Come, let us worship Christ the Lord, who for our sake endured temptation and suffering. Psalm 24 The Lord’s is the earth and its fullness, the world and all its peoples. It is he who set it on the seas; on the waters he made it firm. Ant. Come, let us worship Christ the Lord, who for our sake endured temptation and suffering. Who shall climb the mountain of the Lord? Who shall stand in his holy place? The man with clean hands and pure heart, who desires not worthless things, who has not sworn so as to deceive his neighbor. Ant. Come, let us worship Christ the Lord, who for our sake endured temptation and suffering. He shall receive blessings from the Lord and reward from the God who saves him. Such are the men who seek him, seek the face of the God of Jacob. Ant. Come, let us worship Christ the Lord, who for our sake endured temptation and suffering. O gates, lift high your heads; grow higher, ancient doors. Let him enter, the king of glory! Ant. Come, let us worship Christ the Lord, who for our sake endured temptation and suffering. Who is the king of glory? The Lord, the mighty, the valiant, the Lord, the valiant in war. Ant. Come, let us worship Christ the Lord, who for our sake endured temptation and suffering. O gates, lift high your heads; grow higher, ancient doors. Let him enter, the king of glory! Ant. Come, let us worship Christ the Lord, who for our sake endured temptation and suffering. Who is he, the king of glory? He, the Lord of armies, he is the king of glory. Ant. Come, let us worship Christ the Lord, who for our sake endured temptation and suffering. Glory to the Father, and to the Son, and to the Holy Spirit: as it was in the beginning, is now, and will be for ever. Amen. Ant. Come, let us worship Christ the Lord, who for our sake endured temptation and suffering.

Mar 04, Office of Readings for Wednesday of the 2nd week of Lent

Ribbon Placement: Liturgy of the Hours Vol. II: Ordinary: 1045 Proper of Sesons: 175 Psalter: Wednesday, Week II, 1277 Office of Readings for Wednesday of the 2nd Week of Lent God, come to my assistance. — Lord, make haste to help me. Glory to the Father, and to the Son, and to the Holy Spirit: — as it was in the beginning, is now, and will be for ever. Amen. HYMN For the beauty of the earth, For the beauty of the skies, For the love which from our birth Over and around us lies, Lord of all, to thee we raise This our hymn of grateful praise. For the beauty of each hour Of the day and of the night, Hill and vale, and tree and flow’r, Sun and moon, and stars of light, Lord of all, to thee we raise This our hymn of grateful praise. For the joy of ear and eye, for the heart and mind's delight, for the mystic harmony, linking sense to sound and sight; Lord of all, to thee we raise This our hymn of grateful praise. For the joy of human love, brother, sister, parent, child, friends on earth and friends above, for all gentle thoughts and mild; Lord of all, to thee we raise This our hymn of grateful praise. For each perfect gift of Thine, to our race so freely given, graces human and divine, flowers of earth and buds of heaven. Lord of all, to thee we raise This our hymn of grateful praise. 𝄞"For The Beauty Of The Earth" by Rebecca Hincke • Available for Purchase [https://www.amazon.com/dp/B08NTPV36S/ref=dm_ws_tlw_trk12] • Musical Score [https://divineoffice.org/wp-content/uploads/For-the-Beauty-of-the-Earth.pdf] • Title: For the Beauty of the Earth; Text: Folliott S. Pierpoint, 1835–1917; Music: Conrad Kocher, 1786–1872; Tune: DIX; Artist: Rebecca Hincke; (c) 2017 Surgeworks, Inc. • Albums that contain this Hymn: Hymns and Chants of Divine Office, Vol. 3 PSALMODY Ant. 1 We groan in pain as we await the redemption of our bodies. Psalm 39 Urgent prayer of a sick person Creation is made subject to futility…by him who subjected it, but it is not without hope (Romans 8:20). I I said: “I will be watchful of my ways for fear I should sin with my tongue. I will put a curb on my lips when the wicked man stands before me.” I was dumb, silent and still. His prosperity stirred my grief. My heart was burning within me. At the thought of it, the fire blazed up and my tongue burst into speech: “O Lord, you have shown me my end, how short is the length of my days. Now I know how fleeting is my life. You have given me a short span of days; my life is as nothing in your sight. A mere breath, the man who stood so firm, a mere shadow, the man passing by, a mere breath, the riches he hoards, not knowing who will have them.” Glory to the Father, and to the Son, and to the Holy Spirit: — as it was in the beginning, is now, and will be for ever. Amen. Ant. We groan in pain as we await the redemption of our bodies. Ant. 2 Hear and answer my prayer, O Lord; let me not weep in vain. II And now, Lord, what is there to wait for? In you rests all my hope. Set me free from all my sins, do not make me the taunt of the fool. I was silent, not opening my lips, because this was all your doing. Take away your scourge from me. I am crushed by the blows of your hand. You punish man’s sins and correct him; like the moth you devour all he treasures. Mortal man is no more than a breath; O Lord, hear my prayer. O Lord, turn your ear to my cry. Do not be deaf to my tears. In your house I am a passing guest, a pilgrim, like all my fathers. Look away that I may breathe again, before I depart to be no more. Glory to the Father, and to the Son, and to the Holy Spirit: — as it was in the beginning, is now, and will be for ever. Amen. Psalm-prayer Through your Son you taught us, Father, not to be fearful of tomorrow but to commit our lives to your care. Do not withhold your Spirit from us but help us find a life of peace after these days of trouble. Ant. Hear and answer my prayer, O Lord; let me not weep in vain. Ant. 3 I have put all my trust in God’s never-failing mercy. Psalm 52 Against a calumniator If anyone would boast, let him boast in the Lord (1 Corinthians 1:31). Why do you boast of your wickedness, you champion of evil, planning ruin all day long, your tongue like a sharpened razor, you master of deceit? You love evil more than good; lies more than truth. You love the destructive word, you tongue of deceit. For this God will destroy you and remove you for ever. He will snatch you from your tent and uproot you from the land of the living. The just shall see and fear. They shall laugh and say: “So this is the man who refused to take God as his stronghold, but trusted in the greatness of his wealth and grew powerful by his crimes.” But I am like a growing olive tree in the house of God. I trust in the goodness of God for ever and ever. I will thank you for evermore; for this is your doing. I will proclaim that your name is good, in the presence of your friends. Glory to the Father, and to the Son, and to the Holy Spirit: — as it was in the beginning, is now, and will be for ever. Amen. Psalm-prayer Father, you cut down the unfruitful branch for burning and prune the fertile to make it bear more fruit. Make us grow like laden olive trees in your domain, firmly rooted in the power and mercy of your Son, so that you may gather from us fruit worthy of eternal life. Ant. I have put all my trust in God’s never-failing mercy. Sacred Silence (indicated by a bell) – a moment to reflect and receive in our hearts the full resonance of the voice of the Holy Spirit and to unite our personal prayer more closely with the word of God and public voice of the Church. Turn back to the Lord and do penance. — Be renewed in heart and spirit. READINGS First reading From the book of Exodus 17:1-16 The water from the rock. The war against Amalek From the desert of Sin the whole Israelite community journeyed by stages, as the Lord directed, and encamped at Rephidim. Here there was no water for the people to drink. They quarreled, therefore, with Moses and said, “Give us water to drink.” Moses replied, “Why do you quarrel with me? Why do you put the Lord to a test?” Here, then, in their thirst for water, the people grumbled against Moses, saying, “Why did you ever make us leave Egypt? Was it just to have us die here of thirst with our children and our livestock?” So Moses cried out to the Lord, “What shall I do with this people? A little more and they will stone me!” The Lord answered Moses, “Go over there in front of the people, along with some of the elders of Israel, holding in your hand, as you go, the staff with which you struck the river. I will be standing there in front of you on the rock in Horeb. Strike the rock, and the water will flow from it for the people to drink.” This Moses did, in the presence of the elders of Israel. The place was called Massah and Meribah, because the Israelites quarreled there and tested the Lord, saying, “Is the Lord in our midst or not?” At Rephidim, Amalek came and waged war against Israel. Moses, therefore, said to Joshua, “Pick out certain men, and tomorrow go out and engage Amalek in battle. I will be standing on top of the hill with the staff of God in my hand.” So Joshua did as Moses told him: he engaged Amalek in battle after Moses had climbed to the top of the hill with Aaron and Hur. As long as Moses kept his hands raised up, Israel had the better of the fight, but when he let his hands rest, Amalek had the better of the fight. Moses’ hands, however, grew tired; so they put a rock in place for him to sit on. Meanwhile Aaron and Hur supported his hands, one on one side and one on the other, so that his hands remained steady till sunset. And Joshua mowed down Amalek and his people with the edge of the sword. Then the Lord said to Moses, “Write this down in a document as something to be remembered, and recite it in the ears of Joshua: I will completely blot out the memory of Amalek from under the heavens.” Moses also built an altar there, which he called Yahweh-nissi; for he said, “The Lord takes in hand his banner; the Lord will war against Amalek through the centuries.” RESPONSORY Isaiah 12:3, 4; see John 4:14 With joy you will draw water from the springs of salvation, — and on that day you will say: Give thanks to the Lord, call on his name. The water I shall give you will become in you a spring welling up to eternal life. — And on that day you will say: Give thanks to the Lord, call on his name. Second reading From the treatise Against Heresies by Saint Irenaeus, bishop Through foreshadowings of the future, Israel was learning reverence for God and perseverance in his service From the beginning God created man out of his own generosity. He chose the patriarchs to give them salvation. He took his people in hand, teaching them, unteachable as they were, to follow him. He gave them prophets, accustoming man to bear his Spirit and to have communion with God on earth. He who stands in need of no one gave communion with himself to those who need him. Like an architect he outlined the plan of salvation to those who sought to please him. By his own hand he gave food in Egypt to those who did not see him. To those who were restless in the desert he gave a law perfectly suited to them. To those who entered the land of prosperity he gave a worthy inheritance. He killed the fatted calf for those who turned to him as Father, and clothed them with the finest garment. In so many ways he was training the human race to take part in the harmonious song of salvation. For this reason John in the book of Revelation says: His voice was as the voice of many waters. The Spirit of God is indeed a multitude of waters, for the Father is rich and great. As the Word passed among all these people he provided help in generous measure for those who were obedient to him, by drawing up a law that was suitable and fitting for every circumstance. He established a law for the people governing the construction of the tabernacle and the building of the temple, the choice of Levites, the sacrifices, the offerings, the rites of purification and the rest of what belonged to worship. He himself needs none of these things. He is always filled with all that is good. Even before Moses existed he had within himself every fragrance of all that is pleasing. Yet he sought to teach his people, always ready though they were to return to their idols. Through many acts of indulgence he tried to prepare them for perseverance in his service. He kept calling them to what was primary by means of what was secondary, that is, through foreshadowings to the reality, through things of time to the things of eternity, through things of the flesh to the things of the spirit, through earthly things to the heavenly things. As he said to Moses: You will fashion all things according to the pattern that you saw on the mountain. For forty days Moses was engaged in remembering the words of God, the heavenly patterns, the spiritual images, the foreshadowings of what was to come. Saint Paul says: They drank from the rock that followed them, and the rock was Christ. After speaking of the things that are in the law he continues: All these things happened to them as symbols: they were written to instruct us, on whom the end of the ages has come. Through foreshadowings of the future they were learning reverence for God and perseverance in his service. The law was therefore a school of instruction for them, and a prophecy of what was to come. RESPONSORY Galatians 3:24-25, 23 The law was our guardian until Christ came and made it possible for us to be reconciled to God by faith. — And now that the time of faith has come, we are under that guardian no longer. Before the time of faith came, the law kept us strictly in check, watching us closely until faith should be revealed. — And now that the time of faith has come, we are under that guardian no longer. CONCLUDING PRAYER Keep your family, O Lord, schooled always in good works, and so comfort them with your protection here as to lead them graciously to gifts on high. Through our Lord Jesus Christ, your Son, who lives and reigns with you in the unity of the Holy Spirit, God, for ever and ever. — Amen. ACCLAMATION (at least in the communal celebration) Let us praise the Lord. — And give him thanks.

Mar 05, Invitatory for Thursday of the 2nd week of Lent

Ribbon Placement: Liturgy of the Hours Vol. II: Antiphon: 1043 Psalm: 1298 Christian Prayer: Antiphon: 687 Psalm: 820 Lord, open my lips. — And my mouth will proclaim your praise. Ant. Today if you hear the voice of the Lord, harden not your hearts. Psalm 67 O God, be gracious and bless us and let your face shed its light upon us. So will your ways be known upon earth and all nations learn your saving help. Ant. Today if you hear the voice of the Lord, harden not your hearts. Let the peoples praise you, O God; let all the peoples praise you. Ant. Today if you hear the voice of the Lord, harden not your hearts. Let the nations be glad and exult for you rule the world with justice. With fairness you rule the peoples, you guide the nations on earth. Ant. Today if you hear the voice of the Lord, harden not your hearts. Let the peoples praise you, O God; let all the peoples praise you. Ant. Today if you hear the voice of the Lord, harden not your hearts. The earth has yielded its fruit for God, our God, has blessed us. May God still give us his blessing till the ends of the earth revere him. Ant. Today if you hear the voice of the Lord, harden not your hearts. Glory to the Father, and to the Son, and to the Holy Spirit: as it was in the beginning, is now, and will be for ever. Amen. Ant. Today if you hear the voice of the Lord, harden not your hearts.