Divine Office Office of Readings

Mar 09, Invitatory for Monday of the 3rd week of Lent

Ribbon Placement: Liturgy of the Hours Vol. II: Antiphon: 1043 Psalm: 1298 Christian Prayer: Antiphon: 687 Psalm: 820 Lord, open my lips. — And my mouth will proclaim your praise. Ant. Today if you hear the voice of the Lord, harden not your hearts. Psalm 67 O God, be gracious and bless us and let your face shed its light upon us. So will your ways be known upon earth and all nations learn your saving help. Ant. Today if you hear the voice of the Lord, harden not your hearts. Let the peoples praise you, O God; let all the peoples praise you. Ant. Today if you hear the voice of the Lord, harden not your hearts. Let the nations be glad and exult for you rule the world with justice. With fairness you rule the peoples, you guide the nations on earth. Ant. Today if you hear the voice of the Lord, harden not your hearts. Let the peoples praise you, O God; let all the peoples praise you. Ant. Today if you hear the voice of the Lord, harden not your hearts. The earth has yielded its fruit for God, our God, has blessed us. May God still give us his blessing till the ends of the earth revere him. Ant. Today if you hear the voice of the Lord, harden not your hearts. Glory to the Father, and to the Son, and to the Holy Spirit: as it was in the beginning, is now, and will be for ever. Amen. Ant. Today if you hear the voice of the Lord, harden not your hearts.

Mar 09, Office of Readings for Monday of the 3rd week of Lent

Ribbon Placement: Liturgy of the Hours Vol. II: Ordinary: 1045 Proper of Seasons: 221 Psalter: Monday, Week III, 1379 Office of Readings for Monday of the 3rd Week of Lent God, come to my assistance. — Lord, make haste to help me. Glory to the Father, and to the Son, and to the Holy Spirit: — as it was in the beginning, is now, and will be for ever. Amen. HYMN For the beauty of the earth, For the beauty of the skies, For the love which from our birth Over and around us lies, Lord of all, to thee we raise This our hymn of grateful praise. For the beauty of each hour Of the day and of the night, Hill and vale, and tree and flow’r, Sun and moon, and stars of light, Lord of all, to thee we raise This our hymn of grateful praise. For the joy of ear and eye, for the heart and mind's delight, for the mystic harmony, linking sense to sound and sight; Lord of all, to thee we raise This our hymn of grateful praise. For the joy of human love, brother, sister, parent, child, friends on earth and friends above, for all gentle thoughts and mild; Lord of all, to thee we raise This our hymn of grateful praise. For each perfect gift of Thine, to our race so freely given, graces human and divine, flowers of earth and buds of heaven. Lord of all, to thee we raise This our hymn of grateful praise. 𝄞"For The Beauty Of The Earth" by Rebecca Hincke • Available for Purchase [https://www.amazon.com/dp/B08NTPV36S/ref=dm_ws_tlw_trk12] • Musical Score [https://divineoffice.org/wp-content/uploads/For-the-Beauty-of-the-Earth.pdf] • Title: For the Beauty of the Earth; Text: Folliott S. Pierpoint, 1835–1917; Music: Conrad Kocher, 1786–1872; Tune: DIX; Artist: Rebecca Hincke; (c) 2017 Surgeworks, Inc. • Albums that contain this Hymn: Hymns and Chants of Divine Office, Vol. 3 PSALMODY Ant. 1 Our God will be made manifest; he will not come in silence. Psalm 50 Genuine love of God I have come not to abolish the law but to bring it to perfection (see Matthew 5:17). I The God of gods, the Lord, has spoken and summoned the earth, from the rising of the sun to its setting. Out of Zion’s perfect beauty he shines. Our God comes, he keeps silence no longer. Before him fire devours, around him tempest rages. He calls on the heavens and the earth to witness his judgment of his people. “Summon before me my people who made covenant with me by sacrifice.” The heavens proclaim his justice, for God himself is the judge. Glory to the Father, and to the Son, and to the Holy Spirit: — as it was in the beginning, is now, and will be for ever. Amen. Ant. Our God will be made manifest; he will not come in silence. Ant. 2 Offer to God the sacrifice of praise. II “Listen, my people, I will speak; Israel, I will testify against you, for I am God your God. I accuse you, lay the charge before you. I find no fault with your sacrifices, your offerings are always before me. I do not ask more bullocks from your farms, nor goats from among your herds. For I own all the beasts of the forest, beasts in their thousands on my hills. I know all the birds in the sky, all that moves in the field belongs to me. Were I hungry, I would not tell you, for I own the world and all it holds. Do you think I eat the flesh of bulls, or drink the blood of goats? Pay your sacrifice of thanksgiving to God and render him your votive offerings. Call on me in the day of distress. I will free you and you shall honor me.” Glory to the Father, and to the Son, and to the Holy Spirit: — as it was in the beginning, is now, and will be for ever. Amen. Ant. Offer to God the sacrifice of praise. Ant. 3 I want a loving heart more than sacrifice, knowledge of my ways more than holocausts. III But God says to the wicked: “But how can you recite my commandments and take my covenant on your lips, you who despise my law and throw my words to the winds, you who see a thief and go with him; who throw in your lot with adulterers, who unbridle your mouth for evil and whose tongue is plotting crime, you who sit and malign your brother and slander your own mother’s son. You do this, and should I keep silence? Do you think that I am like you? Mark this, you who never think of God, lest I seize you and you cannot escape; a sacrifice of thanksgiving honors me and I will show God’s salvation to the upright.” Glory to the Father, and to the Son, and to the Holy Spirit: — as it was in the beginning, is now, and will be for ever. Amen. Psalm-prayer Father, accept us as a sacrifice of praise, so that we may go through life unburdened by sin, walking in the way of salvation, and always giving thanks to you. Ant. I want a loving heart more than sacrifice, knowledge of my ways more than holocausts. Sacred Silence (indicated by a bell) – a moment to reflect and receive in our hearts the full resonance of the voice of the Holy Spirit and to unite our personal prayer more closely with the word of God and public voice of the Church. Turn away from sin and be faithful to the Gospel. — The kingdom of God is at hand. READINGS First reading From the book of Exodus 24:1-18 The ratification of the covenant on Mount Sinai The Lord said to Moses, “Come up to the Lord, you and Aaron, with Nadab, Abihu, and seventy of the elders of Israel. You shall all worship at some distance, but Moses alone is to come close to the Lord; the others shall not come too near, and the people shall not come up at all with Moses.” When Moses came to the people and related all the words and ordinances of the Lord, they all answered with one voice, “We will do everything that the Lord has told us.” Moses then wrote down all the words of the Lord and, rising early the next day, he erected at the foot of the mountain an altar and twelve pillars for the twelve tribes of Israel. Then, having sent certain young men of the Israelites to offer holocausts and sacrifice young bulls as peace offerings to the Lord, Moses took half of the blood and put it in large bowls; the other half he splashed on the altar. Taking the book of the covenant, he read it aloud to the people, who answered, “All that the Lord has said, we will heed and do.” Then he took the blood and sprinkled it on the people, saying, “This is the blood of the covenant which the Lord has made with you in accordance with all these words of his.” Moses then went up with Aaron, Nadab, Abihu, and seventy elders of Israel, and they beheld the God of Israel. Under his feet there appeared to be sapphire tile-work, as clear as the sky itself. Yet he did not smite these chosen Israelites. After gazing on God, they could still eat and drink. The Lord said to Moses, “Come up to me on the mountain and, while you are there, I will give you the stone tablets on which I have written the commandments intended for their instruction.” So Moses set out with Joshua, his aide, and went up to the mountain of God. The elders, however, had been told by him, “Wait here for us until we return to you. Aaron and Hur are staying with you. If anyone has a complaint, let him refer the matter to them.” After Moses had gone up, a cloud covered the mountain. The glory of the Lord settled upon Mount Sinai. The cloud covered it for six days, and on the seventh day he called to Moses from the midst of the cloud. To the Israelites the glory of the Lord was seen as a consuming fire on the mountaintop. But Moses passed into the midst of the cloud as he went up on the mountain; and there he stayed for forty days and forty nights. RESPONSORY Sirach 45:5, 6; Acts 7:38 God allowed Moses to hear his voice and led him into the cloud. — Speaking to Moses face to face, God gave him his commandments, the law that brings life and knowledge, so that he might teach Jacob his precepts and Israel his decrees. In the desert assembly it was through Moses alone that our ancestors communicated with the angel who had spoken to him upon Mount Sinai. — Speaking to Moses face to face, God gave him his commandments, the law that brings life and knowledge, so that he might teach Jacob his precepts and Israel his decrees. Second reading From a homily by Saint Basil the Great, bishop Boast only of the Lord The wise man must not boast of his wisdom, nor the strong man of his strength, nor the rich man of his riches. What then is the right kind of boasting? What is the source of man’s greatness? Scripture says: The man who boasts must boast of this, that He knows and understands that I am the Lord. Here is man’s greatness, here is man’s glory and majesty: to know in truth what is great, to hold fast to it, and to seek glory from the Lord of glory. The Apostle tells us: The man who boasts must boast of the Lord. He has just said: Christ was appointed by God to be our wisdom, our righteousness, our sanctification, our redemption, so that, as it is written, a man who boasts must boast of the Lord. Boasting of God is perfect and complete when we take no pride in our own righteousness but acknowledge that we are utterly lacking in true righteousness and have been made righteous only by faith in Christ. Paul boasts of the fact that he holds his own righteousness in contempt and seeks the righteousness in faith that comes through Christ and is from God. He wants only to know Christ and the power of his resurrection and to have fellowship with his sufferings by taking on the likeness of his death, in the hope that somehow he may arrive at the resurrection of the dead. Here we see all overweening pride laid low. Humanity, there is nothing left for you to boast of, for your boasting and hope lie in putting to death all that is your own and seeking the future life that is in Christ. Since we have its first fruits we are already in its midst, living entirely in the grace and gift of God. It is God who is active within us, giving us both the will and the achievement, in accordance with his good purpose. Through his Spirit, God also reveals his wisdom in the plan he has preordained for our glory. God gives power and strength in our labors. I have toiled harder than all the others, Paul says, but it is not I but the grace of God, which is with me. God rescues us from dangers beyond all human expectation. We felt within ourselves that we had received the sentence of death, so that we might not trust ourselves but in God, who raises the dead; from so great a danger did he deliver us, and does deliver us; we hope in him, for he will deliver us again. RESPONSORY Wisdom 15:3; John 17:3 To know you, O God, is to reach holiness; — to acknowledge your power is the source of immortality. This is eternal life: to know you, the one true God, and Jesus Christ whom you have sent. — To acknowledge your power is the source of immortality. CONCLUDING PRAYER May your unfailing compassion, O Lord, cleanse and protect your Church, and since without you she cannot stand secure, may she be always governed by your grace. Through our Lord Jesus Christ, your Son, who lives and reigns with you in the unity of the Holy Spirit, God, for ever and ever. — Amen. ACCLAMATION (at least in the communal celebration) Let us praise the Lord. — And give him thanks.

Mar 10, Invitatory for Tuesday of the 3rd week of Lent

Ribbon Placement: Liturgy of the Hours Vol. II: Antiphon: 1043 Psalm: 1044 Christian Prayer: Antiphon: 687 Psalm: 688 Lord, open my lips. — And my mouth will proclaim your praise. Ant. Come, let us worship Christ the Lord, who for our sake endured temptation and suffering. Psalm 95 Come, let us sing to the Lord and shout with joy to the Rock who saves us. Let us approach him with praise and thanksgiving and sing joyful songs to the Lord. Ant. Come, let us worship Christ the Lord, who for our sake endured temptation and suffering. The Lord is God, the mighty God, the great king over all the gods. He holds in his hands the depths of the earth and the highest mountains as well He made the sea; it belongs to him, the dry land, too, for it was formed by his hands. Ant. Come, let us worship Christ the Lord, who for our sake endured temptation and suffering. Come, then, let us bow down and worship, bending the knee before the Lord, our maker, For he is our God and we are his people, the flock he shepherds. Ant. Come, let us worship Christ the Lord, who for our sake endured temptation and suffering. Today, listen to the voice of the Lord: Do not grow stubborn, as your fathers did in the wilderness, when at Meriba and Massah they challenged me and provoked me, Although they had seen all of my works. Ant. Come, let us worship Christ the Lord, who for our sake endured temptation and suffering. Forty years I endured that generation. I said, “They are a people whose hearts go astray and they do not know my ways. So I swore in my anger, “They shall not enter into my rest.” Ant. Come, let us worship Christ the Lord, who for our sake endured temptation and suffering. Glory to the Father, and to the Son, and to the Holy Spirit: as it was in the beginning, is now, and will be for ever. Amen. Ant. Come, let us worship Christ the Lord, who for our sake endured temptation and suffering.

Mar 10, Office of Readings for Tuesday of the 3rd week of Lent

Ribbon Placement: Liturgy of the Hours Vol. II: Ordinary: 1045 Proper of Seasons: 228 Psalter: Tuesday, Week III, 1396 Office of Readings for Tuesday of the 3rd Week of Lent God, come to my assistance. — Lord, make haste to help me. Glory to the Father, and to the Son, and to the Holy Spirit: — as it was in the beginning, is now, and will be for ever. Amen. HYMN O God, our help in ages past, Our hope for years to come, Our shelter from the stormy blast, And our eternal home. Beneath the shadow of Your throne Your saints have dwelt secure; Sufficient is your arm alone, And our defense is sure. Before the hills in order stood, Or earth received her frame, From everlasting you are God, To endless years the same. A thousand ages in your sight Are like an evening gone; Short as the watch that ends the night Before the rising sun. Time, like an ever rolling stream, Bears all our lives away; They fly, forgotten, as a dream Dies at the opening day. O God, our help in ages past, Our hope for years to come, Be now our guard while troubles last, And our eternal home. 𝄞"O God, Our Help in Ages Past" by Melinda Kirigin-Voss [https://divineoffice.org/melinda-kirigin-voss/], Vince Clark • Musical Score [https://divineoffice.org/wp-content/uploads/O-God-Our-Help-in-Ages-Past.pdf] • Title: O God, Our Help in Ages Past; Text: Based on Psalm 90; Isaac Watts, 1674-1748, Psalms of David..., 1719, alt.; Tune: ST. ANNE, CM; later form of melody (rhythm adapted), attr. to William Croft, 1678-1727, A Supplement to the New Version of Psalms, 1708; Artist: Melinda Kirigin-Voss, Vince Clark; Copyright 2016 Surgeworks Inc. • Albums that contain this Hymn: Divine Office PSALMODY Ant. 1 Let God arise, let his enemies flee before him. Psalm 68 The Lord’s triumphant entrance into his sanctuary Ascending on high he led captivity captive, and gave gifts to men (Ephesians 4:10). I Let God arise, let his foes be scattered. Let those who hate him flee before him. As smoke is blown away so will they be blown away; like wax that melts before the fire, so the wicked shall perish at the presence of God. But the just shall rejoice at the presence of God, they shall exult and dance for joy. O sing to the Lord, make music to his name; make a highway for him who rides on the clouds. Rejoice in the Lord, exult at his presence. Father of the orphan, defender of the widow, such is God in his holy place. God gives the lonely a home to live in; he leads the prisoners forth into freedom: but rebels must dwell in a parched land. When you went forth, O God, at the head of your people, when you marched across the desert, the earth trembled: the heavens melted at the presence of God, at the presence of God, Israel’s God. You poured down, O God, a generous rain: when your people were starved you gave them new life. It was there that your people found a home, prepared in your goodness, O God, for the poor. Glory to the Father, and to the Son, and to the Holy Spirit: — as it was in the beginning, is now, and will be for ever. Amen. Ant. Let God arise, let his enemies flee before him. Ant. 2 Our God is a saving God; he, the Lord, holds the keys of death. II The Lord gives the word to the bearers of good tidings: “The Almighty has defeated a numberless army and kings and armies are in flight, in flight while you were at rest among the sheepfolds.” At home the women already share the spoil. They are covered with silver as the wings of a dove, its feathers brilliant with shining gold and jewels flashing like snow on Mount Zalmon. The mountains of Bashan are mighty mountains; high-ridged mountains are the mountains of Bashan. Why look with envy, you high-ridged mountains, at the mountain where God has chosen to dwell? It is there that the Lord shall dwell for ever. The chariots of God are thousands upon thousands. The Lord has come from Sinai to the holy place. You have gone up on high; you have taken captives, receiving men in tribute, O God, even those who rebel, into your dwelling, O Lord. May the Lord be blessed day after day. He bears our burdens, God our savior. This God of ours is a God who saves. The Lord our God holds the keys of death. And God will smite the head of his foes, the crown of those who persist in their sins. The Lord said: “I will bring them back from Bashan; I will bring them back from the depth of the sea. Then your feet will tread in their blood and the tongues of your dogs take their share of the foe.” Glory to the Father, and to the Son, and to the Holy Spirit: — as it was in the beginning, is now, and will be for ever. Amen. Ant. Our God is a saving God; he, the Lord, holds the keys of death. Ant. 3 Kingdoms of earth, sing praise to God, make music in honor of the Lord. III They see your solemn procession, O God, the procession of my God, of my king, to the sanctuary: the singers in the forefront, the musicians coming last, between them, maidens sounding their timbrels. “In festive gatherings, bless the Lord; bless God, O you who are Israel’s sons.” There is Benjamin, least of the tribes, at the head, Judah’s princes, a mighty throng, Zebulun’s princes, Naphtali’s princes. Show forth, O God, show forth your might, your might, O God, which you have shown for us. For the sake of your temple high in Jerusalem may kings come to you bringing their tribute. Threaten the wild beast that dwells in the reeds, the bands of the mighty and lords of the peoples. Let them bow down offering silver. Scatter the peoples who delight in war. Princes will make their way from Egypt: Ethiopia will stretch out her hands to God. Kingdoms of the earth, sing to God, praise the Lord who rides on the heavens, the ancient heavens. He thunders his voice, his mighty voice. Come, acknowledge the power of God. His glory is on Israel; his might is in the skies. God is to be feared in his holy place. He is the Lord, Israel’s God. He gives strength and power to his people. Blessed be God! Glory to the Father, and to the Son, and to the Holy Spirit: — as it was in the beginning, is now, and will be for ever. Amen. Psalm-prayer Lord Jesus Christ, King of the universe, you have given us joy in your holy meal. Help us to understand the significance of your death and to acknowledge you as the conqueror of death seated at the right hand of the Father. Ant. Kingdoms of earth, sing praise to God, make music in honor of the Lord. Sacred Silence (indicated by a bell) – a moment to reflect and receive in our hearts the full resonance of the voice of the Holy Spirit and to unite our personal prayer more closely with the word of God and public voice of the Church. This is the favorable time. — This is the day of salvation. READINGS First reading From the book of Exodus 32:1-20 The golden calf When the people became aware of Moses’ delay in coming down from the mountain, they gathered around Aaron and said to him, “Come, make us a god who will be our leader; as for the man Moses who brought us out of the land of Egypt, we do not know what has happened to him.” Aaron replied, “Have your wives and sons and daughters take off the golden earrings they are wearing, and bring them to me.” So all the people took off their earrings and brought them to Aaron, who accepted their offering, and fashioning this gold with a graving tool, made a molten calf. Then they cried out, “This is your God, O Israel, who brought you out of the land of Egypt.” On seeing this, Aaron built an altar before the calf and proclaimed, “Tomorrow is a feast of the Lord.” Early the next day the people offered holocausts and brought peace offerings. Then they sat down to eat and drink, and rose up to revel. With that, the Lord said to Moses, “Go down at once to your people, whom you brought out of the land of Egypt, for they have become depraved. They have soon turned aside from the way I pointed out to them, making for themselves a molten calf and worshiping it, sacrificing to it and crying out, ‘This is your God, O Israel, who brought you out of the land of Egypt!’ I see how stiff-necked this people is,” continued the Lord to Moses. “Let me alone, then, that my wrath may blaze up against them to consume them. Then I will make of you a great nation.” But Moses implored the Lord, his God, saying, “Why, O Lord, should your wrath blaze up against your own people, whom you brought out of the land of Egypt with such great power and with so strong a hand? Why should the Egyptians say, ‘With evil intent he brought them out, that he might kill them in the mountains and exterminate them from the face of the earth’? Let your blazing wrath die down; relent in punishing your people. Remember your servants Abraham, Isaac and Israel, and how you swore to them by your own self, saying, ‘I will make your descendants as numerous as the stars in the sky; and all this land that I promised, I will give your descendants as their perpetual heritage.’” So the Lord relented in the punishment he had threatened to inflict on his people. Moses then turned and came down the mountain with the two tablets of the commandments in his hands, tablets that were written on both sides, front and back; tablets that were made by God, having inscriptions on them that were engraved by God himself. Now, when Joshua heard the noise of the people shouting, he said to Moses, “That sounds like a battle in the camp.” But Moses answered, “It does not sound like cries of victory, nor does it sound like cries of defeat; the sounds that I hear are cries of revelry.” As he drew near the camp, he saw the calf and the dancing. With that, Moses’ wrath flared up, so that he threw the tablets down and broke them on the base of the mountain. Taking the calf they had made, he fused it in the fire and then ground it down to powder, which he scattered on the water and made the Israelites drink. RESPONSORY Psalm 106:20, 21, 22; Romans 1:21, 23 They exchanged the God who was their glory for the image of a grass-eating ox. — They forgot the God who had saved them, who had done such wonders in Egypt, such marvels at the Red Sea. Their senseless hearts were darkened; they exchanged the glory of the immortal God for corruptible idols. — They forgot the God who had saved them, who had done such wonders in Egypt, such marvels at the Red Sea. Second reading From a sermon by Saint Peter Chrysologus, bishop Prayer knocks, fasting obtains, mercy receives There are three things, my brethren, by which faith stands firm, devotion remains constant, and virtue endures. They are prayer, fasting and mercy. Prayer knocks at the door, fasting obtains, mercy receives. Prayer, mercy and fasting: these three are one, and they give life to each other. Fasting is the soul of prayer, mercy is the lifeblood of fasting. Let no one try to separate them; they cannot be separated. If you have only one of them or not all together, you have nothing. So if you pray, fast; if you fast, show mercy; if you want your petition to be heard, hear the petition of others. If you do not close your ear to others you open God’s ear to yourself. When you fast, see the fasting of others. If you want God to know that you are hungry, know that another is hungry. If you hope for mercy, show mercy. If you look for kindness, show kindness. If you want to receive, give. If you ask for yourself what you deny to others, your asking is a mockery. Let this be the pattern for all men when they practice mercy: show mercy to others in the same way, with the same generosity, with the same promptness, as you want others to show mercy to you. Therefore, let prayer, mercy and fasting be one single plea to God on our behalf, one speech in our defense, a threefold united prayer in our favor. Let us use fasting to make up for what we have lost by despising others. Let us offer our souls in sacrifice by means of fasting. There is nothing more pleasing that we can offer to God, as the psalmist said in prophecy: A sacrifice to God is a broken spirit; God does not despise a bruised and humbled heart. Offer your soul to God, make him an oblation of your fasting, so that your soul may be a pure offering, a holy sacrifice, a living victim, remaining your own and at the same time made over to God. Whoever fails to give this to God will not be excused, for if you are to give him yourself you are never without the means of giving. To make these acceptable, mercy must be added. Fasting bears no fruit unless it is watered by mercy. Fasting dries up when mercy dries up. Mercy is to fasting as rain is to the earth. However much you may cultivate your heart, clear the soil of your nature, root out vices, sow virtues, if you do not release the springs of mercy, your fasting will bear no fruit. When you fast, if your mercy is thin your harvest will be thin; when you fast, what you pour out in mercy overflows into your barn. Therefore, do not lose by saving, but gather in by scattering. Give to the poor, and you give to yourself. You will not be allowed to keep what you have refused to give to others. RESPONSORY Tobit 12:8, 9 Prayer accompanied by fasting and giving to the poor is good, — since giving to the poor expiates every sin. It wins forgiveness and life everlasting. — Since giving to the poor expiates every sin. CONCLUDING PRAYER May your grace not forsake us, O Lord, we pray, but make us dedicated to your holy service and at all times obtain for us your help. Through our Lord Jesus Christ, your Son, who lives and reigns with you in the unity of the Holy Spirit, God, for ever and ever. — Amen. ACCLAMATION (at least in the communal celebration) Let us praise the Lord. — And give him thanks.

Mar 11, Invitatory for Wednesday of the 3rd week of Lent

Ribbon Placement: Liturgy of the Hours Vol. II: Antiphon: 1043 Psalm: 1126 Christian Prayer: Antiphon: 687 Psalm: 728 Lord, open my lips. — And my mouth will proclaim your praise. Ant. Come, let us worship Christ the Lord, who for our sake endured temptation and suffering. Psalm 24 The Lord’s is the earth and its fullness, the world and all its peoples. It is he who set it on the seas; on the waters he made it firm. Ant. Come, let us worship Christ the Lord, who for our sake endured temptation and suffering. Who shall climb the mountain of the Lord? Who shall stand in his holy place? The man with clean hands and pure heart, who desires not worthless things, who has not sworn so as to deceive his neighbor. Ant. Come, let us worship Christ the Lord, who for our sake endured temptation and suffering. He shall receive blessings from the Lord and reward from the God who saves him. Such are the men who seek him, seek the face of the God of Jacob. Ant. Come, let us worship Christ the Lord, who for our sake endured temptation and suffering. O gates, lift high your heads; grow higher, ancient doors. Let him enter, the king of glory! Ant. Come, let us worship Christ the Lord, who for our sake endured temptation and suffering. Who is the king of glory? The Lord, the mighty, the valiant, the Lord, the valiant in war. Ant. Come, let us worship Christ the Lord, who for our sake endured temptation and suffering. O gates, lift high your heads; grow higher, ancient doors. Let him enter, the king of glory! Ant. Come, let us worship Christ the Lord, who for our sake endured temptation and suffering. Who is he, the king of glory? He, the Lord of armies, he is the king of glory. Ant. Come, let us worship Christ the Lord, who for our sake endured temptation and suffering. Glory to the Father, and to the Son, and to the Holy Spirit: as it was in the beginning, is now, and will be for ever. Amen. Ant. Come, let us worship Christ the Lord, who for our sake endured temptation and suffering.