Divine Office Office of Readings

Feb 01, Invitatory for Sunday of the 4th week of Ordinary Time

Lord, open my lips. — And my mouth will proclaim your praise. Ant. Come, worship the Lord for we are his people, the flock he shepherds, alleluia. Psalm 95 Come, let us sing to the Lord and shout with joy to the Rock who saves us. Let us approach him with praise and thanksgiving and sing joyful songs to the Lord. Ant. Come, worship the Lord for we are his people, the flock he shepherds, alleluia. The Lord is God, the mighty God, the great king over all the gods. He holds in his hands the depths of the earth and the highest mountains as well He made the sea; it belongs to him, the dry land, too, for it was formed by his hands. Ant. Come, worship the Lord for we are his people, the flock he shepherds, alleluia. Come, then, let us bow down and worship, bending the knee before the Lord, our maker, For he is our God and we are his people, the flock he shepherds. Ant. Come, worship the Lord for we are his people, the flock he shepherds, alleluia. Today, listen to the voice of the Lord: Do not grow stubborn, as your fathers did in the wilderness, when at Meriba and Massah they challenged me and provoked me, Although they had seen all of my works. Ant. Come, worship the Lord for we are his people, the flock he shepherds, alleluia. Forty years I endured that generation. I said, “They are a people whose hearts go astray and they do not know my ways.” So I swore in my anger, “They shall not enter into my rest.” Ant. Come, worship the Lord for we are his people, the flock he shepherds, alleluia. Glory to the Father, and to the Son, and to the Holy Spirit: — as it was in the beginning, is now, and will be for ever. Amen. Ant. Come, worship the Lord for we are his people, the flock he shepherds, alleluia.

Feb 01, Office of Readings for Sunday of the 4th week of Ordinary Time

Ribbon Placement: Liturgy of the Hours Vol. III: Ordinary: 651 Proper of Seasons: 140 Psalter: Sunday, Week IV, 1123 Office of Readings for Sunday in Ordinary Time God, come to my assistance. — Lord, make haste to help me. Glory to the Father, and to the Son, and to the Holy Spirit: — as it was in the beginning, is now, and will be for ever. Amen. Alleluia. HYMN On this day, the first of days, God the Father's name we praise; Who, creation's Lord and spring, Did the world from darkness bring. On this day the eternal Son Over death his triumph won; On this day the Spirit came With his gifts of living flame. Father, who didst fashion man Godlike in thy loving plan, Fill us with that love divine, And conform our wills to thine. Word made flesh, all hail to thee! Thou from sin has set us free, And with thee we die and rise Unto God in sacrifice. Holy Spirit, you impart Gifts of love to every heart; Give us light and grace, we pray, Fill our hearts this holy day. God, the blessed Three in One, May thy holy will be done; In thy word our souls are free. And we rest this day with thee. 𝄞"On this day, the first of days" by Gabe Bouck, Rebecca Hincke • Title: On this day, the first of days; Words: From the Breviary of the Diocese of LeMans, 1748; translated by Henry W. Baker in 1861.; Music by Johann A. Freylinghausen (1704); Artists: Gabe Bouck and Rebecca Hincke; Recording (c) 2016 Surgeworks, Inc. • Albums that contain this Hymn: Divine Office PSALMODY Ant. 1 Who can climb the Lord’s mountain, or stand in his holy place? Psalm 24 The Lord’s entry into his temple Christ opened heaven for us in the manhood he assumed (St. Irenaeus). The Lord’s is the earth and its fullness, the world and all its peoples. It is he who set it on the seas; on the waters he made it firm. Ant. Who can climb the Lord’s mountain, or stand in his holy place? Who shall climb the mountain of the Lord? Who shall stand in his holy place? The man with clean hands and pure heart, who desires not worthless things, who has not sworn so as to deceive his neighbor. Ant. Who can climb the Lord’s mountain, or stand in his holy place? He shall receive blessings from the Lord and reward from the God who saves him. Such are the men who seek him, seek the face of the God of Jacob. Ant. Who can climb the Lord’s mountain, or stand in his holy place? O gates, lift high your heads; grow higher, ancient doors. Let him enter, the king of glory! Ant. Who can climb the Lord’s mountain, or stand in his holy place? Who is the king of glory? The Lord, the mighty, the valiant, the Lord, the valiant in war. Ant. Who can climb the Lord’s mountain, or stand in his holy place? O gates, lift high your heads; grow higher, ancient doors. Let him enter, the king of glory! Ant. Who can climb the Lord’s mountain, or stand in his holy place? Who is he, the king of glory? He, the Lord of armies, he is the king of glory. Ant. Who can climb the Lord’s mountain, or stand in his holy place? Glory to the Father, and to the Son, and to the Holy Spirit: — as it was in the beginning, is now, and will be for ever. Amen. Psalm-prayer When your Son was unjustly condemned, Lord God, and surrounded by the impious, he cried to you, and you set him free. Watch over your people as the treasure of your heart and guide their steps along safe paths that they may see your face. Ant. Who can climb the Lord’s mountain, or stand in his holy place? Ant. 2 Bless our God, you nations of the world; he has given us life, alleluia. Psalm 66 Eucharistic hymn The Lord is risen and all people have been brought by him to the Father (Hesychius). I Cry out with joy to God, all the earth, O sing to the glory of his name. O render him glorious praise. Say to God: “How tremendous your deeds! Ant. Bless our God, you nations of the world; he has given us life, alleluia. Because of the greatness of your strength your enemies cringe before you. Before you all the earth shall bow; shall sing to you, sing to your name!” Ant. Bless our God, you nations of the world; he has given us life, alleluia. Come and see the works of God, tremendous his deeds among men. He turned the sea into dry land, they passed through the river dry-shod. Ant. Bless our God, you nations of the world; he has given us life, alleluia. Let our joy then be in him; he rules for ever by his might. His eyes keep watch over the nations; let rebels not rise against him. Ant. Bless our God, you nations of the world; he has given us life, alleluia. O peoples, bless our God, let the voice of his praise resound, of the God who gave life to our souls and kept our feet from stumbling. Ant. Bless our God, you nations of the world; he has given us life, alleluia. For you, O God, have tested us, you have tried us as silver is tried: you led us, God, into the snare; you laid a heavy burden on our backs. Ant. Bless our God, you nations of the world; he has given us life, alleluia. You let men ride over our heads; we went through fire and through water but then you brought us relief. Ant. Bless our God, you nations of the world; he has given us life, alleluia. Glory to the Father, and to the Son, and to the Holy Spirit: — as it was in the beginning, is now, and will be for ever. Amen. Ant. Bless our God, you nations of the world; he has given us life, alleluia. Ant. 3 Listen to me, all you who revere God, let me tell you what great things he has done for me, alleluia. II Burnt offering I bring to your house; to you I will pay my vows, the vows which my lips have uttered, which my mouth spoke in my distress. Ant. Listen to me, all you who revere God, let me tell you what great things he has done for me, alleluia. I will offer burnt offerings of fatlings with the smoke of burning rams. I will offer bullocks and goats. Ant. Listen to me, all you who revere God, let me tell you what great things he has done for me, alleluia. Come and hear, all who fear God. I will tell what he did for my soul: to him I cried aloud, with high praise ready on my tongue. Ant. Listen to me, all you who revere God, let me tell you what great things he has done for me, alleluia. If there had been evil in my heart, the Lord would not have listened. But truly God has listened; he has heeded the voice of my prayer. Ant. Listen to me, all you who revere God, let me tell you what great things he has done for me, alleluia. Blessed be God who did not reject my prayer nor withhold his love from me. Ant. Listen to me, all you who revere God, let me tell you what great things he has done for me, alleluia. Glory to the Father, and to the Son, and to the Holy Spirit: — as it was in the beginning, is now, and will be for ever. Amen. Psalm-prayer Almighty Father, in the death and resurrection of your own Son you brought us through the waters of baptism to the shores of new life. By those waters and the fire of the Holy Spirit you have given each of us consolation. Accept our sacrifice of praise; may our lives be a total offering to you, and may we deserve to enter your house and there with Christ praise your unfailing power. Ant. Listen to me, all you who revere God, let me tell you what great things he has done for me, alleluia. Sacred Silence (indicated by a bell) A moment to reflect and receive in our hearts the full resonance of the voice of the Holy Spirit and to unite our personal prayer more closely with the word of God and public voice of the Church. God’s word is alive; it strikes to the heart. — It pierces more surely than a two-edged sword. READINGS First reading The beginning of the first letter of the apostle Paul to the Thessalonians 1:1—2:12 Paul’s solicitude for the church at Thessalonica Paul, Silvanus, and Timothy, to the church of the Thessalonians who belong to God the Father and the Lord Jesus Christ. Grace and peace be yours. We keep thanking God for all of you and we remember you in our prayers, for we constantly are mindful before our God and Father of the way you are proving your faith, and laboring in love, and showing constancy of hope in our Lord Jesus Christ. We know, too, brothers beloved of God, how you were chosen. Our preaching of the gospel proved not a mere matter of words for you but one of power; it was carried on in the Holy Spirit and out of complete conviction. You know as well as we do what we proved to be like when, while still among you, we acted on your behalf. You, in turn, became imitators of us and of the Lord, receiving the word despite great trials, with the joy that comes from the Holy Spirit. Thus you became a model for all the believers of Macedonia and Achaia. The word of the Lord has echoed forth from you resoundingly. This is true not only in Macedonia and Achaia; throughout every region your faith in God is celebrated, which makes it needless for us to say anything more. The people of those parts are reporting what kind of reception we had from you, and how you turned to God from idols, to serve him who is the living and true God and to await from heaven the Son he raised from the dead—Jesus, who delivers us from the wrath to come. You know well enough, brothers, that our coming among you was not without effect. Fresh from the humiliation we had suffered at Philippi — about which you know — we drew courage from our God to preach his good tidings to you in the face of great opposition. The exhortation we deliver does not spring from deceit or impure motives or any sort of trickery; rather, having met the test imposed on us by God, as men entrusted with good tidings, we speak like those who strive to please God, “the tester of our hearts,” rather than men. We were not guilty, as you well know, of flattering words or greed under any pretext, as God is our witness! Neither did we seek glory from men, you or any others, even though we could have insisted on our own importance as apostles of Christ. On the contrary, while we were among you we were as gentle as any nursing mother fondling her little ones. So well disposed were we to you, in fact, that we wanted to share with you not only God’s tidings but our very lives, so dear had you become to us. You must recall, brothers, our efforts and our toil: how we worked day and night all the time we preached God’s good tidings to you in order not to impose on you in any way. You are witnesses, as is God himself, of how upright, just, and irreproachable our conduct was toward you who are believers. You likewise know how we exhorted every one of you, as a father does his children—how we encouraged and pleaded with you to make your lives worthy of the God who calls you to his kingdom and glory. RESPONSORY See 1 Thessalonians 1:9; 3:12, 13 God has brought you back to himself, to serve the true and living God, and to wait for the day when his Son Jesus comes down from heaven, the Son whom he raised from the dead, — Jesus who saves us from the wrath to come. May God make your hearts overflow with love, and may he confirm your hearts in holiness for the day when our Lord Jesus Christ comes. — Jesus who saves us from the wrath to come. Second reading From a letter to the Church of Smyrna by Saint Ignatius of Antioch, bishop and martyr Christ has called us to his kingdom and glory From Ignatius, known as Theophorus, to the Church of God the Father and of Jesus Christ, his beloved, at Smyrna in Asia, wishing you all joy in an immaculate spirit and the Word of God. By his mercy you have won every gift and lack none, filled as you are with faith and love, beloved of God and fruitful in sanctity. I celebrate the glory of Jesus Christ as God, because he is responsible for your wisdom, well aware as I am of the perfection of your unshakeable faith. You are like men who have been nailed body and soul to the cross of Jesus Christ, confirmed in love by his blood. In regard to the Lord, you firmly believe that he was of the race of David according to the flesh, but God’s son by the will and power of God; truly born of the Virgin and baptized by John, that all justice might be fulfilled; truly nailed to a cross in the flesh for our sake under Pontius Pilate and the Tetrarch Herod, and of his most blessed passion we are the fruit. And thus, by his resurrection he raised up a standard over his saints and faithful ones for all time (both Jews and Gentiles alike) in the one body of his Church. For he endured all this for us, for our salvation; and he really suffered, and just as truly rose from the dead. As for myself, I am convinced that he was united with his body even after the resurrection. When he visited Peter and his companions, he said to them: Take hold of me, touch me and see that I am not a spirit without a body. Immediately they touched him and believed, clutching at his body and his very spirit. And for this reason they despised death and conquered it. In addition, after his resurrection, the Lord ate and drank with them like a real human being, even though in spirit he was united with his Father. And so I am giving you serious instruction on these things, dearly beloved, even though I am aware that you believe them to be so. RESPONSORY Galatians 2:19-20 Through the law, I died to the law to live for God; I still live within this human body, but I live now by faith in the Son of God, — who loved me, and gave himself up for me. With Christ I have been nailed to the cross, and I live now no longer my own life, but the life of Christ who lives in me. — Who loved me, and gave himself up for me. TE DEUM You are God: we praise you; You are the Lord: we acclaim you; You are the eternal Father: All creation worships you. To you all angels, all the powers of heaven, Cherubim and Seraphim, sing in endless praise: Holy, holy, holy, Lord, God of power and might, heaven and earth are full of your glory. The glorious company of apostles praise you. The noble fellowship of prophets praise you. The white-robed army of martyrs praise you. Throughout the world the holy Church acclaims you: Father, of majesty unbounded, your true and only Son, worthy of all worship, and the Holy Spirit, advocate and guide. You, Christ, are the King of glory, the eternal Son of the Father. When you became man to set us free you did not spurn the Virgin’s womb. You overcame the sting of death, and opened the kingdom of heaven to all believers. You are seated at God’s right hand in glory. We believe that you will come, and be our judge. Come then, Lord, and help your people, bought with the price of your own blood, and bring us with your saints to glory everlasting. Save your people, Lord, and bless your inheritance. — Govern and uphold them now and always. Day by day we bless you. — We praise your name for ever. Keep us today, Lord, from all sin. — Have mercy on us, Lord, have mercy. Lord, show us your love and mercy, — for we have put our trust in you. In you, Lord, is our hope: — And we shall never hope in vain. CONCLUDING PRAYER Grant us, Lord our God, that we may honor you with all our mind, and love everyone in truth of heart. Through our Lord Jesus Christ, your Son, who lives and reigns with you in the unity of the Holy Spirit, God, for ever and ever. — Amen. Acclamation (at least in the communal celebration) Let us praise the Lord. — And give him thanks.

Feb 02, Invitatory for Monday of the 4th week of Ordinary Time

Lord, open my lips. — And my mouth will proclaim your praise. Ant. Come, let us sing joyful songs to the Lord. Psalm 24 The Lord’s is the earth and its fullness, the world and all its peoples. It is he who set it on the seas; on the waters he made it firm. Ant. Come, let us sing joyful songs to the Lord. Who shall climb the mountain of the Lord? Who shall stand in his holy place? The man with clean hands and pure heart, who desires not worthless things, who has not sworn so as to deceive his neighbor. Ant. Come, let us sing joyful songs to the Lord. He shall receive blessings from the Lord and reward from the God who saves him. Such are the men who seek him, seek the face of the God of Jacob. Ant. Come, let us sing joyful songs to the Lord. O gates, lift high your heads; grow higher, ancient doors. Let him enter, the king of glory! Ant. Come, let us sing joyful songs to the Lord. Who is the king of glory? The Lord, the mighty, the valiant, the Lord, the valiant in war. Ant. Come, let us sing joyful songs to the Lord. O gates, lift high your heads; grow higher, ancient doors. Let him enter, the king of glory! Ant. Come, let us sing joyful songs to the Lord. Who is he, the king of glory? He, the Lord of armies, he is the king of glory. Ant. Come, let us sing joyful songs to the Lord. Glory to the Father, and to the Son, and to the Holy Spirit: — as it was in the beginning, is now, and will be for ever. Amen. Ant. Come, let us sing joyful songs to the Lord.

Feb 02, Office of Readings for Monday of the 4th week of Ordinary Time

Ribbon Placement: Liturgy of the Hours Vol. III: Ordinary: 651 Proper of Seasons: 145 Psalter: Monday, Week IV, 1143 Office of Readings for Monday in Ordinary Time God, come to my assistance. — Lord, make haste to help me. Glory to the Father, and to the Son, and to the Holy Spirit: — as it was in the beginning, is now, and will be for ever. Amen. Alleluia. HYMN Most ancient of all mysteries, before your throne we lie; have mercy now, most merciful, most Holy Trinity. When heaven and earth were still unmade, when time was yet unknown, you in your radiant majesty did live and love alone. You were not born; there was no source from which your being flowed; there is no end which you can reach: for you are simply God. How wonderful creation is, the work which you did bless! what then must you be like dear God, eternal Loveliness! Most ancient of all mysteries, before your throne we lie; have mercy now and ever more, most Holy Trinity. 𝄞"Most Ancient of all Mysteries" by Rebecca Hincke • Words: Frederick William Faber, 1849; Music: St. Flavian; Artist: Rebecca Hincke; Copyright 2016 Surgeworks • Albums that contain this Hymn: Divine Office PSALMODY Ant. 1 How good is the God of Israel to the pure of heart! Psalm 73 Why is it that the good have many troubles? Blessed is the man who does not lose faith in me (Matthew 11:6). I How good God is to Israel, to those who are pure of heart. Yet my feet came close to stumbling, my steps had almost slipped for I was filled with envy of the proud when I saw how the wicked prosper. For them there are no pains; their bodies are sound and sleek. They have no share in men’s sorrows; they are not stricken like others. So they wear their pride like a necklace, they clothe themselves with violence. Their hearts overflow with malice, their minds seethe with plots. They scoff; they speak with malice; from on high they plan oppression. They have set their mouths in the heavens and their tongues dictate to the earth. So the people turn to follow them and drink in all their words. They say: “How can God know? Does the Most High take any notice?” Look at them, such are the wicked, but untroubled, they grow in wealth. Glory to the Father, and to the Son, and to the Holy Spirit: — as it was in the beginning, is now, and will be for ever. Amen. Ant. How good is the God of Israel to the pure of heart! Ant. 2 Their laughter will turn to weeping, their merriment to grief. II How useless to keep my heart pure and wash my hands in innocence, when I was stricken all day long, suffered punishment day after day. Then I said: “If I should speak like that, I should abandon the faith of your people.” I strove to fathom this problem, too hard for my mind to understand, until I pierced the mysteries of God and understood what becomes of the wicked. How slippery the paths on which you set them; you make them slide to destruction. How suddenly they come to their ruin, wiped out, destroyed by terrors. Like a dream one wakes from, O Lord, when you wake you dismiss them as phantoms. Glory to the Father, and to the Son, and to the Holy Spirit: — as it was in the beginning, is now, and will be for ever. Amen. Ant. Their laughter will turn to weeping, their merriment to grief. Ant. 3 Those who depart from you will perish; my joy is to remain with you, my God. III And so when my heart grew embittered and when I was cut to the quick, I was stupid and did not understand, no better than a beast in your sight. Yet I was always in your presence; you were holding me by my right hand. You will guide me by your counsel and so you will lead me to glory. What else have I in heaven but you? Apart from you I want nothing on earth. My body and my heart faint for joy; God is my possession for ever. All those who abandon you shall perish; you will destroy all those who are faithless. To be near God is my happiness. I have made the Lord God my refuge. I will tell of all your works at the gates of the city of Zion. Glory to the Father, and to the Son, and to the Holy Spirit: — as it was in the beginning, is now, and will be for ever. Amen. Psalm-prayer It is good to be with you, Father; in you is fullness of life for your faithful people; in you all hope resides. May you lead us to everlasting happiness. Ant. Those who depart from you will perish; my joy is to remain with you, my God. Sacred Silence (indicated by a bell) A moment to reflect and receive in our hearts the full resonance of the voice of the Holy Spirit and to unite our personal prayer more closely with the word of God and public voice of the Church. To savor your words is my delight, O Lord, — Honey itself is not sweeter. READINGS First reading From the first letter to the Thessalonians 2:13—3:13 Paul’s friendship for the Thessalonians We thank God constantly that in receiving his message from us you took it, not as the word of men, but as it truly is, the word of God at work within you who believe. Brothers, you have been made like the churches of God in Judea which are in Christ Jesus. You suffered the same treatment from your fellow countrymen as they did from the Jews who killed the Lord Jesus and the prophets, and persecuted us. Displeasing to God and hostile to all mankind, they try to keep us from preaching salvation to the Gentiles. All this time they have been “filling up their quota of sins,” but the wrath has descended upon them at last. Brothers, when we were orphaned by separation from you for a time—in sight, not in mind—we were seized with the greatest longing to see you. So we tried to come to you—I, Paul, tried more than once—but Satan blocked the way. Who, after all, if not you, will be our hope or joy, or the crown we exult in, before our Lord Jesus Christ at his coming? You are our boast and our delight. That is why, when we could endure it no longer, we decided to remain alone at Athens and send you Timothy. He is our brother and God’s fellow worker in preaching the gospel of Christ, and so we sent him to strengthen and encourage you in regard to your faith lest any of you be shaken by these trials. You know well enough that such trials are our common lot. When we were still with you, we used to warn you that we would undergo trial; now it has happened, and you know what we meant. That is why I sent to find out about your faith when I could stand the suspense no longer, fearing that the tempter had put you to the test and all our labor might have gone for nothing. But now, brothers, since Timothy has returned to us from you reporting the good news of your faith and love, and telling us that you constantly remember us and are as desirous to see us as we are to see you, we have been much consoled by your faith throughout our distress and trial—so much so that we shall continue to flourish only if you stand firm in the Lord! What thanks can we give to God for all the joy we feel in his presence because of you, as we ask him fervently night and day that we may see you face to face and remedy any shortcomings in your faith? May God himself, who is our Father, and our Lord Jesus make our path to you a straight one! And may the Lord increase you and make you overflow with love for one another and for all, even as our love does for you. May he strengthen your hearts, making them blameless and holy before our God and Father at the coming of our Lord Jesus with all his holy ones. RESPONSORY See 1 Thessalonians 3:12, 13; 2 Thessalonians 2:16-17 May the Lord be generous in making your hearts overflow with love for one another and for all peoples, — and may he confirm your hearts in holiness. May our Lord himself inspire your hearts with courage. — And may he confirm your hearts in holiness. Second reading From a commentary on the psalms by Saint Hilary of Poitiers, bishop The hearts and minds of all believers were one Behold, how good and pleasant it is for brothers to dwell in unity! It is good and pleasant for brothers to dwell in unity, because when they do so their association creates the assembly of the Church. The term “brothers” describes the bond of affection arising from their singleness of purpose. We read that when the apostles first preached, the chief instruction they gave lay in this saying: The hearts and minds of all believers were one. So it is fitting for the people of God to be brothers under one Father, to be united under one Spirit, to live in harmony under one roof, to be limbs of one body. It is pleasant and good for brothers to dwell in unity. The prophet suggested a comparison for this good and pleasant activity when he said: It is like the ointment on the head which ran down over the beard of Aaron, down upon the collar of his garment. Aaron’s oil was made of the perfumes used to anoint a priest. It was God’s decision that his priest should have this consecration first, and that our Lord too should be anointed, but not visibly, by those who are joined with him. Aaron’s anointing did not belong to this world; it was not done with the horn used for kings, but with the oil of gladness. So afterward Aaron was called the anointed one as the Law prescribed. When this oil is poured out upon men of unclean heart, it snuffs out their lives, but when it is received as an anointing of love, it exudes the sweet odor of harmony with God. As Paul says, we are the goodly fragrance of Christ. So just as it is pleasing to God when Aaron was anointed priest with this oil, so it is good and pleasant for brothers to dwell in unity. Now the oil ran down from his head to his beard. A beard adorns a man of mature years. We must not be children before Christ except in the restricted scriptural sense of being children in wickedness but not in our way of thinking. Now Paul calls all who lack faith, children, because they are too weak to take solid food and still need milk. As he says: I fed you with milk rather than the solid food for which you were not yet ready; and you are still not ready. RESPONSORY Romans 12:5; Ephesians 4:7; 1 Corinthians 12:13 We are all one body in Christ, and in the one body we are all members of one another, — yet the measure of grace Christ gives to each of us is different. In the one Spirit, we were all baptized, and all of us have been given to drink of the one Spirit. — Yet the measure of grace Christ gives to each of us is different. CONCLUDING PRAYER Grant us, Lord our God, that we may honor you with all our mind, and love everyone in truth of heart. Through our Lord Jesus Christ, your Son, who lives and reigns with you in the unity of the Holy Spirit, God, for ever and ever. — Amen. ACCLAMATION (at least in the communal celebration) Let us praise the Lord. — And give him thanks.

Feb 03, Invitatory for Tuesday of the 4th week of Ordinary Time

Lord, open my lips. — And my mouth will proclaim your praise. Ant. Come, let us worship the Lord, our mighty God. Psalm 100 Cry out with joy to the Lord, all the earth. Serve the Lord with gladness. Come before him, singing for joy. Ant. Come, let us worship the Lord, our mighty God. Know that he, the Lord, is God. He made us, we belong to him, we are his people, the sheep of his flock. Ant. Come, let us worship the Lord, our mighty God. Go within his gates, giving thanks. Enter his courts with songs of praise. Give thanks to him and bless his name. Ant. Come, let us worship the Lord, our mighty God. Indeed, how good is the Lord, eternal his merciful love. He is faithful from age to age. Ant. Come, let us worship the Lord, our mighty God. Glory to the Father, and to the Son, and to the Holy Spirit: — as it was in the beginning, is now, and will be for ever. Amen. Ant. Come, let us worship the Lord, our mighty God.