05. Waves of Resilience

05. Waves of Resilience

Welcome to episode 5 of our series discussing the history of Burmese American Christianity (Pearl Dive episode 224)! This series is part of Fuller AACHI’s Burma Diaspora Christianity Project led by Dr. Joseph Cheah and Dr. David Moe. In this episode, project leaders Dr. Joseph Cheah and Dr. David Moe chart the fascinating and complex history of Burmese immigration to the United States. Together, they break down the migration story into three distinct, powerful waves shaped by both sudden crises and global opportunities: * The First Wave (1950s–1960s): A small, highly educated group of students, professionals, and diplomats arriving post-independence, heavily accelerated by the 1962 military coup and the 1967 anti-Chinese riots. * The Second Wave (1980s–2000s): A massive wave of humanitarian displacement triggered by the 1988 nationwide democratic uprising, pushing political dissidents and activists to seek asylum. * The Third Wave (2000s–Present): The largest influx to date, primarily composed of ethnic minority Christian communities (such as the Chin, Karen, and Kachin) fleeing severe religious persecution and ethnic discrimination. Drs. Cheah and Moe explore how these shifting demographics completely revolutionized the landscape of Burmese American faith life. They discuss the unique infrastructure built by early arrivals to welcome refugees, the structural and linguistic shift from multi-ethnic congregations to separate tribal churches, and the delicate “middle way” the second generation navigates while growing up between two cultural worlds. Burma Christian Diaspora in Indianapolis: Celebrating Our Stories, Embracing Our Challenges You are warmly invited to attend the 2026 Our Story, Our Faith (OSOF) Conference: Burma Christian Diaspora in Indianapolis: Celebrating Our Stories, Embracing Our Challenges [https://ourstoriesourfaith.org/], taking place August 7–8, 2026 in Indianapolis, IN, and online. 📍Dates: August 7–8, 2026📍In-Person Location: Falam Baptist Church of Indiana in Indianapolis, IN📍Virtual Attendance: Airmeet Glossary * Sino-Burmese: Individuals of Chinese descent born or living in Burma (Myanmar). Many fled to Western countries like the U.S. in the wake of the state-stoked anti-Chinese riots of 1967. * 1988 Nationwide Uprising (8888 Uprising): A historic, student-led democracy movement in Burma protesting military rule. The government’s violent suppression resulted in thousands of deaths and forced a major wave of activists and ethnic minorities to flee the country. * UNHCR (United Nations High Commissioner for Refugees): The UN refugee agency. Based significantly out of Kuala Lumpur, Malaysia for Southeast Asian processing, it served as the vital pipeline allowing thousands of ethnic minority Burmese to safely resettle in the U.S., Canada, and Australia. * USA PATRIOT Act Waivers (2006): Legislative modifications enacted under the Bush administration that lifted strict material-support bars, effectively opening the doors for thousands of displaced Karen and Kachin refugees to legally enter the United States. * “Chindiana”: A cultural portmanteau and nickname for the state of Indiana—specifically around Indianapolis—which has become the primary cultural and geographical hub for the Chin ethnic minority Christian community in the United States. Discussion Questions * The Evolution of Church as a Cultural Hub: Dr. David Moe points out that when ethnic minority refugees first arrived, they initially worshiped together under broad “Myanmar Christian Communities,” but eventually fractured into distinct tribal and ethnic churches rather than along doctrinal lines. What does this tell us about the dual role of the immigrant church as both a religious space and a survival mechanism for ethnic preservation? How should Christian communities balance Jesus’ prayer for theological unity with the practical human need for cultural comfort? * The “Inter-Generational Middle Way”: The podcast highlights a classic tension for the second generation of Burmese Americans navigating “two cultural worlds,” specifically regarding language preferences between older and younger generations. What are some practical ways immigrant faith communities can cultivate a healthy “middle way” that respects ancestral heritage without isolating youth who primarily speak English? * Crisis vs. Opportunity in Migration Historiography: Dr. Joseph Cheah notes that understanding these three waves helps us see how migration is fundamentally shaped by either opportunity (like educational exchange) or crisis (like ethnic and political violence). How does recognizing whether a community arrived as voluntary professionals versus traumatized refugees change the way local churches and social organizations should approach hospitality, infrastructure, and counseling? Fr. Joe Cheah, OSM, is Professor and Chair in Philosophy, Theology and Religious Studies at the University of Saint Joseph in West Hartford, Connecticut. As a part of the first wave of immigrants from Burma, he came to the United States with his parents in 1966. He co-sponsors the St. Mary’s Home in Kyauktan, Myanmar. All donations and inquiries go through our 501(c)(3) organization in the US: The Children Charitable Foundation of Myanmar, Inc. (childrenofmyanmar.org [https://childrenofmyanmar.org/]) Joe has published extensively, including Race and Religion in American Buddhism: White Supremacy and Immigrant Adaptation (New York: Oxford University Press, 2011), Theological Reflections on “Gangnam Style”: A Racial, Sexual, and Cultural Critique (New York: Palgrave MacMillan, 2014) with Grace Ji-Sun Kim, and Anti-Asian Racism: Myths, Stereotypes, and Catholic Social Teaching (New York: Orbis Books, 2023). Joe can be reached at jcheah@usj.edu. Dr. David Thang Moe [https://macmillan.yale.edu/southeast-asia/person/david-thang-moe] is at Yale University in New Haven, CT. where he is a Postdoctoral Associate and Lecturer in Religion and Conflict at the Council on Southeast Asia Studies at MacMillan Center for International and Area Studies and Department of Religious Studies. He can be reached on Facebook at facebook.com/davidmoe83 [https://www.facebook.com/davidmoe83]. For more about Burmese American Christians, see David Thang Moe, “The Hidden Stories of Burmese American Christians: Understanding their Imagination of Identity,” International Bulletin of Mission Research 2024, Vol. 48(3), 383­ –398. This podcast series is funded by the APARRI [https://aparri.org/] Working Grant and the American Baptist Home Mission Societies [https://abhms.org/]. Thanks for reading Pearl Dive, AACHI’s digital platform! This post is public so feel free to share it. This is a public episode. If you would like to discuss this with other subscribers or get access to bonus episodes, visit fulleraachi.substack.com [https://fulleraachi.substack.com?utm_medium=podcast&utm_campaign=CTA_1]

04. The Cross and the Crown: Adoniram Judson’s Legacy in Myanmar

Welcome to episode 4 of our series discussing the history of Burmese American Christianity (Pearl Dive episode 223)! This series is part of Fuller AACHI’s Burma Diaspora Christianity Project led by Dr. Joseph Cheah and Dr. David Moe. In this episode, David Moe joins the podcast to delve into the complex historical and spiritual legacy of Adoniram Judson, a foundational figure in 19th-century Protestant missions. Despite facing immense personal tragedy and initial setbacks, Judson’s work profoundly shaped the trajectory of Burmese Christianity. The conversation moves beyond simple biography to examine the cultural and religious implications of his mission, specifically looking at how different ethnic groups in Myanmar received—and sometimes resisted—Western missionary efforts. The discussion then bridges the gap between history and the present day by focusing on the contemporary Burmese Christian diaspora. By connecting Judson’s historical missions to modern-day theological challenges, the episode emphasizes the need for a balanced perspective on missionary history, acknowledging both its enduring contributions and its inherent limitations. References * Moe, David Thang. “Adoniram Judson: A Dialectical Missionary Who Brought the Gospel (Not God) and Gave the Bible to the Burmese.” Missiology: An International Review, vol. 45, no. 3, 2017, pp. 265–282. https://doi.org/10.1177/0091829617701085 [https://doi.org/10.1177/0091829617701085] * Judson Heritage Center [https://www.judsonheritage.org/]. The Adoniram Judson Heritage Foundation (AJHF) preserves Judson’s legacy and mission history. In 2024, it purchased his childhood home in Malden, Massachusetts, now being restored as a museum and educational center. Burma Christian Diaspora in Indianapolis: Celebrating Our Stories, Embracing Our Challenges You are warmly invited to attend the 2026 Our Story, Our Faith (OSOF) Conference: Burma Christian Diaspora in Indianapolis: Celebrating Our Stories, Embracing Our Challenges [https://ourstoriesourfaith.org/], taking place August 7–8, 2026 in Indianapolis, IN, and online. 📍Dates: August 7–8, 2026📍In-Person Location: Falam Baptist Church of Indiana in Indianapolis, IN📍Virtual Attendance: Airmeet Glossary * Adoniram Judson: An American Congregationalist and later Baptist missionary who served in Myanmar (Burma) for nearly 40 years during the early 1800s. * Diaspora: A scattered population whose origin lies in a separate geographic locale; in this context, Burmese Christians living outside of Myanmar. * Historical Theology of Missions: The study of the history of Christian missions and how past missionary strategies and beliefs influence modern religious practice and thought. Discussion Questions * How can modern Christians maintain a “balanced view” of 19th-century missionaries like Adoniram Judson, honoring their sacrifices while critically examining their cultural impact? * In what ways do the unique cultural identities of different ethnic groups in Myanmar continue to influence how Christianity is practiced and perceived in the region today? * Why is it vital for diaspora communities to host events like the “Our Stories, Our Faith” conference to preserve their heritage and address contemporary theological needs? Dr. David Thang Moe [https://macmillan.yale.edu/southeast-asia/person/david-thang-moe] is at Yale University in New Haven, CT. where he is a Postdoctoral Associate and Lecturer in Religion and Conflict at the Council on Southeast Asia Studies at MacMillan Center for International and Area Studies and Department of Religious Studies. He can be reached on Facebook at facebook.com/davidmoe83 [https://www.facebook.com/davidmoe83]. For more about Burmese American Christians, see David Thang Moe, “The Hidden Stories of Burmese American Christians: Understanding their Imagination of Identity,” International Bulletin of Mission Research 2024, Vol. 48(3), 383­ –398. This podcast series is funded by the APARRI [https://aparri.org/] Working Grant and the American Baptist Home Mission Societies [https://abhms.org/]. Thanks for reading Pearl Dive, AACHI’s digital platform! This post is public so feel free to share it. This is a public episode. If you would like to discuss this with other subscribers or get access to bonus episodes, visit fulleraachi.substack.com [https://fulleraachi.substack.com?utm_medium=podcast&utm_campaign=CTA_1]

03. Faith in the Golden Land

Welcome to episode 3 of our series discussing the history of Burmese Christianity (Pearl Dive episode 222)! This series is part of Fuller AACHI’s Burma Diaspora Christianity Project led by Dr. Joseph Cheah and Dr. David Moe. This episode explores the transformative history of Catholic missions in Burma (Myanmar), tracing a timeline that begins with 16th-century Portuguese traders and Jesuit missionaries. Dr. Joseph Cheah, details how the mission evolved from early outposts under Portuguese patronage to a papal-controlled entity in the 18th century. Despite facing significant challenges from a strong Buddhist monarchy and early political suspicion, the Catholic Church eventually found its footing among ethnic minorities and through the resilience of local leaders. The discussion highlights pivotal figures and milestones that shaped the modern Burmese church, including the martyrdom of catechist Isidore Nicola during World War II and the landmark 2015 appointment of Cardinal Charles Maung Bo. Listeners will gain insight into how a foreign missionary presence successfully transitioned into a locally-rooted church. Today, while Catholics comprise approximately 1–2% of the population, the faith remains a vibrant and integral part of the nation’s diverse religious landscape. Burma Christian Diaspora in Indianapolis: Celebrating Our Stories, Embracing Our Challenges You are warmly invited to attend the 2026 Our Story, Our Faith (OSOF) Conference: Burma Christian Diaspora in Indianapolis: Celebrating Our Stories, Embracing Our Challenges [https://ourstoriesourfaith.org/], taking place August 7–8, 2026 in Indianapolis, IN, and online. 📍Dates: August 7–8, 2026📍In-Person Location: Falam Baptist Church of Indiana in Indianapolis, IN📍Virtual Attendance: Airmeet Glossary * Theravada Buddhism: The dominant branch of Buddhism in Myanmar, firmly established by King Anawrahta, which presented an early cultural challenge for Christian missionaries. * Portuguese Patronage (Padroado): A system where the Portuguese Crown managed ecclesiastical affairs in its colonies and trade routes before control shifted to the papacy. * Catechist: A person, such as Isidore Nicola, who teaches the principles of Christian dogma, often serving as a vital link between the clergy and local communities. Discussion Questions * How did the shift from Portuguese patronage to papal control in the 18th century change the trajectory and local perception of Catholic missions? * In what ways did the “locally-rooted” nature of the church help it survive periods of political unrest and the challenges of World War II? * Given that Catholics make up a small minority (1–2%) of the population, what role does Cardinal Charles Maung Bo’s appointment play in the identity of modern Burmese Catholics? Fr. Joe Cheah, OSM, is Professor and Chair in Philosophy, Theology and Religious Studies at the University of Saint Joseph in West Hartford, Connecticut. As a part of the first wave of immigrants from Burma, he came to the United States with his parents in 1966. He co-sponsors the St. Mary’s Home in Kyauktan, Myanmar. All donations and inquiries go through our 501(c)(3) organization in the US: The Children Charitable Foundation of Myanmar, Inc. (childrenofmyanmar.org [https://childrenofmyanmar.org/]) Joe has published extensively, including Race and Religion in American Buddhism: White Supremacy and Immigrant Adaptation (New York: Oxford University Press, 2011), Theological Reflections on “Gangnam Style”: A Racial, Sexual, and Cultural Critique (New York: Palgrave MacMillan, 2014) with Grace Ji-Sun Kim, and Anti-Asian Racism: Myths, Stereotypes, and Catholic Social Teaching (New York: Orbis Books, 2023). Joe can be reached at jcheah@usj.edu. This podcast series is funded by the APARRI [https://aparri.org/] Working Grant and the American Baptist Home Mission Societies [https://abhms.org/]. Thanks for reading Pearl Dive, AACHI’s digital platform! This post is public so feel free to share it. This is a public episode. If you would like to discuss this with other subscribers or get access to bonus episodes, visit fulleraachi.substack.com [https://fulleraachi.substack.com?utm_medium=podcast&utm_campaign=CTA_1]

02. Where Spirits Meet the Cross

Welcome to episode two of our series discussing the history of Burmese Christianity (Pearl Dive episode 221)! This series is part of Fuller’s Burma Diaspora Christianity Project led by Dr. Joseph Cheah and Dr. David Moe. Before the cross or the pagoda ever touched the soil of Burma, the land was alive with the whispers of the Nat. In this episode of Pearl Dive, we travel into the heart of the Burma Diaspora Christianity project. Hosts Tim Tseng, Dr. Joseph Cheah, and Dr. David Moe peel back the layers of history to reveal how ancient folk traditions — centered on powerful spirits and sacred landscapes — continue to pulse beneath the surface of modern Burmese American faith. It’s a journey that challenges everything you thought you knew about where “tradition” ends and “religion” begins. We aren’t just talking history; we’re talking identity. By integrating the lived narratives of the Burmese diaspora, this episode uncovers how pre-Buddhist folk religions were never truly erased but were instead woven into the very fabric of Christian life. Whether you’re interested in Asian American theology or the mysterious intersection of unseen forces and organized faith, this conversation offers a priceless pearl of wisdom for a global audience. Get ready to explore the spiritual geography of a people whose faith is as deep and complex as the land they call home. This is a public episode. If you would like to discuss this with other subscribers or get access to bonus episodes, visit fulleraachi.substack.com [https://fulleraachi.substack.com?utm_medium=podcast&utm_campaign=CTA_1]

01. Christianity in the Land of Pagodas

Welcome to episode one of our series discussing the history of Burmese Christianity!This Pearl Dive episode, part of Fuller’s Burma Diaspora Christianity Project led by Dr. Joseph Cheah and Dr. David Moe, explores the intertwined histories of Catholic and Protestant missions in Burma/Myanmar within a predominantly Buddhist context. It traces early 16th-century Portuguese Catholic missions (Franciscans, Jesuits, Augustinians) centered around Syriam/Thanlyin and reliant on mercenaries and traders, then contrasts them with 19th-century Protestant efforts such as Baptist missionary Adoniram Judson, whose work benefited from British colonial protections but also linked Christianity to colonial rule. The conversation explains the Padroado system and the later shift toward Propaganda Fide, discusses inculturation/indigenization, why missions grew more among ethnic minorities (Karen, Kachin, Chin) than the Bamar Buddhist majority, and how independence (1948) and Ne Win’s 1962 regime reshaped churches through nationalism, expulsions, and increased indigenous leadership amid ongoing conflict, with hopes tied to unity, contextual theology, interfaith dialogue, and leaders like Cardinal Charles Bo. — Tim Tseng 00:00 Welcome to Pearl Dive 00:19 Episode Focus and Guests 01:35 Early Portuguese Catholic Missions 02:33 British Rule and Protestant Arrival 03:20 Padroado and Propaganda Fide 06:47 Inculturation and Indigenization 07:22 Judson and Ethnic Minority Growth 10:01 Catholic Indigenous Clergy Efforts 10:49 Burma Before Independence 12:27 Independence and Military Rule Impacts 15:50 Colonial Legacies and Nationalism 19:15 Challenges and Hopes Today 23:44 Unity and Closing Reflections 24:48 Project Sponsors and Credits Fr. Joe Cheah, OSM, is Professor and Chair in Philosophy, Theology and Religious Studies at the University of Saint Joseph in West Hartford, Connecticut. As a part of the first wave of immigrants from Burma, he came to the United States with his parents in 1966. He co-sponsors the St. Mary’s Home in Kyauktan, Myanmar. All donations and inquiries go through our 501(c)(3) organization in the US: The Children Charitable Foundation of Myanmar, Inc. (childrenofmyanmar.org [https://childrenofmyanmar.org/]) Joe has published extensively, including Race and Religion in American Buddhism: White Supremacy and Immigrant Adaptation (New York: Oxford University Press, 2011), Theological Reflections on “Gangnam Style”: A Racial, Sexual, and Cultural Critique (New York: Palgrave MacMillan, 2014) with Grace Ji-Sun Kim, and Anti-Asian Racism: Myths, Stereotypes, and Catholic Social Teaching (New York: Orbis Books, 2023). Joe can be reached at jpcheah@aol.com. Dr. David Thang Moe [https://macmillan.yale.edu/southeast-asia/person/david-thang-moe] is at Yale University in New Haven, CT. where he is a Postdoctoral Associate and Lecturer in Religion and Conflict at the Council on Southeast Asia Studies at MacMillan Center for International and Area Studies and Department of Religious Studies. He can be reached on Facebook at facebook.com/davidmoe83 [https://www.facebook.com/davidmoe83]. For more about Burmese American Christians, see David Thang Moe, “The Hidden Stories of Burmese American Christians: Understanding their Imagination of Identity,” International Bulletin of Mission Research 2024, Vol. 48(3), 383­ –398. This podcast series is funded by the APARRI [https://aparri.org/] Working Grant and the American Baptist Home Mission Societies [https://abhms.org/]. Thanks for reading Pearl Dive, AACHI's digital platform! This post is public so feel free to share it. This is a public episode. If you would like to discuss this with other subscribers or get access to bonus episodes, visit fulleraachi.substack.com [https://fulleraachi.substack.com?utm_medium=podcast&utm_campaign=CTA_1]