Graham Platner Reminds The Left Who We Don't Want To Be

Graham Platner Reminds The Left Who We Don't Want To Be

This sucks. There’s no way around it. Politically speaking, for those of us on the Left, losing a candidate who carried the Democrats’ hopes of finally unseating Susan Collins in Maine and shifting the balance of power in the Senate this late in the game and in this manner is devastating. There’s no spin here that can make this good news, at least not in the political arena. But from a human perspective, this is where we should be today as a movement and a people. This is where we have to be if we’re going to prevail as a civilized society, if we’re going to differentiate ourselves from the ever-deepening moral cesspool across the aisle that has grieved and infuriated us. We cannot allow power to become the end by which all means are defensible, and Platner’s campaign, had it proceeded, was in danger of beginning our collective slide into the abyss. We could easily have started down the steep and greased path toward becoming a people who choose the immediate intoxication of a political victory over the far more difficult and costly long game of staying human. As a growing list of troubling revelations about Platner surfaced in recent months, a concerning number of people on the Left began to do exactly what we’ve spent a decade lamenting about the Right: minimize the severity, engage in whataboutism, move the goalposts, and talk about the importance of “the win” over everything else. We know where that all leads, the way that cancer moves through the bloodstream, how ambition devours people from the inside, how it paves the road to a deeper excavation into the depths of inhumanity. Over the past ten years, we’ve watched in disbelief as tens of millions of our family members, friends, and neighbors have abandoned every alleged conviction and denied every professed value in order to engineer the ascension of a useful monster. They’ve shelved their morals, denied their religion, and imprisoned their better angels to secure a presidency. They’ve gained a world of SCOTUS seats and legislative carte blanche and lost their collective souls, and we’ve rightly condemned it. On the Left, there’s a sickening deva vu, as we’ve seen this movie before: a promising political candidate or sitting lawmaker voluntarily withdrawing or succumbing to public pressure to do so—all while the other side makes concessions, holds their noses, and banks more political victories. That cannot be who we become, no matter how we want to justify it, no matter how much good we aspire to do with the political capital we’re chasing, regardless of the story we tell ourselves of our lofty aspirations. We can’t say that we believe women up until the point at which believing women becomes politically costly. We can’t loudly crusade against a voting bloc for covering for a serial predator and then bear with the sexual sins of candidates who can lead us to the promised land of Congressional control. We can’t claim or hold moral high ground over the Right if we find ourselves ignoring the red flags, dismissing lawlessness, or turning a blind eye to brutality as they have become so comfortable doing. And while we don’t want to fall into a purity politics that sets an impossible standard for the people we choose to represent us, we can and should have dealbreakers, red lines that we simply refuse to cross because if we don’t, we will become exactly like the people we’re trying to dislodge from power right now. Given his past, Graham Platner should never have chosen to run in the first place, and there were disgraceful failures in the vetting process that should have disqualified him before his campaign ever began. Those are matters for another time But today is a good day to remind ourselves that these moments always feel like losses, but in the most important ways, they aren’t. As the Democrats scramble to choose his replacement and try to salvage a victory in Maine, progressives, liberals, and moderates who are crestfallen today need to remember that in the loftier spaces that transcend politics, this is still a win. Choosing not to align with indecency always is. The Beautiful Mess by John Pavlovitz is a reader-supported publication. To receive new posts and support my work, consider becoming a free or paid subscriber. This is a public episode. If you'd like to discuss this with other subscribers or get access to bonus episodes, visit johnpavlovitz.substack.com/subscribe [https://johnpavlovitz.substack.com/subscribe?utm_medium=podcast&utm_campaign=CTA_2]

Fox News Poisoned America And Killed The Goodness In People We Love

Hatred is a slow poison. Once it finds its way into the bloodstream, it gradually begins destroying a human being from the inside out. It does its work almost imperceptibly, driving out critical thinking, eradicating empathy, and hardening the heart. Since October 7, 1996, hundreds of millions of the people we love and live alongside have been hourly exposed to a corrosive, cancerous toxin that has rendered them shells of the people they were before. We all have the stories of the people we’ve lost and the moments we realized they’d been polluted. A couple of years ago, my family and I walked into an older relative’s house unannounced. They’d been expecting us that day from out of town, but we’d arrived thirty minutes earlier than we’d planned, so we knocked lightly and walked in. The small TV on the kitchen counter was playing Fox News. When one of them came down the stairs, almost in the middle of greeting us, our relative walked hurriedly over to the sink, grabbed the remote, and turned off the TV, looking like a teenager caught watching porn by their parents. Suddenly, everything made sense. All the dots connected. Over the last couple of years, we’d noticed this couple changing. They’d become more and more outspoken on things like immigration and women’s reproductive rights and police shootings, surprising us with the intolerance and cruelty of off-the-cuff comments that seemed out of character for them. We questioned whether we were just being overly sensitive or projecting our fears onto them. But after the surprise peek into their viewing habits, it was clear: they were merely following the script. They’d been pulled into the false story. The indoctrination had begun. The poison had taken hold. Now, we could rewind over the previous months and see all the alarmist talking points in their words at family gatherings and on social media: open borders letting in floods of dark-skinned rapists, baby-killing Democrats coming to take their guns, terrorist Muslims bringing our demise, Transgender perverts lurking in public restrooms, and violent black men threatening police at traffic stops. Their growing tolerance for cruelty suddenly made sense. Their social media feeds became increasingly littered with fictional horror stories about vaccine dangers, LGBTQ people converting their children, space lasers, and immigrants eating pets: the kind of garbage they’d have easily spotted and rejected before. The moral alteration in an unthinkable expanse of people who call this place home has been stunning in its velocity and stomach-turning in its depths, and the worst part is that we can’t reach them in the ways reasonable human beings can be reached. Before Fox News, Franklin Graham, and MAGA propaganda, we could meet the people around us on the common ground of our shared faith in Jesus, our respect for the Constitution, the clarity of objective truth, or shared compassion for vulnerable people. Now, they no longer have use or tolerance for such things. The Sermon on the Mount, Jesus’ counter-cultural, counterintuitive manifesto of humility, gentleness, and love, has been replaced by venomous, incendiary Sean Hannity supremacist propaganda and Laura Ingraham white fear porn. The barrier-breaking, table-expanding hospitality of Christ has morphed into sneering Trump rally rant rhetoric about violent illegals and foreign predators, and callous “build that wall” refrains. These people used to know better. They were good-hearted, generous human beings who aspired to love their neighbors. They flatly rejected bigotry and defended vulnerable communities. They were people I could count on for rational, level-headed decency. They once instantly recognized men like Donald Trump as the antithesis of Jesus. But this is what happens when decent, intelligent people become radicalized: they get polluted by the things they watch and the sermons they sit through and the nonsense they read, and they surround themselves with an echo chamber made of equally deluded, equally terrified people, until one day they are the hateful extremists that they always used to warn you about. Those of us who’ve lost people we love to this curated pestilence should file a class-action suit against Fox News and Rupert Murdoch for thirty years of malpractice and murder: for the relationships they’ve destroyed, the deaths they’ve been complicit in, the betrayal of the public trust, and for purposefully killing the goodness in human beings who will never be who they might have been otherwise. We’ll never know exactly how our nation or the people around us would be different had this venom never been allowed into our systems, but it would have been a hell of a lot more compassionate, loving, and equitable. It would be a whole lot closer to anything resembling greatness—or better yet, goodness. It’s infuriating to know that right now, in nursing home common rooms, in car repair waiting rooms, on kitchen countertop TVs, and in the palms of their hands, they are being unrelentingly eaten alive, and there’s nothing we can do to stop it and rescue them. I still love my relatives, my former church members, my high school friends, and my neighbors, but I grieve what has happened to them. I lament the poisoning of their once-soft hearts, the way Jesus has been all but squeezed out of their religion. I fear that they’ll never fully recover from the corrosive narrative that has been continually injected into their brains about the world and about disparate people and about the expansive, lavish, audacious love Jesus calls us to extend. I only hope these moms and ministers and nurses and schoolteachers and football coaches and favorite relatives get a truer story or meet someone who wakes them up, or that they rediscover Jesus enough that they change the channel, turn off the TV, escape this hateful cult, and find the truth that truly sets them free: Donald Trump is filth. Hatred is a waste. Empathy is the antidote.The world is bigger than America.We are our brother’s keeper.Kindness is the better path.If they’re going to join a cult, I wish it were that kind. In the comments, share your stories of the ways Fox News poisoned someone you love, fractured your relationships, or polluted our Republic. The Beautiful Mess by John Pavlovitz is a reader-supported publication. To receive new posts and support my work, consider becoming a free or paid subscriber. This is a public episode. If you'd like to discuss this with other subscribers or get access to bonus episodes, visit johnpavlovitz.substack.com/subscribe [https://johnpavlovitz.substack.com/subscribe?utm_medium=podcast&utm_campaign=CTA_2]

If You Want To Trigger A MAGA Christian, Just Quote Jesus

The steady stream of vitriol I receive from professed Christians who identify as MAGA is understandable. As they fire off threatening texts, furiously tap out expletive-laden emails, and break into violent, performative histrionics on social media, I genuinely feel for them. They’re often getting some really bad news that blows up the story they’ve spent a long time telling themselves and depend on to validate and justify the way they treat other people and the planet. They’re coming face to face with the sobering reality that they are antithetical to Jesus. Worse than that, they aren’t hearing that news from me; they’re hearing it from Jesus. Few things confound and infuriate Conservative Christians quite like the simple, clear, unadorned words of Jesus as documented in the Bible they so loudly and frequently claim to love, believe in, and live by, but seemingly never read. It’s almost miraculous. Jesus said: Blessed are the peacemakers, for they will be called children of God. Matthew 5:9 When you’re part of an antagonistic movement built almost exclusively on a self-righteous battle posture: on a theology and politics that require an enemy, an adversary, an encroaching danger, a culture war foe to be defeated—the idea of being a peacemaker really pisses you off. MAGAs don’t like peace. They refuse to coexist with it. They cannot abide it. It’s not a compatible idea. Jesus said: Truly I tell you, whatever you did not do for one of the least of these, you did not do for me. Matthew 25:45 The poor, the outcast, the hurting, the hungry, the homeless, the lonely. Jesus said he literally inhabits the most vulnerable among us, and that the way we treat them is the way we treat Jesus himself. That’s gotta be a really disturbing reality when you spend so much of your time denying people healthcare and cutting social programs and assaulting voting rights and legislatively attacking people for their sexuality or their nation of origin or their pigmentation. The news that, according to Jesus, you devote a great deal of your life treating him like garbage tends not to be received too well. Jesus said: For God so loved the world... John 3:16 The world. God loves the world. That includes the planet, the climate around it, the resources within it, the disparate humanity, and the expansive life upon it. No America First. No “Go back where you came from” nationalistic bluster. No, “Don’t Tread on Me” middle-finger defiance. If you love the world as God does, you fight for diversity, you welcome immigrants and foreigners, you demand environmental responsibility, you want more people to have a voice, not fewer. When America becomes your world, you’re opposing Jesus. Jesus said: “Put your sword back in its place, for all who draw the sword will die by the sword. Matthew 26:52 That’s the part of the oft-quoted story that gun-loving Christians never want to read: the part where Jesus reprimands his disciple who uses a weapon to defend him, reminding him and those listening that his people will not be a people of retributive violence, that they will be those who shun force and turn the other cheek and resist harming others and de-escalate conflict. That is a really hard truth for the NRA, God and Guns, Come and Take It crowd, who really want Jesus to be cool with their instigating, posturing bloodlust—and who have to hear straight from Jesus that he isn’t. ‘Jesus said: Love the Lord your God with all your heart and with all your soul and with all your mind.’ This is the first and greatest commandment. And the second is like it: ‘Love your neighbor as yourself. Matthew 22:37-39 Loving your neighbor. Jesus says unequivocally that this is the priority and the point, and the way we show our love for God: the way we treat other human beings. When Conservative Christians realize that this includes their Muslim neighbor, their transgender neighbor, their Jewish neighbor, their Liberal neighbor, their uninsured neighbor, their undocumented neighbor, their black neighbor—they usually don’t react very well. When you aren’t able or willing to practically or tangibly extend love to such a vast portion of your neighbors in any meaningful way, that is a difficult theological pill to swallow. Honestly, I feel sorry for people who want to be both Christian and MAGA, who think they can be devoted to Jesus and to Donald Trump simultaneously, who labor under the false assumption that their bastardized, territorial, self-centered white nationalist GOP version of Christianity is remotely of God. And I know that the actual words of Jesus are the most triggering of any they could be faced with, and so the venom these generate isn’t surprising, and neither is their scalding rage toward those of us who regularly share those words with them. I’m not saying this Republican theocracy built on power, exclusion, and subjugation that white Evangelicals are tethered to is anti-Jesus; Jesus is saying that. MAGA Christians really don’t take that well. It makes them want to shoot the messenger. That’s been going on for two thousand years. The Beautiful Mess by John Pavlovitz is a reader-supported publication. To receive new posts and support my work, consider becoming a free or paid subscriber. This is a public episode. If you'd like to discuss this with other subscribers or get access to bonus episodes, visit johnpavlovitz.substack.com/subscribe [https://johnpavlovitz.substack.com/subscribe?utm_medium=podcast&utm_campaign=CTA_2]

Americans Are Exhausted By The Right's Pretend Patriotism and Phony Faith

Life is exhausting these days for lots of us, and I think I’ve figured out why. I think it’s having to sit through the pretending. You see, it’s bad enough watching over a third of our nation becoming fully indoctrinated into a sycophantic cult of personality of the very worst kind of person, to see once reasonable people abandon any semblance of benevolence toward diverse humanity. It’s rightly heartbreaking to see those we love so seduced by power, addled by racism, and deluded by tribalism that they’ve declared war on immigrants and vaccines and gay kids and the electoral process. And yes, it’s infuriating witnessing tens of millions of Americans having their minds slowly poisoned by Fox News to the point they defend a domestic act of terror at the Capitol or take the side of a murderous regime’s genocide or celebrate their neighbors being thrown into concentration camps. As wearying as all that is, it’s so much worse having them invoke love of God and country in the process. That’s what makes these days so difficult for so many of us: not merely coming to terms with the beliefs and prejudices and phobias of those we are daily surrounded by here, but having to contend with their constant projection about us and their refusal to simply own who they are. It’s the nonstop, hypocritical, farcical performance art. Good people are so tired of traitors masquerading as patriots, of the treasonous continually waving the flag, of hateful people peddling a God of love.They’re tired of human beings with no empathy pretending they care about the sanctity of life, of the loudest prophets of America First having the least regard for so many Americans, of the self-righteous sermonizers defending a serial predator. Where are the selflessness, generosity, and hospitality that were supposed to mark the lovers of God and country?Where are the lives that replicate the embrace of the poor, huddled masses affixed to the foundation of Liberty?Where are those who emulate the love of disparate neighbors at the heart of the Gospels? Patriot. Christian. American. These words have all lost their meaning: words that used to cost something to claim, labels that once came with even a modicum of transformation, and self-identifiers that had previously required a measure of evidence displayed in one’s life. The flag and the cross that used to hold such meaning to so many of us are now just stolen iconography wielded by the immigrant-hating wall-builders and the violent anti-abortion zealots. Using these words and wearing these symbols has become more and more difficult for us, as they now align us with the very antithesis of our moral convictions and guiding principles. People who truly love this country, those who earnestly seek a faith expressed in love, human beings who are burdened to make America worthy of the speeches and anthems—we find ourselves branded heretics and traitors and apostates, forcefully displaced from religion and country by these angry squatters who have taken up residence in them. True patriots should want all Americans to vote, they should oppose would-be dictators, they should yield to the Constitution, and they should demand a nation that is offered to everyone equally. Actual followers of Jesus should defend the vulnerable, they should give comfort to the sick, food to the hungry, welcome to the immigrant, and love to the least among us. And while the masqueraders and pretenders parade around in grand performative acts of love of God and country while willfully betraying both—the rest of us are going to have to fight to hold on to our nation and our religion, and to care for a world that needs desperately authentic people of faith, morality, and conscience who simply live a love that doesn’t need to declare itself loving. As far as patriotism and faith go, this nation needs the real thing again.How are you experiencing, wrestling with, and expressing patriotism or faith right now? Are you feeling the exhaustion I talk about here?Let me know in the comments. The Beautiful Mess by John Pavlovitz is a reader-supported publication. To receive new posts and support my work, consider becoming a free or paid subscriber. This is a public episode. If you'd like to discuss this with other subscribers or get access to bonus episodes, visit johnpavlovitz.substack.com/subscribe [https://johnpavlovitz.substack.com/subscribe?utm_medium=podcast&utm_campaign=CTA_2]

From A Straight Ally: Why Matthew Vines' Dismissive Words About The Queer Community Matter

I am a lifelong aspiring straight LGBTQ ally. For the past few decades, I’ve worked to be a good listener, to be willing to have my blind spots revealed, to be open to changing a deeply held assumption, to be willing to reckon with my profound privilege. My journey over this time has placed me in the path of millions of beautiful human beings who’ve shaped my understanding of sexuality up close and from a distance: scholars, pastors, physicians, activists, artists, family members, friends, and strangers. What these disparate teachers have collectively helped open my eyes to is the vast expanse of sexual identity and expression; of the limitless ways in which human beings find their sense of self and their place in the world; how they experience safety, companionship, love, and pleasure. Yet, as much as I work to be a responsible ally to the LGBTQ+ community, I am fully aware that I will never be a member of that community. By virtue of my identity and orientation, I am forever operating with limited information. As well-intentioned as my words might be on matters of equality and justice for my LGBTQ+ friends, I will never be speaking for anyone other than myself, which is where I begin today.On the last day of Pride Month, author Matthew Vines published an op-ed in the New York Times [https://www.nytimes.com/2026/06/30/opinion/queer-gay-rights.html] in which he declares his identity as a gay man, as opposed to a queer man. Further, he alleges that the “queer” label and those who embrace it have contributed to decreasing support for the gay community, especially among Conservatives. Vines states in his piece that he believes the word queer “carries an adversarial charge that ‘gay’ does not,” as it has come to embody a broader, more politically engaged progressive activism; that it displays a confrontational posture that is essentially putting straight people off and rewinding the progress of the gay community. This feels somewhat shortsighted. Vines is a former Evangelical and author of the incredibly important book God and the Gay Christian, which eloquently made the Biblical case for same-sex relationships. It was a game-changer that helped foster vitally important conversations within the Church. As an LGBTQ-affirming pastor, when it arrived, it was invaluable in giving me a place to meet people in my churches for substantive conversations about sexuality. This all makes Matthew’s words in the Times concerning. He knows the Bible, and he knows the Christians who wield it like a hammer, and for some reason, he seems to be overestimating them. Over the last two days, I’ve been poring over comment sections, watching videos, and reading nuanced essays that reflect the diversity of the LGBTQ+ experience regarding the word queer. Some were raised in a time when it was a dehumanizing slur, and as a result, will always carry negative connotations and always be triggering. Others claim both gay and queer, depending on the context, choosing to speak to their individual experience and their members as part of a collective. Still others have come to embrace queer as a massive umbrella, embodying the sweeping scope of sexual identity and expression. Many others use queer to embody not just identity and orientation, but the vast intersectionality of all vulnerable, oppressed, historically marginalized communities. None of these perspectives is more right than any other, but each comes with costs. In the comment section of my friend, Pastor Brandan Robertson [https://www.facebook.com/brandanjrobertson/], a gay man wrote: Gay men don’t identify as queer. You need to respect that. We have nothing in common with nonbinary or trans people. It is insulting to have decades of fighting for gay rights coopted by communities that have nothing to do with being gay. Gay rights are not fringe rights. This is precisely the worrisome sentiment I find in Vine’s opinion piece: the idea that liberation ever happens in a vacuum. The truth is, gay men do have something in common with nonbinary and trans people and queer people (and every non-conforming human being): the Republican Evangelical Right despises them and wants to take away their fundamental freedoms simply because of their identity and orientation, just as much as it wants to take them from the noisier, messier queer people.This violent Christian Nationalist movement in America will not allow any non-cisgender-heterosexual expression, and Matthew seems to be in denial about that. Right now, this christo-fascist GOP regime is loudly targeting the transgender community because that is the easiest way to rally their phobic base. Articles like Matthew's seem to be throwing nonbinary and trans people under the bus, believing they are somehow preventing the acceptance of him in the minds of people that will never come.As someone who aspires to be a responsible ally, I respect every human being's personal perspective on these words and how they impact their own experience, Matthew Vines’ included. I completely respect his position regarding his own life and the way he wishes to exist in the world. I would never question that for him or anyone. We are all the authorities over our own humanity. I would never ask him to embrace queerness as a label any more than I would ask him to embrace heterosexuality. Yet, I do feel that his words about the queer community seem to be born out of the misplaced feeling that he can somehow evade the Right's disdain and their punitive violence by distancing himself from supposedly "less palatable" expressions of sexuality, but that seems myopic to me. As a white gay man, Vines may feel he is distinct from a black trans woman (and of course he is), but to the hateful Evangelicals steering us into theocracy, there is no difference whatsoever.To these phobic zealots, trans people are nonbinary people, are gay people, are nonconforming people, are lesbian people, are bisexual people. Further, they are immigrant people and black people and poor people and women. It seems as though Matthew is choosing to lean away from the collective liberation of all marginalized people in the hopes of finding safety in the sexual and political expression of least resistance. To all members of the LGBTQIA+ community, your voices here truly matter. How do you feel about Matthew’s Op-Ed, my reaction to it, or the label of queer? I would greatly appreciate your perspective. Thank you! The Beautiful Mess by John Pavlovitz is a reader-supported publication. To receive new posts and support my work, consider becoming a free or paid subscriber. This is a public episode. If you'd like to discuss this with other subscribers or get access to bonus episodes, visit johnpavlovitz.substack.com/subscribe [https://johnpavlovitz.substack.com/subscribe?utm_medium=podcast&utm_campaign=CTA_2]