The NeoLiberal Round

Caribbean Thought 2026 Part 2: On Afrocentricity

2 h 1 min · 23. maj 2026
episode Caribbean Thought 2026 Part 2: On Afrocentricity cover

Description

This lecture was delivered on May 18th 2026by Rev. Renaldo McKenzie at Jamaica Theological Seminary to students in the Caribbean Thought course. Today we explored the concept of Afrocentricity and developing an Afrocentric Paradigm to the study of the Caribbean or o Caribbean Thought. Towards the end we reviewed the Course Outline.Notes:_________________I. Why This Inquiry MattersBefore we define these concepts, we must recognize one important point:Perspective shapes thought.The way we are taught to see the world determines how we understand history, religion, race, culture, and even ourselves. Caribbean societies emerged out of colonization, slavery, displacement, and resistance. Therefore, many of the ideas we inherit about civilization, morality, religion, and identity are rooted within colonial structures.The Caribbean person often lives within competing worlds:• African heritage, • European institutions, • Christian theology, • colonial education, • and postcolonial realities. Thus, Caribbean Thought requires critical examination of the foundations of knowledge itself.________________II. Defining Key Terms1. AfrocentricityAccording to Molefi Kete Asante and Ama Mazama, Afrocentricity is a way of seeing and interpreting the world from the perspective of African people as subjects rather than objects of history.Afrocentricity seeks to:• center African agency, • restore African humanity, • reclaim African history, • and cultivate what Dr. Mazama calls a “consciousness of victory” rather than perpetual oppression. Afrocentricity does not necessarily reject other cultures. Rather, it insists that African people have the right to define themselves and interpret reality from their own historical and cultural experiences.In simple terms:Afrocentricity asks: What happens when African people become the center of their own narratives instead of existing only through European interpretations?ConclusionToday’s lecture introduced the conceptual foundations for our study of Caribbean Thought.We examined:• Afrocentricity, • Afrocentrism, • Eurocentrism, • ethnocentrism, • colonialism, • and the Afrocentric Paradigm. We also explored how colonial consciousness continues to shape Caribbean identity, religion, culture, and historical understanding.Next week, we will move into African civilizations and early African contributions to world history as we continue developing an African-centered understanding of Caribbean identity and consciousness.Bibliography / Source ListMolefi Kete Asante. Afrocentricity: The Theory of Social Change. Trenton, NJ: Africa World Press, 1988.Ama Mazama. “The Afrocentric Paradigm: Contours and Definitions.” Journal of Black Studies 31, no. 4 (2001): 387–405.Frantz Fanon. The Wretched of the Earth. Translated by Richard Philcox. New York: Grove Press, 2004.Edward Said. Orientalism. New York: Vintage Books, 1978.W. E. B. Du Bois. The Souls of Black Folk. Chicago: A. C. McClurg & Co., 1903.Marcus Garvey. Philosophy and Opinions of Marcus Garvey. Edited by Amy Jacques Garvey. Dover Publications, 1986.Bob Marley. Selected interviews, speeches, and lyrics on African consciousness and Rastafari.Homi K. Bhabha. The Location of Culture. London: Routledge, 1994.Course Papers and Lecture MaterialsRenaldo McKenzie. “Presentation on Afrocentrism and Afrocentricity: How Does Sarah Balakrishnan Approach Afrocentrism and Afrocentricity?” Class Paper, Temple University, October 31, 2024.Renaldo McKenzie. “Reflection Paper: The Afrocentric Paradigm.” Temple University, September 10, 2024.Sarah Balakrishnan. “Afrocentrism Revisited: Africa in the Philosophy of Black Nationalism.” Souls 22, no. 1 (2020): 71–88.___________Renaldo is President of The Neoliberal Corporation, Author of Neoliberalism, Globalization, Income Inequality, Poverty and Resistance, and Lecturer at Jamaica Theological Seminary.JTS: https://jts.edu.jm The Neoliberal Corporation: https://theneoliberal.com

Comments

0

Be the first to comment

Sign up now and become a member of the The NeoLiberal Round community!

Get Started

1 month for 9 kr.

Then 99 kr. / month · Cancel anytime.

  • Podcasts kun på Podimo
  • 20 lydbogstimer pr. måned
  • Gratis podcasts

All episodes

628 episodes

episode STREET VIBES PULSE OF THE STREET MAPPLEWOOD MALL PHILLY - CHECKING OUT MARGO'S CREATIVE DESIGNS artwork

STREET VIBES PULSE OF THE STREET MAPPLEWOOD MALL PHILLY - CHECKING OUT MARGO'S CREATIVE DESIGNS

Street Vibes: Pulse of the Street is back on The Neoliberal Round this summer! In this episode, Renaldo McKenzie vibes with Margo at the African American Herbal Store in Maplewood Mall, Germantown, Philadelphia. Margo is a dynamic creator offering African herbs, scents, clothing, textiles, and all things holistic and African. The experience was powerful. The moment you walk in, the space breathes catharsis, therapy, peace, and culture. Margo is indomitable, pleasant, radiant, and welcoming, with a beautiful smile and a spirit that makes the room feel like home. Joining Renaldo on this Street Vibe is Benjamin Graves, a local Philadelphian who helped facilitate the discussion. Street Vibes is a production of The Neoliberal Round Podcast by Renaldo McKenzie and The Neoliberal Corporation. Visit: https://theneoliberal.com [https://theneoliberal.com] or https://renaldocmckenzie.com [https://renaldocmckenzie.com]

7. juni 202610 min
episode Excerpts of Caribbean Thought 3 2026: Caribbean Thought, Dependency, Revolution and Sovereignty P.2 artwork

Excerpts of Caribbean Thought 3 2026: Caribbean Thought, Dependency, Revolution and Sovereignty P.2

Part 2: In today’s lecture, students were asked to define the Caribbean and their place within it. The class began exploring questions of identity, heritage, belonging, and the meaning of Caribbean existence within the modern world system. Students reflected on their own heritage while examining the idea that the Caribbean itself may be an invention shaped by colonialism, imperialism, and external power structures.The lecture questioned whether the Caribbean is truly independent given its economic dependence, reliance on aid, and the continued challenges to its sovereignty within the postcolonial order. The Professor argued that life is fundamentally about people and human relationships, yet life is also shaped by structures of power and by what societies make of themselves. Within this framework, the Caribbean’s position in the global order has often been constructed to maintain the region in a position of servitude, dependency, and vulnerability.Students explored the ideas of Mutabaruka, particularly his statement that “God is a creation of man.” The Professor discussed this position as emerging from the colonial experience and from the imposition of European religious traditions upon Indigenous and African peoples as though they possessed no spiritual systems of their own. This led to broader discussions about colonization, faith, spirituality, and the psychological effects of colonial domination.The class also examined the continued divisions within the Caribbean and questioned whether Caribbean unity may provide a path forward. Responding to a student’s question about solutions, the Professor connected the discussion to the work of Ama Mazama and the Afrocentric paradigm, arguing that one of the Caribbean’s major problems is the dominance of Western frameworks and ideas that cloud the minds of colonized peoples. The lecture emphasized the need to reconceptualize Caribbean thought and identity outside of inherited colonial assumptions.The Professor, Rev. Renaldo McKenzie, argued that Caribbean peoples have always possessed a roadmap toward development and liberation, but have often privileged European models, institutions, and values instead. At the same time, local elites and institutional powers within the Caribbean have historically acted to preserve the existing order and prevent transformative regional change.The lecture concluded by emphasizing that these structures are strategic and that Caribbean peoples must themselves become strategic in determining how to truly free themselves, grow, and develop. The Professor pointed to Cuba as an example of a nation that attempted to pursue its own path despite international pressures and economic punishment. While this choice affected Cuba’s wealth and development, the argument was made that Cuba sought to preserve dignity, sovereignty, and an alternative vision of life rather than fully surrendering itself to external powers and global capitalism.This is an excerpt of the full Lecture made available for The Neoliberal Round. The Lectures are held at Jamaica Theological SeminaryThis is published by The Neoliberal Corporation. The text for the class is Neoliberalism by Renaldo McKenzieVisit JTS at https://jts.edu.jmVisit The Neoliberal at https://theneoliberal.com

7. juni 20261 h 8 min
episode Excerpts of Caribbean Thought, Dependency, Revolution and Sovereignty Part 1 artwork

Excerpts of Caribbean Thought, Dependency, Revolution and Sovereignty Part 1

Part 1A: In today’s lecture, students were asked to define the Caribbean and their place within it. The class began exploring questions of identity, heritage, belonging, and the meaning of Caribbean existence within the modern world system. Students reflected on their own heritage while examining the idea that the Caribbean itself may be an invention shaped by colonialism, imperialism, and external power structures.The lecture questioned whether the Caribbean is truly independent given its economic dependence, reliance on aid, and the continued challenges to its sovereignty within the postcolonial order. The Professor argued that life is fundamentally about people and human relationships, yet life is also shaped by structures of power and by what societies make of themselves. Within this framework, the Caribbean’s position in the global order has often been constructed to maintain the region in a position of servitude, dependency, and vulnerability.Students explored the ideas of Mutabaruka, particularly his statement that “God is a creation of man.” The Professor discussed this position as emerging from the colonial experience and from the imposition of European religious traditions upon Indigenous and African peoples as though they possessed no spiritual systems of their own. This led to broader discussions about colonization, faith, spirituality, and the psychological effects of colonial domination.The class also examined the continued divisions within the Caribbean and questioned whether Caribbean unity may provide a path forward. Responding to a student’s question about solutions, the Professor connected the discussion to the work of Ama Mazama and the Afrocentric paradigm, arguing that one of the Caribbean’s major problems is the dominance of Western frameworks and ideas that cloud the minds of colonized peoples. The lecture emphasized the need to reconceptualize Caribbean thought and identity outside of inherited colonial assumptions.The Professor, Rev. Renaldo McKenzie, argued that Caribbean peoples have always possessed a roadmap toward development and liberation, but have often privileged European models, institutions, and values instead. At the same time, local elites and institutional powers within the Caribbean have historically acted to preserve the existing order and prevent transformative regional change.The lecture concluded by emphasizing that these structures are strategic and that Caribbean peoples must themselves become strategic in determining how to truly free themselves, grow, and develop. The Professor pointed to Cuba as an example of a nation that attempted to pursue its own path despite international pressures and economic punishment. While this choice affected Cuba’s wealth and development, the argument was made that Cuba sought to preserve dignity, sovereignty, and an alternative vision of life rather than fully surrendering itself to external powers and global capitalism.This is an excerpt of the full Lecture made available for The Neoliberal Round  @RenaldoMckenzie  [https://studio.youtube.com/channel/UCPGWxe0zZYguCmGMdEmkhiw] YouTube Channel  @YouTube  [https://studio.youtube.com/channel/UCBR8-60-B28hp2BmDPdntcQ] The Lectures are held  @jtsintersection  [https://studio.youtube.com/channel/UC867xC0UofwCSw7SFbCumGQ] This is published by The Neoliberal Corporation. The text for the class is Neoliberalism by Renaldo McKenzieVisit JTS at https://jts.edu.jmVisit The Neoliberal at https://theneoliberal.com

7. juni 20261 h 4 min
episode The Pulse With Ricardo and Renaldo McKenzie: Sports artwork

The Pulse With Ricardo and Renaldo McKenzie: Sports

It’s approaching June 14th. It’s not only Flag Day or Odunde Festival, but also the birthday of twin brothers Ricardo and Renaldo, hosts of The Neoliberal Round series, The Pulse. Today, they sat down and discussed: 1. June 14th and June 19th 2. Sports: The conversations were deep and powerful. The twins engaged in intense debate that listeners will fully enjoy on this episode of The Neoliberal Round – The Pulse, with Ricardo and Renaldo discussing sports, culture, legacy, and the moments shaping our time. This is a production of The Neoliberal Round by Renaldo McKenzie. Subscribe on any streaming platform and find us at: https://anchor.fm/theneoliberal [https://anchor.fm/theneoliberal] Visit: https://theneoliberal.com [https://theneoliberal.com] https://renaldocmckenzie.com [https://renaldocmckenzie.com] Email us at: info@theneoliberal.com [info@theneoliberal.com] Donate to us: https://donate.stripe.com/7sYcN48uybAA2OEb9V93y06

5. juni 202655 min