Zion Lutheran Sioux Falls

When the prophet Elijah became discouraged and despaired of his life, “the word of the LORD came to him” (1 Kings 19:9b) and stood him “on the mount before the LORD” (1 Kings 19:11). The Lord made Himself known to the prophet — not in the impressive power of gale force winds, or in an earthquake, or in the fire, but in “the sound of a low whisper” (1 Kings 19:12). Today God reveals Himself to us through the frail preaching of the Gospel. The Son of Man sends “messengers ahead of Him ... to make preparations for Him” (Luke 9:52). Putting their hand to that plow of preaching, they “go and proclaim the kingdom of God,” and they do not look back (Luke 9:60, 62). What they preach is not the power of the Law with its “yoke of slavery,” but the power of God unto salvation through the Gospel of forgiveness, by which “Christ has set us free” (Galatians 5:1).

The Lord finds those who did not seek Him or ask for Him. He spreads out His hands “to a rebellious people” (Isaiah 65:2) and calls them to be His people and to dwell in peace upon His holy mountain (Isaiah 65:9). For wherever Jesus Christ enters in, Satan is cast out. Those who were enslaved and driven mad by the assaults and accusations of the devil are set free by the Word of Christ. He drowns and destroys the old Adam in us with the waters of Holy Baptism and thereby brings us out of death into life. No longer naked in our shame, living “among the tombs” (Luke 8:27), we are brought into the Lord’s house, fully clothed by Christ; He has come in “the fullness of time” (Galatians 4:4) to fulfill the Law on our behalf and to redeem us from its every accusation. Therefore, having been justified by His grace through faith in His Gospel, “you are no longer a slave, but a son” (Galatians 4:7).

Today the Church celebrates Trinity Sunday. It is a day to bask in the wonder of knowing the triune God - Father, Son, and Holy Spirit - who has been revealed to us in the Scriptures. While we often think about the three persons of the Trinity having their own areas of expertise (the Father creates, the Son redeems, the Spirit sanctifies), the Readings for today focus on how the three persons of the Trinity work together in every task. In the Old Testament Reading from Genesis, we see all three persons are present and active in the creation of the world. In our Reading from Acts, we see all three persons active in the salvation of the world. And in the Holy Gospel from Matthew, we see that all three persons are active in the new life we have as baptized children of God.

“What does this mean?” This question might sound familiar to anyone who has spent time studying Luther’s Small Catechism. As the catechism covers each of the Six Chief Parts, the question is asked again and again: “What does this mean?” And then explanation follows. This same question was asked by many in the crowd on the Day of Pentecost, as recorded in Acts 2. As the people hear and see these miraculous events, they are amazed and perplexed, asking one another, “What does this mean?” In the verses that follow, Peter gives explanation from the Old Testament. He proclaims that God has fulfilled His promise to “pour out His Spirit on all flesh.” The gift of the Holy Spirit has been given for all nations. As you celebrate the Day of Pentecost today, reflect on these events by asking yourself, “What does this mean—for me?”

I glorified you on earth, having accomplished the work that you gave me to do. Jesus prays. Jesus reveals that his greatest glory is to enter into suffering with us and for us. And not only on the cross as he did when his hour came. But also, to join us in our present day suffering, to shine the glory of his death for us as we walk through this journey of life. Even now, he glorifies you in his Word. He glorifies you in his gift of eternal life, that you know the only true God and Jesus Christ whom he has sent. You are glorified in Jesus. Right now. Today. And forever.