Day 36 — Stephen's Martyrdom (Acts 7:51-60) | May 31

Day 39 — Simon the Magician Believes (Acts 8:9-13) | June 3

Before Philip arrived in Samaria, a magician named Simon held the city captive with sorcery. Everyone paid attention to him, calling him the Great Power of God. When Philip showed up with genuine power, the crowds shifted. To everyone's surprise, Simon himself believed and was baptized. But what exactly did he believe? Luke gives a clue. Simon followed Philip everywhere, amazed as he observed the signs and great miracles. He wasn't amazed at Jesus. He was amazed at the power. Simon saw better magic tricks, an upgrade to his business model. You can be impressed with Christianity without being transformed by Christ. You can want what Jesus offers without wanting Jesus himself.

Day 38 — Philip GOSSIPS the Gospel in Samaria (Acts 8:4-8) | June 2

The scattered believers kept talking. Everywhere they went, they gossiped the gospel. Philip headed to Samaria, crossing a centuries-old boundary of hatred. Jews and Samaritans had despised each other for over a thousand years. Most Jews would add an extra day to their journey just to avoid Samaritan soil. Philip walked right in and proclaimed Jesus as Messiah. The crowds paid attention. They listened, watched signs, saw demons cast out and paralyzed people healed. The gospel broke through a millennium of distrust. The result? Great joy in that city. When the gospel crosses barriers and enemies become family, joy follows. The scattering that began with Stephen's death was already bearing fruit in unlikely soil.

Day 37 — Saul Ravages the Church (Acts 8:1-3) | June 1

Stephen's execution opened the floodgates. Occasional opposition became full-scale assault. Saul ravaged the church, a word meaning a wild animal tearing through a vineyard. House to house, dragging men and women to prison. Believers scattered throughout Judea and Samaria, but the apostles stayed in Jerusalem. Ordinary Christians carried the gospel into new territory, fleeing for their lives and arriving as missionaries. Jesus had commanded them to go to Judea and Samaria in Acts 1:8. They stayed comfortable in Jerusalem for seven chapters. God allowed an Acts 8:1 persecution to accomplish what they wouldn't do voluntarily. Saul thought he was destroying the church. He was scattering the embers.

Day 36 — Stephen's Martyrdom (Acts 7:51-60) | May 31

Stephen stopped teaching and started confronting. Stiff-necked people with uncircumcised hearts. The same accusation God leveled at their ancestors in Exodus. The Sanhedrin erupted, gnashing teeth, an angry mob replacing a dignified court. And in that chaos, Stephen looked up. Heaven opened. He saw Jesus standing at the right hand of God. They dragged him outside and stoned him while a young man named Saul watched and held the coats. Stephen's final prayers echoed his Master. Lord Jesus, receive my spirit. Lord, do not hold this sin against them. Then Luke uses the gentlest word possible. Stephen fell asleep. The stones were violent, but for Stephen, death became a peaceful crossing into the arms of the One waiting for him.

Day 35 — Stephen's Defense: The Temple (Acts 7:44-50) | May 30

Stephen addressed the charge that hurt most: that he'd spoken against the temple. He honored its history, tracing the tabernacle from Moses through Solomon. Then he quoted Isaiah, letting God speak: 'Heaven is my throne, and the earth is my footstool. What kind of house will you build for me?' Stephen called the temple what it was: made with hands. The phrase Jews used for pagan idols. When a symbol of God's presence gets treated as the source of God's presence, something has gone wrong. The temple was always meant to point somewhere, never to be the destination. God met Abraham before there was a promised land. God was with Joseph before there was a tabernacle. The story was always bigger than the setting.