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I noticed during COVID that people exclusively ‘protested’ only at times dictated by the government they were supposedly opposing. Of course nothing changed. No leverage was garnered - it’s akin to a strongly worded letter. As a rule of thumb, if it doesn’t threaten votes, profits, or operations, it’s theatre. When protests worked, they hit one or more of those three. Leverage from protests in the Western world has gradually declined as the civilian–state power dynamic has become increasingly polarised. In the late eighteenth century, during the French Revolution, the people of France successfully garnered leverage over their government. At that time the state’s monopoly of force was far weaker than what we see today. Ordinary citizens had access to arms and were organised enough to use them. When food shortages and economic collapse set in, the monarchy found itself unable to impose control. The storming of the Bastille and other uprisings forced the monarchy to concede, not from goodwill but from incapacity. Authority collapsed and a new political order began. In the 1800s the Chartists in Britain pushed for parliamentary reform, using strikes and mass gatherings to disrupt industry until concessions were made. By the early 20th century, labour movements across Europe and the US used the same leverage: when workers shut down mines, railways, and factories, production losses forced employers to concede shorter work weeks and better pay. In the mid-1900s Gandhi’s independence movement showed how boycotts, resignations, and noncooperation could sap the British Empire’s hold on India, making imperial rule unsustainable. By the 1950s and 60s, the US Civil Rights Movement imposed reputational and economic costs through boycotts and sit-ins, making segregation politically indefensible. Entering the 1980s, Poland’s Solidarity strikes drew in millions, leaving the state unable to suppress both economic disruption and moral opposition. Each of these moments shows leverage built through disruption, before governments steadily expanded their capacity to contain or neutralise dissent. In the 1970s protests in the West were still disruptive—occupations, strikes, draft resistance, even sabotage—forcing governments to weigh the cost of ignoring them. By the 1980s, that balance had shifted. In the US and UK, union decline, neoliberal reforms, and new public-order policing made protest predictable and containable. In Australia, union density fell from around 40% of workers in the early 1990s to about 13% today. Strike action was narrowed legally, with sympathy strikes banned and bargaining periods enforced under reforms such as the Industrial Relations Reform Act 1993. More recently, state laws have imposed harsh penalties for disruptive protests, such as NSW’s 2022 Roads and Crimes Amendment, which carries jail terms and heavy fines for blocking infrastructure. By the 1990s and 2000s, marches dominated—large but symbolic and easy to ignore. By the 2010s and into COVID, protest slid further into spectacle: social media created attention without leverage, and gatherings were boxed into state-approved times and places. Since the 2000s protest has largely failed because it is boxed in by permits and policing, with unions too weak to apply credible strike leverage. Critical strike leverage means being able to stop something that actually matters—halting production lines, grounding transport, cutting supply chains, or pausing essential services in ways that quickly create political or economic cost. That kind of disruption has become rare. Movements have been turned into brands built for visibility rather than substance. Media frames disruption as violence and compliance as peacefulness, while laws increase the cost of resistance. What remains are digital gestures—hashtags, petitions, social media rants—acts that amount to politely asking for change, designed to placate rather than empower. Governments and media reinforce this by amplifying protests that suit their own agendas while smothering those that challenge them. When demonstrations align with policies they want to advance, coverage is positive and glowing, convincing many—especially younger people—that they are part of real change. Yet when protests push against centralisation of power or authoritarian measures, they are either ignored, ridiculed, or crushed with the full weight of law. The result is a generation mobilised to sing the tune they are fed, believing their voices are shaping history when in reality they are being channelled into supporting the very structures that limit them. Back in 2021 I wrote about this directly. There were protests in the UK at the time, but not on authoritarianism or mass power grabs—they were on environmentalism, and the mainstream media praised them. It was clear that protests are considered ‘good’ when they fit the direction of centralised policy, but ignored or condemned when they resist it. My prediction then was that these would be folded into larger agendas like the so‑called ‘great reset,’ and that the UN would play a role. At the same moment, Australians were protesting a bill giving unilateral control over Victorians’ freedoms to one man, yet those protests received no praise or attention. The contrast was obvious: some protests are boosted because they serve power, others are buried because they threaten it. I’ve also pointed out that this bias is sharper now than in the past. Before the internet was fully centralised, people spoke directly with each other and could check their assumptions. Now most people’s world is filtered through media, Facebook, and Google. With those filters in place, it’s easy to have the general public believing almost anything about the world beyond their front doors. We all saw how fast narratives shifted—from COVID, to plastic straws, back to COVID, and then Black Lives Matter. Black lives matter, but even that movement showed how energy was channelled into someone else’s time and agenda, not ours. There have been moments when real leverage returned. In the UK in 1990, the poll tax revolt forced repeal through mass non-payment and unrest. Thatcher had introduced a flat-rate community charge that hit poorer households hardest, and refusal to pay spread nationwide. The political cost mounted until the policy was scrapped and Thatcher was forced out of office. In 2000, fuel blockades emptied petrol stations and forced a policy suspension within days. In France, the Gilets Jaunes disrupted consistently and unpredictably until fuel tax rises were shelved. Iceland’s pots and pans protests toppled a government during the financial crisis, while in Ireland water charges collapsed under non-payment and pressure. In the US, teacher strikes in 2018 and 2019 forced wage and funding concessions by shutting down schools. In Canada during COVID, truck convoys blocked borders and city centres, causing economic disruption that forced negotiations and inspired similar movements abroad, including in Australia. In Australia itself, the Green Bans of the 1970s halted major developments through coordinated industrial action—rare now, but still a clear example of what leverage looks like when disruption is real. If we want real power back in civil hands, we need to rebuild the means of disruption. That means peaceful leverage—credible threats to votes, profits, or operations. For Australians this can be practical and lawful: voting strategically in marginal seats where small numbers decide outcomes; joining or forming cooperatives and unions that can negotiate collectively; directing investment and spending away from companies or institutions that undermine public interests; supporting local farmers and producers; and building networks that can coordinate campaigns on housing, wages, or environmental protection. It also means organised refusal to accept unfair policies—through petitions, public submissions, and targeted noncompliance campaigns within legal bounds—that make implementation messy, slow, or impossible. Above all it requires steady community organisation, linking people where they already live and work, and focusing energy on actions that create real political cost. Without that, protest remains theatre—safe, permitted, and contained by the very powers it claims to oppose. This is a public episode. If you would like to discuss this with other subscribers or get access to bonus episodes, visit alexanderany1.substack.com [https://alexanderany1.substack.com?utm_medium=podcast&utm_campaign=CTA_1]
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