Out of Neutral | Grace Baptist Church

Total Depravity: The Doctrine Everyone Hates but Needs

[https://images.squarespace-cdn.com/content/v1/56b23a868a65e24fb5da70bb/76a2240c-d58c-4ecf-a715-27c337711d8c/OON+m3w1+Thumbnail.png?format=1000w] I’d like to think that I’m a fairly good person. I’d hope that my sins are the exception, not the rule. And surely my flaws are not fatal. Unfortunately, the Bible tells a different story. It describes a breakdown in the human condition that occurred as a result of Adam’s sin. Theologians use the term “total depravity” to describe the sense in which people are born without the inclination or even the ability to love God or glorify Him as we ought. In this case, getting the diagnosis right can greatly aid in the cure. Consider what the Bible says about our condition and compare it with how you understand humanity and the impact of Adam’s sin. 1. ADAM’S SIN LEFT US ALL SPIRITUALLY DEAD We know that God warned Adam that he would “surely die” if he ate from the tree of the knowledge of good and evil (Genesis 2:17). What some people don’t realize is that Adam’s sin impacted all of us. Romans 5:12 says, for example, “sin came into the world through one man, and death through sin, and so death spread to all men because all sinned.” It’s like Adam contracted a fatal disease that spread to all of us. Romans 5:18 adds, “one trespass led to condemnation for all men.” We can read of Adam’s sin as one individual’s story, but he was more like a quarterback throwing an interception that lost the game for the whole team. That’s why Paul can say to the church in Ephesus, “You were dead in the trespasses and sins” (Ephesians 2:1). The result of this is that humanity has been spiritually dead since the Garden. We’re born separated from God and spiritually compromised because of Adam’s sin. 2. SIN IS NOW HUMANITY’S DEFAULT SETTING To say that we’re dead still feels abstract. But the separation from God seemed to unleash a sinful disposition in us. Paul can describe the church in Colossae, for instance, as having once been “alienated and hostile in mind, doing evil deeds” (Colossians 1:21). He wasn’t just pointing to a couple of bad apples in the bunch. He was saying that this is the human condition apart from God’s intervention. He’s even more explicit in Ephesians 2:3, when he says, “We all once lived in the passions of our flesh, carrying out the desires of the body and the mind, and were by nature children of wrath, like the rest of mankind.” Notice how he says, “by nature” and “like the rest of mankind.” Sin isn’t just something that we occasionally slip into. Now, apart from Christ, this is our nature—it’s our default setting. That doesn’t mean that we’re as bad as we could possibly be. Nor does it imply that we’re not capable of anything good. What it does mean is that everything that we do is stained by sin. Isaiah 64:6 puts it like this: “We have all become like one who is unclean, and all our righteous deeds are like a polluted garment.”  We can do good things with wrong motives, or our attitude can make a good thing less than it could have been. The result of all this is that all people are guilty of sin. We prefer to talk about people who are better and others who are worse, but that can avoid the problem that we share in common—we’re all sinners. Ecclesiastes 7:20 says, “Surely there is not a righteous man on earth who does good and never sins.” Romans 3:23 is perhaps the most famous statement of this: “All have sinned and fall short of the glory of God.” 3. PEOPLE ARE BORN MORALLY AND SPIRITUALLY DISABLED Many Christians will readily admit that all people sin. What we’re slower to accept is what the Scriptures say about our disability. Hear Paul describe it in Romans 7:18: “I have the desire to do what is right, but not the ability to carry it out.” It isn’t just that he doesn’t do what’s right, but he’s unable to do so. Again, he’s not saying that he can’t do anything right, but he can’t do anything without sin detracting from it in some way. No matter how straight he aims, his pencil keeps drawing crooked lines. We’re born with a moral disability. We’re born with a spiritual disability as well. Not only do people not seek God purely and sincerely, according to Jesus, they’re unable to. In John 6:44, for instance, He says, “No one can come to me unless the Father who sent me draws him.” And in John 6:65, He adds, “No one can come to me unless it is granted him by the Father.” The word “granted” there means “given,” not “allowed.” In other words, the ability to seek God is a gift that is given to people. The last phrase of both of those verses is the good news for the bad-news human condition that the Bible describes. While we don’t seek God on our own, He draws us to Himself. While we’re born with a moral and spiritual disability because of Adam, God heals us so that we can seek Him. He makes dead people alive. As it says in 1 Corinthians 15:22, “For as in Adam all die, so also in Christ shall all be made alive.” The Fellowship Affirmation of Faith [https://www.fellowship.ca/WhatWeBelieve] helpfully summarizes the Bible’s teaching on humanity. > We believe that human beings were created by God for his own glory, male and female, in his image, thus possessing immeasurable worth; that they sinned, becoming guilty before God, resulting in a state of total depravity and incurring physical and spiritual death. If total depravity is true, then our response should be humility and hope. It frees us from pretending we’re better than we are and points us to the God who can make us alive and bring change from the inside out. It also gives us patience with others who need the same grace that we’ve received. As Tim Keller put it: “We’re far worse than we ever imagined, and far more loved than we could ever dream.” In awe of Him, Paul

The Voice That Tells You You’re a Failure

[https://images.squarespace-cdn.com/content/v1/56b23a868a65e24fb5da70bb/5986dece-2e30-4453-9810-6aa333eada57/OON+20260225.png?format=1000w] Most of us would never speak to another person the way we speak to ourselves. The voice in our head feeds us false information, replays failures, and whispers that it’s hopeless. It’s loudest when we let our guard down, when confidence takes over, or when the path ahead feels hard. We usually assume that the inner voice is just “us,” but Scripture suggests that something far more is going on. 1. WHY YOU MAKE DECISIONS YOU REGRET Most people consider themselves smart, reasonable, and well-intentioned. But we say and do things we regret all the time. Afterwards, we tell ourselves, “I should have known better.” While we probably need to come to terms with the fact that we aren’t always as smart, reasonable, and well-intentioned as we assume, the Bible describes other forces at work. The same serpent that caused Adam and Eve to doubt God’s Word, deny sin’s consequences, and make wrong seem right (Genesis 3:1-5) is still at work in our world to lead us in paths of regret. Jesus taught that the devil “is a liar and the father of lies” (John 8:44). Too often, we underestimate the ways that his lies resonate in our thoughts. We absorb values without reflecting on them. We chase goals without questioning them. We give ourselves permission and assume there will be no consequences. At each step, Satan is planting lies that lead us astray. And the devil saves his best work for the church. Christians assume that the church is a refuge from the deception of the world—and it should be—but the Bible teaches us to be on guard. We’re told that “Even Satan disguises himself as an angel of light” (2 Corinthians 11:14). Even still, too many people choose a church based on the style of worship music and the quality of the children’s facilities, and they open themselves up to error and regret. We need to ground ourselves in the Word of God. As it says in 2 Corinthians 10:5, “We destroy arguments and every lofty opinion raised against the knowledge of God, and take every thought captive to obey Christ.” 2. WHY YOU FIXATE ON THOUGHTS THAT CRUSH YOU Christians should be some of the most joyful people on the planet. The Bible declares us forgiven, accepted, and cleansed. It promises us grace now and life for eternity. So why do we so often sit with condemning thoughts? Why do we question God’s love and beat ourselves up over our failings? Lack of faith is part of the problem. We refuse to believe what God has said about His followers. We exclude ourselves from God’s promises. But the other problem is Satan’s influence in our lives. He is called “the accuser of our brothers,” and we’re told that he “accuses them day and night before God” (Revelation 12:10). If we understand that Satan is feeding us condemning thoughts, it means that resisting them requires a supernatural response. We should expect this to be a struggle. We need prayer and faith to stand on God’s Word. 3. WHY DOING WHAT’S RIGHT IS SO HARD Have you ever found yourself thinking, “I’m trying to do the right thing, why can’t God give me a break?” We often assume that God must be behind anything that isn’t physical. But the Bible describes Satan as actively opposing the work of God. Every time you set out to do what’s right, you can expect the devil to create difficulties for you. That’s why Paul warned, “We do not wrestle against flesh and blood, but against the rulers, against the authorities, against the cosmic powers over this present darkness, against the spiritual forces of evil in the heavenly places” (Ephesians 6:12). The work of God doesn’t move forward without spiritual opposition, and so we’re called to engage God’s help in prayer. If we recognize that spiritual opposition is a part of the equation, it prepares us for the challenges when they come. 1 Peter 5:8-9 says, “Be sober-minded; be watchful. Your adversary the devil prowls around like a roaring lion, seeking someone to devour.” Those difficulties you’re experiencing aren’t God trying to add to your stress. The devil is trying to take you down, and you need to seek God’s resources to push forward. As a child, I had a little badge on a pair of shoes that read, “The devil made me do it.” It taught me to dismiss the devil and treat Satan as an excuse to do what I want. That mindset didn’t help me. The Fellowship Affirmation of Faith [https://www.fellowship.ca/WhatWeBelieve] says the following about Satan: > We believe that Satan is a fallen angelic being; the originator of sin; the deceiver of the world and the accuser of believers; who uses his real but limited power and presence to oppose the work of God; and who, along with all fallen spiritual powers, will be cast into the lake of fire for all eternity. A right understanding of what Satan can and can’t do creates caution, not fear. It nurtures faith and dependence instead of defeat and discouragement. May God protect you against his devices. In awe of Him, Paul

Three Reasons To Seek God’s Spirit

[https://images.squarespace-cdn.com/content/v1/56b23a868a65e24fb5da70bb/af3d51cf-64c4-486c-8e94-88f2ede3d926/OON+20260218.png?format=1000w] Some people look to God because they’re racked with guilt or facing a painful trial. For me, it was more a sense of weakness. It was like I was living life with cheap batteries that kept running out. The biggest change I experienced in trusting Jesus was discovering the power He gives. What I came to understand as the work of the Holy Spirit within me was life-changing. The Bible describes three key ways that God’s Spirit transforms a person. Seeking Him in these areas invites more of the change that He’s pleased to give. 1. HE GIVES THE POWER TO CONFRONT WHAT YOU’D PREFER TO IGNORE We all develop strategies for avoiding what makes us uncomfortable. We put off hard conversations and procrastinate with difficult tasks. The Holy Spirit grabs our attention when we’re tempted to look away. Jesus said that one of the roles of the Holy Spirit is to “convict the world concerning sin and righteousness and judgment” (John 16:8). Most people justify their sin, explain away righteousness, and avoid any thought of final judgment, but the Holy Spirit works to convince us otherwise. He uses people, circumstances, and the Word of God to help us to confront life as it is, not just as we’d like it to be. Anyone who has come to faith has done so because the Holy Spirit patiently persuaded them. What Jesus said of the Holy Spirit’s role was in relation to the world—to all people—but when a person trusts in Jesus, the Holy Spirit moves into the believer’s life (1 Corinthians 3:16), and His convincing work is only heightened. When we justify ourselves and avoid the uncomfortable things we need to deal with, we remain selfish and immature. Seek the Holy Spirit’s conviction in your life. 2. HE GIVES THE POWER TO BECOME WHO YOU WERE CREATED TO BE When people come to faith, there’s an inward transformation. Paul’s letter to Titus calls it the “regeneration and renewal of the Holy Spirit” (Titus 3:5). Dead people are made alive in Christ (Ephesians 2:5) as they are “born again” by the Holy Spirit (John 3:3). A believer experiences new desires, new motivation, new power, and new hope that flow from a new relationship with God. The Bible describes the ongoing change in a Christian this way: “And we all, with unveiled face, beholding the glory of the Lord, are being transformed into the same image from one degree of glory to another. For this comes from the Lord who is the Spirit” (2 Corinthians 3:18). As we draw near to God and focus on Him, the Holy Spirit makes us more like Him. Your relationships, your career, and your family are all impacted by your character, your habits, and your maturity. Seek the Holy Spirit’s work in making you more like Jesus. 3. HE GIVES THE POWER TO DO WHAT YOU WERE UNABLE TO DO Before you learn about the Holy Spirit, it’s easy to settle for what you’ve always done and assume the limitations you’ve experienced are what you’ll always live with. “I’m not very good at that,” we tell ourselves, or “My personality makes things like that impossible.” While the Holy Spirit never erases someone’s personality, He does redefine their potential. The history of the church is one of God using ordinary people to do extraordinary things. The spiritual gifts He gives are part of that (1 Corinthians 12:4-6). Each believer is given divine enablement to carry out a unique role in God’s mission through the church. But the Holy Spirit’s empowering goes beyond spiritual gifts. In Acts 1:8, Jesus says, “You will receive power when the Holy Spirit has come upon you, and you will be my witnesses.” God’s Spirit gave people who were afraid and withdrawn the courage to speak boldly about Jesus (Acts 4:31). The same is true of all the areas of God’s will we find difficult. Romans 8:26 puts it like this: “The Spirit helps us in our weakness.” When it comes to God’s will, a Christian must completely rethink what they once believed was impossible. We can seek the Holy Spirit to help us do all that God calls us to. What we’ve seen in these three areas—conviction, transformation, and empowerment—is not a personal theory or a private experience. It reflects the consistent teaching of Scripture. The Fellowship Affirmation of Faith summarizes the Bible’s teaching about the Holy Spirit this way: > We believe in the Holy Spirit, who is fully God, the Lord and giver of life, eternally proceeding from the Father and the Son; who convicts of sin, of righteousness, and of judgment; with whom believers are baptized into Christ’s body and by whom they are regenerated, sealed, and indwelt; who sanctifies, illuminates, equips, empowers, assists in prayer, and comforts those who believe in Jesus Christ. This is the Spirit God generously gives to every believer. The Christian life isn’t like a computer with a different operating system. It’s more like a computer whose motherboard and CPU have been upgraded. It’s not just new instructions, it’s new power. Seek the Holy Spirit for all He desires to do in your life. In awe of Him, Paul

Why You Need a God Who Stepped Into Human History

[https://images.squarespace-cdn.com/content/v1/56b23a868a65e24fb5da70bb/ced83f5d-54aa-4402-8c9b-5bd73ceb3935/OON+20260204.png?format=1000w] There’s nothing harder than being in a difficult situation when it feels like there’s no one who really understands. I felt that on my first trip to Japan. I was living on my own, halfway around the world, struggling with the language, the culture, and the sense of isolation. When a family member made a short visit, it wasn’t just the companionship I enjoyed. Finally, I knew that there was someone who shared what I was going through. It made my conversations with them richer and my difficulties easier to handle. The same is true with God. The most challenged truth about Jesus is that He is both God and man. Muslims claim this results in multiple gods. Jews believe that it’s blasphemy. Others just think that it’s a myth. But a God who stepped into human history is just what we need. We need to know there’s a God who gets us, and because He’s God, He not only understands our pain but has the power to overcome it. WHAT WE MEAN WHEN WE SAY JESUS IS FULLY HUMAN While many modern people struggle to believe that Jesus is God, in the first few centuries of the church, the bigger struggle for people was believing that Jesus was truly human. That’s why the Bible records that Jesus got hungry (Matthew 4:2), thirsty (John 19:28), and tired (John 4:6). Hebrews 4:15 puts it like this: “For we do not have a high priest who is unable to sympathize with our weaknesses, but one who in every respect has been tempted as we are, yet without sin.” Jesus had to deal with loneliness, rejection, misunderstanding, and abuse. He faced pressure, opposition, expectations, and betrayal. Whatever we’re going through, Jesus has been there. And He’s faced it without falling into sin, so He can give us a path through whatever we’re facing. WHAT WE MEAN WHEN WE SAY JESUS IS FULLY GOD It means a lot to know that someone understands us, but if they’re stuck in the same mess we are, then there’s consolation but little hope. Because Jesus is also God, He can overcome our biggest problems, not just relate to them. The Bible declares Jesus’ divinity in many ways. In John 20:28, Thomas overcame his doubts and said, “My Lord and my God!” Peter called Jesus “our God and Savior” (2 Peter 1:1). Paul referred to Christ as “God over all, blessed forever” (Romans 9:5), and John called Jesus the Word and said, “In the beginning was the Word, and the Word was with God, and the Word was God” (John 1:1). WHY WE NEED A GOD WHO ENTERED OUR WORLD Only an infinite God could bear the sins of the whole world. That’s why Romans 5:8 can say, “God shows his love for us in that while we were still sinners, Christ died for us.” God stepped into our world, took on our nature, and carried our guilt in a real body on the cross. Jesus is the God who is near enough to truly understand what we’re going through, but great enough to solve our deepest problems. A God who only understands our pain but is unable to rescue us leaves us comforted but unchanged. A God who has only power, but no experience of suffering, feels distant and unapproachable. Rightly clarifying what the Bible says about Jesus is important to avoid confusion. The Fellowship [https://www.fellowship.ca/] Affirmation of Faith summarizes the Bible’s teaching on the Son like this: > We believe in the Lord Jesus Christ, the promised Saviour of the world, eternally begotten of the Father, fully God and fully human; we believe in his virgin birth, sinless life, substitutionary death, bodily resurrection, triumphant ascension, mediatorial ministry, and personal return. This is the God who stepped into history to save us. In awe of Him, Paul

Relating to God as Father When Your Relationship With Your Own Dad Is Complicated

[https://images.squarespace-cdn.com/content/v1/56b23a868a65e24fb5da70bb/8cdeb7dd-57f8-4c8d-aeaa-c46a9c159b42/2026+01+28+Out+of+Neutral+Thumbnail.png?format=1000w] Out of the blue, a church member said to me, “I feel the attraction of Catholicism. The idea of praying to Mary would be a lot easier for me than praying to a God called ‘Father.’” She went on to share how severe her own father had been and how he died when she was still in her early teens. He had left her with scars, and they got in the way of her relationship with God. While her situation was unique, many people experience a similar struggle. Overcoming this involves several deliberate steps. Consider these four. 1. REFLECT ON THE FACT THAT YOU HAVE BEEN ADOPTED INTO A NEW FAMILY When Jesus taught His disciples to pray, He started with “Our Father in heaven, hallowed be your name” (Matthew 6:9). When we call God “Father,” we’re not just using a name that’s convenient; it’s one that we’re to reverence. There’s something important about the names of God because they reveal who He is and what He’s like. “Father” not only expresses something important about God’s relationship with Jesus, but it also reminds us of our adoption into a new family. Galatians 4:4-5 teaches that “God sent forth his Son, born of woman, born under the law, to redeem those who were under the law, so that we might receive adoption as sons.” God’s mission in sending Jesus can be seen as a Father going to great lengths to adopt children. When your own father’s influence in your life has been painful, your adoption is an important truth that requires reflection. God chose you to be a part of His family. In love, He became the Father you may not have experienced. You now have an eternal family that will be perfected in glory. 2. GIVE THANKS FOR THE MANY GIFTS HE’S GIVEN YOU People often try to think about God as their newly adopted Father, but make the mistake of trying to interpret Him primarily through their circumstances. God is most clearly revealed through His Word. Passages like Ephesians 1:3-14 give rich descriptions of all that God has done for us. Meditating and maybe even memorizing these passages can help to reshape an understanding of a Father who is loving, generous, and good. Someone who grieves all that their earthly father failed to provide can come to see their heavenly Father as the one “who has blessed us in Christ with every spiritual blessing in the heavenly places” (Ephesians 1:3). Someone whose earthly father related to them with only selfishness and expectations can come to see their heavenly Father as one who paid the ultimate price to redeem us (Ephesians 1:7). Someone whose earthly father was characterized by judgment can begin to rejoice in “the riches of his grace, which [the Father] lavished upon us, in all wisdom and insight” (Ephesians 1:8). That means that God not only treats us with grace, but He does so in a way that is discerning and helpful to our growth. And finally, the person whose earthly Father always left them questioning where they stood can find assurance in a heavenly Father who gives us in the Holy Spirit a down-payment or “guarantee of our inheritance until we acquire possession of it” (Ephesians 1:13-14). 3. LOOK AROUND AT THE FATHER’S CARE FOR HIS CREATION AND KNOW THAT HE CARES FOR YOU MORE Thinking deeply about Scripture helps change how we think about our heavenly Father, but Jesus also encouraged us to look at the birds and the flowers around us. As you look at your garden or as you stroll through a park, you have an opportunity to reflect on God’s tender care of even the least of all He has made. Jesus knew that we have a tendency to exclude ourselves from statements of God’s blessings. We think to ourselves, “That promise is probably for people who are more faithful than me.” So Jesus pointed to creatures that neither strive nor perform to show us it isn’t about measuring up. In Matthew 6:26, He said, “Look at the birds of the air: they neither sow nor reap nor gather into barns, and yet your heavenly Father feeds them. Are you not of more value than they?” We’re to read passages like this and say, “Yes, I really am valuable to God.” When words fail us, it can be helpful to borrow language that has been shaped by Scripture and tested by the church. The Fellowship [https://www.fellowship.ca/] Affirmation of Faith describes God the Father as follows: > We believe in God the Father, neither begotten nor proceeding, who, in his perfect love, reigns with providential care over all creation, accomplishes his will, and protects and preserves his children whom he redeems and adopts into his family as co-heirs with Christ. That is the Father Jesus wants us to know and trust, even when our earthly experience of fatherhood makes that difficult. Let the Scriptures reshape your understanding of the word “father” and fuel your love for your Father in heaven, even if you grieve the impact that your earthly father has had upon you. In awe of Him, Paul