#9 — Becoming Hunters of Ourselves: Bwiti, Iboga and Decolonizing Mental Health with Sarah Siegel

#12 — Crumbling Habits and Restructuring Your Story Through Experience with Dr Manesh Girn

In Episode 12 of the Iboga Leadership Summit podcast, host Ros Stone speaks with neuroscientist and psychedelic researcher Dr Manesh Girn for a conversation about the (psychedelic) nature of creativity; how plant medicines that are the subject of research can influence its design; the kinds of considerations that relatedly come into play when it comes to approaching the medicalisation of Iboga-ine; how the Iboga-ine experience differs from psychedelics like LSD and psilocybin and the implications this has when it comes to addiction-interruption and habit formation.  Dr Manesh Girn is Co-Founder and CEO of Five Discovery, Scientific Director of The Center for MINDS [https://centerforminds.org/], and creator of the psychedelic educational platform The Psychedelic Scientist [https://www.youtube.com/c/thepsychedelicscientist]. He opens by making a case for greater precision in how we talk about different substances: Iboga-ine "has very low affinity” for the serotonin 2A receptor that “defines classic psychedelics”. His preferred descriptor for Iboga-ine is oneirogen: often reportedly experienced as a dream-generator that produces a "cinematic narrative" life review.  Where classic psychedelics may induce plasticity in regions related to "our self-model, our narrative, our conception of the world," Iboga-ine appears to act more powerfully on the reward system and basal ganglia; the circuits that govern habitual behaviour and addictive impulse. The result, Dr Girn suggests, is that ibogaine can "rewrite that script and recalibrate the system" at a motivational level, while the self-re-narrativising process simultaneously works on "a higher level interpretive meaning-making layer,” allowing a person to change not just their inclinations, but their felt-sense of how these relate to their story.  The dexterity with which Dr Girn unpacks “tricky dance” that involves the many nuanced considerations related to the medicalisation of Iboga-ine befit the complexity of this topic. He carefully holds reflections on the unsuitability of ceremonial framing for certain treatment candidates together with considerations around how conceptualising Iboga-ine as purely an addiction treatment is “a total minimization of the full potential of it” which risks stripping away “the cosmological significance, the spiritual, the metaphysical” dimensions that Bwiti traditions have held for generations. The conversation closes with Dr Girn’s conviction that the psychedelic field will need to “get more granular” in its approach to different compounds as it matures; an appropriate intention with which to approach the upcoming Iboga Leadership Summit where the known neurobiological and psychological properties of Iboga will be explored in relationship to their interplay with its original Bwiti context.  The Iboga Leadership Summit is hosted by Moughenda and the Bwiti community in Gabon, for physicians, pharmacists and providers, neuroscience researchers, farmers and agricultural technicians, students and community leaders, lawyers, policymakers and environmentalists. And everybody called to Bwiti, Ibogaine and Iboga. On 22-28 June, in Libreville, Gabon Details and tickets:  www.ibogaleadershipsummit.com [http://www.ibogaleadershipsummit.com]

#4 — Advocacy: An Extension of the Love We Have for Our Children with Susan Ousterman

In the fourth episode of the Iboga Leadership Summit podcast, harm reduction advocate Susan Ousterman offers insights into what speaking truth to power is like in a reality where it’s easier to access illicit substances than mental health care.  Susan is the Executive Director of the Vilomah Foundation. Vilomah: A Sanskrit word meaning “out of natural order,” which relates to the experience of losing a child, or another loved one, in a tragic, unexpected, or premature way. After losing her son, Tyler, in 2020, Susan made a list of the issues that haunted her most; all the systemic intersections that had failed to save him. She wanted to address each one to prevent these tragedies from happening to others. The Villomah Foundation has formed resultantly over the last five years and includes policing personnel, harm reduction advocates, grief educators, and Iboga/ine treatment providers.  In this conversation, Susan tells Ros Stone from the Iboga Leadership Summit team about how the nature of advocacy work changes when it’s done from a wellspring of love and grief; we explore working definitions of “addiction” within a policy landscape sculpted by social stigmas and racial prejudices, and how “hierarchies” of stigmatisation can affect treatment choices and availability.  We also discuss the Vilomah Foundation’s commitment to the North Star Ethics Pledge, and the need for the Global North to avoid repeating “what we’ve done to tobacco, cannabis, and opium” in relation to Iboga and Ibogaine. This includes resisting the treatment of Ibogaine as just another commodity or molecule, and instead recognising its interrelation with Iboga and its cultural lineage, protecting its sustainability, and ensuring that the communities who steward it are neither erased nor exploited. Susan Ousterman will be joining the Iboga Leadership Summit, where she’s keen to understand “what responsible reciprocity really looks like.”  The Iboga Leadership Summit is hosted by Moughenda and the Bwiti community in Gabon, for physicians, pharmacists and providers, neuroscience researchers, farmers and agricultural technicians, students and community leaders, lawyers, policymakers and environmentalists. And everybody called to Bwiti, Ibogaine and Iboga. On 22-28 June, in Libreville, Gabon Details and tickets:  www.ibogaleadershipsummit.com [http://www.ibogaleadershipsummit.com]

#11 — Not Outsourcing Redemption to a Plant with Jeremy Weate

In this episode of the Iboga Leadership Summit podcast, Ryan Rich [https://www.roothealing.com/ryan-ghenigho-rich] speaks with philosopher and international development consultant Jeremy Weate about what it means to bring the Bwiti tradition into contact with the mechanisms of modern medicine, policy, and commerce without losing its soul. Jeremy traces a journey that began on a London bus in 2004, when a chance conversation sparked a calling that led him to Bwiti and Iboga. Already living in Nigeria and immersed in Yoruba spiritual culture, with its trickster figures, its sacred groves, and its own plant medicine lineages, he found himself drawn inexorably toward Gabon. His Bwiti initiation in 2016 left him with humility and a deepening recognition that the knowledge stemming from Iboga is embodied, apprenticed, and unfolds over time. Jeremy speaks candidly about his experience on the board of a Vancouver-based Ibogaine company during the height of the psychedelic hype cycle; a lesson in what happens when commercial intent outpaces authentic grounding; and about the open letter, “A Practitioner Statement [https://psychedelicstoday.com/2026/04/16/a-practitioner-statement-on-the-responsible-development-of-ibogaine-in-the-united-states-open-letter/],” published by Psychedelics today, which he has helped catalyze in response to the recent AFI executive order, raising urgent questions about the risks of routing Ibogaine through a hyper-commercialised American medical model.  Central to Jeremy's thinking in his current engagement with the Iboga-ine landscape is the question of reciprocity, understood as something that must begin in ceremony and in the unglamorous work of listening. Drawing on his professional background in mining, he argues that just as any significant project ought to begin with acknowledgment of the spirit of a place, meaningful engagement between the West and Gabon around Iboga must start from a clearly defined relationship, not revenue streams. "Reciprocity begins with ceremony and storytelling in a circle. No levers of hierarchy, no ‘us and them’. We're all sitting around the fire together, just listening to each other." At the Iboga Leadership Summit, Jeremy is looking forward to continuing this conversation about how the field can hold its ambitions accountable to the spirit, the lineage, and the communities that have always been the true custodians of this medicine. The Iboga Leadership Summit is hosted by Moughenda and the Bwiti community in Gabon, bringing together physicians, pharmacists and providers, neuroscience researchers, farmers and agricultural technicians, students and community leaders, lawyers, policymakers, environmentalists, and all those called to Bwiti, Ibogaine and Iboga. 22–28 June, Libreville, Gabon. Details and tickets: https://ibogaleadershipsummit.com/ [https://ibogaleadershipsummit.com/] Sacred harp: Papa Boussengue. Podcast producer: Ros Stone

#10 — Owning Your Crap: What 360 Truth Does to Your Story with Terrence Mickey

In the tenth episode of the Iboga Leadership Summit podcast, Ryan Rich [https://www.roothealing.com/ryan-ghenigho-rich] speaks with Moth Storyteller and creator of Memory Motel Terrence Mickey [https://www.linkedin.com/in/terence-mickey-8943a318/]: author, workshop facilitator, and Bwiti initiate, for a conversation about the deep relationship between narrative, self-knowledge, grief, and the transformative reordering of perception that can occur through Iboga ceremony. Terrence traces a life shaped by stories that started playing out long before he knew he was studying them: a curious teenager drawn to psychedelics but held back by fear, a facilitator working with people in addiction recovery to help them reclaim authorship of their own lives, and eventually a seeker who found himself in Gabon undergoing initiation that would fundamentally alter how he related to memory, loss, and identity. He speaks openly about the inherited weight of suicide in his family, and the slow accumulation of unresolved emotional material that he carried into adulthood, until ceremony offered not resolution in the abstract, but a radical widening of perspective. “You go in as a first-person narrator, and you come out as the omniscient narrator — you see the full three-sixty version of your story, not just the small myopic piece of the pie you've been holding.” From there, the conversation moves through storytelling as both craft and technology of integration: how vulnerability, accountability, and truth-telling form the scaffolding of any meaningful narrative, whether spoken around a fire or performed on a stage like The Moth (a nonprofit group in New York City, dedicated to the art of storytelling). Terrence explores how Bwiti philosophy, with its insistence on radical self-honesty and return to one’s true nature  maps unexpectedly cleanly onto the architecture of storytelling itself. He reflects on writing a book as an attempt to translate an oral tradition into a Western context hungry for meaning but often disconnected from the practices that generate it, and on what is lost when story moves from embodied transmission to fixed text. “In an oral tradition, things don’t die — they live in the minds and hearts of people and get transmitted, recreated. A book is a commodity. The oral tradition is embodied.” This conversation offers the beginnings of what promises to be a much deeper inquiry into how conscious choices around storytelling can modulate identity, perception, and self-responsibility: what it means to loosen identification with a single version of events, how compassion emerges when multiple perspectives become visible at once, and how integration is the process of beginning of a different relationship to lived experience. At the Iboga Leadership Summit, Terrence is looking forward to sharing what Bwiti has taught him about authorship and authenticity within a broader field of practitioners, researchers, and initiates exploring the intersection of Iboga, narrativity and healing. The Iboga Leadership Summit is hosted by Moughenda and the Bwiti community in Gabon, bringing together physicians, pharmacists and providers, neuroscience researchers, farmers and agricultural technicians, students and community leaders, lawyers, policymakers, environmentalists, and all those called to Bwiti, Ibogaine and Iboga. 22-28 June, Libreville, Gabon Details and tickets: https://ibogaleadershipsummit.com/ [https://ibogaleadershipsummit.com/] Sacred harp: Papa Boussengue Producer: Ros Stone

#9 — Becoming Hunters of Ourselves: Bwiti, Iboga and Decolonizing Mental Health with Sarah Siegel

“What happens when we [label patterns] is often an individual's identity kind of metastasizes to that diagnosis. And then that can even reify the patterns.” In this searching conversation, Ros Stone speaks with Sarah Siegel of Waking Wisdom Within [https://www.wakingwisdomwithin.com/], Root Healing [https://www.roothealing.com/] and Bassé Root [https://www.basseroot.com/]. Sarah is a certified alcohol and drug counselor, recovery coach, IFS-trained therapist, chaplain, and co-founder of Bassé Root, for an exploration of trauma, addiction, dissociation, and the profound limitations of the Western mental health paradigm. Drawing from her own lived experience of recovery, Sarah reflects on the ways contemporary psychiatric frameworks can collapse complex human suffering into static identities, often stripping people of context, agency, and meaning in the process. Opening with the story of her own encounter with Ibogaine treatment, she describes both the life-changing clarity the medicine offered and the uncomfortable recognition that insight alone is not healing without a deeper shift in relationship to self, patterning, and truth. “All of my patterns were there. I hadn't shifted my relationship to them. And in the Bwiti tradition, how we're relating to whatever it is we're experiencing is the most important thing. Because that's where we have agency.” The conversation moves through the Bwiti understanding of Iboga as a force of radical self-honesty, the tension between Indigenous healing systems and their medicalization within Western clinical frameworks, and the ways dissociation functions both psychologically and culturally. Sarah draws a parallel between the mechanisms of colonialism and the mechanisms of trauma itself: both operating through erasure of context, community, land, ancestry, spirituality, and relationship. “Erasure is one of the main impulses of colonialism. Erasure of context, of language, of community, of spiritual tradition, of connection to the earth, to plants, to herbs. And erasure is also the main thing that creates dissociation.” Ros and Sarah also explore the staggering WEIRD bias underpinning modern psychological research, the increasingly institutional trajectory of modalities like Internal Family Systems (IFS), the outsourcing of primary human satisfactions into addictive substitutes, and the possibility that many symptoms currently pathologized by the mental health system may in fact be intelligent responses to conditions humans were never designed to endure. This is ultimately a conversation about learning to come home to yourself an ongoing practice of truth, relationship, and remembrance. “Primary human satisfactions are really like sitting around a fire together. That's what we're wired for as humans.” At the Iboga Leadership Summit, Sarah Siegel will join conversations exploring the future of Iboga and Ibogaine at the intersection of Indigenous knowledge, recovery work, spirituality, and mental health care. The Iboga Leadership Summit is hosted by Moughenda and the Bwiti community in Gabon, for physicians, pharmacists and providers, neuroscience researchers, farmers and agricultural technicians, students and community leaders, lawyers, policymakers, environmentalists, and everybody called to Bwiti, Ibogaine and Iboga. 22–28 June, Libreville, Gabon Details and tickets: https://ibogaleadershipsummit.com/ [https://ibogaleadershipsummit.com/]