Pretty Heady Stuff

Abdaljawad Omar is a Lecturer in the Department of Arabic Language and Literature at Birzeit University. He has written some indispensable articles on the assumptions people have about Palestine and Palestinian resistance, on the internal tensions in the Palestinian diaspora, the complicity of the United States with Israel’s genocide, and the ongoing exterminationist attitudes that Western elites have toward Palestinian society.Ajay Parasram has roots in South Asia, the Caribbean and the settler cities of Halifax, Ottawa and Vancouver. He is an associate professor in the Departments of International Development Studies, History and Political Science at Dalhousie University. His research interests focus on the politics of colonialism and structural forms of violence founded and exacerbated by and through imperialism.In this conversation, we talk about how the October 7, 2023 attack by a Hamas-led coalition of Palestinian resistance fighters sought to “decompose” or “deform” the reality of oppression that people in Gaza have been living under for a very long time, and especially the state of siege that Palestinians there had been suffering since 2006. This conversation will likely sound one-sided to anyone who believes the self-justifying fictions of the Israeli state, not only because the three of us believe that Israel’s brutal domination of Palestine is unjustifiable, but because the question of Palestine has been strategically simplified into a winner-take-all binary, where we are forced to pick a side—while knowing that Western elites have created a situation in which siding with Israel is the only acceptable position. Instead of capitulating to the unthinking, racist reductionism of this position, we aim to take a step back and see the settler colonization of indigenous Palestinians in historical perspective and grasp the current state of political subjectivity and discourse within Gaza and the West Bank from a place of empathy and solidarity.The only questions, for the three of us, are how do we name and frame the obviously genocidal acts of the Zionist state, how is Palestine grappling with the decision to rupture the relegation of Gaza to slow death, and the West Bank to subjugation, what did that decision to release a flood of resistance expose about the law and sovereignty and the capitulation of certain parts of the left to censorship and quietism, and what will come after the flood, after the rebirth of the movement to liberate Palestine and restore human rights to Palestinians?#gaza #westbank #zionistregime #israelpalestine #gazagenocide #anticolonialism

Mark Stoll teaches American environmental history and American religious history at Texas Tech, where he also serves as director of Environmental Studies. Stoll’s latest book is an environmental history of capitalism, Profit: An Environmental History (2022). From the publisher: "Profit — getting more out of something than you put into it — is the original genius of homo sapiens, who learned how to unleash the energy stored in wood, exploit the land, and refashion ecosystems. As civilization developed, we found more and more ways of extracting surplus value from the earth, often deploying brutally effective methods to discipline people to do the work needed.Historian Mark Stoll explains how capitalism supercharged this process and traces its many environmental consequences. The financial innovations of medieval Italy created trade networks that, with the European discovery of the Americas, made possible vast profits and sweeping cultural changes, to the detriment of millions of slaves and indigenous Americans; the industrial age united the world in trade and led to an energy revolution that changed lives everywhere. But when efficient production left society awash in goods, a new sort of capitalism, predicated on endless individual consumption, took its place.This story of incredible ingenuity and villainy begins in the Doge’s palace in medieval Venice and ends with Jeff Bezos aboard his own spacecraft. Mark Stoll’s revolutionary account places environmental factors at the heart of capitalism’s progress and reveals the long shadow of its terrible consequences."

Sarah Marie Wiebe is an Assistant Professor in the School of Public Administration at the University of Victoria whose research and solidarity work focuses on community development and environmental justice. When we last spoke on the pod, we looked at her writing broadly, but this time around we’re marking the release of her fantastic new book Hot Mess: Mothering Through a Code Red Climate Emergency, from Fernwood Publishing. Hot Mess is a remarkable book, giving readers a nuanced effort to navigate a temporality of disaster, whether the slow disaster of air pollution or the searing trauma of wildfire, while working to manifest the kinds of caring relations that could safeguard the future. It’s not an impersonal text, in the sense that it’s not afraid to let in the emotional avalanche that the lived experience of crisis implies. What happens in and after the moment an emergency is declared? How is the decision made and an emergency response sustained? Sarah’s book isn’t concerned with these questions in the abstract, it offers a detailed account of exactly how and why emergencies are declared, and with what effects. The main crisis, and it is really many crises, that Wiebe takes on in Hot Mess is, of course, the all-encompassing climate crisis. Focusing on the feeling of raising a child in the content of an approaching climate breakdown, Hot Mess lets the reader try to come to terms with the reality that “climate change,” Wiebe tells us, “affects all stages of gestation for mothers.” We talk about her fieldwork for the book, her defiance of certain norms of academic comportment (especially during her difficult pregnancy), and the question of which medium could potentially function the most effectively for communicating the uncanny impressions left by climate impacts.

Ava Val is a comedian, actor, writer and musician based in Toronto. She’s made multiple appearances at Just For Laughs and The Halifax Comedy Festival, and recorded stand-up sets for CBC Gem, Crave TV, and CTV. She has a weekly podcast of her own called PodGis, which is a great place to get a taste of her high energy, clever comedy. Val released her debut special, So Brave, earlier in the year. The special coincided with what Val called her 3-year “hormoniversary,” or the third year she’d been taking hormones as part of an ongoing “mid-life crisis,” in her words: that “crisis” is, of course, the joyful but uncertain journey of trying to align one’s core gender identity with one’s outward gender presentation. In this conversation, we talk about how the trans community, and more specifically trans comedians, can equip themselves to contest and defy the hateful, ignorant transphobia that is surging alongside the rise of right populism. We also talk about why the theme of bravery has some connotations that aren’t particularly flattering, and the level of bravery required to stand on a stage and demand the attention of people who are there to laugh, but who also arrive, presumably, with some openness to the kind of comedic storytelling that challenges the audience as much as it amuses them. Val and I discuss what it means, in that moment of performance, to balance entertaining a crowd with being true to your sense of self and aware of your own vulnerability. I really respect Val’s radical honesty, which I told her the first time we spoke for the podcast. Now, with the special out, we were able to dig into the way she writes and structures the material, the relationship she has with the audience, and with comedy as a profession. I hope the conversation, like Val’s special, offers an access point for people that may not know about how awesome and original contemporary comedy in Canada can be, and especially for people that don’t yet have a sense of the ethics and politics of comedy that is deeply queer.

Andreas Malm works in The Department of Human Geography at Lund University. He’s a scholar of human ecology and environmental history and has written several books, including The Progress of this Storm, Fossil Capital, How to Blow Up A Pipeline and White Skin, Black Fuel. Wim Carton works in the same department as a human geographer. The main focus of his research is the relationship between society and nature and how society-nature relations are informed and changed by ecological crisis. Right now he’s writing about culture, political economy and climate action, with a special emphasis on the promises of carbon removal. In this conversation we talk about their new book Overshoot (https://www.versobooks.com/en-ca/products/3131-overshoot), the first of two books about the state of the climate crisis and the question of whether cutting emissions from fossil fuels is a purely technical or primarily political challenge. The second book will be called The Long Heat, which is a title that gives a name to the era that we are now entering, where powerful state and corporate interests continue to block even meagre climate action, making loss, damage, suffering and, basically, mass sacrifice seem inevitable, even somehow normal. Now, after the election of Donald Trump to a second term as US president, it’s clear that “the days of thinking that the US will ever be a reliable partner on addressing global warming are over,' in the words of New York Times reporter Coral Davenport. It’s hard to maintain hope in this moment, and that question of hope is something that comes up a surprising amount in Overshoot. Malm and Carton are suspicious of the palliative rhetoric of hope in the climate movement and how it tends to inoculate more active feelings of anger, frustration or grief. That said, they are a lot more suspicious of the rhetoric of hopelessness presented by those who are resigned to 1.5, 2, or 3 degrees of global heating. Overshoot is based on the notion that, since there is no reasonable hope of cutting emissions in time, we have to plan, now, to hurtle past our climate targets and pray that technology, adaptation and a little bit of luck will let us, after we’ve blown our carbon budget, bring things back within the realm of safety. The deferral of the burden is clear, but Carton and Malm break it down in a way that explains more fully how overshoot allows fossil capital to endlessly defer stranding its assets, to completely avoid any real disruption. This means that, as Wim puts it, resource radicals and ecosocialists who see a massive transformation as the only way forward have to bet, now, on the possibility of “rupture” as a response to business as usual. As this episode drops, representatives at COP29 will be debating whether or not to pick up their dismal efforts where they left off at COP28, when fossil fuels were finally identified as the root cause of the climate crisis after decades of dicking around. This absurd situation is captured nicely by Wim: “nothing really happens and we're constantly adding more and more carbon to the atmosphere.” which means that, by definition, “we're actually… going to exceed these targets.” Whether we’re ready for it or not blowing past the targets will come with extremely severe risks. Malm says the “only way to avoid the [situation] spinning completely out of control is to go after the drivers of these disasters, and that is the constant, ongoing investment and reinvestment in fossil fuels that is happening everywhere.”