Obedience: Ephesians 6

Under the Eye of God

A foreign visitor once marveled that Americans will sit at a red light at 2:00 a.m. with no car in sight an unconscious habit inherited from Puritan forebears who lived with the deep awareness that God’s eye is always upon us. Early Americans obeyed even in solitude because they knew there is no escaping God: He sees every sin, but also every need and every faithful act unnoticed by men. Though many today no longer believe, the old habits linger yet habits cannot survive without the living faith that once produced them. By turning blind to God, we have not escaped His gaze; we have simply become blind ourselves, following blind leaders toward judgment. Only by seeing again through God’s grace can we live under His watchful care and blessing.

Peace (Remastered) (The Church)

Peace in the biblical sense is the wholeness, prosperity, and well-being that flow from reconciliation with God and restoration under His order. It is more than the absence of conflict; it encompasses peace with God, with oneself, with others, and with creation, reflecting the Edenic harmony lost in the Fall and progressively restored through Christ. Messianic prophecies, such as living under one’s vine and fig tree (Mic. 4:4; Zech. 3:10), symbolize this holistic peace, encompassing security, prosperity, and personal fulfillment, while Jesus Himself embodies and grants this peace (John 14:27). Statist or humanistic peace, limited to the suppression of conflict, cannot achieve true shalom, for only God-centered regeneration produces enduring communion, joy, and righteous order. Biblical peace thus integrates salvation, victory, and well-being: it is both present in the believer’s life and future in the consummation of God’s Kingdom. #BiblicalPeace #Shalom #ChristThePeacemaker #KingdomOfGod #RestorationInChrist #MessianicPeace #GodCenteredOrder #SpiritualWellbeing

Sifted in a Sieve

God’s declaration in Amos 9:9 that He will sift His people “as grain is sifted in a sieve” teaches a hard but necessary truth: the Christian life necessarily involves shaking, breaking, and tribulation, not as punishment but as purification, so that the chaff may be separated from the wheat. Scripture consistently affirms this principle through much tribulation we enter the Kingdom, and God removes what can be shaken so that what cannot be shaken may remain. Yet bound up with this severe process is a profound promise: not a single grain will be lost. God’s sifting guarantees pain and disruption, but never ultimate loss; what He removes is only what must go, and what remains is preserved by His sovereign care. Thus, the trials of history and of personal life are not meaningless cruelties but God’s wise and purposeful work, yielding gain rather than ruin for those who trust Him.

The Open Door

A grieving friend recently told how she has faced her sorrows by trusting that whenever God closes a door, He also opens another an outlook rooted in the promise that all things work together for good to those who love Him. The real danger comes when people fixate on a closed door, living in the past, refusing God’s providence, and becoming blind to any future; one acquaintance, who spent fifteen years lamenting an old hurt, finally collapsed morally because he would not move on. When we cling to what God has shut, we cut ourselves off from life, growth, and the opportunities His grace continually provides. Scripture assures us that for His people, God sets before us an open door which no man can shut, and our task is to look for that door rather than mourn the one behind us.

Easy Chair No. 148, June 4, 1987 — The French Revolution: The Revolution That Never Ended

In *Easy Chair 148* (June 4, 1987), R.J. Rushdoony and Otto Scott argue that the French Revolution didn’t merely “happen” in history—it **still shapes the modern world**, and its errors keep replaying wherever elites try to seize man’s destiny. They trace the revolution’s logic back to Enlightenment assumptions (especially Locke’s belief in morally “neutral” man who can be remade by education), producing the modern self-appointed class that claims to be **the voice of reason and virtue**—and therefore entitled to rule, censor, purge, and compel. Scott emphasizes that the French Revolution became the template for later leftist revolutions: step-by-step radicalization, propaganda dressed as righteousness, selective moral outrage, the suppression of Christianity (while tolerating anti-Christian cults), public confessions and “purges,” state ownership of children, rewritten calendars and history, and the mass targeting of whole classes “for the crime of birth.” They warn that rhetoric about liberty and equality can mask “**…or death**,” and that revolutionary movements advance by isolating opponents, exploiting scandals, and keeping citizens trapped in short-term thinking. Their conclusion is urgent: because the revolutionary impulse is ultimately a war against God’s order, the only durable answer is a reawakened Christian community applying the whole Word of God to every area of life—unity, clarity, and reconstruction—before the revolution finishes what it started. #EasyChair #Rushdoony #OttoScott #FrenchRevolution #Robespierre #RevolutionaryMyth #CulturalMemory #Propaganda #Totalitarianism #ChristianWorldview #ChristianReconstruction #ApplyGodsWord