Death is a Photograph

Season 1, Gen X — Episode 28 — Brat (1997)

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jakson Season 1, Gen X — Episode 28 — Brat (1997) kansikuva

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Patreon here. [https://www.patreon.com/c/deathphotopod] This week, the DPP lads head east — to the wild years of Russia in the 1990s after the fall of communism. That's right — we're talking about 1997's gangster coming-of-age feature Brat by Aleksei Balabanov [https://en.wikipedia.org/wiki/Aleksei_Balabanov], a film that explores Russia at a turning point: between the drunken post-Communist years of Yeltsin and the rising authoritarianism of Putin. To paraphrase Gramsci — "the crisis consists precisely in the fact that Boris is dying and Vladimir cannot be born; in this interregnum a great variety of morbid symptoms appear."

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jakson Special Episode – Hyperpolitics (2026) w/Anton Jäger kansikuva

Special Episode – Hyperpolitics (2026) w/Anton Jäger

To access the full episode — subscribe to our Patreon [https://www.patreon.com/c/deathphotopod].  In the first of DPP's special book episodes, Sam interviews Oxford politics lecturer and NYT contributing writer Anton Jäger [https://x.com/AntonJaegermm] on his new book: Hyperpolitics (2026, Verso) [https://www.versobooks.com/products/3460-hyperpolitics?srsltid=AfmBOopYUZB5Wc4sLyLqyXbVWML5kkZobmawbVshSiSdz8dIcBMCWFJZ]. Jäger's text is an expansion of two essays: 'From Bowling Alone to Posting Alone [https://jacobin.com/2022/12/from-bowling-alone-to-posting-alone]' (2022) and 'Everything is Hyperpolitical [https://thepointmag.com/politics/everything-is-hyperpolitical/]' (2023). Through an analysis of political change in the late 20th and 21st centuries and the curation of various cultural objects: the novels of Michel Houellebecq and Annie Ernaux, plus the photos of Wolfgang Tillmans, Jäger makes the case for five types of politics immediately before, and after, the 'end of history.' These sequential stages are 1920s-1940s mass politics (high politicisation and high institutionalisation), 1950s institutional politics (medium politicisation and high institutionalisation), 1990s and 2000s post-politics (low politicisation and low institutionalisation), 2010s anti-politics (medium politicisation and low institutionalisation), and, finally, 2020s hyperpolitics (high politicisation and low institutionalisation). Has the 'end of history' really ended — or are the 2020s just a continuation of 1990s deinstitutionalisation with more posting? Find out in today's episode.

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