Katherine Krauss, "Exemplarity and Allusion in Macrobius' Saturnalia" (Oxford UP, 2026)

Katherine Krauss, "Exemplarity and Allusion in Macrobius' Saturnalia" (Oxford UP, 2026)

Exemplarity and Allusion in Macrobius' Saturnalia [https://bookshop.org/a/12343/9780198926672] (Oxford UP, 2026) offers a new framework for interpreting interactions with classical source material in Macrobius’ Saturnalia. It argues that the Saturnalia, an educational dialogue from the fifth century ce, does not view its Greco-Roman models as hegemonic sources of authority but engages with these texts in dynamic and critical ways. In particular, Macrobius responds to both the literary and ethical agendas of his predecessors, a strategy which is termed ethical allusion. The book explores this intertwining of moral, social, and aesthetic commentary in the Saturnalia’s allusions to authors such as Aulus Gellius, Cicero, Plato, Plutarch, and Virgil. It also examines Macrobius’ ethical allusions alongside the aesthetic practices and moral thought of the late fourth and the fifth centuries, and sheds light on the Saturnalia’s role in pioneering a late antique intellectual culture at once less hierarchical and less engaged with civic life. New Books in Late Antiquity is presented by Ancient Jew Review [http://ancientjewreview.com/]. Katherine Krauss [https://cams.la.psu.edu/people/katherine-krauss/] is Assistant Teaching Professor of Classics and Ancient Mediterranean Studies at Penn State. Michael Motia [https://www.umb.edu/directory/michaelmotia/] teaches in Classics and Religious Studies at UMass Boston

Ted Powell, "Churchill and the Crown" (Oxford UP, 2026)

Winston Churchill was born in a palace and was given a funeral worthy of a king. His family had enjoyed an intimate association with the British monarchy stretching back centuries. As King Edward VIII said of him, 'I have never met anyone of royal blood who exemplified in such high degree the ideal of the 'good king.' Churchill and the Crown [https://bookshop.org/a/12343/9780192843784] (Oxford University Press, 2026) tells the story of Churchill's relationship with the various kings and queens he served during his long political career, from young journalist under Edward VII, through his dramatic fall from grace in the First World War under George V, the frustrations of appeasement during the interwar period and his relationship with Edward VIII during the abdication crisis of 1936, culminating in his Finest Hour in the Second World War under George VI and the coda of Churchill's public service to his final monarch: Queen Elizabeth II. Ted Powell analyses Churchill's writings on monarchy and his role in preserving and establishing monarchies outside Britain. At the core of the book is a series of studies of Churchill's relationships with the monarchs he served. These studies offer a two-way perspective, examining both Churchill's view of individual monarchs and their attitudes towards him. They shed light not only on Churchill's career but also on the changing role of the monarchy in 20th century Britain.

Martina Baradel, "21st Century Yakuza: Death of Japanese Organised Crime" (Oxford UP, 2026)

Once dominant and institutionalised, the Yakuza, one of Japan's best known criminal organisations, is now shrinking under the combined pressure of legal exclusion, social stigmatisation, and market regulation. Their membership has dropped from more than 80,000 in 2009 to fewer than 20,000 in 2025. Yet their disappearance is far from complete. Based on extensive fieldwork with active and former members, police officers, lawyers, and journalists, in 21st Century Yakuza: Death of Japanese Organised Crime [https://bookshop.org/a/12343/9780198876212] (Oxford University Press, 2026), Dr. Martina Baradel examines how these organisations adapt to repression and explores what happens when a mafia begins to die. 21st Century Yakuza illuminates how Japan's model of regulatory saturation has dismantled the Yakuza's organisational capacity but left behind governance vacuums in markets the state struggles to control. This book demonstrates how the Yakuza persist through symbolic and residual forms of authority even as their formal power erodes, and how their decline has fragmented the criminal underworld. It traces the transformation of the Yakuza from territorially embedded brokers of governance to marginal actors in a more decentralised criminal landscape, including the delegation of trading activities to non-affiliated networks. Through a sharp lens on criminal decline and adaptation, 21st Century Yakuza offers a compelling portrait of a fading underworld and the new forms of disorder emerging in its wake. It is an essential read for anyone interested in the shifting boundaries of law, authority, and illicit power in contemporary Japan. This interview was conducted by Dr. Miranda Melcher whose book [https://www.bloomsbury.com/uk/securing-peace-in-angola-and-mozambique-9781350407930/] focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars. You can find Miranda’s interviews on New Books with Miranda Melcher [https://newbooksnetwork.com/category/special-series/new-books-with-miranda-melcher], wherever you get your podcasts.

Hayagreeva Rao and Henrich R Greve, "Ctrl+Alt+Doubt: Decoding the Language of Online Conspiracy Talk" (Oxford UP, 2026)

Ctrl+Alt+Doubt: Decoding the Language of Online Conspiracy Talk [https://bookshop.org/a/12343/9780197772294] (Oxford UP, 2026) offers a new way to understand why conspiracy theories grow and persist. Rather than treating them as cognitive errors, psychological pathologies, or products of echo chambers, Rao and Greve analyze conspiracy theories as linguistic constructions, that is as stories built from recognizable semantic patterns. Drawing on cases from COVID-19 and the Black Lives Matter protests, Rao and Greve show that conspiracy theorizing is a form of bricolage. People tinker with cultural fragments to craft explanations that reduce uncertainty and threat. New conspiracy beliefs are most likely to take hold when they are linguistically close to beliefs people already hold. The book traces how conspiracy theories spread through superspreaders, fear-laden language, bots, and shared hashtags, revealing conspiracy theorizing as a form of proto-coordination that generates community, amplifies outrage, and enables collective sensemaking among opponents of social movements.

Gajendran Ayyathurai, "Tamil Buddhism and Brahminism in Modern India: Deep Resistance Against Caste" (Oxford UP, 2026)

Tamil Buddhism and Brahminism in Modern India: Deep Resistance Against Caste [https://bookshop.org/a/12343/9780198952398] (Oxford University Press, 2026) explores Tamil Buddhism in modern India, focusing on its emergence as a response to caste-based oppression during the late nineteenth and early twentieth centuries. Central to this movement was Pandit Iyothee Thass (1845–1914), a pioneering intellectual who reinterpreted India’s Buddhist past to challenge brahminical dominance. Thass reasoned that it was because many Indians followed Buddhist cultural and material traditions in ancient times, that they were oppressed as untouchables and lower castes by self-privileging-caste groups, such as brahmins. Thus, Thass challenged brahminism/casteism in India by reconstructing and mobilizing a reading public about the casteless Buddhist history of Indians who were prone to caste oppression. His writings, petitions, and archives reveal the castelessness of Tamil Buddhists and their commitment to a radical political transformation in modern India. Key aspects of the Tamil Buddhist movement include public mobilization for caste-free societies, self-representation of oppressed communities, economic redistribution through affirmative action, and a feminist critique of caste and patriarchy. Through interdisciplinary methods drawn from Critical Caste Studies, this monograph uncovers the intellectual history of Tamil Buddhism and its radical call for vernacular emancipation. It highlights how Indigenous, Tamil/Indian communities used Buddhist foundations to resist caste and envision a modern, casteless future.