Jesus’ Final Instructions to His Apostles (June 5)

The Fallacy of Original Sin (June 21)

THE FALLACY OF ORIGINAL SIN (JUNE 21) View on Website -- https://wordpoints.com/fallacy-original-sin-june-21/ "The soul who sins shall die. The son shall not suffer for the iniquity of the father, nor the father suffer for the iniquity of the son. The righteousness of the righteous shall be upon himself, and the wickedness of the wicked shall be upon himself" (Ezekiel 18:20). IN THIS OFTEN-QUOTED TEXT, A PRINCIPLE OF GREAT IMPORTANCE IS ENUNCIATED: THE PRINCIPLE OF INDIVIDUAL ACCOUNTABILITY. Our eternal destiny will be determined not by the deeds of others but by our own. As for righteousness, we won’t go to heaven just because we’re in a group of good people, and as for sin, we won’t be sentenced to death because of someone else’s ungodliness. Physically, we die as a consequence of Adam’s removal from access to the tree of life (Genesis 3:22-24). The false doctrine of Calvinistic “original sin,” however, goes much further than this. It teaches that we are all born guilty of the sin that Adam committed. Standing under the condemnation of God for what Adam did, we are in a lost spiritual condition because of our eldest forefather. If original sin were true, there is no reasonable way the principle found in Ezekiel 18:20 could be said to be valid. In the world we presently live in, it’s an obvious fact that we can be impacted by other people’s sins. Every day, people are hurt by the deeds of others, either directly or indirectly. But to say that even as infants we are guilty of Adam’s sin and are in a lost spiritual condition because of what Adam did is to make a cruel joke out of Ezekiel’s statement, “The wickedness of the wicked shall be upon himself.” The wickedness of Adam would not only be “upon” us; it would be upon us in a much more devastating way than is ever the case when we suffer in this life as a consequence of someone else’s sin. To make matters worse, the doctrine of original sin is part of a package of other beliefs, as we will see in the next two readings. These doctrines, if true, would mean we are cosmic game pieces, moved around by a God who decides who will be saved and who will not. But thankfully, the gospel of Christ tells a different story. "Behind these errors is the long history of a misconception of the grace of God that denies man has free will, and accepts the doctrine of total hereditary depravity. The idea is that man is so depraved and wholly separated from God that without miraculous aid he can do nothing to bring about his redemption. The idea finally ends in the doctrine of preservation: once God has saved a person, He could never allow him to be lost" (Robert F. Turner). Gary Henry - WordPoints.com + AreYouaChristian.com For more information, visit http://AreYouaChristian.com

Lessons from Naaman (June 20)

LESSONS FROM NAAMAN (JUNE 20) View on Website -- https://wordpoints.com/lessons-from-naaman-june-20/ "So Naaman came with his horses and chariots and stood at the door of Elisha's house. And Elisha sent a messenger to him, saying, 'Go and wash in the Jordan seven times, and your flesh shall be restored, and you shall be clean' . . . So he went down and dipped himself seven times in the Jordan, according to the word of the man of God, and his flesh was restored like the flesh of a little child, and he was clean" (2 Kings 5:9,10,14). NAAMAN WANTED TO BE CLEANSED FROM HIS LEPROSY, BUT HE DIDN’T LIKE WHAT HE WAS TOLD TO DO. When Elisha told him to dip himself in the Jordan River seven times, not only would such a menial act have been a blow to his pride, but he would not have seen any logical connection between the command and the benefit he hoped to receive. So he balked. But when his servants persuaded him to humble himself and obey Elisha, “his flesh was restored like the flesh of a little child, and he was clean.” If we’re honest, we probably see something of ourselves in Naaman. If God were to require of us something grand and glorious, our obedience would be prompt. And if we think we see why God would require something (the instruction “makes sense” to us), we are willing to go along with Him. But when God commands things that seem lowly, arbitrary, or irrational, we dismiss those items as “works” only a legalist would view as “required.” The fact is, it takes humility as well as trust to do things God’s way. If we only obey when it suits us and when the act commends itself to our sense of logic, we are not really obeying God — we are doing as we please. And such self-will is what got us into trouble in the first place. If God is ever going to be allowed back on the throne of our hearts, obedience is the thing we must learn. Naaman’s obedience certainly did not earn him the cleansing of his leprosy. It had no “merit” that would cure him. But there is no denying this: if he had not been humble enough to accept the conditions that were stipulated, his leprosy would have remained. An old adage says, “Understanding can wait; obedience cannot.” Abraham wouldn’t have understood why he should offer up Isaac, Noah wouldn’t have understood what a flood was, and Israel wouldn’t have understood going in circles around Jericho. But it was in their obedience that God would have started making sense to them. "Obedience is the key that unlocks the door to every profound spiritual experience" (Dorothy Kerin). Gary Henry - WordPoints.com + AreYouaChristian.com For more information, visit http://AreYouaChristian.com

That Where I Am You May Be Also (June 19)

THAT WHERE I AM YOU MAY BE ALSO (JUNE 19) View on Website -- https://wordpoints.com/where-i-am-you-may-be-also-june-19/ "Let not your hearts be troubled. Believe in God; believe also in me. In my Father's house are many rooms. If it were not so, would I have told you that I go to prepare a place for you? And if I go and prepare a place for you, I will come again and will take you to myself, that where I am you may be also" (John 14:1-3). IT IS EXTREMELY ENCOURAGING FOR US TO READ OF THE DEPTH OF JESUS’ CONCERN FOR HIS DISCIPLES. As He came down to the bitter end of His life, even on the night before He knew He would be crucified the next day, His concern was for them — to comfort them, reassure them, and establish hope in their hearts. In the Gospel of John, we hear Him saying, “You have sorrow now, but I will see you again, and your hearts will rejoice, and no one will take your joy from you” (John 16:22). And, “I have said these things to you, that in me you may have peace. In the world you will have tribulation. But take heart; I have overcome the world” (16:33). So in our text in John 14:1, we find the familiar words, “Let not your hearts be troubled.” But what idea did He want them to be encouraged by? He wanted them to keep in mind that, although He would be leaving, He would come back and take them to His eternal abode. “If I go and prepare a place for you, I will come again and will take you to myself, that where I am you may be also” (v.3). This is the hope that lies at the heart of the gospel of Christ. Having responded obediently to the gospel and been reconciled to God, we can anticipate the time when our Lord will return for us. And when He does, He will take us to be with Him forevermore. Whatever imagery may be used to portray eternity with God, this should be the aspect of it that moves us most deeply: we will be with God. Having lived all our lives in this broken world, frustrated by our inability to have direct, face-to-face access to our Father, imagine what it will be like to actually be with Him! To be with God where He is, of course, will require the removal of the imperfections that remain within us at present: the sinful attitudes, ungodly habits, and broken relationships. We will need to be, as one of my favorite songs says, “mended and whole.” But therein will lie the joy of heaven. Our relationship with God, our Heavenly Father, will have been perfected — and sin will no longer interfere with the exchange of love between us and Him! "Where imperfection ceaseth, heaven begins" (Philip James Bailey). Gary Henry - WordPoints.com + AreYouaChristian.com For more information, visit http://AreYouaChristian.com

A Powerful Clue to God’s Nature (June 18)

A POWERFUL CLUE TO GOD'S NATURE (JUNE 18) View on Website -- https://wordpoints.com/powerful-clue-gods-nature-june-18/ ". . . as even some of your own poets have said, 'For we are indeed his offspring.' Being then God’s offspring, we ought not to think that the divine being is like gold or silver or stone, an image formed by the art and imagination of man" (Acts 17:28,29). THE WORLD WE LIVE IN IS FULL OF WONDERS. It is, as Tolkien said, “full of strange creatures beyond count.” But surely, the strangest of these by far is the human race. Human beings are so different from any of the other creatures, the more we learn about our human qualities, the more we see just how wide the gap is. (If you want to read a book that will make you think, get a copy of Mortimer J. Adler’s The Difference of Man and the Difference It Makes.) In Acts 17:28,29, Paul pointed out that the personal nature we know we possess is a clue to the nature of God. The Greek poets had acknowledged that we are the “offspring” of God. If that’s true, Paul argued, how can we think God is any less personal than we are? He was right. If we have personal minds, those minds can’t be explained by impersonal forces. Even if our physical brains could have evolved, what scientists call the “mind” is a phenomenon the brain simply cannot produce by itself. Today, neuroscience believes it is making progress in explaining human consciousness in completely naturalistic, biological terms. We are told that it’s only a matter of time before science discovers how the physical brain produces the “mind.” But honestly, the campaign promises of that bold project will be hard to fulfill. Human “personhood” is very familiar to us (it may be hard to define, but we know it when we see it), and it can’t be explained from below itself — its origin can only be from above itself. The non-personal could never have produced the personal, no matter how many trillions of years it had to work with. And our physical brains can never be, all by themselves, the generative source of our rational thought and free will. In our heart of hearts, we know this. We know that what we are can only be explained by the creative act of a Personal Being who had the power to make us in His image. "I can't understand man, Agnos, without invoking the transcendent, the supernatural, the immaterial . . . Augustine once confessed, 'The manner in which the spirit is united to the body cannot be understood by man, but it is the essence of man.' Even with theism man remains a puzzle, but to me the puzzle is augmented geometrically if theism is false" (Arlie J. Hoover). Gary Henry - WordPoints.com + AreYouaChristian.com For more information, visit http://AreYouaChristian.com

Letting the Scriptures Decide (June 17)

LETTING THE SCRIPTURES DECIDE (JUNE 17) View on Website -- https://wordpoints.com/letting-scriptures-decide-june-17/ "And Paul went in, as was his custom, and on three Sabbath days he reasoned with them from the Scriptures" (Acts 17:2). IN THE TEXT ABOVE, NOTICE THE STANDARD OF AUTHORITY TO WHICH PAUL APPEALED. With the task of convincing a Jewish audience that Jesus’ claims were true, he “reasoned with them from the Scriptures.” If Jesus was the promised Messiah, everything about Him would match up with the portrait of the Messiah in the prophecies of the Hebrew Scriptures. And if the case for Jesus could not be made from the Scriptures, it would be reasonable for Paul’s Jewish hearers, and everyone else, to reject the gospel. The Scriptures are our only worthy standard. Having originated in the mind of God (John 5:39; 2 Timothy 3:16,17; 2 Peter 1:20,21), the Scriptures are able to make us “wise for salvation” (2 Timothy 3:15). To say that they are dependable is a considerable understatement. Jesus went so far as to say, “Scripture cannot be broken” (John 10:35). So these writings are no ordinary documents. To disregard the authority with which God speaks to us in the Scriptures is to do a very foolish thing. In all the great issues of life, it is the standard of the Scriptures that must govern us. When we are considering controversial matters, it is hard to keep our feelings from influencing our decisions. When I served on the jury for a very sensitive child molestation trial many years ago, I well remember the judge’s instructions to the jury: “Your decision should be based solely on the evidence, not on your feelings, preferences, or personal opinions.” She was right. And when it comes to questions about our relationship to God, it is even more important to have an objective standard by which to measure. At this point in history, however, few people believe there is any objective standard by which we can navigate. Most people assume that personal feelings and experience are the “voice of God” within them. But God has not left us to the chaos of such subjective uncertainty, and His servant David was on the right track long ago. “The law of the Lord is perfect, reviving the soul; the testimony of the Lord is sure, making wise the simple” (Psalm 19:7). "We must guard against grounding our spiritual commitment on the quicksands of fluctuating experiences. Experience . . . must be constantly tested and verified by the objective truths of the Word of God" (Erwin W. Lutzer). Gary Henry - WordPoints.com + AreYouaChristian.com For more information, visit http://AreYouaChristian.com