Older, Further, Stranger: A Podcast of the Possible Past

OLDER FURTHER STRANGER, EPISODE 9: WE CAN BE FERALS

2 h 11 min · 24. juli 2026
Billede af episoden OLDER FURTHER STRANGER, EPISODE 9: WE CAN BE FERALS

Description

Fifty thousand years. Six continents. One vast and varied yearning for transformation, made again and again in materials as different as ivory, ochre, gold, and human skin. They painted it in total darkness, four hundred meters into the earth. They carved it into a throne so that to rule was to sit inside an animal’s mouth. They buried it with their dead, wore it into battle, danced it until they died, and swore afterward that dying was exactly what it felt like. Lion, bear, jaguar, serpent, crocodile — the species changes with the coastline. The impulse doesn’t. This is the story of what happens when a species keeps trying, for fifty thousand years running, to stop being only itself.

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9 episodes

episode Older, Further, Stranger, Episode 7: Technologies of Freedom artwork

Older, Further, Stranger, Episode 7: Technologies of Freedom

Technologies of Freedom: Nine cases. Nine thousand years. Five continents.   The Cossacks building a steppe assembly with no hereditary rulers. The Maroons synthesizing African, indigenous Caribbean, and European knowledge in the mountains of Jamaica and Suriname. The pastoralists of East Africa developing a mobile sovereignty around cattle. The sea nomads of Southeast Asia choosing water as a zone beyond state control. The Zomians engineering societies to stay outside the reach of lowland kingdoms. The camel nomads transforming the Arabian desert into a protected highway. The Comanche expanding from a Great Basin people to an empire across the southern plains. The wōkōu—embargoed merchants turned raiders—of the Ming coast. And the Roma, whose thousand-year diaspora toolkit became, in the twentieth century, a catastrophic vulnerability.   These are people who looked at the organizing systems around them—empires, dynasties, plantation economies, sea bans, enclosures, caste hierarchies—and assembled from whatever was available a completely different way of living. Not freedom as an abstraction. Freedom as a set of practical tools: specific animals, specific landscapes, specific bodies of knowledge, specific social structures woven together into working alternatives.   The archaeology is central. Bone measurements, seed assemblages, isotope ratios, ancient DNA, and language branching points keep producing evidence of something real, something sophisticated, something worth understanding on its own terms. These were not morality plays. The raids were real. The violence fell on real people. But they built something. And for a while, sometimes for centuries, it worked.

8. juni 20261 h 9 min