R' Joey Rosenfeld - Kollel Toras Chaim

R' Joey Rosenfeld - Kollel Toras Chaim

Tasting the Light of Gan Eden through the Yichud of Hashem/Elokim - Kollel Toras Chaim All Shiurim

48 min · 28. apr. 2026
Get Started
episode Tasting the Light of Gan Eden through the Yichud of Hashem/Elokim - Kollel Toras Chaim All Shiurim cover

Description

In this shiur on Likutey Moharan Torah 4, Reb Joey unpacks Rebbe Nachman's teaching that knowing everything is for your ultimate good is itself a taste of Olam Haba. TOPICS COVERED: • Learning Torah from a Tzaddik — Why receiving Torah from a true Tzaddik is more than information transfer. The Shekhinah speaks through the Tzaddikim, and the reader receives the tikunim the Tzaddik had in mind when teaching. • Segulas HaTorah vs. Ha'aras HaTorah — Rav Pomeranchik's chiddush: the illumination of Torah that requires full understanding vs. the healing segulah of Torah that works even without it (the Zidichover and Komarno's approach). • The opening pasuk — Anochi Hashem Elokecha — How the Torah is rooted in the verse "I am Hashem your God who took you out of Mitzrayim," with its dual revelation of the names Havaya and Elokim. • Me'ein Olam Haba — the central teaching — When a person knows that everything happening in their life is l'tovaso, that consciousness is itself a taste of Olam Haba. • Two perspectives on Olam Haba — The chitzonius understanding (a future world preempted in the mind) vs. the pnimius understanding (Olam Haba is ever-present, lemalah mizman, accessible now). • L'tovaso, not Gam Zu L'Tovah — Why Rebbe Nachman emphasizes "for my good" specifically — more personal and more demanding than the familiar "this too is for the good." • The Slabodka teaching — Drawn from the Alter of Slabodka via Rav Avraham Eliya Kaplan: every person has a chelek in Olam Haba available now, and one can enter Gan Eden in this lifetime. • The double gift of the taste — The calm of the moment plus the indelible memory of having tasted it — ammunition for the next moment of concealment. • Two names of Hashem — Havaya and Elokim — Havaya is rachamim, the ever-present compassionate presence. Elokim is din, teva, the world appearing to run on its own. Both must be praised: ba-Hashem ahalel davar, b'Elokim ahalel davar. • Why concealment exists — The Izhbitzer's chiddush that the natural order working is itself the biggest chillul Hashem. But the concealment is intentional — it's what makes bechira possible.

Comments

0

Be the first to comment

Sign up now and become a member of the R' Joey Rosenfeld - Kollel Toras Chaim community!

Get Started

1 month for 9 kr.

Then 99 kr. / month · Cancel anytime.

  • Podcasts kun på Podimo
  • 20 lydbogstimer pr. måned
  • Gratis podcasts
Get Started

All episodes

14 episodes

episode Tasting the Light of Gan Eden through the Yichud of Hashem/Elokim - Kollel Toras Chaim All Shiurim artwork

Tasting the Light of Gan Eden through the Yichud of Hashem/Elokim - Kollel Toras Chaim All Shiurim

In this shiur on Likutey Moharan Torah 4, Reb Joey unpacks Rebbe Nachman's teaching that knowing everything is for your ultimate good is itself a taste of Olam Haba. TOPICS COVERED: • Learning Torah from a Tzaddik — Why receiving Torah from a true Tzaddik is more than information transfer. The Shekhinah speaks through the Tzaddikim, and the reader receives the tikunim the Tzaddik had in mind when teaching. • Segulas HaTorah vs. Ha'aras HaTorah — Rav Pomeranchik's chiddush: the illumination of Torah that requires full understanding vs. the healing segulah of Torah that works even without it (the Zidichover and Komarno's approach). • The opening pasuk — Anochi Hashem Elokecha — How the Torah is rooted in the verse "I am Hashem your God who took you out of Mitzrayim," with its dual revelation of the names Havaya and Elokim. • Me'ein Olam Haba — the central teaching — When a person knows that everything happening in their life is l'tovaso, that consciousness is itself a taste of Olam Haba. • Two perspectives on Olam Haba — The chitzonius understanding (a future world preempted in the mind) vs. the pnimius understanding (Olam Haba is ever-present, lemalah mizman, accessible now). • L'tovaso, not Gam Zu L'Tovah — Why Rebbe Nachman emphasizes "for my good" specifically — more personal and more demanding than the familiar "this too is for the good." • The Slabodka teaching — Drawn from the Alter of Slabodka via Rav Avraham Eliya Kaplan: every person has a chelek in Olam Haba available now, and one can enter Gan Eden in this lifetime. • The double gift of the taste — The calm of the moment plus the indelible memory of having tasted it — ammunition for the next moment of concealment. • Two names of Hashem — Havaya and Elokim — Havaya is rachamim, the ever-present compassionate presence. Elokim is din, teva, the world appearing to run on its own. Both must be praised: ba-Hashem ahalel davar, b'Elokim ahalel davar. • Why concealment exists — The Izhbitzer's chiddush that the natural order working is itself the biggest chillul Hashem. But the concealment is intentional — it's what makes bechira possible.

28. apr. 202648 min