Nicodemus, Tree Nuts, and Chompers

Episode 167: Living Water

Central Peninsula Church’s CPC Together podcast welcomes Kevin Sneed, Rachel, and mission partner Bobi (Boban) Jakimovski from North Macedonia to reflect on the recent team visit and the church’s ongoing partnership through an annual family camp that includes believers and spiritually open friends. Bobi explains how meeting Christians from another culture prompts honest conversations about Jesus, and the group discusses the woman at the well, emphasizing Jesus’ boundary-crossing welcome and how shame isolates people from God and community. Kevin unpacks the sermon theme that happiness isn’t found in realizing desires, citing Tolstoy, David Foster Wallace, Camus, and C.S. Lewis to argue that misordered desires and worship of anything but God “eat you alive.” They close with Bobi describing how his family and church practice open-door hospitality as a witness in a shame-influenced culture.

Nicodemus, Tree Nuts, and Chompers

In this CPC Together episode from Central Peninsula Church, Kevin and Brandon banter about favorite nuts, then discuss one host’s appendicitis surgery experience and a detailed “Chomper” dental update involving a difficult root canal, an extra tooth canal, and a buildup after a crown wouldn’t fit. The conversation shifts to spiritual health, using dental avoidance as an analogy for ignoring deeper issues, and explores what “born again” means by letting Jesus define it in John 3 with Nicodemus. They explain the Greek anothen as both “again” and “from above,” connect being born again with repentance and surrender, note the American cultural and political connotations of the term, and consider how Jesus’ teachings confront false visions of the good life, calling for transformed loves and longings through prayer and renewed attention to God.

Episode 165: Camel Hair

On this episode of the CPC Together Podcast, Brandon, Rachel, and Sandy share experiences of being invited into things they wouldn’t have chosen. The conversation then shifts to Sandy’s sermon theme that people both desire and fear being fully known, tracing how insecurity and the need to fit in often start in junior high and show up through bullying, achievement, or hiding perceived flaws. They discuss finding rest in being known and loved by God, releasing pressure to be everything, bringing hardship to church, practicing confession, and living from Christ’s verdict rather than performance, using John the Baptist and Jesus’ interactions with Nathanael and Peter as examples.

Episode 164: Who Are You

On CPC Together, Brandon, Rachelm and Josh—dubbed the “mystery man”—talk about his ideal 24-hour day: waking at 4 a.m. in London with Tif, spending quiet time praying and reading, taking a long walk, sailing or fishing, enjoying great meals (minus blood sausage), and even watching a dramatic Oakland A’s win before dinner and late-night hanging out. The conversation turns to why the question “Who are you?” matters, arguing that identity is often wrongly built on accomplishments, roles, or vices rather than on being a child of God, which can lead to aimlessness and destructive substitutes. They discuss John’s Gospel as distinct from the synoptics due to its broader audience in Asia Minor, its use of Greek concepts like logos, and its emphasis on belief as trust and relationship, concluding with practical “come and see” steps toward deeper trust in God.

Episode 163: The Truth Shall Make You Odd

Odd Truths, Exile, and Faithful Presence (Separatism vs. Syncretism) | CPC Together   In this CPC Together episode from Central Peninsula Church, the Kevin, Brandon, and Rachel share light updates and odd personal habits: root canal recovery, eating condensed chicken noodle soup straight from the can, taking multiple “recreational” showers a day, bringing an open coffee mug in the car, and reheating In-N-Out after showering, before shifting to a discussion about living as Christians in “exile.”   They unpack two unhealthy responses to culture: separatism (withdrawing into an insular Christian subculture) and syncretism (blending in and losing distinctiveness), and argue for faithful presence rooted in Jeremiah 29 and exemplified by Daniel: maintain practices that shape identity while contributing to the flourishing of the city. They emphasize seeking shalom and praying for the city, bearing witness through ordinary work, hospitality, and non-performative faith rather than treating people as projects.