Bonus Episode 13 Is Calvinism the Doctrine of Fate from the Gnostics?

Episode 32 — Does Joshua 24:15 Refute Election?

Episode 32 — Does Joshua 24:15 Refute Election? Description “Choose this day whom you will serve.” — Joshua 24:15 This verse is frequently quoted as proof that salvation ultimately depends on human choice. But does Joshua 24:15 actually refute the doctrine of election? In this episode, we examine the verse in its full covenant context and discover that it does not contradict election at all. In fact, when read carefully, Joshua 24 supports the biblical pattern of sovereign grace preceding human response. Joshua 24:15 (ESV) “And if it is evil in your eyes to serve the LORD, choose this day whom you will serve… But as for me and my house, we will serve the LORD.” * Covenant renewal, not an evangelistic altar call * God’s sovereign initiative before human response * Commands do not prove natural ability * Moral responsibility within divine sovereignty * Election as the foundation of obedience Joshua 24 is addressed to Israel — a people God had already chosen and redeemed. Joshua 24:2–3 (ESV) “Thus says the LORD… I took your father Abraham…” Joshua 24:13 (ESV) “I gave you a land on which you had not labored…” The chapter begins with God’s sovereign action — “I took,” “I sent,” “I gave.” Grace precedes the call to choose. Deuteronomy 7:6 (ESV) “The LORD your God has chosen you to be a people for his treasured possession…” The command to choose comes after election, not before it. Scripture frequently commands what fallen humanity cannot do apart from grace. Deuteronomy 10:16 (ESV) “Circumcise therefore the foreskin of your heart…” But God must ultimately perform that work: Deuteronomy 30:6 (ESV) “And the LORD your God will circumcise your heart…” Just a few verses later, Joshua says: Joshua 24:19 (ESV) “You are not able to serve the LORD, for he is a holy God.” This echoes New Testament teaching: John 6:44 (ESV) “No one can come to me unless the Father who sent me draws him.” Scripture consistently holds both truths together: Philippians 2:12–13 (ESV) “…work out your own salvation… for it is God who works in you, both to will and to work…” Romans 9:16 (ESV) “So then it depends not on human will or exertion, but on God, who has mercy.” Election does not eliminate responsibility. It explains why God’s people ultimately respond in faith and obedience. * Joshua 24:15 occurs in a covenant context of prior grace. * God’s sovereign choosing precedes Israel’s commanded response. * Commands reveal responsibility, not autonomous ability. * The Bible consistently teaches both divine sovereignty and human accountability. * Joshua 24:15 supports the biblical pattern of election followed by obedience. Joshua 24:15 does not refute election — it presupposes it. God chose, redeemed, and preserved Israel before calling them to covenant faithfulness. The command to choose flows from sovereign grace, not independent human autonomy. Key PassageMain ThemesContext MattersIsrael Was Already ChosenCommands Do Not Equal AbilityJoshua Affirms InabilityHuman Choice Within Divine SovereigntyKey TakeawaysBottom Line

Bonus Episode 18: Refuting the Prescient View

Bonus Episode 18: Refuting the Prescient ViewEpisode Description Many Christians reject Calvinism because they believe God's election is based on His foreknowledge of who will believe. This is commonly known as the Prescient View. According to this position, God looked down through time, saw who would freely choose Christ, and then elected those individuals to salvation. But is that what Scripture actually teaches? In this episode, we examine the Prescient View and show why God's foreknowledge cannot simply mean foresight of future faith. We will look at key passages such as Romans 8:29, Ephesians 1, and Acts 13:48 to demonstrate that election is rooted in God's sovereign purpose and grace, not in foreseen human decisions. * What the Prescient View teaches * The difference between foreknowledge and foresight * Why Romans 8:29 does not support conditional election * The biblical order of salvation * Why election is based on God's grace, not human choice * Common objections answered * Romans 8:29-30 * Ephesians 1:4-5 * Ephesians 1:11 * Acts 13:48 * John 6:37 * John 6:44 * Romans 9:11-16 * 2 Timothy 1:9 If election is based upon foreseen faith, then faith becomes the decisive factor in salvation rather than God's sovereign grace. Scripture consistently presents God's choice as the cause of our faith, not the result of it. God's foreknowledge is relational and covenantal, referring to those whom He set His love upon beforehand, not merely those whose future decisions He observed. "God does not choose us because we believe. We believe because God has graciously chosen us." Website: theclosetcalvinist.com Part of Calvinist Media Group Subscribe on Spotify, Apple Podcasts, Amazon Music, iHeartRadio, and most major podcast platforms. Thank you for listening to The Closet Calvinist. Connect With The Closet Calvinist podcast http://www.theclosetcalvinist.com [www.theclosetcalvinist.com ]

Limited Atonement: But Who Does the Limiting—God or Man?

Episode 31 — Limited Atonement: But Who Does the Limiting—God or Man? Description Is the atonement limited? Every theological system answers yes. The real question is not whether the atonement is limited—but who does the limiting. Did Christ actually secure salvation for a definite people? Or did He merely make salvation possible, leaving its effectiveness up to human decision? In this episode, we examine whether Scripture presents the cross as a decisive accomplishment or a universal provision dependent on man’s will. * The atonement’s design and intent * Definite redemption vs. potential redemption * Did Christ actually secure salvation? * Double payment and divine justice * The meaning of “world” and “all” in context Matthew 1:21 “She will bear a son, and you shall call his name Jesus, for he will save his people from their sins.” John 10:14–15 “I am the good shepherd… and I lay down my life for the sheep.” John 10:26 “But you do not believe because you are not among my sheep.” Hebrews 10:14 “For by a single offering he has perfected for all time those who are being sanctified.” John 6:37 “All that the Father gives me will come to me…” John 6:39 “This is the will of him who sent me, that I should lose nothing of all that he has given me…” Romans 8:30 “Those whom he predestined he also called…” Isaiah 53:11 “…he shall bear their iniquities.” If Christ bore the sins of every individual without exception, yet some are still punished eternally, that would imply double payment for the same sins. John 11:51–52 “…to gather into one the children of God who are scattered abroad.” Revelation 5:9 “…you ransomed people for God from every tribe and language and people and nation.” “World” often refers to global scope, not every individual without exception. * Everyone limits the atonement in some way. * If God limits it → Christ actually saves. * If man limits it → the cross only makes salvation possible. * Scripture presents the atonement as effective and definite. * Christ does not fail to save those He died for. The question is not whether the atonement is limited—but whether it is limited in extent or in power. Scripture consistently portrays the cross as accomplishing exactly what God intended: the certain salvation of His people. The atonement is not potential. It is powerful, purposeful, and perfectly effective. Key ThemesCore Scripture References (ESV)Christ Died to Actually SaveThe Father’s Given PeopleJustice and Double PaymentUnderstanding “World” and “All”Key TakeawaysBottom Line

Bonus Episode 17 Does Universalism Kill Evangelism?

Bonus Episode 17 Does Universalism Kill Evangelism? One of the most common criticisms of Calvinism is that the doctrine of election supposedly makes evangelism unnecessary. After all, if God has chosen His people before the foundation of the world, why preach the gospel? But is that objection really valid? In this episode, we examine a much bigger challenge to evangelism: universalism. If all people are ultimately saved regardless of faith in Christ, then what purpose does gospel preaching serve? Why send missionaries? Why call sinners to repentance? Why endure persecution for the sake of Christ if everyone is going to heaven anyway? We will look at how Scripture presents evangelism not as an optional activity, but as God's ordained means of gathering His people. Far from destroying evangelism, the doctrines of grace provide confidence that God will save sinners through the preaching of the gospel. • Matthew 28:19-20 • Romans 10:14-17 • John 10:16 • 2 Timothy 2:10 • Acts 18:9-10 • Does election make evangelism unnecessary? • Why God ordains both the means and the ends • The biblical problem with universalism • Why Paul endured suffering for the sake of the elect • The relationship between God's sovereignty and gospel proclamation • How the Great Commission assumes the reality of final judgment If everyone is saved regardless of faith in Christ, evangelism loses its urgency. But if God uses the preaching of the gospel to call His elect to salvation, then evangelism remains both necessary and commanded. The Bible teaches that God not only ordains who will be saved, but also the means by which they are brought to Christ. Thank you for listening to The Closet Calvinist Podcast. If you enjoyed this episode, please consider following, sharing, and leaving a review on your favorite podcast platform. Soli Deo Gloria.

Faith Is a Gift - Why Scripture Teaches Monergism, Not Synergism

Episode 30 — Faith Is a Gift Why Scripture Teaches Monergism, Not Synergism Description Is faith something we produce—or something God gives? In this episode, we examine whether salvation is monergistic (the work of one—God alone) or synergistic (a cooperative effort between God and man). Scripture repeatedly presents faith not as the cause of regeneration, but as its result. We explore key passages that show salvation originates in God’s sovereign grace from beginning to end. Key Themes The meaning of monergism vs. synergism Spiritual death and inability Regeneration preceding faith Faith as a gift, not a human contribution Why salvation leaves no room for boasting Core Scripture References (ESV) Faith Is Not Self-Generated Ephesians 2:8–9 “For by grace you have been saved through faith. And this is not your own doing; it is the gift of God, not a result of works, so that no one may boast.” Philippians 1:29 “For it has been granted to you that for the sake of Christ you should believe in him…” 2 Peter 1:1 “To those who have obtained a faith of equal standing with ours…” Spiritual Inability Ephesians 2:1–5 “And you were dead in the trespasses and sins… But God… made us alive together with Christ…” Romans 8:7–8 “The mind that is set on the flesh… does not submit to God’s law; indeed, it cannot.” 1 Corinthians 2:14 “The natural person does not accept the things of the Spirit of God… and he is not able to understand them…” Regeneration Precedes Faith John 1:12–13 “…who were born, not of blood nor of the will of the flesh nor of the will of man, but of God.” John 3:5–8 “Unless one is born of water and the Spirit, he cannot enter the kingdom of God.” Titus 3:5 “He saved us… by the washing of regeneration and renewal of the Holy Spirit.” God’s Sovereign Initiative John 6:37 “All that the Father gives me will come to me…” Acts 13:48 “And as many as were appointed to eternal life believed.” Romans 9:16 “So then it depends not on human will or exertion, but on God, who has mercy.” Key Takeaways Scripture describes sinners as spiritually dead and unable. Regeneration is an act of God, not a cooperative effort. Faith is granted, obtained, and given—not self-produced. Salvation rests entirely on God’s initiative. Monergism protects the glory of God and eliminates boasting. Bottom Line The Bible presents salvation as the work of one—God alone. Faith is real, necessary, and active—but it is the result of God’s regenerating grace, not the cause of it. Scripture consistently teaches monergism, not synergism, so that all glory belongs to God.