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THAT BUSINESS OF MEANING Podcast

Podcast by Peter Spear

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About THAT BUSINESS OF MEANING Podcast

A weekly conversation between Peter Spear and people he finds fascinating working in and with THAT BUSINESS OF MEANING thatbusinessofmeaning.substack.com

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episode Jelena Veselinović on Truth & Brokenness artwork

Jelena Veselinović on Truth & Brokenness

Jelena Veselinovic [https://www.linkedin.com/in/jelena-veselinovic/] is an advisor and fractional CMO at Brand Intelligents.ai. Previously, she was Head of Brand Marketing at Miro. Prior to that, she was VP of Global Brand Marketing Campaigns at Coca-Cola. She has a great substack, “Rewire Your Mind [https://rewireurmind.substack.com/],” where she’s dismantling the assumptions of brand theory one essay at a time. So I start all these conversations with the same question, and I actually use it in my research, too. I borrowed it from a friend of mine, and she helps people tell their story. And it’s such a big question. I use it, but it’s so big, I over-explain it the way that I’m doing right now. So before I ask it, I want to make sure that you’re in total control and you can answer or not answer any way that you want to. And the question is, where do you come from? Okay. It is a big question, yes. Well, obviously, I can answer that question on many different levels. So I will start for a smaller, lower level, and then I’ll try to explain how that connects to a real place where I’m coming from. So originally, I come in terms of where I was born. I was born in Serbia, in Belgrade, which is a little country in Balkans or Eastern Europe. And I spent there, well, most of my young adulthood. And then when I got married, when I got my first child, I left with work and I never came back. Now, why is all this important? It is important for many different reasons, because it truly made me into who I am. So firstly, when I’m saying that I’m coming from Balkans, what is important in there that I am carrying in my DNA a certain way, a certain history, a certain set of beliefs, a certain baggage, I would say. And that really makes me who I am. And there are a couple of things that I believe are important to know about me. The first one is that I don’t know how not to speak or how not to say what I think. And that’s something that in my culture, in the culture where I’m coming from, I mean, first of all, you are taught from a very early childhood to always speak the truth, but I guess that’s generally true. But also I think what is important is that speaking truth is considered a respect. When you respect someone, you will always tell them the truth. You will not try to manipulate that truth to make people better or to make it sound easier or more convenient or any of this. If you respect someone, if you love someone, if you care about someone, you will always deliver them the most brutal, no matter how painful truth, because you care and because you want people to be better, to improve. Now, that’s something that I carry deeply inside of me. And it is something that helped me in my professional life, but I think it also cost me more than it helped me. And something that is also connected with that is I was always seen, and I don’t know, we might or might not talk about my career, but I was seen always in my working environments, as someone who is always keeping others honest. And I to say, whenever we were doing all this psychological tests and stuff, I was always the majority of people would always be mapped somewhere in the center of the map. And I was not only extreme, I’m joking, I was probably outside of the map, because they couldn’t even fit me in. Which meant, and I was talking to these coaches, how is that? Why is that? What’s wrong with me? And they explained to me, nothing is wrong with you. You are actually very valuable to the organization, because you are balancing everyone out. And I’m well, I never, ever asked in my life to have a role to balance someone out, it’s a hard role to play. But apparently, people appreciated that. And they appreciated it in a way that whenever there was an uncomfortable conversation, they would bring me in. And they’re why are you even bringing me in? I’m not a confrontational person. I swear, I’m not. I’m a nice person. Everyone likes to believe about themselves. But then I realized that a lot of people that know me or see me, they see a couple of things. One of the things is that they believe that I’m brave, that I am, that I have courage to stand up and to say things, which is honestly, I mean, for God’s sake, it can’t be further from the truth. I’m not brave. I’m scared every moment of my life, which is probably because I built all these shields to make me perceived as brave. But the reason why I’m saying and how is that connected to my culture is that the bravery is not about being courage, it’s not about having courage to do something, to go against something, to whatever, to fight. Not about that. It’s when you’re seeing the truth so clearly that you cannot help it. You need to go after it. And that’s why I’m saying that truth speaking quality, or I would say, probably, inability of not speaking truth is also what makes me in the eyes of other people confrontational, brave, intimidating, all these things, which is very much not true. So that’s why I’m saying I’m coming from Balkans and because I want people to understand me and I want people to see beyond that hard shell. The other thing that is important about my origin is that I was born, I was born at the time, I am giving my age now, but I think it’s important. I was born in a country that was called Yugoslavia. That country does not exist anymore. It was completely, I don’t know what, dispersed in the 80s and 90s, which resulted in a big civil war. And I was I happened to be born in a country that was Yugoslavia, that was all built on this idea the different nations and different religions should live, work together and feel that sense of unity. That’s how I was brought up. But also my parents came from the mixed backgrounds or different backgrounds, so my mother is Croatian, Jewish, my father is Orthodox, Montenegrin, Serbian, what have you. The point is I have in myself any possible combination of different nations, different religions, different everything. And this is what makes me, me, and this is, I was brought up, firstly, not to recognize that, because it wasn’t important, why would it ever be important to me, where is someone coming from, what’s the religion, what’s the nationality. My parents taught me, it’s not important, the second thing, I believe I’m carrying this complexity of different things, or multitude of different identities. But anyhow, why is that important? It is important that, as I said, sometime in 80s and 90s, specifically 90s, the country and Serbia, Croatia, all of that, went through the massive, ugly, bloody civil war. And it was a situation that was going against everything I am, against every single fiber in my body, against every belief that I ever had. And I just couldn’t take it, and I left the country. I left the country actually one day before the bombing started. And I left with the idea to never go back, because it’s not really about the war, it’s about the values, and I felt deeply betrayed by that country, by the history, by being born where I was born or when I was born, and I decided to build a new life. So that’s how I left, and I’ve been living for, I don’t know, 30 years now, abroad. But anyhow, that’s where I’m coming from in terms of my origins. But that’s why I said, I’ll give you that part first, and then I’ll try to connect it to a bigger, most important part. When people ask me a similar question, I am, I’m always saying I am coming from a from a place of confusion. I’m coming from a place of being permanently lost. And when I say something that, well, permanently lost, place of confusion and brokenness. And what, by the way, there was a, sorry for a digression, but I read about some Indian semi-goddess, and I wouldn’t be able to repeat her name, but her name in English meant never not broken. Because it’s a goddess, by the way, she is riding a crocodile, and the crocodile as a symbol of fear, a crocodile that represents her biggest fear. So she’s riding that, and then she’s always coming in situations where she’s breaking down. So she’s never not broken, or she’s always broken, and she’s always arising from the ashes and from the brokenness. But it’s actually that situation and the energy of brokenness that is her real power. And that’s something that I identify with strongly, so I’m saying the place of being lost, confusion, brokenness, that’s really who I am. But I’m not saying this in a sense that if something is wrong with that, I’m actually in love with that state. It’s my most productive, my most creative, the most happiest place, state. And why is that? Because I think, and that’s why I was saying, that’s why I was giving you the story also about leaving myself, my country, my place of birth, my family, my friends, everything, when I was 20 something years old, six, seven, and deciding to go and create a new life, because I’m not afraid of building new. I’m actually I think that that’s the most powerful state you can be. And I think I was writing recently, I’m confused, I don’t know if I wrote it or if it is just in my head, but anyhow, it is this moment, moment, moment, zero moment, it is a moment before you make a first step, and I believe that that’s the moment with the highest potential. And it is a moment without fear. It is a moment that exists almost in some sort of a limbo, it’s a moment that lives in a limbo, it’s between the past and between the future, between the past and the future. It’s a moment in which everything is possible. So I to stay in that moment. Anyhow, that’s my long answer to your powerful question. Oh, my gosh, it’s a wonderful, it’s a wonderful, beautiful answer. Thank you so much for it. I have so many questions about it. I’m not sure exactly how to. I guess I’m curious about, usually in this, at this point in the conversation, I’ll ask, what did you want to be when you were a child? And I wonder, yeah, when you were young, what did you what idea did you have about what you wanted to be when you grew up? I didn’t, I mean, it’s probably. Okay, that’s a hard question. So honestly, I don’t know. I can’t really recall exactly. I know. I’ll tell you what I wish I did instead of what I’m doing. But I think early on, I definitely didn’t want to become a princess or unicorn or any of these things. I remember that I was most, I don’t know, lost, immersed in the flow when I was playing kitchen with my friends, not kitchen, but cooking, cutting little whatever, leaves and grass and ingredients and pretending to be cooking. I think I remember that. But then I, as I was growing up, I have this bad thing, and bad thing is that I have this constant need to do the most difficult things in life and prove to myself that I can do it. And in every single aspect of my life. And I remember, anyhow, when I was at one point in time, I was swimming, training, swimming. And I remember that I was always choosing the most difficult techniques because I was just not interested in being in the easy stuff. I had to be the best in the hardest thing. So I applied that kind of thinking everywhere. And then eventually, as I was growing up, that most difficult thing for me to dedicate my life to became philosophy. And philosophy in a sense of not so much philosophers, this and that. Yes, I mean, I was absolutely in love with that. But more as a need to know everything and to answer the meaning of life. I mean, let’s not kid ourselves. I just wanted to understand the meaning of life. But in a sense, you started with that big question, which is seemingly very simple, but it’s also very deep. So, I wanted to go the deepest I could under everything there is. And to answer that, I don’t know, primary, initial, first question. So, that’s what really brought me to philosophy. Now, I don’t practice philosophy now, even though that remains my biggest love in life. But I do apply that way of thinking, the rigor, the curiosity, the need to go beyond the obvious, because I believe the obvious is probably one of the biggest dangers of our lives, because so many people settle for what’s the easiest, what’s the most convenient truth, what’s the obvious truth. I always to push, provoke people to, just to see things from the other perspective. So, anyhow, it was philosophy. So, I always wanted to be a philosopher, and I would say specifically, I wanted to be a philosopher in ancient Greece, and sit under the olive tree and think about life. So, that would be my ideal life situation. But then, there is something else, which is an even bigger truth, if you can imagine that. So, as I said, when I was a little girl, I loved cooking. Now, when I’m, now that I’m a big girl, I love cooking probably even more. And it is, I don’t know whether to call it a passion, I don’t know what to call it, but it’s not about that I’m good at cooking. Yes, I am, but that’s a by-product of it. But it’s really the process of cooking that is the only activity, well, maybe not only, but one of the very few activities in life that puts me immediately into the state of love. And this is when I feel free, this is when I feel myself, this is when I feel happy. And I believe, it’s interesting, because I kept saying about philosophy, how I love philosophy, and how I specifically love the Greek philosophy. Now, when you think about the Greek philosophy, the one, western philosophy, there is one specific idea that really defined that approach to life, which is the supremacy of mind over matter, or mind over body. And it is that idea that the intellectual, the abstract, the ideal world, will always be something to strive for, something that will always be superior to the physical. And for my entire life, I believed in that. And which, in turn, made me live in my head, in my mind. And I was absolutely, not only content with that, if I could even boost it even stronger, I was why would you even need this, earthy, bodily things, it is really just about ideas, the plateau. I mean, I am striving to understand it all. I want to touch the real thing. But then, the cooking does the opposite to me. And again, I am saying, it is not about the product of cooking. I do not care. I to believe that I cook well, and I love to eat it. But it is not about that. It is still about slicing, dicing, touching, feeling, tasting, smelling, it is really engaging. But it is not only about engaging the senses. It is connecting the senses with your mind, because you cannot, I do not cook by the recipe. I cook by the intuition. And what that means is you imagine, I do not know where exactly, but somewhere, you imagine the taste. And then, you cook the taste, idea of taste. And you cook towards that, until you reach it. So, if I could do everything over, I would definitely become a chef. Because that is where the happiest version of me exists. It reminds me of, it is a little pat or cute, but there is a wonderful quote, a moment in, with Joseph Campbell interviewed by Bill Moyers. And he says this thing where he says, “People say that what they want to know is the meaning of life. I do not think that is it. I think what they want is the experience of being alive.” Oh, Peter, do not get me with that. I was reading somewhere, and I cannot remember where, probably it shocked me so much that I forgot. There was this question, when you are smelling a rose, are you smelling a rose or are you smelling the idea of what the rose should smell? And I was oh, my God, I do not know. I really do not know. And I was scared that I actually do not smell the rose. And, yeah, I mean, now, opposite to my whole Western philosophy background, if there is one thing I want to do, I want to escape from the, I do not know, the prison of my mind. Yeah. How, tell what, so where are you, and let us talk about work. How do you think about, how do you talk about what you do for people that do not know you Where are you, and what is the work you do? A hard transition. Okay. So there is a simple story. There is a complex story. So the simple story is I am a classically trained marketeer. And for the most of my career, I believe that is a good thing. Now, I do not know anymore. But as I said, I have a philosophy background, not marketing background, but I carried over all that critical thinking, curiosity, and creativity that comes, and curiosity and understanding of human condition, I believe. And I brought that over to marketing. I worked, at first, I worked at the agency, Saatchi and Saatchi. But then, very soon after that, I, and Coca-Cola was one of my clients at that time. But then very soon, I moved over to the client side. And I stayed with Coke for 18 years. And everything I learned about marketing, I learned there. And, I mean, Coke is obviously the best school of marketing there is. I can confidently say that I learned a lot. And then, then after that, I left. And we can talk about the hard transition. But for now, I’ll just give you a simple story. So I left. And for a couple of years, I was working as a consultant. Then I moved to Miro, to lead, to lead the brand marketing at Miro. And I stayed, stayed there for four years. And, and since then, I am working now as a fractional CMO, or fractional, whatever you need me. And really, working with the companies to solve their biggest problems, or to help them remove the, I would say that the biggest obstacles, to identify and then to remove the obstacles for the growth. So that is a simple story. The more complex story is, I reached the point, most, partially because I had, I was exposed to my co-career, and it was a wonderful career, local, regional, global, on all different levels. And, for a little girl from Serbia and Belgrade, I moved to the global team and had a senior role in the global team. I to believe that I achieved a lot. But anyhow, it was just a wonderful place to learn. But, yes. Can I ask you about Coca-Cola? I’m wondering, because you’re, what are the hallmarks of a Coca-Cola approach? What does Coca-Cola do? What do you carry with you from that time that feels like it’s a particular way of thinking about the market, or going out into the market, or learning about the market that seems like this is how Coke does it. Is there a Coca-Cola way of doing it? Oh, yes, yes. There is a Coca-Cola way to everything, yes. So we had a very comprehensive, complex curriculum, Coca-Cola way of marketing, which, I don’t know, for good or bad reason, I still think it’s the most progressive and sophisticated thing that I ever seen, which is sad, because the time of the world moved on. And it’s still the best I’ve seen. But, okay, so how do I describe this? I would say the most important thing, two most important things. So Coca-Cola believes in a brand, and Coca-Cola believes that the brand is the most valuable, although intangible asset for the business, for all the reasons that I’m sure everyone understands and knows. But I’m just saying that’s the first postulate that they believe in brand. I would just qualify this. And this is probably one of also the most important things to understand. When they said Coca-Cola believes in a brand, that doesn’t mean that Coca-Cola does not believe in product. I mean, it is one of the most, the best, the most valuable products in the world. And the brand can never exist without the product. And Coca-Cola is super aware of that, and it’s never, ever, ever trying to separate the two. So that’s the first thing. The second thing that I learned that was very important for who I am as a marketeer, is accountability. And yeah, that’s probably interesting. The first time, the first, I don’t want to exaggerate, maybe it was not the first day, but very early in my career, I found this quote, or maybe it was, I think it was actually a part of our onboarding booklet. And the quote said, the quality of your decisions will make or destroy the value for the company. And maybe it’s not word for word, but that’s what I now can recall. Because it is that understanding that whichever part of organization are you at, you are making decisions that will create or destroy the value for the company. So they don’t treat marketing as this fluffy layer that is free from accountability. And yes, maybe you cannot measure every single thing with a yardstick, but there are ways of knowing whether something is working or not working. And also, as a marketing company, Coca-Cola, which is in essence a marketing company, the biggest, that is investing, I can’t remember now the percentages, but probably more than 50-60% of the budget goes to marketing. So, when you’re investing so much money, you need to know whether it’s working or not. You cannot let go these people off the hook of accountability. So, accountability is built into the marketing hook, but not the same accountability, not the last-click attribution type of accountability that we have now. Now, the reason I’m saying this is important for me, because I learned one thing, or that’s the way I work, that you need to link up every single thing, you always, always, without exception, start from the business problem. You need to understand what the problem is, what are the barriers for growth, what is preventing, what are the hurdles, what do you need to change, or what are the opportunities. And even today, I say, behind every brief, marketing brief, or advertising brief, or whichever brief you want, there is always a people problem. There is always someone, somewhere, doing or not doing what you want them to do. So, you need to go back to that business problem to understand what is preventing the growth, and who are these people, not your target audience, behavioral audience, who are these people that are not doing what you want them to do. And then link up everything else, so that you are addressing that specific problem. And again, that’s not the performance marketing, I’m just saying that everything we do, or what I learned, that everything we do needs to be in a function of business. And later on, in my consulting career, and when I’m doing workshops, etc., I’m saying, yes, brand love, wonderful, Coke has the highest brand love in the world. It’s all, I mean, maybe not, but that’s why we do things that we do. But marketing, my job as a marketeer is not to build a brand love, it’s to translate that brand love, to use brand love as a tool to make company the money. Yes. And I think it’s that understanding of how everything connects, and not doing marketing in isolation, not doing advertising in isolation. I used to say, the best, the most creative idea you can imagine, that is not solving the right problem, is wasted. Which is sad. So I’ve been trained my whole life to think about that, or to think in that way. And that’s what I call classic marketing. Yeah, so I want to, there’s two things I want to do, and I want to do this one first, which is, I’m always, this is a very selfish question, but as somebody who’s a qualitative researcher and an ethnographer who believes in what qualitative and face-to-face stuff can do, what’s the role that, how do you think about, and what’s the proper role of qualitative or ethnographic research in what you do, and how you do what you’ve just described? Oh, Peter, what a wonderful question. So let me start with qualitative, typical focus group type of things, which I hate and I don’t hate. And I hate because people either read, whatever, the transcripts, learnings, whatever, reports from the qualitative focus groups, or they sit and watch people, in some sort of a zoo, that are talking about your brand. And they’re writing these quotes, etc., and they’re taking everything, the most usual thing is that people, clients, are taking everything on the face value level. And that’s a complete waste, because people obviously never say what they think, but, because they don’t know how to say what they think, that, I mean, it requires meta thinking, thinking about thinking. And most of people, especially people that we recruit for the research, are not able to express. So, the real value is really about trying to understand why people are saying the things that are saying, what is behind it. And that’s very difficult, and it’s very rare, and it really depends on a researcher, interpreter, to make it valuable, by translating the face value quotes, into something that really can change, the things for the business. So, in that sense, I believe it’s very valuable, but I think it’s very often misused, or misunderstood, or, I don’t know, just wasted. So, that’s what I think about the qualitative research. I love it, I enjoyed it, and I didn’t see many people around me using it for, in a way that it should be used. Now, you asked me about, I’ll tell you about the ethnographic research, but before ethnographic research, I’ll tell you something else. So, when I was at Koch, we used to have this thing, I forgot how it was called, but it was basically, once per quarter, or two times per year, whatever the frequency was. We were supposed, we, marketeers from the ivory tower, we were supposed to go to the store to merchandise the point of sale, and shelves, and fridges, and all that. So, that was a mandatory thing for us. And I mean, it was, it would, in a way, it was a fun day out of office, you go with a bunch of people you are working with, you go there, you make jokes, you have fun, you work for a couple of hours, and you go home. But, underneath all of that, I think it was a very important lesson. It was, if nothing else, it was a lesson in humility. It was a lesson that, whoever you are in a Koch system, you have to go and roll your sleeves, and wash the shelves, wash the fridge, restock, the shelves, the fridge, etc. Turn the bottles to face the label, to the front, etc. So, that had to be done. The other lesson, especially for me, who was always responsible for communication, advertising communication, any single touch point between the brand and the consumer, how much money Koch is spending into producing the in-store material, point-of-sale material, a huge amount, absolutely huge amount. And we do it, it looks good on a screen, PowerPoint, this and that, the bottler prints out, you come to the store, and whatever it is, a shelf talk, or this or that, it cannot fit the shelf. And then you are throwing money out of the window, but not by not being connected to the reality, because in our minds we have some illusion about how the stores look. And we don’t create stuff for the real life. I mean, this is extreme. Honestly, it doesn’t happen. But it’s a wonderful example. It’s so clear how the lack of awareness of the reality costs when you make something that doesn’t fit. And it costs, you bring it to the store owner, whatever, they throw it away, and it’s all lost. But not only that, then the most important part is looking at the people buying your product. And there is a lot of arrogance in marketing, and we all love to believe that we are the smartest and the best, and all of that. And that salespeople are people that go and execute, so it’s a different class. But I also read somewhere, and I keep saying this, I am just an overpaid salesperson, because my job is to sell, the same as the job of whatever sales rep is to sell, I’m selling just on a different level. So, meaning, you go to the store, you observe how people buy, how do they choose between different brands, and then you realize that actually this point of sale material does matter, and for the big part of my career, I thought it’s just an unnecessary nuance, it’s something that you have to do beside all these flashy advertising campaigns. But, again, someone recently told me, and I’m like, it’s the best quote someone ever told me, is that my job as a marketeer is to move someone’s hand six inches to the right, to grab my product. It all comes down to that. And, perhaps, the point of sale material that we all as super clever, creative, intellectual marketeers are always going down at, that is going to move someone’s hand six inches to the right. Yeah. So, anyhow, so that was not exactly ethnographic research, but it’s kind of. That’s perfect. And that was very important. So, we have about 10 minutes left, and I want to give you this space to address what I think you’re addressing, and certainly in your writing at your substack, and you set it up before that, you’ve said earlier that you’re classically trained, you have lots of respect for everything you learned at Coca-Cola, but you’re, we’re at a point now where you’re not sure if that’s enough, and your writing is calling everything into question a little bit, I mean, more than a little bit. You’re going right at a lot of the assumptions about what it means to build a brand. And so, I just wanted to open up the space and just say, yeah, how are you feeling about, what does it mean to build a brand now, and to what degree have the rules changed? Yeah. So, when you ask me where I’m coming from, and I said that I’m coming from a place of being lost and confusion, I think this is now a good example to repeat that. So, yes, I’m totally confused and lost, because on one hand, I truly believe in all these rules, laws of classical marketing. I still truly, deeply believe they are right. But at the same time, I’m not sure this is still relevant when you, in today’s world to build a brand. And in one of my articles, I wrote, it’s like, imagine, all the entire toolbox, that your marketing toolbox is still correct. It’s still right. And yes, you can debate and argue, brand versus performance, this versus that, these endless, pointless debates, you can still do that. But, in the meanwhile, the space, the entire world in which this toolbox exists, have changed. So you might have the right toolbox, but in a different world. And what I’m saying by a different, what I mean by a different world is not, I’m not one of these, oh, the everything is changing the fastest ever. And, people now can buy through my single click and this and that. I mean, these are just circumstances, yes, of course, people are behaving differently. But deep inside, they are still the same people. So, I don’t believe in this, the world has changed, but something else changed. And I was writing about this. Firstly, I was writing, what I said about, the one thing that makes me different is that I always go back to the business problem and I try to solve the business problem with the right tools. Now, the underlining assumption behind that is that marketing and brand creates value, by making people buy and buy more often, your brand versus other brands, at premium. Now, the financial conditions underneath that value chain have changed. Including that margin, and margin is not the margin that it used to be before. So, therefore, the brand marketing or the marketing does not work the same way it worked before. Because I was saying, I was giving example, of a story that I heard, someone was telling me that, and I’m talking about the FMCG, I’m not even talking about B2B, but FMCG, that companies stopped believing in brands. Basically, they are just launching things, riding this wave of innovation, curiosity, newness, and harvesting, harnessing, harvesting, the impulse to try something and to buy something new. And when that impulse stop, I mean, when that product stops being new, they launch something else. So, the companies, because of the P&L, not because of anything else, the margin system does not work. So, they don’t believe in a long-term brand building, they believe in rotation of brands. That will create profit fast, and then they will just launch something else, I guess, because the cost of entry, the cost of production, the cost of innovation, all became very low. And that’s the better way of creating margin, than investing in a single brand long-term. So, I’m just saying, and I don’t understand enough of it, but I’m just saying, the entire financial conditions of the value chain have changed, and that requires a different thinking about the brand. So, that’s one thing. Wait, I want to... We’re very near end of time, and I want to ask one final question with the two minutes that we have, which is one of my favorite ones to ask, which is, what do you love about the work? Where is the joy in it for you? Okay, I need to tell you one more story. So, when I was at Koch, and now the World Cup is coming, World Cup is coming to the US, so it’s a relevant story. I used to be responsible a couple of times for leading the trophy tour, which is an experiential event that Coca-Cola has with FIFA, where they are, or where Koch is taking the trophy, around the world and making it accessible to people to come and see. Now, I’m not a soccer, football fan, so I was never able to really relate to that passion, and I was like, okay, fine, trophy tour, great, good, let’s do it. It costs a lot of money, I thought it was a waste, but anyhow, you have to do it. So, I was doing this, I was leading that event, and then, when you are organizer, it starts very early in the morning, so, one day, around six o’clock, you come there, and you’re thinking, oh, my God, it’s snowing, it’s cold, who is crazy enough to come under this weather, to come to the event that we paid so much money for? And then, and then the event started, and people started flooding in, and not only flood, people flooding in, but what I experienced in this moment changed my perspective forever, because you see people’s faces, and you see people’s faces change, you see the transformation, you see the smile, you see the delight, you see the energy, you see, making their dream come true. And I love seeing the brand create value for people, making something that will change them, that will turn them for better, to give them something, whichever way that is, whether it’s experiential, whether it’s idea, whether it’s a TV spot, whatever that is, I love the moment of brand touching people and creating something good. That’s beautiful. I want to thank you so much. It was a pleasure sort of meeting you here and diving into this conversation with you. I really appreciate it. Thank you, Peter. It was a pleasure. Thank you for wonderful questions. Get full access to THAT BUSINESS OF MEANING at thatbusinessofmeaning.substack.com/subscribe [https://thatbusinessofmeaning.substack.com/subscribe?utm_medium=podcast&utm_campaign=CTA_4]

6 Jul 2026 - 56 min
episode Amy Daroukakis on Difference & Signal artwork

Amy Daroukakis on Difference & Signal

Amy Daroukakis [https://www.linkedin.com/in/amydaroukakis/] is co-founder of Culture Connectors [https://thecultureconnectors.com/], a global cultural intelligence collective linking brands to 100+ locally embedded experts. Over 20 years across 60+ countries, she has built strategy for Google, LVMH, Airbnb, and Unilever. Her Trend Galaxy Framework challenges the industry’s habit of mistaking ten cities for the world. She helped the Young V&A win Museum of the Year in 2024, and has spoken at Cannes Lions. She splits her time between Brighton, Athens, and Berlin. So I start all of these conversations with the same question. I use this in my work too. It’s a question I borrowed from a friend of mine who helps people tell their story — it’s such a beautiful question, which is why I borrow it. But it’s really big. So I over-explain it the way I’m doing right now before I ask it. I want you to know that you are in absolute control and you can answer or not answer any way that you want to. And the question is: where do you come from? It’s such a great question. And actually, I saw the conversation you did with Katie Dreke and loved it. So practically — I come from Vancouver, Canada. But I come from a father who was an immigrant who fell in love with what Vancouver was and literally jumped ship and ate pie for too long. Because that was what he could point to until some Greek guys in the kitchen were like, do you want anything else? I think that’s the roots of my roots, because working hard was indoctrinated young. I started working young within the realm of a restaurant. And it’s still the roots of the roots today because the reason I can talk to anyone and dive into a conversation was from waitressing. From growing up and being able to read a table, anticipate a need, bridge a conversation, help with a lull. All of that stuff came from waitressing. So that came from working with my father. Not to say that this was a joyous experience — I got fired as many times as I quit. But I can tell people, and I actually look for people who have worked in service. There’s a different level of humanity for people who have had to serve others. And you can tell those who cannot. I’ve ended friendships in a cab once where someone talked to the taxi driver the wrong way. Even in a restaurant, I’ve stopped a friendship. It becomes a real validator of the type of human someone is by how they treat someone else. So I guess I come from service. Yeah, that’s beautiful. Can you tell us a story about the restaurant where you started — your first job? So I talked about this initially when I launched Cultural Connectors, because my father was a trapped creative in the realms of the classic Greek restaurant. And that’s what you do as an immigrant, right? You land in things that are known. He landed into that. But he never just served souvlaki. He started tapas in the 90s — he had this Greek dim sum menu where you would pick out different tapas. But people were like, what the hell is this? They would walk out. Or he started whole wheat pizza in the 80s and thought it was the best pizza. So there was always an entrepreneurial edge to this restaurant. It was always served up differently. Experimental. Different. And I saw this trapped artistic creative within the realms of sameness. I realized in this heightened dizzy when building something at 4 a.m. — how your brain is at its best and worst — that he had given me all the tools to do different, but I had chosen same and started to work away from that. And what do you mean when you say the different and the same? What were you pointing at? So I started this thing called Cultural Connectors. In our industry, there’s a sameness and homogeny that’s always been really sold and really sought after. And it tends to be very global north in perspective. There’s a homogeny that comes when cars look the same and hotels look the same and voices look the same. So I did a love letter ask globally and 68 countries responded. And then there are 55 human truth specialists — in grief, loneliness, rest. We’re inside ingredients, and everyone is paid the same postcode rates. It’s community as much as commerce. And our industry hasn’t always been known for that. So the sameness comes from just getting really tired of hearing things like, this is great for your portfolio, or, well, they’re based in this country, so we should pay that rate. Challenging systems. And my father did that too in his own way, but in a Greek restaurant. That’s awesome. And I’m so excited to talk more about your work. Before we get to the adult professional stuff, I’d love to ask — do you have a recollection of what you wanted to be, young Amy as a waitress? What did you want to be when you grew up? Oh, my gosh. I really wanted to design drag queen clothing. I was just obsessed. I would sketch and draw. And I loved Priscilla, Queen of the Desert. I’m now 46, so that was that moment in time when there was this immense creativity. I loved fashion design, all of those things of expression. I remember making hats, designing shirt colors. Just playfulness. But then I grew up with a very traditional father. If I had said, hey, I want to go to fashion school, he wouldn’t have supported it. But I went for fashion business. And that was supported. Yeah. So catch us up — where are you now? Tell us a little bit more about the work that you do. So I’m calling in from Brighton. Postcodes matter in this work because I live between Brighton, Berlin, and Athens. And it gives me this beautiful triangle. Brighton — I live right across from a nude beach. So I can’t take anything too seriously in terms of work. There’s a joyousness right now of how many naked people are out in May. But Greece matters because it’s the home of where my aunt now lives, in the house that was my grandmother’s. So I don’t talk about flying cars, because that contextually isn’t the edge of everyone’s conversation in a Greek home. Or in any home, to be honest. AI is not the lifeblood of every dinner conversation. And I think we need that realisticness — the importance of that. And then Germany is my husband. So I like to see him. He works for one of Germany’s largest cruise companies, so I’ve gotten to go on all these German cruises, randomly. So when I get asked by a German client, I’m like, I’ve been with 10,000 Germans — I know Germany better than you do. It peaks. All of this — the thorough thread and the red thread — is one foot in and one foot out. Acknowledging that. Knowing the limitations. I’m not the best expert for Germany, but I know somebody. I think you should always speak to lived experience. Mine is just a little more multicolored. Multi-postcode at the same time. I have a question — I want to ask about the origins of your cultural connection. But first, I want a little more information about the tradition of nude bathing in... oh my gosh. Do not think this is the norm and societal norm of the UK. There is still a layer of decorum. But in this one pocket that happens to live right outside my window, there’s this freedom. And the fact that I can see an ass pretty much at all temperatures of the year — I just think it’s really something that roots you in humanity. I once had this really important presenting call, and I heard all this noise. I couldn’t show anyone, but I said, I just have to stop and tell you — there are about a thousand people on bikes. They’re all naked in front of my yard. It adds laughter to the elements. And I think we can get so deep in our heads that — I don’t know, it’s my view of nature. It’s like touching grass, but in a form of nudeness that I really appreciate. Yeah, that’s remarkable. It must be quite something to preserve this space for people to do that. Everybody’s in agreement that this is... Yes, there’s an agreement to it. It’s one of those quirks of culture — these microcultures that live within, with written rules. There’s an organic border where people start to wear clothing. And sometimes another favorite hobby — this is the worst — I’ll see more conservative families start to go on the beach, and the kids are running to the ocean. And then there’ll be this turn back. And it’s this moment where you see the families retreating. So what’s the story of Cultural Connectors? Where did it come out of? What’s the origin story of the work you’re doing now and the network you’ve built? So I’d been described as having played outside for 20 years — two decades outside. I’d worked across 25 categories and been to 60-plus countries, but only in the form of Baskin Robbins. There’s only so much of a flavor you can get. The best example I can give: I was in Lisbon with a friend and she said, I’m going to take you to my favorite restaurant, but you can never tell anyone we’re going. Nobody can know where this is — we have to keep it local. Fair enough. And on that day, there were so many men with children taking them out for ice cream. They were out for dinner. It was this magical scene. And if I had just parachuted in without knowing anything about cultural identity, I would have thought, oh my God, the progressiveness of Portuguese culture, that men are so involved in children’s lives. It turned out it was Father’s Day. So this very special moment was just a moment. And that’s why we have to be careful with our cultural assumptions — parachuting into a market and saying, well, this is what it is, you start to lose the edge. So I’ve looked for voices in each of those markets that represent their local reality. Not just by country — though country is important because you start to learn what it means. Mapala, based in the Philippines, talked about the evolving identity with music and how a Filipino band was at Coachella for the first time. This is a musical culture, but for the longest time it’s always been in English. So what does that mean for change? You don’t learn these stories until you actually have a conversation. But just as important: categories. An expert in loneliness completely shifted a project I was working on — the future of work for 2030. If you’re thinking about Gen Z and workforce, what are the interconnection points you need to build in for a UX experience of onboarding? Where are the places of safety where we don’t necessarily have those moments? These experts — that’s why the insight ingredients are so important. When we were onboarding 25 people in the first year — it’s a new class every year, but some remain — there was this amazing woman, Ludo from Botswana, and she said, I don’t know if I’m supposed to be here because we move so slow. We’re a much slower culture. And the entire Zoom group globally went, oh my God, you’re supposed to be here. We all want to move slower. So where we’re getting lessons from — there are places in the world we haven’t necessarily looked for insight that are gold mines of imagination and rethinking. And the joyous part: I have a podcast too, where I interview them. I’ve done 53 now, which is insane. But it’s also the way I can do a culture casting for a client — similar to model casting. Here’s their thinking within the sensory signals. I have this framework called the Trend Galaxy — shooting stars, constellations, new planets, and unexplored universe — and each has a business implication. One’s for behavior change, one for campaigns, one for new product development. I need to test and see how they think, because the thinking part is so important. And then I send the podcast with the culture casting: forget the CV, I want you to see how they look on a project. That’s what I’ve been doing for a year and a half. Nice, congratulations. What’s an example of the kind of question that clients come to you with? One we worked with was an entertainment brand that had hired a UK-centric agency. And the client said, you won. But we do think you’re going to have homogeny in how you put messaging out, and we’re worried about sameness. So they came to us and we did a 10-market piece across the senses. What’s the journey from somebody in Italy compared to Finland when unlocking what could seed their creative concepts and campaigns? One amazing thing that came up from Italy was the WhatsApp message — because that’s a lifeblood of communication. How one person gets invited to a movie and then six show up but only three seats were booked. So they could use that as a seed. Or I asked everyone: what’s the film genre of your market right now? And for Finland, it was dark. Very dark. All the things you’d expect of Scandi. But then they could speak to that in a campaign — it’s dark outside, we’ll come in for darkness too. You move away from popcorn. Not everyone has the same journey to how they spend time together. That was one of the projects we worked on. And when did you first discover that you could make a living doing this kind of thing? This one is a work in progress. Building out a network, selling yourself — I describe it as there’s a me and a we element. I know how to sell me, for the most part. The we is a whole new journey stage, because I’m by no means an agency. Agency energy is a different type of body and being. The me was the start, but it got boring. I still like it, but it’s been nicer to play with other people. The first gig I ever did was an amazing thing — I got to travel the world for Target, meeting in secret rooms every three months and bringing back what we’d found. This was pre-Pinterest. Pre online trend tools. You still had to go out in the world. And the point of difference, the reason our team was special: when others would go to a city, they’d get a recce budget, stay in the great hotel, go to the top restaurants. A very company-wide experience of traveling to find cool-hunting, however you want to call it. But I would stay with my friend’s friend in Sydney — pre-Airbnb — take local transportation. And on a bus there was this graffiti-type pattern. They’d taken what people do on buses and made it a fabric. I took pictures of it and it became sheets. I always check things like that. Take the back alley. I will sometimes still stay at a hostel — you may question my life choices on that one. I mean, I still stay at Lux sometimes. But when it’s more uncomfortable, the insights are richer. There was somebody whose name was Seven, and he asked people to put things in Petri dishes — something that represented their place in the world. And this woman scraped off a subway handle and put it in. She goes, I live in LA, I only touch my things — and how weird it is to be in a place where everyone touches the same things. I live in an everyone-touches-the-same-things world. Those insights land differently in storytelling to a client because it’s not just saying, my Four Seasons was amazing. It’s: at the hostel, we talked about fill-in-the-blank. You have the weird conversations with the woman in her 80s traveling for the first time. Or I woke up one time to a room filled with 15 people for a bachelorette party. I need better life choices. It’s deeply uncomfortable work. But it’s fun. I’m curious about — and you said it yourself — that you’ve been at this for a very long time, so much that it feels, as you said, that we’ve come full circle. We’re back in this place of appreciating the analog and the tangible and the fringe. And I’m wondering: what are your reflections on how the practice of cultural intelligence — or whatever you call it — has changed? And how do you describe where we are now? I think we’re at an apex. A real tipping point. And I deeply worry about the skill set of people just coming into this work. I can give you an example — I was doing a breakfast club in Berlin that brings people together, and someone said: I just hired a junior recently and she brought back everything with AI. And he goes, I could do that myself. I hired her for her opinion. The her-ness was missing. That cultural exploration work is the her. It’s the you. And that muscle takes longer to build. Let me give you a peek at something I’m going to write. I’m going to write about in-real-life erotica. Because I’ve just had four magical days where erotica showed up in different ways. I went to the Chelsea Flower Show and there was this long line for this Garden of Eden. It turned out it was sponsored by a sex toy company — and it won the gold medal. The sex industry is something like six times smaller than the garden sector in the UK. So that flip was amazing. I had never seen anything like it in that space. Then I went to a sensory event on Friday by this amazing woman called Sarah Heinemann. She brought in a speaker who made us look at our hands and said: the cup of your hand is your bowl, the top of your hand is your plate, and your fingers are your forks. She designs dinner sensory experiences, sensual experiences using your hands. And she walked us through a five-course meal. Flipping amazing. And then Dr. Bridget spoke at Futurist Friends on Friday and talked about slime and bubbles. Slime was representative of sex, of not touching each other enough. All the elements, the semiotics of what slime means in culture. See how I don’t know where any of this is going to live yet. It’s the gathering. It’s the signal hunting. The joy of playing outside without a sense that it has to be a contained idea. And I worry about this industry needing to tie bows on everything — like, this is the latest trend. I’m not going to say this means we’re heading toward a more erotic cultural landscape when people are not actually having sex. The signal doesn’t necessarily match, but it will linger. Those lingered in my mind specifically, and I know they’ll end up somewhere in a report or a conversation with a team at some point. If you’re only looking at this from a virtual world, it’s a bit hollow. Because I can’t tell you — the gasps in that room when slime was introduced told me more about how achingly we crave connection than the slime itself. The people literally licking their fingers like they thought it was food, because they craved intimacy. You did that in person. That’s the analog part. And so what’s the ability you’re pointing at — this thing the story came out of? This concern about the state of the industry and young people coming in? How would you describe what you’re doing when you’re having all these experiences and holding them open? What are you doing? I call it getting lost on purpose. It’s not just wandering aimlessly, because you have to put yourself in the right rooms. There is strategy for where you place yourself — being selective about going out of the boxes and bubbles you’re already in. So I try to break my own algorithm, either through bringing speakers together or holding breakfast clubs. I love the term brain dance because it’s when the neurons light up. It’s a muscle. And I’m worried about that — a lot of people are starting to just look at the TikTok of vacation. I can see it. I can see it in media. There’s a laziness to just looking in one form and one space for insight. I’ll call it what it is. This is a theme, just listening to you talk. But you’ve talked about working against sameness, about breaking the algorithm. Can you say more about what you mean when you say breaking the algorithm? And how do you stay away from sameness? I identify with that a lot. I recognize in myself that sometimes if I find myself spending time with things that feel too common or popular or big, I have some sort of an aversion. There’s some piece of me that’s trying to navigate in the same way you’re describing. I don’t think I’m anywhere near as disciplined as you. So what does it mean to break the algorithm? And how do you avoid sameness? Well, with full gratitude for Cultural Connectors specifically — I can give you an example. I was in Bangkok for the wedding of Tregg from UAE. An Indian wedding in Bangkok. In itself, that was a view into luxury. Forget the traditional wedding — it was the most glorious thing I’d ever attended. Top 10 of my life. Did it change perception? There was a moment in the elevator where I was talking to one of the guests and I went, are you here for the wedding? And they looked me up and down and said, are you? And it was this minutia of judgment — like, who is she? And I was like, oh my god. That’s what it felt like to be othered as a white woman. How many times in my lifetime has that ever happened to me? Almost never. So to just have even the tiniest glance into what it feels like to be judged like that — I was like, this is amazing. So that’s an algorithm burst. A bubble burst. I felt that judgment that so many cultures feel — the ripple beneath of who are you, where do you belong? I had never experienced that before. And it came from just placing myself in a different algorithm — of wedding. But in that experience too, there was a huge lineup in Chinatown for gold. I’d never seen anything like it — on a Sunday, massive lines. So I asked Romanthea, our Thailand voice: is this unusual? It feels unusual. And she goes, this is very unusual. I looked in the news — it was the day that gold had indexed higher than ever. The peak of gold sales. So then I put it in the WhatsApp group for Cultural Connectors, and eight people weighed in and talked about what gold means in their culture. It was escapism. Gifting. Ritual. Being in close proximity to so many different opinions made me go, oh my god — it’s not just about wealth creation. It’s not just about identity. It’s also about escape. Safety for some women in some cultures. The fact that you save away a little bit for when you’re buying groceries — and what does that mean? So there’s an activeness to joyfully and respectfully not just using it as consumable — because then you’re just running a buffet of one. Being in spaces where I go, well, who else wants some cake? It’s a shared experience. I only get a ticket to my own brain. You’ve got to share the Ferris wheel. I’m telling you, it’s so much fun in here. Wait, I feel like there was a mixed metaphor somewhere in there. It went from my brain and then there was a Ferris wheel... Oh — I meant that it’s so much fun to play. I get such stimulation that if I could give Ferris wheel tickets, I’m telling you, it’s a ride you want to go on. But because we can’t, it’s better to do this out in the open with other people and give them the experience too. Beautiful. How do you describe the people, the members of your network? How do you discover them? What are you looking for? How do you describe them to clients? What’s the role they play? Locally nuanced understanding is core. Can you speak to a truth that matches your postcode or your identity? That’s really important. The ability to be a community member first, commerce second — those are really important. Right now, 48 people are sending postcards to each other. We’ve done a pen pal exchange. Because if we’re going to talk about analog, let’s do it. Once a month, we come together, and for the April session, each person picked a color and then unpacked their culture or category through that color. These are internal groupings of sharing. There was this amazing garbage bag share from Taiwan — she chose hot pink. In Taiwan, you pay for utility services through buying the garbage bag. I wouldn’t have known that. And Finland for blue: we have Blue Thursday instead of Black Friday, and it’s about supporting waterways. I wouldn’t have known that either. So it gives them an opportunity not only to learn from each other, but to even learn from their own knowledge. The podcast itself is — I don’t spell this out loud because I don’t think it’s fair — but it’s my testing ground. If someone can speak beyond the category they’ve written about, they’ve got it. Deep curiosity. And the majority have collectively worked with every Fortune 50 in the world. But new talent like Mustafa, who just joined from Somalia — he’s new in the game, but he’s got real sharpness. And Ethiopia Blend is also an amazing music producer. At first she said, well, I’m not a trend person. Guess what? She has all the muscle. The Trend Galaxy framework just enabled her to contain her thinking. But how they unweave and unpack stories — I’m deeply dazzled. And then there are occasions where I go, I don’t know. That’s part of curating. And why it’s important for this to be a living black book — there are too many agencies that say, we have over 100 people in our network, and then when you really dig down, they’ve never worked with them. So it’s important to be able to say: have you had enough time on the Ferris wheel? Do we hand it over to somebody else? I’m going to instigate something for next year where it’s a two-year max sitting, and then there’s a whole refreshment of new voices. That’s how we shift the industry forward. It can’t be a closed society. That’s really important. Yeah. What do you love about the work? Where’s the joy in it for you? Peter, I could cry, I love this work so much. I’ve never, ever gone to a grocery store and just bought anything. I look at behavior in the store. I look at the new end aisle. I look at new flavor profiles. I look at what somebody’s bought, I ask the cashier what people are buying, I look at shifting behavior, I look at what’s missing. To have places where this can go is so important. I don’t just ride on a bus — I listen to every conversation. I’m awful. Work enables a container for deep curiosity to live in. And working across 25 sectors means I’ve gotten to shape a brand new neighborhood that needed a completely new identity. I worked on a museum moving into a new space and had to be honest with them that their legacy wasn’t going to just shift — they had to become a new neighbor in that particular instance too. Or the cultural zeitgeist of AI: for a year I brought in porn and crime signals because those are the earliest adopters, and that’s so much more interesting when talking to AI technologists who only look at it from a technical angle. To be like, okay, well September we’re talking about sperm. To wake people up. Or a favorite: understanding the future of true crime for a streamer. What is the new lexicon and identity around murder and victimhood? How far can we go and how much responsibility do we have for bringing in our armchair sleuths? Sometimes it’s ice cream flavors. It’s always wildly different. Which means I have to look endlessly — but that’s a hobby. The problem is there’s no off switch, and that’s the challenge. I watch terrible, terrible television. Law and Order, 90s crime, on repeat, just to stop my brain. There has to be a place of rest — probably a meditation app is healthier than murder — but the off switch is never totally off. I’m curious, returning to something you were talking about earlier. In these conversations I always like to give people an opportunity to explain or justify qualitative research — the insight or understanding that comes from the kind of work you do. What is the thing you’re delivering to the client, and what does it do for them that they wouldn’t have otherwise? Do you feel like what you’re doing is qualitative and fits into that world of nuance and qualitative research? I’m always advocating for: we should be talking face to face, and qualitative is the science of description — which you’ve talked about. I’m always trying to build the argument that we need more of that. I see what you’re doing in that way. But I’m wondering — do you identify with that tradition of qualitative and ethnographic? I can give you two examples. Once I was working with a luxury speaker company. I was in Mayfair doing a site visit to one of their premium stores, and there was literally their dream target market walking by as I was walking in. And he goes, one day I’d love to go in there. He did not feel like he belonged. And they were shocked — like, he is who we want. But the layers of their communication were off the mark. And that kind of story could give them some teeth, some meat on the bone, as to why they weren’t landing. Another example: I worked with a sneaker head community — people with massive collections of sneaker culture — and I did all these interviews to reframe their brand strategy. The core center point that became the unlock: they became a sneaker head the minute they opened a sneaker box. Because for so many, especially men — and it over-indexes with men — the commonality among the biggest collectors, the pure aficionados, was that at a core point of identity, they couldn’t afford the shoe. There’s a reclamation and a real pride in being the 40-year-old who has the shoes the 13-year-old version of themselves never could have gotten. Their family couldn’t afford it. So the insight: they became part of your community 25 years ago. Yeah. That’s amazing. Or once I worked with a massive streamer. And the last, hardest person to get in the interview room is always the most senior person in any company — it’ll always be your last interview. For this company, it was the chairman of the board. If you’ve ever seen The Morning Show, he was that guy — that level. I had interviewed his entire HR teams. I was working on an employee value proposition, reframing how they would attract people — specifically within the era of massive tech hiring — to work for them. So at the very end, he interviewed me. I’ve never seen that. This is now my gold standard of what a leader looks like. Because he knew I had interviewed his entire team, every multi-layer from the onboarding person to the benefits person. He’d come in to transform the company. And I could tell him at the end: guess what — you’ve done it. You’re on the road. This is where I saw it. This is where I heard it. This is where it still needs work. And I saw pride in this man. It was so amazing to be able to first be asked the right questions to unpack what he needed — and that’s our role. It’s the knowledge. But to be able to hear that it was working, and working in the layers he didn’t necessarily know about. Because I’m an outsider, there’s an honesty that comes from that. There’s an anonymity — I get to hear all the good and the bad, and I have absolutely no problem saying both. I’ve once had to tell a museum that the neighborhood they were moving into, they had never welcomed into their own neighborhood. And they were like — oh! From a cultural perspective, they just hadn’t. And so that’s our job: to bring in the honesty and the voice of others. That’s what’s so beautiful about qualitative research and storytelling — the red threads of many have felt this way and have never told you, because you don’t have a safe space for this particular thing to be said. Or you all feel this way but you’re not saying it out loud, so I’m going to say it for you. Yeah. That’s beautiful. We’ve got a little bit of time left and I want to talk about our shared experience. We met in person in Athens three weeks ago at the House of Beautiful Business World Forum. It was my first experience in Athens. It was my first experience at the House of Beautiful Business. It was lovely to meet you. I liked the afternoon refreshment with Zoe Scaman, who was there. What are your reflections on that whole experience? Joyous. Again, we’re talking about the grocery store and the bus. This is like Disneyland of brain thinking. I just kept gathering things that people were saying that really struck me. One was they were talking about how as a room we operate at 120%. Which is true. But what if you went down to 80? What would you welcome in if you weren’t trying to control and lead and do so much? I’m trying to lean more into the 80. I love that somebody said she’s trying to add more life into her life. I’m starting to do that more. Those are the lessons. But also the experiences. Because I hosted a dinner the day before it kicked off and 35 wonderful people came. It was with Monica Jang, our Cultural Connectors expert on loneliness. And on the very last day, on the rooftop where I saw you, I saw five people standing together and I thought, oh my gosh — yeah, we met at the dinner. To me, that’s a marker. Talk about the clichés of KPIs — that was success. They had met each other, found each other through the rest of it, and there they were standing together at the end. That was really special. And Zoe knows this, so it’s not a secret — she stayed with me for five days. I’ve known her for 12 years, but I know the kitchen and I know the dining room, meaning her content and the things she puts out in the world. I had never seen the graft of what it looks like to be a supreme sous chef. The practicing, the listening — because her talk was one of the most mentioned and most beloved from the experience. I cannot tell you how that transformed how I want to do speaking in the future. To see the Olympian nature of it — okay, that’s where you put in the hard work. Really honor that. That was an unexpected, transformational career highlight. But then also this really unexpected thing. Athens is home, but I don’t speak enough Greek. And there’s always been a layer of deep guilt. So much guilt for not speaking more Greek. Family layers of guilt. My aunt and I try — and sometimes I get defensive. I’ll say, would you like me to build an airport for 2050? Once I retire I’m really going to lean into Greek. But at the very end, Tim and Till said, okay, all the Greeks come up and dance. And again I wanted to cry. Because I thought, I’m not Greek, quote unquote. I’m not Greek enough to go up. And then I got over myself. I thought about it for this millisecond — how fast your brain moves with this stuff — and I was like: I live in the house that was my grandfather’s. My aunt lives in the house that was my grandmother’s. I cook with the lemon trees. I welcome like a flipping Greek. I cook like a Greek. I live in Greece. My last name is as Greek as you can get. I have a Grego. I have all the elements of a Greek, but language. And identity is hard. I went up and danced, and it was a reclamation. I say this because I’m not the only one who struggles with multi-identity — when you have parts of a culture but not all of it. I grew up in the Greek kitchen, but that Greek kitchen only taught me how to swear in Greek. My dad didn’t teach me how to be a good Greek citizen. I can swear like a sailor because of him, but that’s not enough. That was a healing part of the experience. And I want to put the baton to you — what was a really special moment for you? Oh man. I remember the culmination of the event, the final keynote in that beautiful theater. They just called everybody up and I remember seeing you ascend the stage and join the dance. My experience overall — what came to mind listening to you talk was that going to the House of Beautiful Business was, for me, an effort to try to belong. I don’t really do conferences. I’ve always been a little allergic to that. But it was a real moment of saying, these are absolutely my people and I want to go spend time with them. So for that reason it was significant to make a big trip like that. And then — I think we talked about this on that Sunday — I had a visit to the Agora and the Pnyx. I’ve been thinking a lot about democracy and civic engagement and civics, and I was surprised at how moved I was by being there. Connecting with the origins of that practice of self-governance. That was really powerful. There was a philosopher, Christoph Koch, who I’m going to interview as well, and what he did to bring it to life for me was really powerful. So I returned to that as the thing I was most touched by. And it was amazing to meet you in person, to meet Zoe in person. Some of those keynotes were just really powerful — messages and ideas done beautifully. I felt really grateful to just be in the presence of very smart people trying to bring some coherence into this very strange time we’re in. I love that. There’s one — I wonder if this one struck with you. Do you remember the student, the young woman who came on stage to speak and then left? Oh my god. Heartbreaking. Peter, we’ve got to talk about this one. There was a youth delegation sitting on stage — about a hundred of them — and she was speaking, and she wasn’t speaking loud enough. There was this moment where she got a little jolted and she left, ran off stage. And we all went — oh, you know that moment. But that’s where it could have ended. That’s where most of the time it ends. But half an hour later — and the back story came later — there were a lot of professionals in the back, people who had spoken many many times, and they ran and got her. They talked to her. They told her about all the experiences they’d had, the mess-ups. And when she came back: no shoes, hair down, had taken off the heels. Very much herself. I cannot tell you — and I heard this enough times from others — there was a deep healing for all the second chances that we didn’t always get. The recognition of how vital it was. That experience could have debilitated her entire speaking career. But it elevated her. She will be an amazing speaker because of that experience. I’m moved just recalling it. She really just had a full panic in the moment she was meant to be delivering. Stopped and ran backstage. And I felt like everybody had the same instinct — oh no, we’ve got to help. And they really did rally around her and made sure she had another chance. She came out and she delivered. And the fact that there were more than a couple of dozen young people on stage the whole time was also a real signal — how smart and how sensitive the design of that whole experience was. So touching. Deeply human. And the unlock — where it starts to unpack things. I once had a boss who told me I was a terrible writer. He was specifically talking about package design writing — like, these potatoes were kissed by grandma, whipped and golden — and I can’t do that. But he cloaked it in writing. And I didn’t write for five years. Writing has since transformed my whole life. So if I hadn’t gotten over it — but it took years to give myself that second chance. Though ultimately I gave it to myself. I think there was something in that student’s moment where the beauty of these experiences is they create shared space for contemplation. New neurons and brain pathways open up. And I know what you do, Peter. I don’t know what most people who went to that conference do. And I think that’s pretty great. It’s true. That’s awesome. Well, Amy — we’ve run to the end of the hour. Thank you so much. It was wonderful to spend time with you, and this has been so much fun getting to know you and your work better. Thank you so much. With pleasure, Peter. Always. Get full access to THAT BUSINESS OF MEANING at thatbusinessofmeaning.substack.com/subscribe [https://thatbusinessofmeaning.substack.com/subscribe?utm_medium=podcast&utm_campaign=CTA_4]

29 Jun 2026 - 54 min
episode Christoph Quarch on Aliveness & Cosmos artwork

Christoph Quarch on Aliveness & Cosmos

Christoph Quarch [https://christophquarch.de/en/autor/shop/] is a philosopher and author in Germany. He co-founded the New Platonic Academy, teaches ethics and business philosophy at universities including Danube Private University in Krems. He has written or edited more than 50 books. A handful are available in English, including Plato’s Metaphysics of Soul, The Donkey School for Leadership, and Awaken the Spirit of Europe; his German works include Lebenselixier Schönheit (”Beauty Will Save the World”) and Wahre Wirtschaft (on rethinking economics). We met in Athens, and I’m really looking forward to this conversation. You may know this or you may not, but I start all of these conversations with the same question, which I imagine you’re going to enjoy. I borrowed it from a friend of mine. She helps people tell their story, and it’s a big, beautiful question, which is why I use it. But because it’s big, I kind of over-explain it the way that I’m doing right now. So before I ask it, I want you to know that you’re in absolute control, and you can answer or not answer any way that you want to. And the question is, where do you come from? And again, you’re in absolute control. This is an excellent question. So, where do I come from? This is a profound question, mostly for the philosopher, for philosophers for centuries posed this question. I would say I come from the universe. I am part of the universe, some kind of distillation of the universal spirit in an individual form, which will dwell on planet earth for a couple of years before probably my individual form will dissolve again, and I will become part of a greater whole again — without a personal identity, without subjectivity, but nevertheless being part of the cosmic consciousness. When do you feel like you discovered you were part of the universe, that you came from the universe? Well, to be honest, this is based on two columns. On the one column, it is philosophical reflection, mostly in conversation with ancient Greek philosophy, because this is a topic that I studied all my life. Mostly Plato, who inspired me very much indeed. But there’s also a kind of personal experience, which resonates with this philosophical reflection. This comes right from my childhood days, from a period when I was still adolescent. I remember very well the first spiritual experience, even though I don’t like these big concepts. As a young man, I was pretty much influenced and inspired by a kind of Christian congregation, which is called Taizé. It is a congregation located in Burgundy in France, and they practice a very contemplative kind of Christian faith. As a young man, at the age of 16 or 17, I went to their place very often. And I remember sitting on the ground floor of an old Romanesque church from the 12th century, contemplating, and suddenly it felt like my whole body opened up and a stream of warm energy — I would call it love — flowed straight through my body. This experience really had a huge impact on me. I could feel it for a decade at least, and it was my sincere intention to understand what happened to me in this moment and what it was all about. So first I studied theology, because I thought it must have something to do with Christian faith. But to be honest, I didn’t find answers in Christian theology, and therefore I proceeded to philosophy, which always attracted me, mostly ancient Greek philosophy. And there I found a concept and a mental explanation for this amazing experience of being fully alive. And when you were young, what did Christoph want to be when he grew up? Do you have a recollection, maybe before this experience — what was the imagination of Christoph of what he would be when he grew up? There was no very precise idea of what I was supposed to do in later days. It was about the same period when my spirit started to grow, to unfold itself, to evolve somehow. And in this period, I remember very well standing in front of the bookshelf of my father and finding a book called Plato’s Master Dialogues. I took that book and read a bit in it. I didn’t understand very much, to be honest, but there was something I did understand — namely that this had something to do with me. I became somehow attracted by this mind, this spirit that spoke to me through the lines I read in this book. And so it was the idea to do something that had to do with spirit, but also with beauty. I had the imagination that one day I could become a kind of poet and photographer who writes books, takes pictures, and through this makes a living. To be honest, this was very optimistic. I think in the 21st century, due to technological revolutions, this project would have failed anyway. So I became a philosopher. And when talking about this, there comes a line to my mind from the German poet Friedrich Hölderlin, who once said that philosophy is a kind of asylum for those who felt attracted by poetry but didn’t dare to become a full-time poet. That’s quite beautiful. And that resonates with you and your experience. It does. And to be honest, sometimes it still feels to me that I should give up this philosophy, with these mental operations and dialectics and conversations, and return to poetry. As a young man I wrote a lot of poetry. Sometimes I think, in the time of AI, even philosophy seems to be substituted by automatically generated texts and books. But when it comes to poetry, there always remains something mysterious about it, something that I’m pretty convinced will never be substituted by artificial intelligence, even though it can pretend to write poetry. Real poetry, in my understanding, has to do with that early adolescent experience I was talking about. It has to do with the universal spirit, which sometimes grasps you, inspires you, fills you with inspiration and enthusiasm. And without that, I’m pretty convinced no real poetry will ever come into existence. So catch us up. What does it mean? Tell us a little bit about your work. What does it mean to be a philosopher? And what do you do? What’s the work that you do? I’m sitting here thinking all day long. No, I’m just kidding. It’s not that easy to explain, because when I decided to become a full-time philosopher, it was really a challenge. And if I had known at that time what it meant to do this, I’m not quite sure whether I would have decided to take that road. But anyway, what I’m actually doing is a kind of multi-task work. On the one hand — not that surprising for a philosopher — is teaching. I’m a lecturer at several universities, both in Germany and in Austria. But this is only part-time work. I’m not a professor at university; it’s freelance philosophy, and I’m invited to give some seminars. On the one hand, in a business school, in order to discuss with future entrepreneurs what it takes to reflect on what they are doing, what it takes to reflect on the spiritual dimension of economy, which actually exists. On the other hand, in Austria, I’m a lecturer at a medical school, and it’s about doing the same thing with future doctors. It’s quite inspiring for me to converse with young people and to understand how they look into the world, what kind of ideas they have for their future. Another thing is that I work a lot in collaboration with a German broadcasting corporation. I have a weekly format in which I reflect in a philosophical way on political topics that are important these days. Another thing is consulting work with corporations, mostly with leadership, when it comes to the question of corporate culture development — what needs to be reflected beyond figures and numbers and the hardcore economy stuff, but is important in order to have a good relationship with employees, all these things we call corporate culture in German. And the last thing — and this is the fun part of the whole thing — is the philosophical journeys I do in collaboration with a weekly German newspaper called Die Zeit, which is very widespread in Germany. These are philosophical journeys where we stay together with a group of interested, open-minded people to discuss week-long central issues. For instance, I go with them to Athens, where we met, to discuss the origin of democracy and political thought. Or last week, I just returned from Norway, where I had a seminar on the philosophy of nature. It’s really fun to go to places in which you can easily combine the experience of people with the topics that we are talking about. We met in Athens. I was there for the House of Beautiful Business. You were there, and you led a tour — the birthplace of democracy, of the Pnyx. And without question, it was the most powerful part of that journey for me. I was there in large part because I live in a very small town. I have concerns about the way that community conversations have struggled in the social media age, and democracy and all that good stuff. So I was excited to be in Athens, and that tour was really powerful. And I guess my question to you is this: it seems like your attraction from the beginning was to the ancient Greeks. So what do the ancient Greeks have to tell us now? And in particular, Athens and the Pnyx — the role that it plays — what do you think is significant about the Pnyx and the Athenians that we should be listening to? Well, they have so much that’s really important for us in our modern epoch. Let me try to put it like this. Ancient Greece is somehow the birthplace of Western civilization. That’s where our roots come from. Of course, there are other influences as well, from Jerusalem and Rome. But when we talk about politics and about democracy, it’s obviously Athens, or Greece, from which the whole story began. And what attracts me so much about these ancient Greeks is that they thought in a very inspiring way, differently than we do today. If you accept a metaphor from modern information technology, I would say the ancient Greeks operated with a different operating system, a different mental operating system than we do. And this is quite fascinating, because they were discussing similar topics to the ones we discuss nowadays, but they did it in a different manner. And this different manner is mostly influenced by their basic intuition, which is expressed in ancient Greek mythology and philosophy. What amazes me so much is that these people were very optimistic. They had a very positive attitude toward life. Their language expresses this inner mentality by the word cosmos. Cosmos is a word that we usually translate as universe, and the ancient Greek concept means much more. A literal translation would be beautiful order. So they thought they were living in a beautiful world, being part of a beautiful order. And the beauty of this order was the harmony. In ancient Greek philosophy and mythology, we always find people who are obsessed by the idea that they live in a harmonious universe, like a beautiful symphony, wonderful music, and that the responsibility of humans is to be in tune with this music, with this melody — to write, by one’s own life, a beautiful variation of the big symphony of life. And this is so different from the world we are living in, because from the 16th or 17th century onwards, Western civilization is somehow obsessed by the idea that the world, or nature, is something we need to dominate. René Descartes, a very important philosopher of the 17th century, said the dignity of humans consists in being capable of being maître et possesseur de la nature — master and owner of nature. This is completely different from the ancient Greek idea that human responsibility, or human dignity, consists in being part of this wonderful music, this wonderful harmonious universe they called cosmos. So there’s a completely different mindset. And in a world in which it sometimes seems to me that the mental operating system of modernity is becoming dysfunctional, it’s quite inspiring and also encouraging to understand that by no means is the way that we think nowadays the only way, that it is engraved in marble. No — there are different ways of thinking, and these different ways are not coming from another planet, but are to be found in the very basement floor of our own civilization, in ancient Greece. And as we were talking about democracy and the Pnyx, this is for me very important, in a period in which democracy seems to be under attack. Unfortunately, in one of the countries that for two centuries had been the lighthouse of democracy — I’m talking about your country, the United States of America — nowadays we as Europeans see with great sorrow and concern what is happening. And in a period like this — and to be honest, in Europe similar things are happening as well — it makes sense to me to reflect on the very origin of democracy and political thought in general. And that brings us back to essence, mostly to the place where we met, the Pnyx, which used to be the assembly field of the ancient Athenian general people’s assembly — the very center, the very heart of ancient Athenian democracy. When we reflect on ancient Greece, the amazing thing is that we can understand what has been the basic idea of democracy, and this is pretty different from the way we discuss democracy nowadays. Because the ancient Greeks didn’t understand democracy as a method of how to organize power. That’s the way we do it. We think democracy is a method to organize and operate with the power of the people. And a good democracy, in the modern mindset, is one in which the amount of power generated by the people is strong enough to become a powerful, wealthy, and prosperous country. The ancient Athenians thought differently. They asked themselves: how do we need to organize a society — they called it a polis, citizenship — how do we need to organize the citizenship in a way that suits the basic principles of life? A completely different approach. What do we need to do so that people will have the chance to live a good life as citizens of our polis? And to lead a good life, in the ancient understanding, meant to organize the city, the polis, as a kind of microcosmos. They had this image of the beautiful harmonious cosmos, and they asked themselves: how can we use this as a kind of measure within our own citizenship? How can we live together in a harmonious way? And a harmonious way means each citizen has the capacity, the ability, and the preconditions he or she needs in order to unfold their own individuality in a way that suits the whole polis, so that it can prosper. And the answer that a guy like Solon, one of the pioneers of Athenian democracy, gave was: let’s do it like this. Let’s take the citizens in charge, in responsibility for the polis. Through this it is pretty likely that the equilibrium, the balance of the whole citizenship, will be established and established again, even though the times are changing and we are in a constant flux of things. This is the original idea through which democracy was generated, on the basis of a different mental operating system. And to bring this to our minds and consciousness could be inspiring, in order to reactivate the core idea of democracy and to understand why democracy indeed is the way we need to organize ourselves — if it’s not merely about power, but about human aliveness. And this is the whole thing we are talking about. Philosophy, as I understand it, should always reflect on the question: how can we live a good life, allowing humans to unfold their potentials, to be fully alive? I just have so much appreciation — I love listening to you. And I said this when we met: it’s clear that you know that this is what you’re doing, breathing new life into these concepts and ideas. In my experience, my therapist was a little bit of a philosopher, and we would get into intellectual conversations, and he would always talk about how far we’ve fallen, in a way, away from some of these ideas. And in particular the way you talk about harmony, the cosmos — and then I feel like you also talked about virtue, and what virtue meant to the Athenian imagination. It awakened in me a whole new understanding, or appreciation, or maybe just aspiration, honestly, about what’s possible — that is really hard to come by. So where does virtue fit in? That was a word I remember you talking about and being inspired by. What’s the difference between how they imagined what virtue was and our sense of it now? Virtue now feels like a very shallow idea, a very Puritan idea. But you talked about it very differently. Another very profound question, which fits in very well in this part of our conversation. Because indeed, in the ancient Greek mental operating system, virtue was the central concept in the field of ethics or morality. And again, they thought in different ways than we do today, because our modern ethics is mostly shaped by the concept of value, and not that much by virtue. What makes the difference? In the Greek understanding, virtue is something to be understood when we understand the very essence of something. Let me give you an example, probably a strange one. I have a glass in my hand, and for an ancient Athenian it would not have sounded as weird as it does to our ears if I were to say: this is a virtuous glass. In our understanding, this is a bit weird, because we think virtue is a quality of human beings, but not of artifacts or things like a glass we can use. But in the ancient understanding, virtue is a quality of whatsoever, given that something is 100% what it might be, what it could be, and what it is meant to be. The meaning of the glass is something we can easily understand by using it. I can see what it is, and then I can drink without getting wet all over my shirt. So this is a definition of a glass, but it is something we need to understand by doing. It is not so much a kind of know-what, but a kind of know-how, which allows us to understand the virtue of something like a glass. The glass is a virtuous glass — it is a good glass — when it manifests, when it executes its significance, its meaning. In German we say seinen Sinn, when it is what it is meant to be. So you can apply the same strain of thought to the question of what might be the virtue of a human being. In order to understand the virtue of humans, we need to understand who we actually are. Therefore the major imperative of ancient Greek ethics is a word that was engraved on the temple walls at Delphi, the temple of Apollo, which says gnothi seauton — know who you are, realize who you are, understand what it takes to be human. This is not a psychological thing; it is about understanding the essence of humanness. Is it possible to say humanness in English? I think so. What is the very essence of a human being? Of course this question is far more profound than understanding the very essence of a glass, and it can’t easily be described by the utility of something. The essence of a human being is not to be understood through utility — no, it’s about something different. It is more about what we were talking about with the cosmos. It is about being in tune with oneself, being resonant with oneself, being in a harmonious state of existence — being in tune both with your inner self, your emotions, your feelings, your aspirations, and with your surroundings, your society, your family, probably your company, and also with nature. And this is the basic idea of human virtue. Human virtue is a kind of status — in the ancient Greek understanding, mostly in Plato, it is a kind of state in which you are in resonance, in harmony, in accordance with yourself, so that there’s a certain kind of inner integrity. This is not about values. It is not about some values being declared by either a god or a moral authority or a politician or whoever. A good life, in the ancient Greek understanding, is not a life which is in tune with values declared by a moral authority. A good life is measured by being itself, by the very essence of something. This is a very different approach, which again might be inspiring for modern times, because, as we all know, we live in a world in which you have several moral authorities. There are different moral authorities in China, in Iran, in Egypt, in Israel, in Russia, in Brussels, in Washington, in Rome. And who has the capacity to counterbalance these values? Who has the authority to say this value is true and the other one not? So when we talk about values, we always have a problem, because values are always based on authority, and authority is mostly based on power, and power is relative. We do not have any norms from which we can expect that they will be generally appreciated. It is different with the concept of virtue. It is at least theoretically possible that in a global dialogue we can agree on what it really means to be a full human being, what it takes to unfold the potentiality of humanity 100%. And given that this were possible, it could be an option that we could find some kind of norms through which we could be guided to come to terms with the incredible, unprecedented challenges of the 21st century. Of course, it is a theoretical idea, but it is also an invitation to converse with each other on this very old philosophical question through which the whole of Western philosophy was initiated: understand who you are. Gnothi seauton, know who you are. And I think what we really need in global society, and in any society, is to discuss these questions again and again. And one more aspect: I think the time has come, mostly because we as humans these days are strongly challenged by the generation of artificial intelligence, which claims to substitute humans or humanity in several ways, on several fields. Therefore, we need to ask ourselves who the f**k are we? What makes us different from AI? What are the essential features of real humanness which can’t be delegated to algorithms? So I think it is a very fertile period for profound philosophical conversations, as we are leading them right now. Yeah, absolutely, and that’s been my experience. This is a good segue into the AI conversation. I had the experience as a professional who talks to people — I research, I do interviews with people — and I guess what AI did for me as a professional person is that it made me ask that question of what is it. Can it do what I do? Can I be replaced by this intelligence? Is my intelligence, which I thought was unique, no longer really all that unique? And can I be replaced by this intelligence? And that was a real panic-attack moment, because in many, many cases, just from a professional point of view, the corporation is most likely going to say: yeah, absolutely. We’d much rather pay little money and have a machine do — forgive me — answers very cheaply, than pay you a lot of money and wait a little bit longer for something that a human did. They’ve made that calculation quite a bit. So there was this existential question that ends up being pretty bad. But alongside that question is a second one — they come together, these two questions. In what way is my intelligence not unique? And in what way am I unique? What is the thing that makes me who I am? It struck me — I guess I was a little surprised — that I really did have that kind of experience of, holy s**t, there are whole pieces of what I think is valuable about me that are just no longer unique to me. And, oh my God, there’s this whole chunk of what is unique about me that maybe I don’t even really know how to talk about. Do you know what I mean? I know exactly what you mean, because the same thoughts come to my mind as well. But let me nevertheless try to share the conclusion I came to when reflecting on these things, because it is a very profound, very philosophical question. As I mentioned before, I think it’s really time for philosophers to enter the stage and to talk about this, to bring another perspective into the dialogue, because, yes, we really need to see things differently. What happens, in my understanding, when we talk about AI these days, is a very subtle process of denaturalization. What do I mean by this? I think we are about to disconnect ourselves from our body, from our physical part of existence. And of course, this is one of the major projects of these guys who call themselves transhumanists, who say it is possible, in the age of spiritual machines — to use the words of Ray Kurzweil — to disconnect from this fragile substrate we call our body, and to transport the content of our brain, of our consciousness, to far more endurable substrates like silicon, on a computer chip, on hardware. I really wonder that humans are so attracted by the idea that they could leave their body, their flesh and blood, behind, even though we all know that being creatures of flesh and blood gives us an incredible amount of joy — of course of pain as well — but of aliveness, of this huge spectrum of emotions, of feelings, of experiences. As if life could be reduced to plain data, to plain information. This is a weird idea, in my understanding. And on the other hand, let me refer to what I was talking about at the very beginning of our conversation, when I shared my experience in the old Romanesque church in Taizé, when that spirit, that stream of love, ran straight through my whole existence. This is something no AI will ever be capable of understanding, because it derives from a different dimension of human existence. To stay for a second with the term dimension — it’s a bit difficult to explain without making a sketch — but in my understanding humans are multi-dimensional beings, at least four-dimensional beings. One dimension of our existence is our body, our physical substrate. When you compare it with a cube, it’s like the line you need to construct a cube. Then a second dimension, the surface of the cube. The surface is our ego. This is the way that we consider ourselves, our self-image. But our self-image is not identical with what we actually are, our profound self, what the ancients called soul. This, in my image, is a third dimension, the whole cube, which is far more complicated, far more complex than the plain surface of our ego, our self-image. And then there’s a fourth dimension, which — to refer again to the cube — is space and time in which the cube is located. Without space and time there would be no cube at all. This, in my language, referring to traditional philosophical speech, is the spirit. So we are spiritual beings, we are emotional, psychic beings, we are rational, ego beings, and we are corporal, physical beings. These are four dimensions of our existence. And to be fully alive means to be somehow at home in all four dimensions. AI, however, reduces us to the surface, to the user surface of our own individuality. It confuses the images we have of ourselves and of others with their profound depth, their soul — which of course is partly something we do not like to look at, which we try to remove from our self-image. But nevertheless it’s a part of us. I think being human is far more complex than what information technology suggests, because we are physical beings, we are fragile, we are mortal. And perhaps these are the features of human existence on which our dignity is based, and through which we are really unique and incomparable — what makes us unique and what can’t be replaced by artificial intelligence. I remember — it’s a quote I return to a bunch — I think I had gone to a brief talk, and it was by somebody who was an anthroposophist, you know, like Rudolf Steiner, Waldorf Schools. I paraphrase quite a bit, but what I heard that person say in talking about Steiner was this idea that Western man kind of wants to be a machine when it grows up. It was this way of expressing the aspiration that you’re talking about — that there’s something going on, that we’re really attracted to this technological dream, that it’s so deeply encoded that we just imagine ourselves as a machine when we grow up. It seems natural to embrace this, or at least some part of us does. And I’m wondering, how do you respond to that thought, and does that resonate with you? And then I wonder, what’s the alternative? What’s the human aspiration? If I wanted to be a human when I grew up, and to resist the aspiration to be a machine, what does that mean, and what does that look like? It’s quite fascinating, because this aspiration to become a machine, or to behave like a machine, is something that hasn’t fallen from the skies, but can be reconstructed in its genealogy, which leads us again to the 17th century, to the period that philosophers called rationalism. For instance, in the writings of René Descartes, and also in a very famous book by a French author and doctor called Julien Offray de La Mettrie, we find the idea that humans, in fact, are nothing but machines — that the body is a kind of mechanical apparatus, created in ways that are hardly comprehensible by a divine spirit. But basically, our body is a mechanism, and we can understand ourselves in a proper way by the imagery of a machine. And of course, those who try to convince us that humans are, in fact, nothing but biochemical algorithms, made to optimize their chances of good reproduction in future generations, are referring to that idea. It seems to be quite fascinating to humans, from a certain point of history onwards, to understand themselves in that way. Because what is a machine? A machine is something that multiplies human power. And in a period in which power seems to be a kind of substitute in the place where once a god or divinity used to be located, it is quite attractive to understand oneself as an optimizable machine, which can be perfected or optimized through artificial intelligence or other advanced technologies, in order to maximize power. The German philosopher Friedrich Nietzsche once said that the major project of humans in the 20th and 21st century would be to accumulate, to maximize power — mostly because Nietzsche said God is dead. In former times, in the Western Christian world, people for centuries adored and worshipped a God who was defined by being almighty, all-powerful. When that God died — this is Nietzsche’s idea — humans started to replace the dead God by themselves, by becoming, as Yuval Noah Harari in his world bestseller puts it, homo deus, a transhuman being which somehow combines the qualities that once used to be the monopoly of the almighty God: all-mightiness, omnipresence, omniscience, and immortality. In former periods, however — in a world based on a different mental operating system, not so much on the belief in an almighty, all-powerful God, like the ancient Greek spirituality in which the gods are not defined by their power but by their intensity of aliveness — being a machine would never have been an ideal to humans. Those humans wanted to be god-like as well, but not almighty, all-powerful, omniscient, immortal — but fully alive. The idea of an ancient Greek god is to be 100% what you are. When you are 100% what you are, there is nothing you need to change, there is nothing you could want. You are completely satisfied with what you are, because your potential is 100% unfolded. You are who you are and nothing else. You are completely in tune with yourself. This is the ancient idea of perfection. It has nothing to do with power, but a lot to do with aliveness. It’s quite amazing that you can think in such different terms, and that’s why I always return to the Greeks again. They didn’t live in a worse way than we do today. They are the founders of Western civilization, and they created an unprecedented, incomparable thriving of human culture and civilization. So a bit more of the Greek mindset would do us well, I suppose. We’re coming near the end of our time, and I’ve got so many things that I’m curious to ask you about. Yeah, we can do a follow-up one day or another. Oh yeah, definitely. I would love to do this again. I’ve got two competing ideas in my head. One is, because we met at the Pnyx, I think there’s something in everything you’re talking about — about conversation, about this need to engage with each other — that is also under threat, as much as AI is exacerbating this difficulty we have in coming together and engaging each other in conversation and dialogue, and what philosophy does. I’m curious about that, just how you feel about the state of conversation and the importance of conversation. And maybe that’s what you’re saying — that’s why we have philosophy to begin with, to inspire that kind of conversation. And then I have a second curiosity, just about the word beauty. You’ve been talking about power, and I’m wondering what role beauty plays in the Athenian imagination, in that operating system, to use that analogy. So I’m just going to lay those in front of you and see what you might do with them. Perhaps let me start with the topic of beauty, because it’s a beautiful one. The last book I’ve published, unfortunately so far only in German, is called Beauty Will Save the World, which is a quote from Fyodor Dostoevsky, the famous Russian novelist. I like it very much, because I actually think it is true. Why? Because beauty, again, in my understanding — I try to understand beauty on the basis of what I call the ancient Greek mental operating system, which, as for the topic of beauty, is quite different from the aesthetic approach to beauty that is common in modern Western philosophy. In the understanding of the Greeks, something is beautiful when it is harmonious, and again, to be harmonious means to be in tune with itself, to be completely what it is. This is true, for instance, for a piece of art like an ancient Greek temple. We stood in front of the Parthenon, on the Acropolis in Athens, which is a ruin, but nevertheless you can still sense the incredible beauty of this masterpiece of ancient Greek architecture, because everything is proportional, everything is arranged in a way that it suits each other and creates an impression of wholeness, of completeness. This is the ancient idea of beauty — but with one aspect that was forgotten in later epochs, for instance in the Renaissance. In the Renaissance, philosophers talked about beauty, and they also talked about harmony. But the ancient Greek concept of harmony comprises one feature that is very important: namely that beauty is always created at the edge between order on the one hand and chaos on the other. It is always on that very edge, always in danger of falling either into a kind of fixation, of petrification, by order, or into complete chaos on the other side. So beauty is when you are walking on a very narrow rope. That’s what beauty is in the understanding of the ancients. Order was combined with the god Apollo, chaos with the god Dionysus, and the combination of the two of them is the very secret of what beauty is all about. Beauty is not sterile. And therefore the idea of a beautiful society, that the ancient Athenians tried to operationalize through democracy, always comprises the possibility of change, of transformation, sometimes even of what we call disruption. And this brings me to the second topic you were talking about, the importance of conversation. I think from the very beginning, from Socrates onwards, conversation and dialogue had always been the vehicle through which philosophy was executed, performed. And I think this is important, because profound conversation always has a capacity to change our opinions, to destroy patterns of thought which maybe once have been fertile and inspiring, but whose time has come. So the time has come to walk on different ways, to try other ways. And this is what Socrates did with his interlocutors when he talked in the marketplace in Athens. He asked, what do you think, what is the good life? And then they gave a conventional answer that most probably is not born on the soil of their own experience, but is a kind of food taken from someone else’s tree, repeated again and again without ever being reflected upon. So the beauty of philosophy — to refer to this term again — maybe is due to the fact that it has the capacity to destroy what has become an obstacle to becoming fully alive, in order to open new spaces, new perspectives, new horizons, which might help us to improve, to grow, to evolve our potentials, and through that to become fully alive. Christoph, I want to thank you so much. I would love to do this again with you sometime. It was a treat. The experience of the Pnyx in Athens was really moving and powerful, and I’m so glad you accepted the invitation here. It was a pleasure. Thank you very much. And thank you very much for your inspiring and sometimes challenging questions. In my understanding, what we actually did in these last 50 minutes was philosophy at its best. And therefore it was really a pleasure for me. Thank you so much for having invited me to that wonderful conversation. Thank you. 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22 Jun 2026 - 52 min
episode Chris Danton on Building & Mattering artwork

Chris Danton on Building & Mattering

Chris Danton [https://www.linkedin.com/in/chris-danton/] is Co-Founder and Chief of Ideas at IN GOOD CO [https://weareingoodco.com/], a B-Corp-certified, women-led brand strategy firm whose clients include Nike, Starbucks, Pinterest, Herman Miller, Uniqlo, Zappos, and Psycho Bunny. She is the writer behind GOOD THINKING [http://substack], a weekly newsletter on culture, trends, and marketing read by more than 17,000 brand executives, and co-host of the GOOD THINKING [https://ingoodco.substack.com/podcast] podcast. She lives in Italy. So I’m not sure if you know this or not, but I start all of these conversations with the same question, which I borrow from a friend of mine who’s a neighbor and she helps people tell their story. And once I heard this question, I just decided that it was the only way to really begin any conversation that’s coming out of nowhere. And it’s a big, beautiful question, which is why I over explain it the way that I’m doing right now. So before I ask it, I want you to know that you’re in total control. You can answer or not answer any way that you want to. And the question is, where do you come from? Well, you did warn me and I did listen to some episodes. So I’ve thought a lot about it. It’s a really good question. So I admire you for the consistency. I love a good ritual. And I thought about it. And I think that the truth is, is I come from nowhere. And that’s maybe the whole story. I am a third culture kid. I’ve moved around my whole life. Probably every three years, I’ve had a major move of some variety, whether that’s different country, different continent, different state, and at least moving between states or even Long Beach to LA, I would say is a pretty significant cultural move, even if it’s within the same state. So I’ve moved a lot. And I think that the moving is really the foundation of where I come from, to the bigger meaning of your question. I feel like what drives who you are? And how you approach things. And I think that not having a place - people will be like, where’s home? And I’m like, I don’t know. I think it allows for the expansive thinking and the curiosity that drives a lot of what I do and what I write about and what I think about. And yeah, so in the end, I don’t really have a place, but I have consistency. I have my family, I have my very small family, as my child likes to say, she’s like, what’s our immediate family? And she means our dog and her two parents. But then there’s my family lives all over the world. And I’m anchored by that. But I’m anchored by my work and the people that I work with. But it’s, yeah, I don’t really have a place. I don’t have a place to come from. But I think that’s the genesis of me. Yeah. You use that phrase, third culture kid. And that’s, what does that mean to you? I’ve heard that before. And I know what it means. But it’s a funny phrase. When you say that you’re a third culture kid, what do you mean? Well, and I do this a lot, I hear things, I see things, and then I’m like, oh, appropriate that, that’s mine. I’ll use it how I wish. But the way I use it is to say, a lot of the people that I grew up with, I would identify them as third culture kids and people I’ve met throughout my life. But they’re people who have moved around so much, that they’ve never really been part of the cultures that they are visiting, are from. I’m from England, I’ve lived in a grand total of three years of my life, all at the very beginning phase of my life. But I’ve also, that’s the place that I went back to every year, Christmas, summer, for my whole life. So in some ways, it’s more constant for me than any other aspect of culture. But I am not English. And I don’t identify with English culture. And I can visit it. And I can cosplay in it sometimes. But it’s not mine. And I grew up in France for a while. I’m not French. But I identify in many ways as being somewhat French. But again, a visitor, a guest. I lived in Singapore. When I go back to Asia, I feel so at home in Asia. I can’t describe it to people. It’s very, I lived there when I was very young. And I think it’s very formative for me. But I’m obviously not Asian. And then I’ve lived in America. And everybody says, oh, you sound American. But then Americans say I don’t sound American. I’m not an East Coaster. I’m not a West Coaster. I’ve lived in Cincinnati. I lived in Zurich for a long time. And now I live in Italy. And I’m not Italian either. But I visit into all of these cultures. And I take pieces of them. And everybody will ask me, where do you like the best? And I always say, you should just like the place that you are, because it’s just not a helpful exercise to revisit something that you’re not in. And they always stay with you. And you revisit them, even when you’re not there. Yeah, those types of things. When you spoke about Singapore and Asia, it changed quite a bit. Can you say more about the feelings you have about that place? Yeah, I mean, I’ve gone back to Asia many times. I’ve spent an enormous amount of time trying to revisit that part of my life. But I moved to Asia when I was four years old, at a time when a little blonde girl in Asia, especially in Singapore, was weird at the time, or different anyway. And people would come over and try to touch my head, because I was lucky. It was very, it was a different time to what Singapore is like now, which is so vastly different. But yeah, that’s the four to six years old, four to seven years old was very formative time for me. And I lived barefoot running around with almost green hair, because I was in the pool so often. It was a fun place to grow up. And then I’ve gone back many, many times trying to find my essence, so to speak. Yeah. And do you have a recollection of what you wanted to be when you grew up as a girl? Like, what were you, or where were you at? As a people pleaser in recovery, I thought that I wanted to be a dentist for a really long time. Mainly because I had a lot of dental issues when I was little. None of my teeth fell out naturally, so I had to have them all removed. It was very strange. There’s probably some psychoanalysis of that. But I was like, oh, dentists are terrible. I would like to be a really nice dentist. And then I realized that none of the things about me, but everyone was like, yes, yes, be a dentist. That’s a great job. And then I realized nothing about my identity at all would align with dentistry as a practice. I’m not super into detail. I really like difference and change. I can’t handle anything that’s monotonous. And not to say that that’s what dentistry is, but that’s my impression. And then I quickly changed to architecture. And I stuck on that road, and I went to RISD for, well, ultimately I did interior architecture and then architecture, and I got my master’s in architecture. But along that way, I realized that I also don’t have the capability of being an architect. Speed is something that I, change, things happening at a pace is something that I really enjoy. And yeah, architecture doesn’t, that’s not really a part of that work. But it is a very good place to learn how to become what I became now, which is somebody who spends an enormous amount of time thinking about how people think, how people move, what people like, how they behave, what they’re attracted to. Because essentially architecture school is sales school. You just, you think about that. I always describe it as the law degree of the arts. You never build a building, ever, right? So you’re just selling your idea of the building, right? The whole time that you’re there, that’s all you’re doing. Telling your, and at RISD it’s very big thinking, right? So it’s like, this is the kind of person I’m building a building for. This is the kind of community I’m building a building for. This is what they believe in. This is what they have values in. This is what they need. I’ve identified what they need by thinking about all of these different things in their lives. And now I’m going to create this space or whatever it is that you’re doing, house, gigantic infrastructure, who knows, that is going to service these people, right? And help them somehow or provide something for them. And you just sell that. And you do that for years. And people come and critique your sales pitch and somewhat critique your building. But for the most part, they critique what you put forth, which is your idea, right? Of how the world is working and what you can do for it. And I essentially use those skills every single day. So. For me, there’s a parallel. So catch us up. Tell me, tell us, where are you now and what is the work that you do? Yeah, I mean, maybe it’s a little bit like the question at the beginning. It’s like, I don’t really know what I do. No. So I do two things. I run an agency called In Good Co. day to day. And we, for the most part, our bread and butter is repositioning brands. So or positioning brands. Sometimes they’re from scratch brands, but often they’re legacy brands who’ve lost their way in culture. And we’re trying to help them return to a place of success and growth. And then my other accidental day job is that I started writing a substack called Good Thinking, which has turned into having a small media company. We now have a podcast, we do events, we do lots of different things. And I write that about 10 different categories every week. And it’s really about the intersection of lots of different parts of culture and how I see them working together. Which, yeah, it’s been fun. Yeah. How long has it been, the substack? Two and a half years, about. Yeah. Yeah. It’s been crazy. Yeah. I mean, that’s how I discovered you. It’s amazing stuff. When you say it’s a small media company, what’s it been like growing it? Or yeah, what’s the experience been like? What inspired you to do it to begin with? To what degree are you surprised by what it’s become? Well, I’m 100% surprised all the time. I’m like, what? But I started it because I was reading a lot. I was reading an enormous number of substacks. And I joke that I had a consumption problem. I was just reading all the time. It’s what I like to do. And I do it for personal interests, but also when I’m thinking about client work. But it was getting out of control. The reading. I was obsessed with reading. And I talked to my therapist and I was like, I need to make this functional somehow. I need to, or I need to stop. And she was like, what do you want to do? I said, I should write the letter I want. She said, why don’t you do it? I said, I don’t know. Maybe I’m afraid of failing something probably to that degree. And then she said, nobody cares about you. And then the next day the letter was born. And it just went for a while. I just was writing. I wasn’t hearing too much. We started the podcast, which was again, Kirsten, my co-host and my business partner was very into the idea of doing that. And for me, that was a pretty big shift because I’m quite introverted generally. But then that started and got used to doing that. And then things just snowballed. I don’t really, there was no, I met somebody recently who has a very nice newsletter called Four Starters, which is all for entrepreneurs and small businesses and he definitely, Daniel set out with a path to this media company that he’s creating, right? Or this business that he’s creating. I fell in a hole. I’m like, wow, where am I? It was not a thought through business plan, but generally speaking, the life philosophy of the newsletter and the media side is if we’re having fun, we keep doing it. And if we’re not having fun, we don’t do it anymore. And that’s been the business plan. That’s beautiful. Can you tell a story about the kind of work that you do positioning or repositioning, to give people a sense of what you do? How are you there? Yeah. Let’s think, I mean, there’s a few different, so we work with a lot of different brands, different kinds of brands. We gather them into a group we call challenger brands, because for the most part, I think the commonality, much like the newsletter, we never niche down into a category. And I think that’s actually been an advantage. But one of the things that we talk a lot about is a lot of times when people are trying to reposition, they’re trying to return to a place of being a challenger, right? Want to stand out within the category again. And for the most part, we work with people who are not interested in just like, oh, we’re a gum brand. And what are the other gum brands doing? Let’s do what they’re doing, but we know we can’t be like the other gum brands, but we don’t know what we should be doing. So we’ve worked with brands like retail brands, Psycho Bunny, or sometimes we’re working on new brands. I don’t know if you know, the kids app brand ParkPark, various different kinds of levels of brands. ParkPark is a super well-funded, it’s the number one kids app on the App Store. But they realized that they had so they, we weren’t really repositioning them, but we were refocusing them. They were growing from we’re an app to we’re a platform and how do we do that? And how do we stay true to the things that they loved, but not pigeonhole them into we’re an app, which is essentially where they were living. With Psycho Bunny, they were a very beloved brand, but not very elevated brand. And we came in and worked on, we like to talk about repositioning as something that’s super active. So instead of saying, Hey, we’re going to work on repositioning for two years and then we’ll stew inside and we’ll bake this thing and then we’ll release it. We tend to work on projects where it’s like, Hey, okay, we’re going to start repositioning you project by project. So that ultimately in two years, you’ve been fully repositioned, but it’s not necessarily you’ve been baking inside for a long time. We’re working with big brands like MyFitnessPal. And then we also work a lot with other agencies. So other agencies hiring us to work on their things. So whether that’s for Google or Sacred or a lot of other brands that you might’ve heard of. Yeah. What do you love about the work? Where’s the joy in it for you? Oh, that’s a great question. I mean, I love, this is probably why the letter became the letter is that I have an ability to get interested in just about anything. So you could tell me we’re going to work on a trucking company and I would be like, Oh, let me get obsessed with that. But usually where that comes in is I develop that obsession. And then I start to see how it connects to all other parts of culture. Right. And it’s Oh, this is the untapped opportunity within this particular thing. And I think that’s what I love the most is once I come in and I sort of immerse myself in your world, then your world starts to connect with all the other worlds that I have living in me. And then I can start to identify where the potential is, that is much more interesting than where things have been. Yeah. When did you first discover that this was something you could do for a living? I think my career has been super non-linear, everything that I’ve done. So when I came out of grad school, I worked for a while as a trends forecaster for a group called LPK out in Cincinnati who are amazing. And I think that began for me a realization that there’s just a lot more going on in the creative world that’s on the periphery of creative. So I did some trends forecasting. It was super fun, but very traditional trends forecasting, I would say. But with incredible people. And then I went back into experiential and marketing. And I trained in that more maybe the least traditional space for marketing at the time. Experiential was in its first wave. And again, I think one of the things that was very interesting for me is that the job that I had there was I was just pitching new clients. That’s all I did all day. My job was to come up with the thing that would be the idea. We would win the account and then I would barely ever get to touch it. It would just go to the creative group. So maybe then it’s an interesting, my career just evolved. And so I think I got a taste of all these different things. But the good thing was that again, for me, they’ve always laddered up to what I’m doing on a day to day basis now. And for a long time, I didn’t really know how to explain to people. And clearly I still don’t based on this conversation, but how they all connect. But they do, and I think that one of the things I’ve realized from writing the newsletter is that obviously I have a perspective that people really are intrigued by and find interesting and share. But it’s not something that much the newsletter, it was never something that I was like, oh, I’m going to package it up this way. It’s just this is how I think. Here you go. Here it is on a platter. What do you and apparently it works. Yeah, well, I’m struck by the degree to which you were echoing the architecture as the was instead of sales as a sales thing. I feel you were just that in some way, I guess it made me think that when you’re pitching brands or trends in that moment, you think about brands in an architectural way. Oh, not until this moment. But then, yeah, I mean, I think brand building, world building, whatever you want to call it, does have a lot of that. And I think one of the again, one of the things to think about architecture is that it’s never just the building, right? It’s this is what you feel when you walk in this room. This is the takeaway you want to have from this experience. This is what it makes you feel. This is what it makes you do. And that is all part and parcel of brand. I’ve actually met tons of architects who work in the brand space. And I think that perhaps the systems thinking not, you’re not just doing you’re never just dealing with one thing. But when you go to school for graphic design, maybe you always approach it from the perspective of the graphic quality of the or you if you’re a copywriter, then you might always approach from the first place of language, voice messaging, whereas I’m not trained in any of those things. But I do a lot of I apparently am a writer now. I do a lot of copywriting at work. But it’s not something that I’m formally I didn’t go to school for that. And I think that’s actually been hugely beneficial for me. I also work with amazing copywriters. So yeah, you never have to be an expert, you can just work with experts. So I want to maybe shift into a piece you wrote, which is really amazing, The Age of Authorship. And just about the patients about, the world that we live in now as being different from the world we lived in just before. And you described that you had this great line, you were playing with Claude Code, you had maybe a bit of an awakening, but you said, staring the devil in the eye. You described this moment, you had where you recognize that things were different. Now we were in a different world, and you call it the age of authorship. Can you tell a little bit more about that? Just that staring the devil in the eye? And what do you mean by it? About announcing this new world? Yeah. I definitely had an existential crisis about this. So I’ll try to take you through this experience without all the dread that happened for a few weeks. But ultimately, I came out on this. Include the dread. We’re here for the dread. Include the dread. Okay. So yeah, I mean, I think one of the things that was happening was obviously I write a lot about culture, write a lot about change, right? And obviously, everyone was talking about Claude Code, and you’re hearing it. And I was writing about it, but more from a theoretical standpoint, right? I could see where things are going. But I wasn’t really using it. And then I decided that I couldn’t continue to do that without having used it. So I decided to build an app. Kirsten, my business partner, takes peptides, as does everyone in California. And she’s always complaining to me about tracking her peptides. So I decided that I would just use this use case as nothing related to my work, nothing that would be too cerebral and that I would get in my own way. It’s this is very neat and tidy. Can I build her this tool? I built this tool in two days. And with no skills. A fully functioning app. I was impressed with myself, but I was okay, this is pretty crazy. But then I decided to build a website. I built a website in two days. Then I started building tools for myself. And at this point, I realized I was addicted. I was this is, I could spend all my time doing this. I kept coming back into my office, because this was before you could use it on your phone. Coming back into my office and tinkering and then leaving. And then my husband was what are you doing? And I’m just and he’s a, he’s a mathematician. And he was the one who got me into cloud code, and taught me, gave me the lay of the land. So he was oh my god, what have I created? And then it was around day five or six, where I’d made six or seven things that I could never have made before at a speed that was impossible to understand. At a quality that was pretty, these are functioning things. They’re not theoretically functioning, many of the things that we make sometimes as designers. These were functioning things. And I just, my brain started to implode. It was and so there was the first week of wow, it was whoa, this is amazing. And then the next two weeks were oh my god, what does this mean? What does this mean for the world that I’m working in, living in for my career, but for just the world. And the realization that I had, and talking to many clients and seeing how they’re working, and I was working with one particular client, big tech client. And I got into a conversation with them about something about positioning. And I was but we need to be doing this with the product. And they were you’re not a product person. You’re the marketing person. Leave the product to the product. And I was but why? Why? I can make this. I should be able to make this. And I made it. I went and asked Claude to make it, right? Some version of, was it perfect? No, but it was functioning. And it just blew everything apart for me, because at the end of the day, I think now every single person is a builder, in this future, anybody who wants to build anything, there’s no barrier to, and people are economics of the internet and yes, but the barrier to entry has never been lower. Never ever. It’s I equated in the essay to this is not the age of the internet coming on. This is electricity becoming available. Yes, right now, electricity, maybe we’re at 80% of people, 70% of people have access to it. But in a few years, every 100% of people will have very affordable electricity, right? It’s, and so it changes the game. That’s the the shortcut was I was oh, my gosh, anybody can build anything. So if you build anything, and you can keep building and building and building and building, and I can throw out ideas, I can build a company, I can compete with the big guys, I can do anything I want. How do you build things that matter? Does anything matter? So that was that was the crisis of does it can we ever build anything that matters again? It was really it was a tough phase. But ultimately, I came out on the other side of, of talking about it as realizing that there’s so many ways to build things that matter that, belonging, anything. But you, that is the new challenge. The challenge is not creating anything. The challenge is not building anything. It’s not having the idea. It’s creating something that matters to people. That is the challenge. Can you say more? I mean, it’s just how I roll a little bit. Can we just focus in on the dread? Yes, please. Let’s talk about dread. I’ve had similar. So I had a similar experience where I feel like I really encountered two things at once, this realization that things that I thought only I could do, all of a sudden were being done by this new intelligence, I’ve been calling it our strange companion. And I like that. And that really forced me. The two things happened at once. One was, Oh my God, if all of this stuff, which I thought was just unique to me is no longer unique to me, what is in fact unique to me? It led to the staring at a parallel question of where’s the real value, a real invitation to define something of real substance and real, unique, distinctive value. Is that similar to what you’re saying about mattering? We’re really forced to encounter the fact that you could produce a ton of slop. But now the challenge is making something that’s - I don’t even know if it’s slop. I think it’s so interesting. There’s a lot of slop, right? And so I’m not condoning slop. But one of the things that’s super interesting to me is the problem is not going to be the slop. The problem is not the slop. The slop is — we’re in a phase of slop. And there’s always been slop, a variety of things. Hello magazine has always existed in comparison to the New York Times. We’ve always had this. But it’s the quantity of it, right. But it’s also, we’re gonna make a lot of amazing things. And I can make amazing things very quickly. It’s not even the sloppy things that are the problem. I can make something very, very, very good, that people want very quickly and compete with some very big players. It’s almost easier for me to compete with them, because I have none of the tech debt that people claim to have, I have none of the business systems that are not made for this, I have none of the people concerns. When I’m just making, I can do away with all of these problems. So yeah, I think ultimately, we’re gonna be inundated with people creating things, building things for themselves, building — I think you could literally just go down a list of what top 100 companies, if I were in business school, or new graduate who was 16 years old, or coming out of high school, I would just go down a business list and put a dot next to something and build against it. Because it is easy to do that now. But how you defend against that, or how you make sure that you can do that, and the person behind you is going to be coming to do that, right? So it’s not even that you go do it. There’s going to be a whole army of people coming behind you. Is that you need to make something that people connect with, and that matters to people. And you need to have vision for where we’re going, you need to have an idea of where the world is going, right? And what is going to be important in the future. But you also need to be thinking much more than ever before, because it’s not about optimizing. The future is completely optimized. Everything is optimized, everybody — that’s no longer remote, optimization is not your friend. It is a given, it is water, you just need it. But it’s not going to differentiate you anymore. And I think we got away with that for 20 years of the internet, essentially. You were just optimizing better products. But the next age is about when anyone can build, what makes somebody stay with you? What makes somebody care about your business? And I think I look at Bobbie, right? I use them all the time as an example, because people understand that brand. But they made a formula brand, but they’re not a formula brand. They’re a brand that stands for motherhood, and how difficult motherhood is. And they matter to people. People recommend Bobbie who’ve never even used the product, who just what they stand for, and who they believe and stand up for. And I think it will be those types of businesses in all categories, categories that we have now and categories that, again, speaking to vision, categories that we don’t even have yet, right? The world is going to change. What we need today is not — three years from now is not going to be what we need now. And I think those will be the brands that are successful. Those will be how that’s how you defend. You call it the age of authorship. And I went down a rabbit hole myself [https://www.linkedin.com/posts/spearbrandlistening_why-authorship-now-activity-7455712224742133760-EIF1?utm_source=share&utm_medium=member_desktop&rcm=ACoAABuiRIgBdBPuWlRYxZgTfPAqzqR0I7cJ1AI] on that language. There’s all these words that are popping up in this moment right now, as we’re searching for ways to describe all these behaviors, which are really new, and one of them is sovereignty. And then the other one is authorship. And I’m borrowing, of course, from Dave and Helen Edwards at the Artificial Attitude, the way they talk of things. So how did you come to use the word authorship? I think part of it, to be honest, I was thinking a lot about when I’m thinking a lot about how businesses work right now. So because when I am in a business right now, helping them to reposition, a lot of these businesses are operating how businesses have operated for the last 20 years, right? You have your marketing division, there’s finance team, there’s the — within marketing, you might have, this is the — depends on how big you are. But these big companies, everything is siloed, and everybody is told to stay in their lane. And my job lately, entirely, is to point out that that culture will be the death of you. That is, if you’re doing anything today as a business owner, you need to be addressing that cultural issue, because the culture that you’re about to have is that everybody’s about to be an author, everybody’s about to be a builder, everybody wants to have, and should be essentially moving up and down and across within your business. Everybody will be coding, if you’re any kind of — everybody will be building something. Even in traditional businesses, where you don’t think you need to be building something, when you actually peel back the layers, and you look at it, there’s a lot of things to be building. And the expectations of having to do that are there. And I think a lot of businesses haven’t really realized that their employees are essentially there. They’re — most people that I meet on an individual level, granted, I’m working for high agency groups of people. But they’re experimenting, they’re doing this, they’re seeing what they have the capabilities of doing. And then you have entire teams, and then they’re just, yeah, no, you guys, no, you’re not allowed to touch this, or you’re not — I don’t need to know anything about finance, I can have a business degree in an afternoon. If I need to learn about it, I can upskill very quickly, or I can have an HBS trained agent doing it for me. It’s a very different world of thinking. And I use that word, because I think when I describe it to people as everyone wants to be writing, authoring, creating, they get it. It’s, oh, okay. And that’s a really big, that’s the culture shift. That’s the major thing that people haven’t really understood is that nobody, you can’t put people back in a box anymore. The lid is off. And the faster that companies and brands — it’s so much bigger than brands — the faster that we realize that that’s how we’re going to have to reorganize, I think the less painful this is going to be. Have you — what’s your experience been within your own company and your own partnership? Are there changes that you’ve been making? And again, I’m identifying myself, I’m doing a lot of tinkering and playing around, I wouldn’t call any of it disciplined. But I do recognize the degree that there is a need for a shift. What kinds of changes are you making within your own organization to respond? Are you operating differently or structuring yourself differently? That’s a great question. I think that, well, for example, I don’t think that we would have this media business that we have right now without the tools at my disposal to do it. There’s just no — the speed at which I can — I don’t use any of it for writing. I think it’s still completely useless at the act of writing. It’s still shocking to me how bad it is. But it’s incredibly good at being given a transcript from your podcast and finding the sections that you want and hyperlinking them and doing all of that. And the operations side of this business that, A, I don’t have an interest in, right? There’s not part of me that wants to be doing that. But I also can just be, hey, go off and do it. And now it’s trained to do it. And I’m training it now to do it proactively so that it doesn’t even need me to do it. So that then I’m just there to approve it. But that allows me more time. I could never write the — everyone’s, how do you have all this time? And I’m, I don’t have any more time than I had before. I just using my time differently. I use my time for reading, I use my time for writing, and I use my time for client work. And then, but I’m able to do so much more because of all the other things that I have, the tools that I have. And, but just today, I’ve been working on something that I was, I want to — when I go to these events, I need, there’s a need that I have to meet up with people, but I don’t know how to do it. So I’m asking Claude to help me figure out if there’s a way to make this better, right? And whether that’s a new app, or a piece of software, or service that I can put into my WhatsApp — I haven’t figured it out, but I’m doing that all the time. That’s how I solve problems now. When I needed to do something for the newsletter after Salone, I had 650 photos, it was absolutely overwhelming, such a small problem. And I turned to my husband, and I was, Oh my God, I don’t know how to deal with this. And he was, Have you asked Claude? And I was, okay, I asked Claude, it created me something in 30 minutes. And it literally went from this thing that I was, I don’t know how to deal with this to it’s done. It was already done and organized and made me this little tool that I could organize. It’s very small. But I think that this is the kind of thing that for small businesses, those big changes make me so much more efficient. But on a bigger scale, I think when marketing is looking at how things are rolling out, and they’re, Hey, there should be a product doing this. We think that there’s a consumer need for this. Why are you not letting them build it? Right. And test it and see. I can see and hear you talking about how unleashing the office within the organization — that sound a little too pat and I intended it to sound — but that one of the implications is that just that everybody can build. So let everybody build in ways that they can to serve the customer. But I’m wondering what, how would — what’s the impact on the relationship between the brand? What does it mean for brands, the brands themselves? Or that? How does it change the relationship or the way that we think about what that relationship is? I feel it. Yeah. I mean, it’s a really, I think it’s the issue of our time. I think it’s so interesting. Because I was listening to an episode that you had with Matt Klein, and he talked about the power of brand and how he believes that brands are really powerful and can have big cultural impact. And I believe the same thing. I’ve always felt that you have these enormous entities that can make huge difference in your life. And they change the way that we behave. These brands are, I think a lot of people pooh pooh brands, but they’re incredibly powerful. So it’s interesting, I think that we’re going to go through this phase where our expectations of brands are going to change. I use the example that when I go on to Zara, now when I’m, I don’t shop on Zara very often, but it’s an incredibly unpleasant and overwhelming experience for me. It’s not tailored to me, it doesn’t work for me. It should know what I like, it can have the capabilities to know what I like, I should be able to describe it, and it should basically be able to change itself for me. So what stays? What is the brand when I am asking it to change all the aspects of how, but it’s that’s not really your brand, or is it? And I think sometimes it might be no, we want, we’re not a brand like Zara, we’re a very bespoke brand, right? And we want to create the way that you engage with it. But if for a brand like Zara, it would make sense to allow me to see the depths of whatever thousands of pieces of clothing that they’re making more easily. I think it’s just going to change our expectations of brands, and our authorship over those brands, our expectations are going to change. So I think it comes down to what are you holding on to? What is what matters about you? What’s sacred? What can’t change? Why can’t it change? What are you really offering people at the end of the day? There’s a brand called Gani that’s not doing very well right now. And I was saying the other day, I think it broke its contract with people because the brand is experimental. But then over time, it’s just felt like an iteration of itself, right? It was completely iterative, and all of their stores are the same. And it just fell apart. They forgot what mattered. And I think, again, it’s just gonna, maybe being able to play with their website and be more experimental with what I do there would have enhanced that experience and made it better. And so I think for different brands, it’s going to mean lots of different things. But I think we’re going to see that everybody’s not going to create the same cookie cutter Shopify website they’ve created. And first of all, your website won’t matter anyway. So that’s not a good use of an example. But why would you even go to a website when you’re looking for things on AI search, so everything is changing. And you’re just going to have to really, brands are going to have to do some real internal soul searching about what they stand for. Beautiful. That’s a great opportunity to close. We’ve run out of time. I want to thank you so much for number one, just accepting the invitation and for thinking in public. I hope I made a fractional amount of sense. And thanks for having me on. Get full access to THAT BUSINESS OF MEANING at thatbusinessofmeaning.substack.com/subscribe [https://thatbusinessofmeaning.substack.com/subscribe?utm_medium=podcast&utm_campaign=CTA_4]

15 Jun 2026 - 51 min
episode Nina Beckhardt on Systems & Words artwork

Nina Beckhardt on Systems & Words

Nina Beckhardt [https://www.linkedin.com/in/ninabeckhardt/] is the founder of The Naming Group [https://thenaminggroup.com/], a brand naming consultancy she has run for 20 years. The agency works with large organizations on naming strategy, architecture, and systems. Clients include Chevrolet, Capital One, Reebok, Kohler, P&G, GM, Target, Puma, Gap, Sony, Nestlé, and the Wall Street Journal, among others. She co-founded The Business of Naming [https://www.eventbrite.com/e/the-business-of-naming-tickets-1986640382864] — the first professional conference for people who make a living making names — launched in 2025 and moving to Brooklyn in September 2026. Of course, as I think you know, I start all these conversations with the same question, which I borrow from a friend of mine who’s also a neighbor who helps people tell their story. And when I heard her, when I learned that question, it felt I couldn’t really start any conversation without asking it. But it’s a big question. So I always over explain it the way that I’m doing right now. So before I ask it, I want you to know that you’re in total control and you can answer or not answer any way that you want to. It’s the biggest lead up ever. And the question is very simply, where do you come from? And again, you’re in absolute control. Well, I think how I want to answer that is from the more immediate frame of today, which is coming off of a very early morning and a really nice bike ride. Where do you ride? I ride in my neighborhood. I live in Mount Washington in Los Angeles. And it feels like Europe, it feels like a little bit like Italian countryside. So very hilly, really dense nature. And it’s the way that I want to start my brain off experiencing things in the morning. Yeah, how would you describe that ride? That’s a beautiful routine to have. I love getting on my bike. But what’s your morning bike ride? So I live on a really steep hill. So the first part is going down an incredibly steep hill, a hill that when people from the Northeast come to visit, they’re “What do you do in the winter?” And then they’re “Oh, wait, oh, wait, it’s LA.” And yeah, I just went my way around the neighborhood. And there’s this internal dialogue in my head of which way you’re gonna go, which way you’re gonna go. But then I always leave room for these last minute impulses, and following flowers or cars or certain directions that appeal. That’s beautiful. Do you have a recollection of what you wanted to be when you grew up as a child? What did young Nina think she would be when she grew up? The first thing that comes to mind when I think of that question is, I recently found in my dad’s attic a report from, I had gone to Montessori school. And it was a report from the teachers on how I was doing and status updates. And it just had this sentence that says, Nina really enjoys being Nina. And I’ve tried to channel that henceforth. So I guess for a while, I just wanted to be Nina, which was great. And then yeah, the earliest thing I can remember really getting excited about was being a fashion designer, actually. For me, fashion is very much a creative practice and a means of self expression. I ended up studying art, minoring in psych. And yeah, so I never thought that I would be a namer or end up in the world of naming where I am now. I always envisioned it being a much more applied arts pathway. What do you mean? I think simply making things with my hands. It’s funny to think of myself as being behind a computer all day, every day, most days. Because my first loves, my first experience of flow state was with paint and pom poms and glue and mixing media and stuff. Yeah. I mean, first, it just has to be said that that note from your, did you say kindergarten? Yeah, Montessori school, kindergarten. I mean, that seems to be the note to end all notes from a teacher. I mean, I can’t imagine what a wonderful note to get. And then can you tell me a story about, I guess the art where the creativity, where that began? I think the biggest influence of that is probably my dad’s sister, my aunt, Karen is a, she’s retired now, but she was a professional artist. And I ended up spending a lot of time with her when she would come to visit. And we would often go on, I was an only child too. And the benefit of being an only child or one of them was being able to go on vacation a lot more than I think other kids that had a big family that they had to haul around. And my aunt and I would go on vacation with my parents. And when my parents would want to go off and do their own thing, Karen and I would sit and paint. And so that was just such an early thing that shaped me was from a really young age, just spending a lot of time being really still and observing a lot. And I think not just having that time and space to paint, but also having this mentor that was an expert. And I just remember her telling me things “okay, when you do the shading on that person’s neck, look really closely at the shadow because the shadows aren’t just black.” “There’s green in the shadows, there’s blue in the shadows.” And so I think she probably was one of the first people that really taught me to see things in such layers. Yeah. Yeah. Can you say, I mean, it sounds amazing. I really followed right into a moment where she was sort of teaching you how to look. Yes. And I think the way that art or creative practice has manifested in the last few years is through poetry, which as a namer, as somebody who has dealt with words and advising corporations on words for two decades, it feels funny that I’m just now in the last, I’d say four years really discovering how much I love poetry, but I think it’s a less messy, time-consuming creative practice that draws on the same way of seeing that Karen instilled. It’s seeing, you know, a vase or a coffee cup, but then seeing what it means, seeing all the layers, things like that, which is then reminding me and sort of bringing me to something that I can’t remember if I’ve said this to you before, but on your, on that business of meaning and a lot of your communiques, you have these images, they’re mostly of your hometown where you live, but it’ll be the light hitting a decrepit boat in somebody’s backyard. And I’m yes, it’s just, it’s so refreshing. And I just really relate to that part of your aesthetic and I really appreciate it. Oh, wow. That’s beautiful. Thank you so much. Yeah, that’s really, that’s really sweet. Yeah. And it feels that way too. It’s wonderful. So when you talk about the poetry, are you writing it or reading it or doing both? How would you describe your current relationship with it? It’s both more writing than reading, although I do read it. I think my favorite poet is Jane Kenyon, who is a master of making the mundane poignant. So yeah, just my friends and I have, I have two girlfriends and we have something called shitty writing club and it’s really to get us to keep writing, but to keep the stakes low. So we meet once a week and sometimes we write from a prompt. Other times we do sort of homework and bring it back there. But yeah, that’s where a lot of the poetry comes from. That’s great. It makes me, it made me think that every writing club is a shitty writing club, but the shitty is silent. I want to go back to the fashion designer. What did that mean? Do you have a recollection of what you were aspiring to or what it meant to be or what a fashion designer was or who? I’m going to think about that for a second. I think just that felt like one of the more exciting parts of life when I was younger. I remember in middle school, we had a magazine project where we had to basically build out a whole magazine over the course of, you know, a semester or something. And mine was a Vogue fashion magazine. It was called Faboo. And I just I remember this. Yes. My, maybe, maybe one of the first things I named. I’m glad things have improved since then. But yeah, I just, I think it goes back to that original thing I mentioned of fashion is a way to get to know people without speaking with them. And it’s just this immediate broadcast of choices that somebody has made. And so to me, it felt so interesting to build out pieces of a vocabulary that somebody could use and put on their body. I think I was always, my grandmother and my mom were both crafters. And so there was that sort of the piece I just mentioned about building the vocabulary, but then there was also just the gratification of the applied art of using a sewing machine and understanding how fabric works and color coming together. I think that’s another job as I got older that I was well, maybe I should be a color psychologist. So it was, it’s interesting. I don’t know if you feel this way, but just, I feel like I have landed in my work, but it didn’t, I didn’t seek it. It sort of found me and then I’ve nestled into it and found what I love about it. A hundred percent. I mean, I really, yeah, I really appreciate that observation. I think it’s totally true for me where it feels like I followed it into something that felt new and discovered also. Yeah, I was thinking as you were speaking that there, you mentioned that fashion was a way of understanding other people without having to talk about them. And it just, I feel like so much of this work is, or at least, you know, that we’re sensitive because we need to be for some reason, you know what I mean? This sensitivity or this awareness is a way of navigating the world, I guess. You know what I mean? And I remember my mentor who I really felt like was channeling all this stuff to me. I remember, you know, maybe we had a bad meeting with a client or something. And I remember looking at him in an airport line and saying, maybe we’re the ones who need the meeting. Nobody, they didn’t seem to give a s**t. You know what I mean? And I was why is this so, this is really important to me. You’re saying that you were the ones that needed, wait, say the piece of that once more. I thought we were, I was a young man in my first job and I thought we were, you know, bestowing expertise and wisdom on the client needed it. You know what I mean? And would acknowledge the value of it, but they just seemed to kind of be perfectly fine without it. And it occurred to me sort of in some moment where I was well, I really, I really get a lot out of this. Maybe this is really just about me. And this is for you and me, we love this. It really does. It doesn’t matter if it does anything for anybody else. Yeah. Yeah. Which feels like such a common sort of thread of a lot of creative practice. Rick Rubin talks about that in his book of yeah, sure. You can make art or do work for other people, but what often tends to resonate more deeply with a specific group of people is when you make art for yourself. And yeah, totally. Yeah. I’m grateful as I’ve gotten older that I can recognize more that it’s okay to just do more that I enjoy or or more for myself and not for the sake of something that I feel should be. So I relate to that. Yeah. And it really, I mean, I feel like I’m always sort of confess just the very, very slow awakening of a sort of a narcissistic young man. But let’s talk about you. How do you talk about your work? What do you, where are you now? What do you do? Yeah. So I am the principal and founder of a naming agency called the naming group. We specialize in naming systems. So what I mean when I say that is not just naming architecture and sort of supporting on brand architecture and what you might think of when you think of systems, but very much helping enterprise organizations set up naming systems within their orgs. So a lot of that ends up being working most closely with the person who has been tasked with running naming at a major brand and really knowledge sharing and helping them design systems that are specific to their company to make naming flow more efficiently. Of course we do pure name development as well. Sometimes the ask is just, Hey, we’re naming this credit card. Can you help us out? The other sort of third prong of what I mean when I say systems is we design decision-making systems around how to decide about names. Sometimes that’s on the more brand wide level, like flow charts and strategy charts and figuring out who should be involved when. But that is also something that we do even on individual naming projects where we just believe that the success of a naming project lives and dies by who is involved, how they’re involved when, and how we gather their feedback to make the final decision. Yeah. What do you love about the work? Where’s the joy in it for you? Yeah. Very clear answer here. So I think a lot of people think that probably the most joyous part of naming is the creative piece, the let’s all get around a table, insert substance of choice, brainstorm names. I do enjoy that part. The part that I adore, the reason why I’m doing this almost 20 years later after I started is the human psychology piece. So it’s all that I just said about understanding people and how they make decisions, how teams collectively make decisions, understanding the individual personalities of people at different levels of the organization, just really honestly getting in people’s heads and being able to know when ego is showing up either on the client’s part or on my part, or my team’s part, being able to — in some ways I can’t directly compare myself to you, but listening for those little nuggets and establishing enough of a connection with the people we’re doing a project with, to not only do great work, but really build trust with them. That’s what I love. I love the people and bringing people together around a sense of — my colleague, John Elliott gave me this term and I love it. A sense of collective efficacy. There’s no better feeling than helping a team establish that. Yeah. Yeah. That’s beautiful. I mean, the only reason I talk about listening is that was my own. Maybe I didn’t even think that I would talk about this, but I feel like I’d labored for so long to figure out a way to talk about what I did that was different than moderating or quality. Listening seems to be one of those aspects completely invisible. You know what I mean? And it just needed to be named and to called out because it happens without anybody really recognizing that it’s something that you’re doing and it’s vital to everything that happens around it. So please compare away. So tell me a little bit about what do you mean, what do you listen for in a process for naming? What is the role that listening plays in your process and how you work? Yeah. So the way that we’ll start off any engagement, I like to call it the sponge stage where it’s just stakeholder interviews, kickoff conversations. And we’re just trying to really get steeped in, I’d say there’s two main arteries of information that we’re trying to tap into. There’s what the project is about. So really tapping into that institutional knowledge that these brand managers and people that have been laboring over this, whatever we are working on, they’ve been laboring over it for months. So really trying to get up to speed as quickly as possible. But then the other artery that we’re tapping into really is a sense of how the organization makes decisions. And as I mentioned, what are the personalities involved and listening for a lot of times, these little cues about how an organization thinks about naming. My work is interesting in that there’s a lot of assumptions around how naming should work around, how easy it should be. And over the time that I’ve been doing this, my ears are attuned for these keywords and phrases that tip me off to those types of assumptions that are being made. So the way that I describe it most simply is — this is very meta, but it’s unfortunate that naming is the word that is used. Because naming is also the word that you use when you’re naming your kid or your cat or when you’re putting a label on a file. Brand naming is more accurate, but it often just gets shorthanded to naming. And it’s just, because of that word being used and having such a broad meaning, people assume that naming a car and getting 12 executives to sign off on it and making sure that it passes trademark is akin to naming your cat. And it just — could it be more different? So that’s a really long winded answer, but. Oh my God. I’ve never, I don’t think I’ve told this story. It feels like it was a dream. I had a past client who was connected with people in the foundation world. This goes back a while ago. And it was I think I found myself, I don’t want to talk too much, but I was on a call with a bunch of people with open AI foundation. And it was, I think I was invited in to talk about a name because I had worked with this, I’ve been the brand guy in the not-for-profit space often. And so for that reason, I was on a call and I remember in the call, the head of the call who was on the open AI side said, okay, let’s do it as if we were going to do rename the entire organization. Right then they’re on the call. Wow. Amazing. I didn’t have enough client management instincts at all. I just said, you can’t, I just was, that’s crazy. What are you talking about? And then I never heard another word about it, but I want to, because this was part of where I wanted to get to just all the misconceptions around naming. And I wonder how do you, how do you confront them or approach them? You talked about listening for the clues. How do you approach them or what are the biggest misconceptions? If you could correct anybody’s wrong ideas or confused ideas about what names are or naming is, what would you want them to know? Yeah. Well, yeah. Okay. So I’ll start with what some of the more common misconceptions are, and then talk about the honed process of how to gently tackle those things. One, this is just top of mind. I was just posting about it the other day is that there is a lot of assumption that we can directly rely on our intuition when judging names that I’ll know it when I see it. It’s a gut feeling, it’s very feeling based, clients come in a lot of times with that language of well, I just need you to come up with some creative options and then I will be able to just feel it. And when you really break things down, if we relied only on feeling because we are mere mortals, evolution takes over. And what we are most attracted to naturally is what is most familiar to us. And so what is most familiar a lot of times is inversely related is opposite to what is most differentiated. And the essence of building a strong brand is carving out your own lane. And so a lot of times I bring up, I don’t know if you’ve read thinking fast and slow the book by Daniel Kahneman. I will admit that I have not read that book. It’s a clunker. It’s I have not finished it. I’m going to be honest with you also. But I’ve gotten enough to be able to talk about it on podcasts, which is there’s the system one thinking, which is your immediate reaction and system two is your slowed down more critical thought and naming requires system two, but the cultural narrative or understanding around naming is that it’s going to be a system one process. And so we’ve designed our entire process around basically really slowing down how you make the decision. And before we present any names to a client, we present what we call naming criteria. So it’s the three to five things that a name has to accomplish. So you’re really getting people to root their decision making in that agreed upon, objective first. And then all of the names are scored based on that by all the different people involved in the project. And so at every pass, we were just how do we short circuit the subjectivity, the emotion that comes into this? So yeah. Yeah. Can you tell a story? Can you illustrate how that works for with a story from your, from work you’ve done? I’m curious. I would love to hear people hear the kind of clients, the kind of names that you’ve worked on and projects you’ve worked on. And then also maybe just to give people an opportunity to hear what this looks like in practice. What kind of jobs does, what does a name do and what could a name do? What kinds of things do you make sure names do? Yeah, totally. I can definitely dive into that further. So just to give a general sense of clients and then I’ll dive into a story. Because naming is so delightfully narrow of an expertise, we get the joy of working with just such a breadth of clients. So that’s something that I really love about my work, which is that we have worked with outer space companies. So literal rocket science propulsion technology, but then we’ve also named chicken sandwiches and cars and just really gone across the spectrum there. But the through line, no matter what we’re naming is that naming criteria piece, which is that it’s basically so much of our philosophy is around naming is really a bit, you have to center it around business objectives. And so I want to answer your initial question and give you an example. We recently worked with a biotech startup and they were renaming, their original name was Vaxess, which was for vaccine access. There was a lot of trademark issues. They weren’t just focused on vaccines anymore. And so they needed to come up with a new name. And we basically in coming up with that naming criteria, we focused on a couple different areas. So there’s always the naming essence. So what is, because naming is a process of distillation through and through, how do we get the naming essence down to two or three words? I’m blanking actually on what it was for that, but I do remember for that in-space transportation company, that rocket propulsion company, it was the naming essence was powering the movement of humanity. So that becomes this central pivot point for a lot of different names. How do you get to the, there’s a whole process for getting to the essence as well. Oh yeah. It’s looking at the value proposition. It’s looking at questions that we’ve asked the client about, what truly makes you different. It’s basically the synthesis of that entire sponge stage that I mentioned. So actually maybe I’ll pivot to explaining what you asked about a specific story, but through that client, cause we took powering the movement of humanity. And one of the other naming criteria on that project was it cannot sound like a space brand, space at that time, which was maybe, I don’t know, nine years ago now had such an aesthetic, both visually and verbally, it was incredibly stars trek, add Astra, just extremely expected. And the tone of the name, which was one of the other criteria was that it had to feel optimistic, human and bold. So really putting into words, how unspacey we wanted this to feel. And the name that we ended up developing was momentous. So M O M E N T U S, which you could break apart as moment and us, our moment to move out into space, but it was also, momentum forward motion. So going back to naming essence, powering the movement of humanity, you’re getting basically all three of those, they’re powering movement humanity for us and things like that. It’s not every day that a name nails all parts of the naming essence. Sometimes it just really powerfully does one. And then we advise the client and the brand team to shape the messaging and the visual design around the other pieces of the essence to support it. But yeah, momentous was a cool example of hitting all those. Yeah. That’s amazing. To first go back into biography… When did you first discover that you could do this for work, make a living doing this, if it was a job? So my very first job out of college was I was an intern at Martha Stewart living magazine in the crafts department. So much more what I thought I would be doing. Shout out to Caitlin Barrett, who also worked at Martha Stewart living. Yeah. And so yeah, learned some incredible lessons about brand control, through working there. Anyways, so didn’t end up getting hired on full time. Base goal was to stay in New York city. That’s all I really wanted. And so back then, I think it was 2007. It was still very kosher to just hop on Craigslist and look for legit jobs, which I did. And I had only been looking at media art and design, which was one of the lanes in the job section. And this one day I pivoted over to business or something, I forget exactly what it was called. And it said that a naming agency was seeking an administrative genius. And I was like, oh, what’s a naming agency. And that agency was called name base. And they had named cars for Kia. They had named Fruitopia that Coca-Cola answered a Kool Aid. And anyways, I interviewed, got hired and that was it. So I always joke around that. My memoir is going to be, I found my couch and my career on Craigslist. Do you have any, I don’t know why these come together, but I think about, do you have any mentors or touchstones either people that really, really I mean, I had a mentor and absolutely I can trace so much of my thinking, just back to conversations with him. And then touchstones ideas that you return to, or you feel are bedrock or touchstones for your work. That’s a nice word. I hadn’t heard that before, but I really liked that. The mentor, I think one of the most powerful mentors for me was the founder of that first agency that I worked at. His name was Jim Singer and Holy s**t. He just really believed in me way more than I believed in myself. And I think there was a lot of who am I and what am I doing? I was fresh out of college, trying to make it in the big city and had all of this understanding of myself and forward motion towards art. And somebody was like, Oh no, you can do this. It doesn’t have to do with art, but come on board. And then, so not only just that initial sense of belief, but also there was a real, there was a defining moment that, I think we had Procter and Gamble as a client. We were naming a dishwashing detergent and I had written an email to the client. I was doing some project management at that time. And I walked over to his desk and I was like, what do you think? Can you give this a read? And he was like, no, just send it. And I will never forget that moment of just you have the answer or you don’t and you’ll figure it out. Which was very much not the way I was raised. I was raised more towards check your work, make sure it’s perfect. And so yeah, I still think back to that moment, even now when I feel like I turn around and look for this proverbial permission behind my shoulder. So yeah, Jim was huge, touchstones. I think the idea that gives me a lot of courage that I come back to a lot is that we all teach what we seek to learn. So at any moment when I feel like I’m pushing into a new space and my work that feels uncertain or imposter syndrome creeps in of who am I to be espousing this? Or it’s that idea gives me a lot of, it steels me for moving into new territory. Yeah. Can you say more about that? That’s, I feel like that’s, I’m having that experience of half understanding and being really interested in what you’re saying. It feels like it’s bending back upon itself and I want to know more. Okay. Yeah, I think I’ll answer it practically, which is yeah, the way that I think a lot of the naming industry is headed, is towards training different organizations, whether it’s brands or design agencies, on how to name and how to name well and how to set up efficient naming systems. And I think maybe you can relate to this, but it’s something I talk about with colleagues a lot that phenomenon that unless you are lucky enough to be in the Dunning Kruger camp, that the more knowledge you have, sometimes the less certain of yourself you can be because you’re just, you’re so deeply knowledgeable that you’re like, well, there has to be more that I could learn and there has to be more and there has to be more. It’s a moment when I actually feel envious of my younger self sometimes when I was 25 and just walking into meetings and just acting like I owned the place. So yeah, I think the humility and curiosity that’s built into that phrase of we all teach what we seek to learn is so, it buoys me in those moments where I’m like, well, who am I to be doing this work? But then I look around and there’s only a couple other people that are really starting to think like this about naming, Caitlin Barrett being one of them. The list is short. And so it’s, it’s exciting at the same time too. So powering ahead. It’s beautiful. Tell me what is the shift that’s happening? I guess. I mean, it is one of those things. How would you describe the way naming has changed, in your career and then maybe be, what do you see right now that makes you think the way that you’re thinking about what you want to teach them? Yeah. So I think the way that I describe it is, when I started this, back in 2007, if you told me that Ford motor company had a head of nomenclature or that CVS has a director of Brandon naming architecture, I would be like, well, that’s a nice idea. That’s not real. And now fast forward to today, those are real people. There are major brands that are creating positions and departments with the word naming in them. And that is happening because the pace of business is accelerating so massively. I can’t believe we have gotten this far in the interview and haven’t said AI, but that’s in no small part, thanks to AI. And just the expectation that business should move so much faster clients that we have that used to have two limited time offerings per year now have 11. And so, and all of those things need a name. Sometimes they need multiple names and then there’s the exponential mycelial impact of those names need to relate to the other names in the portfolio. And they need to be structurally sound and, not to mention on the individual naming project, every single time you need to get alignment across all levels of the organization, oftentimes all the way up to the CMO or the CEO. You need to make sure that those names are available for trademark. You need to make sure that they’re linguistically appropriate. And so I think that naming is, it’s getting to be a full-time job for people, especially at major organizations. And because it is still a relatively specialized skill set, the real opportunity that I see, and this is very much backed up by the types of asks and RFPs that we get is oh my gosh, please help us build out a naming practice. We need, we need help setting up a larger system and training people on this, very special set of skills. What do you make of that? I think I just feel so darn fortunate because it really dovetails so perfectly with that. It’s not like, honestly, going back to AI, AI is still not great at naming, but it’s really good at helping you explore different pathways and options and metaphors. And it’s a great sparring partner for naming, but the fact that so much of what is needed and where the real white space and business opportunity lies is in solving people problems and building people centered systems is just, I’m so stoked. That’s exactly where I would personally be going with my work. So I’m really pleased that that’s where the need is. Yeah. So I feel two things are coming together and maybe one is the right way to get into the other one, which is to pick up the poetry, right. And the words and the attention from the beginning of the conversation and maybe just put it next to AI. I mean, how are you interacting with it? What’s your experience been? I don’t want to ask, I don’t want to have a leading verb, working with AI or thinking with AI in your practice. What is it? What, how, what’s your practice now that we have this strange, strange companion? Yes. I love that strange companion. That’s perfect. There’s two thoughts that come to mind when answering that the first one is the more expected answer of how am I using AI in my work? And I’ll go there first, which is, it’s an incredible research tool. So so much of the work that we do, especially when we’re developing that criteria for clients and really looking at naming trends across the industry is, doing incredibly in depth competitive analysis, but through the lens of the name. And so we were naming an eye cream for this founder that was Turkish. And so they had told us stories about their childhood in Turkey. And basically I could go to AI then and enter some keywords from that story and explain to them, Hey, I’m looking for Turkish words that are meaningful in this space, or even more than that. On that particular project, it was can you come up with a list of all brands in the beauty and healthcare space that use Turkish words and what are they? So it’s those are ideas that I would have had five years ago and been, well, wouldn’t that be nice if I had the time or if I could sick a junior strategist on that. But it’s the fact that I can ask incredibly detailed questions and get an answer in a minute is incredible. So, to you as a namer, it makes you more what? It strengthens the thinking that goes into doing naming well. So as a namer, it bolsters me, it equips me better because again, the creative part isn’t the hard part. It’s building the naming criteria, I think in many ways is a legal case. It’s building the evidence against, not against, but for where a name should go. And so the fact that I have this B plus junior strategist at my ready to do those, to really look into those things and see those patterns is, it’s great. And then the other way to answer that question that you would initially ask about how AI is showing up is, we are really starting to think more about and put a white paper out about, how can we now be developing names that play well with AI? So the fact that most people now, the way that they are searching for brands, services, offerings, is through these, is through Claude, through chat, GPT. And so how can we engineer language so that it is more likely to show up there? How can we make sure that naming is consistent? That, you know, the messaging that supports the naming is consistent so that it’s parsed correctly. So, yeah, we’re not only thinking about how naming impacts the work that we do, but also our clients as well. Also occurs to me, tell me if you think that this is true, because this feels one of the things that, that smart people say to feel smart is that, you know, in this, this moment of massive transformation, you know what I mean? It seems hard to overstate the disruption that we’re in the middle of with AI should have arriving and showing up and making itself known in every domain. We are in, we are in a place where we have no language, you know what I mean? We need new language because there’s new, I mean, I remembering, I always think about maybe, oh, this is what comes to my mind. I always, when I talk about names, I always talk about, I talk about brands as verbs, right? And I’ll say Google, it’s a perfect example. Google becomes a verb and please correct me if I’m wrong. Google becomes a verb because it becomes associated with a, with a goal-oriented behavior that people have around this thing. And it was because the introduced a whole new behavior into our world. And so there’s this connection between behavior and the name. And so AI has arrived and we have a whole world of behaviors that are fundamentally new and we don’t know how to talk about them. And I wonder, is that something that you’ve also, I’m just thinking about the convergence of the challenges and the opportunities when you talk about companies recognizing that they need a system and an architecture for this to take it seriously, but also that we’re really at the beginning of a whole era of just a crazy, a crazy, is it Renaissance? That’s what’s coming to my mind, but this moment where we need names. Yeah. Yeah. And is it a Renaissance? Is it a bubble? I’m sorry. No, I mean, there are threads you’re laying down that I think are interesting. I think what it makes me think about is AI washing, that there are so many names, even of companies themselves, not just at the product level, but that have AI in them. And it’s such an interesting place to be because it’s everybody really, really, really feels they need to signal that. And that’s gonna make the deal, but it’s pretty short sighted. So we’re preparing for this deluge of inquiries in the next five or so years of how do we, how do we disentangle ourselves from these names that are all wedded to this term? So I think that’s a lot of what we’re doing now, which is I know that that feels such an important keyword and it is, but the name needs to be so much more evergreen than that. Yes. Yes. I mean, I get, certainly it didn’t occur to me that of course there’s an AI rush, right. Or a new tech rush that happens. I’m sure there was horrible conventions from, or the E, right. It was e-commerce, right. Everything had an E in front of it. I’m just remembering these horrible habits. Or the Apple, Apple washing. Yeah. Well, let’s talk about the, you’ve mentioned Caitlin a couple of times. Do you want to talk a little bit about the business of naming the community you’re building? Is it year two? It’s year two. Yeah. Thank you so much. Yeah. So this is one of those things, origin story for that is it was an idea that I’ve had for over a decade to have a naming conference. And I said it out loud to so many people, always testing the waters. And when I said it out loud to Caitlin, they were, hell yes, let’s go. Let’s do this. So I think just so grateful for that partnership. So yeah. But for people that don’t know what I’ve just been talking about for a minute straight, it’s a, the first ever global naming conference. So our inaugural year last year was in Berkeley, California. This year it will be in Brooklyn, New York. And yeah, it’s just, I’m so amazed every time we do this, just the amount that people want this. People are hungry for knowledge and community around naming. So the business of naming is really built for that to amplify the voices in naming, but also the topics and questions. We’re going to be talking about naming research this year and how it’s done properly. There’s a whole panel devoted to in-house naming. So people that run naming at major orgs. Yeah, it’s going to be great. I’m stoked. Early bird tickets on sale until May 29th. Nice. I saw that it was in Brooklyn that I’m going to try to make it down there for it, at least to say hello, if not to attend. I would love that. We’re near the end of time. And the thought that just came to me, the question that came to me was this idea that, well, how to ask it. I feel like all of us, we have our little corners, our little expertise, our little specializations. As a namer, what do you think you see or are sensitive to that others aren’t? You know what I mean? What do you carry with you when you look at something or when you take something and what are you paying attention to that maybe somebody else in the group or the team or the organization isn’t really tuned into? I am actually going to quote you for my answer to this from your podcast with the deep dive podcast that you did, which is, you said, every word is a doorway, every word is a threshold. And I think that is this sensitivity that I’ve always had, but that has become just sharper and sharper and more attuned the longer I do this, which is every word somebody says or writes down could be a springboard to a brand name, which then becomes the flag to wave for an entire business, for a company of people. So, yeah, I’d say being incredibly attuned to the worlds that live within a single word. Has it always been that way? Were words always a place that you felt that way? I think so. Both of my parents were avid readers and I have early memories of us playing with language and talking about words. And we played this game called Mrs. Burns Dictionary, where it was a dictionary of incredibly obscure words that nobody’s ever heard of. And you write down the real definition, but then everybody else writes their own definition. It’s like Scattergories, if you’re familiar with that, and you vote on what you think the correct definition is. So from an incredibly young age, we were always playing with meaning and language in that way. So I think it probably got me really comfortable with the idea of using language to shape reality. Yeah. Beautiful. This has been so much fun. We’re at the end of time. Nina, thank you so much. Thank you, Peter. Thank you. This was fantastic. Get full access to THAT BUSINESS OF MEANING at thatbusinessofmeaning.substack.com/subscribe [https://thatbusinessofmeaning.substack.com/subscribe?utm_medium=podcast&utm_campaign=CTA_4]

8 Jun 2026 - 58 min
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