July 15th, 2026 – Office of Readings – Memorial – Divine Office: Liturgy of the Hours
Ribbon Placement:
Liturgy of the Hours Vol. III:
Ordinary: 651
Psalter: Wednesday, Week III, 1039
Proper of Seasons: 494
Proper of Saints: 1535
Common of Doctors of the Church: 1763
Christian Prayer:
Does not contain Office of Readings.
Office of Readings for Wednesday in Ordinary Time, the Memorial of Saint Bonaventure, Bishop and Doctor
God, come to my assistance.
— Lord, make haste to help me.
Glory to the Father, and to the Son, and to the Holy Spirit:
— as it was in the beginning, is now, and will be for ever. Amen. Alleluia.
HYMN
O God, our help in ages past,
Our hope for years to come,
Our shelter from the stormy blast,
And our eternal home.
Beneath the shadow of Your throne
Your saints have dwelt secure;
Sufficient is your arm alone,
And our defense is sure.
Before the hills in order stood,
Or earth received her frame,
From everlasting you are God,
To endless years the same.
A thousand ages in your sight
Are like an evening gone;
Short as the watch that ends the night
Before the rising sun.
Time, like an ever rolling stream,
Bears all our lives away;
They fly, forgotten, as a dream
Dies at the opening day.
O God, our help in ages past,
Our hope for years to come,
Be now our guard while troubles last,
And our eternal home.
𝄞"O God, Our Help in Ages Past" by Melinda Kirigin-Voss [https://divineoffice.org/melinda-kirigin-voss/], Vince Clark • Musical Score [https://divineoffice.org/wp-content/uploads/O-God-Our-Help-in-Ages-Past.pdf] • Title: O God, Our Help in Ages Past; Text: Based on Psalm 90; Isaac Watts, 1674-1748, Psalms of David..., 1719, alt.; Tune: ST. ANNE, CM; later form of melody (rhythm adapted), attr. to William Croft, 1678-1727, A Supplement to the New Version of Psalms, 1708; Artist: Melinda Kirigin-Voss, Vince Clark; Copyright 2016 Surgeworks Inc. • Albums that contain this Hymn: Divine Office
PSALMODY
Ant. 1 Wherever you are, Lord, there is mercy, there is truth.
Psalm 89:2-38
God’s favors to the house of David
According to his promise, the Lord has raised up Jesus, a Savior, from the family of David (Acts 13:22, 23).
I
I will sing for ever of your love, O Lord;
through all ages my mouth will proclaim your truth.
Of this I am sure, that your love lasts for ever,
that your truth is firmly established in the heavens.
“With my chosen one, I have made a covenant;
I have sworn to David my servant:
I will establish your dynasty for ever
and set up your throne through all ages.”
The heavens proclaim your wonders, O Lord;
the assembly of your holy ones proclaims your truth.
For who in the skies can compare with the Lord
or who is like the Lord among the sons of God?
A God to be feared in the council of the holy ones,
great and dreadful to all around him.
O Lord God of hosts, who is your equal?
You are mighty, O Lord, and truth is your garment.
It is you who rule the sea in its pride;
it is you who still the surging of its waves.
You crushed the monster Rahab and killed it,
scattering your foes with your mighty arm.
The heavens are yours, the world is yours.
It is you who founded the earth and all it holds;
it is you who created the North and the South.
Tabor and Hermon shout with joy at your name.
Yours is a mighty arm, O Lord;
your hand is strong, your right hand ready.
Justice and right are the pillars of your throne,
love and truth walk in your presence.
Happy the people who acclaim such a king,
who walk, O Lord, in the light of your face,
who find their joy every day in your name,
who make your justice the source of their bliss.
For you, O Lord, are the glory of their strength;
by your favor it is that our might is exalted:
for our ruler is in the keeping of the Lord;
our king in the keeping of the Holy One of Israel.
Glory to the Father, and to the Son, and to the Holy Spirit:
— as it was in the beginning, is now, and will be for ever. Amen.
Ant. Wherever you are, Lord, there is mercy, there is truth.
Ant. 2 When the Son of God came into this world, he was born of David’s line.
II
Of old you spoke in a vision.
To your friends the prophets you said:
“I have set the crown on a warrior,
I have exalted one chosen from the people.
I have found David my servant
and with my holy oil anointed him.
My hand shall always be with him
and my arm shall make him strong.
The enemy shall never outwit him
nor the evil man oppress him.
I will beat down his foes before him
and smite those who hate him.
My truth and my love shall be with him;
by my name his might shall be exalted.
I will stretch out his hand to the Sea
and his right hand as far as the River.
He will say to me: ‘You are my father,
my God, the rock who saves me.’
And I will make him my first-born,
the highest of the kings of the earth.
I will keep my love for him always;
for him my covenant shall last.
I will establish his dynasty for ever,
make his throne endure as the heavens.”
Glory to the Father, and to the Son, and to the Holy Spirit:
— as it was in the beginning, is now, and will be for ever. Amen.
Ant. When the Son of God came into this world, he was born of David’s line.
Ant. 3 Once for all I swore to my servant David: his dynasty shall never fail.
III
“If his sons forsake my law
and refuse to walk as I decree
and if ever they violate my statutes,
refusing to keep my commands;
then I will punish their offenses with the rod,
then I will scourge them on account of their guilt.
But I will never take back my love:
my truth will never fail.
I will never violate my covenant
nor go back on the word I have spoken.
Once for all, I have sworn by my holiness.
‘I will never lie to David.
His dynasty shall last for ever.
In my sight his throne is like the sun;
like the moon, it shall endure for ever,
a faithful witness in the skies.’”
Glory to the Father, and to the Son, and to the Holy Spirit:
— as it was in the beginning, is now, and will be for ever. Amen.
Psalm-prayer
God, you anointed your servant Jesus with holy oil and raised him higher than all kings on earth. In this you fulfilled the promise made to David’s descendants and established a lasting covenant through your first-born Son. Do not forget your holy covenant, so that we who are signed with the blood of your Son through the new sacraments of faith may sing of your mercies for ever.
Ant. Once for all I swore to my servant David: his dynasty shall never fail.
Sacred Silence (indicated by a bell) – a moment to reflect and receive in our hearts the full resonance of the voice of the Holy Spirit and to unite our personal prayer more closely with the word of God and public voice of the Church.
You will hear the word from my mouth.
— You will tell others what I have said.
READINGS
First reading
From the first book of Kings
21:1-21, 27-29
Elijah, defender of justice for the poor
As Naboth the Jezreelite had a vineyard in Jezreel next to the palace of Ahab, king of Samaria, Ahab said to Naboth, “Give me your vineyard to be my vegetable garden, since it is close by, next to my house. I will give you a better vineyard in exchange, or, if you prefer, I will give you its value in money.” “The Lord forbid,” Naboth answered him, “that I should give you my ancestral heritage.” Ahab went home disturbed and angry at the answer Naboth the Jezreelite had made to him: “I will not give you my ancestral heritage.” Lying down on his bed, he turned away from food and would not eat.
His wife Jezebel came to him and said to him, “Why are you so angry that you will not eat?” He answered her, “Because I spoke to Naboth the Jezreelite and said to him, ‘Sell me your vineyard, or, if you prefer, I will give you a vineyard in exchange.’ But he refused to let me have his vineyard.” “A fine ruler over Israel you are indeed!” his wife Jezebel said to him. “Get up. Eat and be cheerful. I will obtain the vineyard of Naboth the Jezreelite for you.”
So she wrote letters in Ahab’s name and, having sealed them with his seal, sent them to the elders and to the nobles who lived in the same city with Naboth. This is what she wrote in the letters: “Proclaim a fast and set Naboth at the head of the people. Next, get two scoundrels to face him and accuse him of having cursed God and king. Then take him out and stone him to death.” His fellow citizens–the elders and the nobles who dwelt in his city–did as Jezebel had ordered them in writing, through the letters she had sent them. They proclaimed a fast and placed Naboth at the head of the people. Two scoundrels came in and confronted him with the accusation, “Naboth has cursed God and king.” And they led him out of the city and stoned him to death. Then they sent the information to Jezebel that Naboth had been stoned to death.
When Jezebel learned that Naboth had been stoned to death, she said to Ahab, “Go on, take possession of the vineyard of Naboth the Jezreelite which he refused to sell you, because Naboth is not alive, but dead.” On hearing that Naboth was dead, Ahab started off on his way down to the vineyard of Naboth the Jezreelite, to take possession of it.
But the Lord said to Elijah the Tishbite: “Start down to meet Ahab, king of Israel, who rules in Samaria. He will be in the vineyard of Naboth, of which he has come to take possession. This is what you shall tell him, ‘The Lord says: After murdering, do you also take possession? For this, the Lord says: In the place where the dogs licked up the blood of Naboth, the dogs shall lick up your blood, too.'” “Have you found me out, my enemy?” Ahab said to Elijah. “Yes,” he answered. “Because you have given yourself up to doing evil in the Lord’s sight, I am bringing evil upon you: I will destroy you and will cut off every male in Ahab’s line, whether slave or freeman, in Israel.
When Ahab heard these words, he tore his garments and put on sackcloth over his bare flesh. He fasted, slept in the sackcloth, and went about subdued. Then the Lord said to Elijah the Tishbite, “Have you seen that Ahab has humbled himself before me? Since he has humbled himself before me, I will not bring the evil in his time. I will bring the evil upon his house during the reign of his son.”
RESPONSORY James 4:8,9,10:5:6
Cleanse your hands, you sinners,
and purify your hearts, you who are fickle;
— mourn and weep, humble yourselves before the Lord.
You condemned the just man and put him to death
and he offered you no resistance.
— mourn and weep, humble yourselves before the Lord.
Second reading
From the Journey of the Mind to God by Saint Bonaventure
Mystical wisdom is revealed by the Holy Spirit
Christ is both the way and the door. Christ is the staircase and the vehicle, like the throne of mercy over the Ark of the Covenant, and the mystery hidden from the ages. A man should turn his full attention to this throne of mercy, and should gaze at him hanging on the cross, full of faith, hope and charity, devoted, full of wonder and joy, marked by gratitude, and open to praise and jubilation. Then such a man will make with Christ a pasch, that is, a passing-over. Through the branches of the cross he will pass over the Red Sea, leaving Egypt and entering the desert. There he will taste the hidden manna, and rest with Christ in the sepulcher, as if he were dead to things outside. He will experience, as much as is possible for one who is still living, what was promised to the thief who hung beside Christ: Today you will be with me in paradise.
For this passover to be perfect, we must suspend all the operations of the mind and we must transform the peak of our affections, directing them to God alone. This is a sacred mystical experience. It cannot be comprehended by anyone unless he surrenders himself to it; nor can he surrender himself to it unless he longs for it; nor can he long for it unless the Holy Spirit, whom Christ sent into the world, should come and inflame his innermost soul. Hence the Apostle says that this mystical wisdom is revealed by the Holy Spirit.
If you ask how such things can occur, seek the answer in God’s grace, not in doctrine; in the longing of the will, not in the understanding; in the sighs of prayer, not in research; seek the bridegroom not the teacher; God and not man; darkness not daylight; and look not to the light but rather to the raging fire that carries the soul to God with intense fervor and glowing love. The fire is God, and the furnace is in Jerusalem, fired by Christ in the ardor of his loving passion. Only he understood this who said: My soul chose hanging and my bones death. Anyone who cherishes this kind of death can see God, for it is certainly true that: No man can look upon me and live.
Let us die, then, and enter into the darkness, silencing our anxieties, our passions and all the fantasies of our imagination. Let us pass over with the crucified Christ from this world to the Father, so that, when the Father has shown himself to us, we can say with Philip: It is enough. We may hear with Paul: My grace is sufficient for you; and we can rejoice with David, saying: My flesh and my heart fail me, but God is the strength of my heart and my heritage for ever. Blessed be the Lord for ever, and let all the people say: Amen. Amen!
RESPONSORY 1 John 3:24; Sirach 1:8, 9
All who keep God’s commandments live in God and God lives in them.
— We know that he dwells in us, by the Spirit he has given us.
In his Holy Spirit God created wisdom, which he has poured forth upon all creation and has offered to those who love him.
— We know that he dwells in us, by the Spirit he has given us.
CONCLUDING PRAYER
Grant, we pray,
almighty God, that,
just as we celebrate the heavenly birthday
of the Bishop Saint Bonaventure,
we may benefit from his great learning
and constantly imitate the ardor of his charity.
Through our Lord Jesus Christ, your Son,
who lives and reigns with you in the unity of the Holy Spirit,
God, for ever and ever.
— Amen.
ACCLAMATION (at least in the communal celebration)
Let us praise the Lord.
— And give him thanks.
