Shrink Me? I am just waking up

Self-Blame or Responsibility? After Betrayal

22 min · 7 de jun de 2026
Portada del episodio Self-Blame or Responsibility? After Betrayal

Descripción

Eighty-seven percent of betrayed partners blame themselves. Not because they caused the betrayal. Because self-blame is the mind's most affordable option when the alternative costs everything. In this solo episode, Dr. Lia Roth breaks down one of the most misunderstood psychological moves people make after being betrayed — the kind that sounds like maturity, feels like honesty, and quietly keeps the wrong person off the hook. You'll learn why self-blame is not a cognitive distortion but a cost-benefit calculation. Why it protects the betrayer more than it protects you. What the research calls the "psychic reversal" — and what Binary Relationship Theory calls it. And why giving up self-blame does not mean you had no part in the relationship. It means something more precise, and harder. Dr. Roth also draws a distinction most conversations about betrayal collapse: the difference between self-blame and self-betrayal. Self-blame says "I caused this." Self-betrayal says "I can see where I abandoned myself while trying not to lose the relationship." They are not the same thing. The confusion between them is where most people get stuck. What you will hear in this episode: — The function of self-blame and why it is a cost-benefit calculation, not a distortion — The psychic reversal: how the betrayed person becomes the crime scene while the betrayer becomes background — The difference between characterological self-blame, behavioral self-blame, and self-betrayal — and why the third is the one worth examining — How roles (Fixer, Performer, Martyr, Ghost) each produce their own version of self-blame — and what they are all avoiding — What responsibility actually asks, and what it does not — When forgiveness enters, and why it is not the goal This episode draws on the theoretical framework developed in Binary Relationship Theory, found in Get in or Get Out, But Don’t Stay in the Freakn’ Middle, the forthcoming book Not Anymore, and the following works: Cornish, M. A., Maddikunta, S. R., Grey, C. J., Horton, A. J., & Cabirou, L. O. (2026). Trait responses after interpersonal offending: A dyadic examination of effects on romantic relationship quality. Journal of Family Psychology. Freyd, J. J. (1994). Betrayal trauma: Traumatic amnesia as an adaptive response to childhood abuse. Ethics & Behavior, 4(4), 307–329. — The 1996 book is also citable: Freyd, J. J. (1996). Betrayal trauma: The logic of forgetting childhood abuse. Harvard University Press. Goldsmith, R. E., Chesney, S. A., Heath, N. M., & Barlow, M. R. (2013). Emotion regulation difficulties mediate associations between betrayal trauma and symptoms of posttraumatic stress, depression, and anxiety. Journal of Traumatic Stress, 26(3), 376–384. Hollenbeck, C. M., & Steffens, B. (2024). Betrayal trauma anger: Clinical implications for therapeutic treatment based on the sexually betrayed partner's experience related to anger after intimate betrayal. Journal of Sex & Marital Therapy. Janoff-Bulman, R. (1979). Characterological versus behavioral self-blame: Inquiries into depression and rape. Journal of Personality and Social Psychology, 37(10), 1798–1809. Pitcho, S. (2026). The perpetrator–others–self (POS) economic model of blame among interpersonal trauma survivors. American Psychologist. [Volume/issue/pages not yet confirmed — verify at APA PsycNet before publication]

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Portada del episodio Stepping Outside After Betrayal, (..or Your Tuesday Morning in Aisle 3)

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What happens after betrayal, when the adrenaline fades and ordinary life quietly starts again? In this episode, Dr. Lia A. Roth explores the strange emotional terrain of the Tuesday morning after betrayal. The grocery store feels overstimulating. Conversations become rehearsed. A simple question like “How are you?” suddenly feels invasive. Life becomes strangely manual. Through the lens of Binary Relationship Theory (BRT), this episode examines what happens when the relational field collapses and the nervous system loses orientation. Why do people rush to “look healed”? Why does the body keep scanning for danger? And what actually helps before rebuilding begins? This is not an episode about revenge, closure, or forced positivity. It is about stabilization. About finding what still stands inside you after rupture. Takeaways: * Why betrayal reorganizes not only the relationship, but your entire emotional field * How “performing fine” can become a hidden survival strategy * What autonomy really means after betrayal — and why healing starts with safety, not explanation If this episode reached you at exactly the right moment, share it with someone that is trying to step outside again.

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Portada del episodio Argentina, World Cup & Why We Need Lucky Jerseys

Argentina, World Cup & Why We Need Lucky Jerseys

Every Argentine has a superstition during the World Cup. The unwashed jersey. The forbidden word. The way in which we have to repeat, do or avoid doing something to help our team win. We are rational. We know the unwashed jersey is not moving the ball. We know. We do it anyway. So the real question is not why people engage in silly things. Rather, the question we are after in this extra episode, and before the FIFA finals this Sunday, is why human beings need to participate in outcomes they do not control. Let’s follow the superstition all the way down, past Freud, into the machinery of belonging itself: what turns "they won" into "we won,” and why we suffer during match time. Your take aways? * The difference between membership and a position, and why only one of them is felt. * One clean line between healthy participation and being recruited into a role. * A twenty-minute experiment with a ritual you already have. References: Freud, Sigmund. Totem and Taboo: Some Points of Agreement between the Mental Lives of Savages and Neurotics. Translated by James Strachey. New York: W. W. Norton, 1950. First published 1913.

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Portada del episodio The Rumination Folder: Recalibrating Meaning

The Rumination Folder: Recalibrating Meaning

In this episode, Dr. Lia Roth explores why betrayal keeps the mind looping long after the facts are already known. Through the lens of Binary Relationship Theory (BRT), she explains how betrayal is not only an emotional rupture, but a collapse in meaning itself. Words stop landing the same way. Signals lose hierarchy. The mind begins manually sorting every interaction in search of stability. This is not weakness. It is the psyche trying to restore semantic traction after continuity breaks. Dr. Roth unpacks: • Why rumination is often an attempt to restore predictability, not simply “overthinking” • How betrayal destabilizes meaning, memory, and trust in one’s own reality testing • Why healing does not come from finding the perfect explanation, but from rebuilding symbolic trust through ordinary lived experience This episode ends with a simple, low-friction exercise designed to help listeners notice the loop without collapsing into shame around it. Because healing is not eliminating the gap. It is learning not to panic every time the gap appears.

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Portada del episodio On Forgiveness... Why the Wound Keeps Organizing Your Life

On Forgiveness... Why the Wound Keeps Organizing Your Life

What if forgiveness has nothing to do with being “the bigger person”? In this episode, Dr. Lia Roth explores betrayal through the lens of Binary Relationship Theory and the semiotics of the body. Why does a person who hurt you continue organizing your inner world years later? Why can a smell, a song, or a silence still hijack your nervous system long after the relationship changed or ended? This is not an episode about excusing betrayal. It is about understanding what happens when the internal representation of someone becomes frozen around an unresolved contradiction. We talk about grief, signifiers, psychic captivity, autonomy, and the difference between the person outside you and the one still living inside your symbolic field. Forgiveness, in this framework, is not moral virtue.

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