Vīta Brevis, Wit Artefāctōrum Ætērna Podcast
I trust we’ve seen so far that the story of money involves a lot more than just cash and coins. In this spirit we’ve dug into some of the core concepts that make up the foundation of economics, today let’s explore one more such. Let’s first do a quick fictional round. Our friends Steve, Bryan, Brenda and Irene are sat in the garden, some of them halfheartedly taking stock of their recent business activities to keep the books up to date, but mostly in the mood to just take it easy - it’s a sunny afternoon, the birds are chirping. Bruno the dog and Iris the cat are playing out there. So they just need an excuse. That’s when they notice Bruno bringing in a piece of bone with a very proud look on his face. He buries it carefully making a place for it next to his kennel almost as if it were a sacred ritual of a treasure deposit. He then goes away to sip some water and.. Iris the cat sneakily saunters over and just sits on it (cats are not particularly into bones, remember!) Bruno is seething, he starts barking at Iris furiously but the cat won’t budge. Our four friends, amused watching this, have found their theatrical excuse to digress from work for a fine philosophical treatment of the just-observed phenomenon. Bring on the beers! From Bare Bones to Smartphones Yes, so we now know the burning question. Who does that bone belong to? Or to come back to human reality, who does anything belong to? This has been a question thinkers in many societies have grappled with. Let’s do the same (start stroking your chin..), and let’s get down to first principles first. Back in Episode 004 [https://ashstuart.substack.com/p//ecfin004-the-story-of-money-on-the-worth-of-value-and-gain], when we discussed value creation, we saw that things exist in nature as such. And the starting point for value creation is that we take something from the pristine surrounding and do something with it making it suitable for human use. In other words, there is a difference between something unused in nature and ‘appropriately taken’ (the proper word here would have more aptly been ‘appropriate’ with its inherent meaning of ‘proper’ and ‘property’, but sadly there are too many judgemental connotations to that now loaded word that I hesitate. Given our goal for now is to get to the concepts without any ideological baggage. As promised before in the stated episode, I’ll come back to the thorny questions of... impropriety in due course.) But yes, the etymology there is quite clear, all those words, derived from Latin ‘proprius’, do have those shared and related senses, also add in ‘proprietor’ and ‘proprietary’ to that list. High-hanging Fruit So at the conceptual level, this line of reasoning offers a framework for the core question posed above. And once someone has taken a said natural resource, put their own labor into it (in the simplest theoretical example, the mere act of stretching out and plucking an apple from the tree), they have attribution. But who’s to say someone else won’t lay claim to the labor of someone, just as we saw in our silly story above? How is one to affirm that attribution in practical terms? How can such a system as outlined above practically work? That’s where the enforcer comes in: the State. In most practical cases, it is only with the State, the legal apparatus that sets the rules of engagement, that we can really have a functional system of property rights. Let’s think about this for a moment, in practical terms, any functioning ‘right’ is indeed a construct of the State? Otherwise, we are just whistling in the air, shouting in the wind? We may say, in principle, we have a right to something, but in practice it needs enforced? (Don’t get me wrong there’s a lot of well-constructed argument along moral lines for a theoretical basis of rights, but I’m only refering to the practical application in this case. And that said, this remains a highly debated area, so take this with that in mind.) The First Principal Let’s now go back to another principle. What drives the whole process of resource extraction and value creation is agency. It’s agency that thus also informs attribution. In this context, I’ve so far been vague about ‘someone’, but what is the unit of agency? An individual? Groups of individuals acting as a unit? I’ll come back to the aggregate question (of groups, institutions, corporations acting in collective capacity) for that deserves its own detailed treatment, but ultimately the individual is the smallest unit of agency and thus of rights? It’s because agency requires discretion, and the individual is the smallest unit where decisions happen. (Think about it, even in the most collectivist arrangements, there has been one, say, Supreme Leader, who has had the final say?) In any case, beyond the individual, we can’t split it further down, despite economist’s penchant for saying “on the one hand...” and quickly contradicting (or hedging) themselves by going “on the other...” * I once remember watching a video of the very first contact with some remote uncontacted tribes in the deep Amazonian interior. Having never seen modern goods and clothing, one of the bewildered tribesman walks up to one of the explorers and starts to pull out his T-Shirt, clearly fascinated by it and wanting to try it on. And we can agree not out of greed per se, but quite simply because they had no concept of property rights. While a more ‘communal’ system might work for small, isolated everyone-knows-everyone, hunter-gatherer groups who subsist on (and satisfy themselves with) what’s available in their immediate surroundings, for society to scale, for agency to flourish, for prosperity to take root, and thus for us to live in the world we live in, we should perhaps pause to appreciate the proper and appropriate value of property rights? Article written by Ash Stuart Images, video, voice narration and some footnotes generated by AI Nothing in this presentation constitutes as advice - financial, investment or other Further Reading & Reference * TecC 10 [https://ashstuart.substack.com/p/tecc-10-seeds-of-civilization-the-first-great-bargain-sowing-time-reaping-change] - A more detailed account connected to the potential origin of property rights * TecC 47 [https://ashstuart.substack.com/p/tecc47-giving-ideas-shape-crystallizing-inventiveness] - On the origins of intellectual property This is a public episode. If you would like to discuss this with other subscribers or get access to bonus episodes, visit ashstuart.substack.com [https://ashstuart.substack.com?utm_medium=podcast&utm_campaign=CTA_1]
125 episodios
Comentarios
0Sé la primera persona en comentar
¡Regístrate ahora y únete a la comunidad de Vīta Brevis, Wit Artefāctōrum Ætērna Podcast!