West Deal Torah Center
Rabbi Joseph Dana hosts classes every day at 6:50 AM at West Deal Shul. This class continues the Gemara's discussion in Berachot 22a regarding a Baal Keri — one who has had marital relations — and his obligations around Kriat Shema, Birkat HaMazon, and other prayers. The central question is whether hirhur, meaning thinking or contemplating words of Torah, carries the same legal weight as actually speaking them. The Gemara first attempts to reconcile the two positions by drawing a parallel between Ezra's decree and the preparations at Har Sinai, arguing that the decree was limited to actual speech. Rav Chisda then challenges this approach, insisting that hirhur cannot be treated as speech in some contexts and not others, and instead concludes that a Baal Keri who thinks Shema is not fulfilling a legal obligation but is simply encouraged to keep his mind engaged in Torah while the congregation is doing the same. The class closes with Tosafot's question about why the obligation applies to Shema and Birkat HaMazon specifically, leading to a discussion about kabbalat ol malchut shamayim — accepting the yoke of Heaven — as a distinguishing factor unique to Shema. - - - - - - - - - - - - - - - - - - - - (0:00) Intro: Baal Keri & Hirhur (0:49) Shema & Birkat HaMazon by thought (1:43) Ezra's Takana explained (2:03) Sinai connection to Ezra's decree (3:54) Tosafot: Hirhur vs. speech (5:57) Hearing equals speaking at Sinai (6:44) Why not obligate Shema blessings? (7:55) Rabbinic vs. Biblical obligations (13:56) Rav Chisda: Hirhur is NOT speech (15:18) If not speech, why think Shema? (17:00) New answer: avoid being idle (18:18) Why Shema specifically? (22:55) Question on Tefila/Amida (27:38) Kabbalat Ol Malchut Shamayim (30:22) Why think Birkat HaMazon? (31:00) Final answer: Biblical obligation - - - - - - - - - - - - - - - - - - - - Visit: westdealshul.org Sponsorships: west.deal.classes@gmail.com
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