Us with Dr. Crystallee Crain - Critical Conversations On The Challenges & Opportunities Of Our Time
HER 250, Episode 2: Race, Erasure, and the Women Who Were Told to Wait Their Turn In 1913, more than five thousand women marched on Washington to demand the vote — and Black women were told to march at the back. Ida B. Wells refused. In Episode Two of HER 250, Dr. Crystallee Crain pulls apart the suffrage movement's celebrated history to show what it cost the women it left behind. She names what's usually left out of the textbooks: Elizabeth Cady Stanton's documented opposition to Black men receiving the vote before "educated" white women,and Susan B. Anthony's strategic distancing of the movement from Black suffragists to preserve support among white Southern women. Then she turns to the women who built power anyway. Ida B. Wells, born into slavery in 1862, founded the first Black women's suffrage club in Chicago and stepped back into a segregated march rather than accept the back of the line. Mary Church Terrell co-founded the National Association of Colored Women in 1896, building national infrastructure for Black women's civic power at a time when white-led organizations shut the door. And Fannie Lou Hamer — sharecropper, organizer, and survivor of a forced sterilization she later named the "Mississippi appendectomy" — delivered 1964 Democratic National Convention testimony so powerful that President Lyndon Johnson called an emergency press conference just to keep it off live television. It aired anyway. The episode closes with Dr. Crain connecting this history to Kimberlé Crenshaw's 1989 framework of intersectionality — naming what Black women had been living and organizing around for a century before it had a name. References [1] The scale and date of the 1913 Woman Suffrage Procession is documented by the Brennan Center for Justice, "The 19th Amendment, Explained" (brennancenter.org). [2] The order for Black women to march at the back of the 1913 procession is documented by the National Park Service, "A Noble Endeavor: Ida B. Wells-Barnett and Suffrage" (nps.gov). [3] Elizabeth Cady Stanton's documented opposition to Black men's enfranchisement ahead of white women is sourced from the National Women's History Museum, "Votes for Women Means Votes for Black Women" (womenshistory.org), and corroborated by the Brennan Center for Justice. [4] Susan B. Anthony's strategic distancing from Black suffragists is documented in Paula J. Giddings, Ida: A Sword Among Lions: Ida B. Wells and the Campaign Against Lynching (Amistad/HarperCollins, 2008), as referenced by the National Park Service and American Heritage magazine. [5] Ida B. Wells's founding of the Alpha Suffrage Club (January 1913) and her defiance of the segregation order at the Washington march are documented by AAUW (aauw.org), WTTW Chicago, and the National Park Service. [6] Mary Church Terrell's 1896 founding of the National Association of Colored Women is documented by the Brennan Center for Justice and the National Women's History Museum. [7] Fannie Lou Hamer's 1961 forced sterilization, her coining of the term "Mississippi appendectomy," and her August 22, 1964 DNC testimony are documented by PBS American Experience (pbs.org), the Smithsonian National Museum of African American History and Culture (nmaahc.si.edu), and the Center for Constitutional Rights (ccrjustice.org). [8] Kimberlé Crenshaw's introduction of "intersectionality" is sourced from her foundational paper, "Demarginalizing the Intersection of Race and Sex: A Black Feminist Critique of Antidiscrimination Doctrine, Feminist Theory and Antiracist Politics," University of Chicago Legal Forum, 1989. Sound Epidemic Sound Seaview Title: Sulu
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