Divine Office Office of Readings

Feb 10, Invitatory for Tuesday of the 5th week of Ordinary Time

Lord, open my lips. — And my mouth will proclaim your praise. Ant. Come, let us worship our mighty King and Lord. Psalm 100 Cry out with joy to the Lord, all the earth. Serve the Lord with gladness. Come before him, singing for joy. Ant. Come, let us worship our mighty King and Lord. Know that he, the Lord, is God. He made us, we belong to him, we are his people, the sheep of his flock. Ant. Come, let us worship our mighty King and Lord. Go within his gates, giving thanks. Enter his courts with songs of praise. Give thanks to him and bless his name. Ant. Come, let us worship our mighty King and Lord. Indeed, how good is the Lord, eternal his merciful love. He is faithful from age to age. Ant. Come, let us worship our mighty King and Lord. Glory to the Father, and to the Son, and to the Holy Spirit: — as it was in the beginning, is now, and will be for ever. Amen. Ant. Come, let us worship our mighty King and Lord.

Feb 10, Office of Readings for Tuesday of the 5th week of Ordinary Time

Ribbon Placement: Liturgy of the Hours Vol. III: Ordinary: 651 Proper of Seasons: 176 Psalter: Tuesday, Week I, 722 Office of Readings for Tuesday in Ordinary Time God, come to my assistance. — Lord, make haste to help me. Glory to the Father, and to the Son, and to the Holy Spirit: — as it was in the beginning, is now, and will be for ever. Amen. Alleluia. HYMN O God, our help in ages past, Our hope for years to come, Our shelter from the stormy blast, And our eternal home. Beneath the shadow of Your throne Your saints have dwelt secure; Sufficient is your arm alone, And our defense is sure. Before the hills in order stood, Or earth received her frame, From everlasting you are God, To endless years the same. A thousand ages in your sight Are like an evening gone; Short as the watch that ends the night Before the rising sun. Time, like an ever rolling stream, Bears all our lives away; They fly, forgotten, as a dream Dies at the opening day. O God, our help in ages past, Our hope for years to come, Be now our guard while troubles last, And our eternal home. 𝄞"O God, Our Help in Ages Past" by Melinda Kirigin-Voss [https://divineoffice.org/melinda-kirigin-voss/], Vince Clark • Musical Score [https://divineoffice.org/wp-content/uploads/O-God-Our-Help-in-Ages-Past.pdf] • Title: O God, Our Help in Ages Past; Text: Based on Psalm 90; Isaac Watts, 1674-1748, Psalms of David..., 1719, alt.; Tune: ST. ANNE, CM; later form of melody (rhythm adapted), attr. to William Croft, 1678-1727, A Supplement to the New Version of Psalms, 1708; Artist: Melinda Kirigin-Voss, Vince Clark; Copyright 2016 Surgeworks Inc. • Albums that contain this Hymn: Divine Office PSALMODY Ant. 1 The Lord is just; he will defend the poor. Psalm 10 Prayer of thanksgiving Blessed are the poor; the kingdom of heaven is theirs (Luke 6:20). I Lord, why do you stand afar off and hide yourself in times of distress? The poor man is devoured by the pride of the wicked: he is caught in the schemes that others have made. For the wicked man boasts of his heart’s desires; the covetous blasphemes and spurns the Lord. In his pride the wicked says: “He will not punish. There is no God.” Such are his thoughts. His path is ever untroubled; your judgment is far from his mind. His enemies he regards with contempt. He thinks: “Never shall I falter; misfortune shall never be my lot.” His mouth is full of cursing, guile, oppression, mischief and deceit under his tongue. He lies in wait among the reeds; the innocent he murders in secret. His eyes are on the watch for the helpless man. He lurks in hiding like a lion in his lair; he lurks in hiding to seize the poor; he seizes the poor man and drags him away. He crouches, preparing to spring, and the helpless fall beneath his strength. He thinks in his heart: “God forgets, he hides his face, he does not see.” Glory to the Father, and to the Son, and to the Holy Spirit: — as it was in the beginning, is now, and will be for ever. Amen. Ant. The Lord is just; he will defend the poor. Ant. 2 Lord, you know the burden of my sorrow. II Arise then, Lord, lift up your hand! O God, do not forget the poor! Why should the wicked spurn the Lord and think in his heart: “He will not punish”? But you have seen the trouble and sorrow, you note it, you take it in hand. The helpless trusts himself to you; for you are the helper of the orphan. Break the power of the wicked and the sinner! Punish his wickedness till nothing remains! The Lord is king for ever and ever. The heathen shall perish from the land he rules. Lord, you hear the prayer of the poor; you strengthen their hearts; you turn your ear to protect the rights of the orphan and oppressed so that mortal man may strike terror no more. Glory to the Father, and to the Son, and to the Holy Spirit: — as it was in the beginning, is now, and will be for ever. Amen. Psalm-prayer Rise up, Lord, in defense of your people; do not hide your face from our troubles. Father of orphans, wealth of the poor, we rejoice in making you known; may we find comfort and security in times of pain and anxiety. Ant. Lord, you know the burden of my sorrow. Ant. 3 The words of the Lord are true, like silver from the furnace. Psalm 12 A cry for God’s help against powerful oppressors The Father sent his Son into the world to defend the poor (Saint Augustine). Help, O Lord, for good men have vanished: truth has gone from the sons of men. Falsehood they speak one to another, with lying lips, with a false heart. May the Lord destroy all lying lips, the tongue that speaks high sounding words, those who say: “Our tongue is our strength; our lips are our own, who is our master?” “For the poor who are oppressed and the needy who groan I myself will arise,” says the Lord. “I will grant them the salvation for which they thirst.” The words of the Lord are words without alloy, silver from the furnace, seven times refined. It is you, O Lord, who will take us in your care and protect us for ever from this generation. See how the wicked prowl on every side, while the worthless are prized highly by the sons of men. Glory to the Father, and to the Son, and to the Holy Spirit: — as it was in the beginning, is now, and will be for ever. Amen. Psalm-prayer Your light is true light, Lord, and your truth shines like the day. Direct us to salvation through your life-giving words. May we be saved by always embracing your word. Ant. The words of the Lord are true, like silver from the furnace. Sacred Silence (indicated by a bell) A moment to reflect and receive in our hearts the full resonance of the voice of the Holy Spirit and to unite our personal prayer more closely with the word of God and public voice of the Church. The Lord teaches the humble his way. — He guides the gentle-hearted along the right path. READINGS First reading From the letter to the Galatians 2:11—3:14 The just man shall live by faith When Cephas came to Antioch I directly withstood him, because he was clearly in the wrong. He had been taking his meals with the Gentiles before others came who were from James. But when they arrived he drew back to avoid trouble with those who were circumcised. The rest of the Jews joined in his dissembling, till even Barnabas was swept away by their pretense. As soon as I observed that they were not being straightforward about the truth of the gospel, I had this to say to Cephas in the presence of all: “If you who are a Jew are living according to Gentile ways rather than Jewish, by what logic do you force the Gentiles to adopt Jewish ways?” We are Jews by birth, not sinners of Gentile origin. Nevertheless, knowing that a man is not justified by legal observance but by faith in Jesus Christ, we too have believed in him in order to be justified by faith in Christ, not by observance of the law; for by works of the law no one will be justified. But if, in seeking to be justified in Christ, we are shown to be sinners, does that mean that Christ is encouraging sin? Unthinkable! If, however, I were to build up the very things I had demolished, I should then indeed be a transgressor. It was through the law that I died to the law, to live for God. I have been crucified with Christ, and the life I live now is not my own; Christ is living in me. I still live my human life, but it is a life of faith in the Son of God, who loved me and gave himself for me. I will not treat God’s gracious gift as pointless. If justice is available through the law, then Christ died to no purpose! You senseless Galatians! Who has cast a spell over you—you before whose eyes Jesus Christ was displayed to view upon his cross? I want to learn only one thing from you; how did you receive the Spirit? Was it through observance of the law or through faith in what you heard? How could you be so stupid? After beginning in the spirit, are you now to end in the flesh? Have you had such remarkable experiences all to no purpose—if indeed they were to no purpose? Is it because you observe the law or because you have faith in what you heard that God lavishes the Spirit on you and works wonders in your midst? Consider the case of Abraham: he “believed God, and it was credited to him as justice.” This means that those who believe are sons of Abraham. Because Scripture saw in advance that God’s way of justifying the Gentiles would be through faith, it foretold this good news to Abraham: “All nations shall be blessed in you.” Thus it is that all who believe are blessed along with Abraham, the man of faith. All who depend on observance of the law, on the other hand, are under a curse. It is written, “Cursed is he who does not abide by everything written in the book of the law and carry it out.” It should be obvious that no one is justified in God’s sight by the law, for “the just man shall live by faith.” But the law does not depend on faith. Its terms are: “Whoever does these things shall live by them.” Christ has delivered us from the power of the law’s curse by himself becoming a curse for us, as it is written: “Accursed is anyone who is hanged on a tree.” This has happened so that through Christ Jesus the blessing bestowed on Abraham might descend on the Gentiles in Christ Jesus, thereby making it possible for us to receive the promised Spirit through faith. RESPONSORY Galatians 2:16, 21 A man is not justified by observing the law, but through faith in Jesus Christ. — We have believed in Christ Jesus so that we might be made holy not through the observance of the law but by faith in him. If holiness comes through keeping the law, then Christ died in vain. — We have believed in Christ Jesus so that we might be made holy not through the observance of the law but by faith in him. Second reading From a homily on Genesis by Origen, priest The sacrifice of Abraham Abraham took wood for the burnt offering and placed it upon Isaac his son, and he took fire and a sword in his hands, and together they went off. Isaac himself carries the wood for his own holocaust: this is a figure of Christ. For he bore the burden of the cross, and yet to carry the wood for the holocaust is really the duty of the priest. He is then both victim and priest. This is the meaning of the expression: together they went off. For when Abraham, who was to perform the sacrifice, carried the fire and the knife, Isaac did not walk behind him, but with him. In this way he showed that he exercised the priesthood equally with Abraham. What happens after this? Isaac said to Abraham his father: Father. This plea from the son was at that instant the voice of temptation. For do you not think the voice of the son who was about to be sacrificed struck a responsive chord in the heart of the father? Although Abraham did not waver because of his faith, he responded with a voice full of affection and asked: What is it, my son? Isaac answered him: Here are the fire and the wood, but where is the sheep for the holocaust? And Abraham replied: God will provide for himself a sheep for the holocaust, my son. The careful yet loving response of Abraham moves me greatly. I do not know what he saw in spirit, because he did not speak of the present but of the future: God will provide for himself a sheep. His reply concerns the future, yet his son inquires about the present. Indeed, the Lord himself provided a sheep for himself in Christ. Abraham extended his hand to take the sword and slay his son, and the angel of the Lord called to him from heaven and said: Abraham, Abraham. And he responded: Here I am. And the angel said: Do not put your hand upon the boy or do anything to him, for now I know that you fear God. Compare these words to those of the Apostle when he speaks of God: He did not spare his own Son but gave him up for us all. God emulates man with magnificent generosity. Abraham offered to God his mortal son who did not die, and God gave up his immortal Son who died for all of us. And Abraham, looking about him, saw a ram caught by the horns in a bush. We said before that Isaac is a type of Christ. Yet this also seems true of the ram. To understand how both are figures of Christ—Isaac who was not slain and the ram who was—is well worth our inquiry. Christ is the Word of God, but the Word became flesh. Christ therefore suffered and died, but in the flesh. In this respect, the ram is the type, just as John said: Behold the lamb of God, behold him who takes away the sins of the world. The Word, however, remained incorruptible. This is Christ according to the spirit, and Isaac is the type. Therefore, Christ himself is both victim and priest according to the spirit. For he offers the victim to the Father according to the flesh, and he is himself offered on the altar of the cross. RESPONSORY John 19:16-17; Genesis 22:6 They took charge of Jesus and led him away; — and carrying his own cross, he went out to what is called the place of the skull. Abraham took up the wood for the sacrifice and put it on the shoulders of Isaac, his son. — And carrying his own cross, he went out to what is called the place of the skull. CONCLUDING PRAYER Keep your family safe, O Lord, with unfailing care, that, relying solely on the hope of heavenly grace, they may be defended always by your protection. Through our Lord Jesus Christ, your Son, who lives and reigns with you in the unity of the Holy Spirit, God, for ever and ever. — Amen. ACCLAMATION (at least in the communal celebration) Let us praise the Lord. — And give him thanks.

Feb 11, Invitatory for Wednesday of the 5th week of Ordinary Time

Lord, open my lips. — And my mouth will proclaim your praise. Ant. Come, let us worship before the Lord, our maker. Psalm 95 Come, let us sing to the Lord and shout with joy to the Rock who saves us. Let us approach him with praise and thanksgiving and sing joyful songs to the Lord. Ant. Come, let us worship before the Lord, our maker. The Lord is God, the mighty God, the great king over all the gods. He holds in his hands the depths of the earth and the highest mountains as well He made the sea; it belongs to him, the dry land, too, for it was formed by his hands. Ant. Come, let us worship before the Lord, our maker. Come, then, let us bow down and worship, bending the knee before the Lord, our maker, For he is our God and we are his people, the flock he shepherds. Ant. Come, let us worship before the Lord, our maker. Today, listen to the voice of the Lord: Do not grow stubborn, as your fathers did in the wilderness, when at Meriba and Massah they challenged me and provoked me, Although they had seen all of my works. Ant. Come, let us worship before the Lord, our maker. Forty years I endured that generation. I said, “They are a people whose hearts go astray and they do not know my ways.” So I swore in my anger, “They shall not enter into my rest.” Ant. Come, let us worship before the Lord, our maker. Glory to the Father, and to the Son, and to the Holy Spirit: — as it was in the beginning, is now, and will be for ever. Amen. Ant. Come, let us worship before the Lord, our maker.

Feb 11, Office of Readings for Wednesday of the 5th week of Ordinary Time

Ribbon Placement: Liturgy of the Hours Vol. III: Ordinary: 651 Proper of Seasons: 181 Psalter: Wednesday, Week I, 744 Office of Readings for Wednesday in Ordinary Time God, come to my assistance. — Lord, make haste to help me. Glory to the Father, and to the Son, and to the Holy Spirit: — as it was in the beginning, is now, and will be for ever. Amen. Alleluia. HYMN Brightness of the Father's glory Springing from eternal light, Source of light by light engendered. Day enlightening every day. In your ever-lasting radiance Shine upon us, Christ, true sun, Bringing life to mind and body Through the Holy Spirit's pow'r. Father of unfading glory. Rich in grace and Strong to save. Hear our prayers and come to save us, Keep us far from sinful ways. Dawn is drawing ever nearer, Dawn that brings us all we seek, Son who dwells within the Father, Father uttering one Word. Glory be to God the Father. Glory to his Only Son, Glory now and through all ages To the Spirit Advocate. 𝄞"Brightness of the Father's Glory" by Gabe Bouck, Rebecca Hincke • Available for Purchase [https://www.amazon.com/dp/B08NTMZS39/ref=dm_ws_tlw_trk1] • Musical Score [https://divineoffice.org/wp-content/uploads/Brightness-of-the-Fathers-glory.pdf] • Title: Brightness of the Father's Glory; Text: Mount Saint Bernard Abbey; Tune: SHARON by William Boyce, 1710-1799; Artists: Gabe Bouck and Rebecca Hincke; (c) 2016 Surgeworks, Inc. • Albums that contain this Hymn: Hymns and Chants of Divine Office, Vol. 4 PSALMODY Ant. 1 I love you, Lord; you are my strength. Psalm 18 Thanksgiving for salvation and victory At that time there was a violent earthquake (Revelation 11:13). I I love you, Lord, my strength, my rock, my fortress, my savior. My God is the rock where I take refuge; my shield, my mighty help, my stronghold. The Lord is worthy of all praise; when I call I am saved from my foes. The waves of death rose about me; the torrents of destruction assailed me; the snares of the grave entangled me; the traps of death confronted me. In my anguish I called to the Lord; I cried to my God for help. From his temple he heard my voice; my cry came to his ears. Glory to the Father, and to the Son, and to the Holy Spirit: — as it was in the beginning, is now, and will be for ever. Amen. Ant. I love you, Lord; you are my strength. Ant. 2 The Lord has saved me; he wanted me for his own. II Then the earth reeled and rocked; the mountains were shaken to their base: they reeled at his terrible anger. Smoke came forth from his nostrils and scorching fire from his mouth: coals were set ablaze by its heat. He lowered the heavens and came down, a black cloud under his feet. He came enthroned on the cherubim, he flew on the wings of the wind. He made the darkness his covering, the dark waters of the clouds, his tent. A brightness shone out before him with hailstones and flashes of fire. The Lord thundered in the heavens; the Most High let his voice be heard. He shot his arrows, scattered the foe, flashed his lightnings and put them to flight. The bed of the ocean was revealed; the foundations of the world were laid bare at the thunder of your threat, O Lord, at the blast of the breath of your anger. From on high he reached down and seized me; he drew me forth from the mighty waters. He snatched me from my powerful foe, from my enemies whose strength I could not match. They assailed me in the day of my misfortune, but the Lord was my support. He brought me forth into freedom, he saved me because he loved me. Glory to the Father, and to the Son, and to the Holy Spirit: — as it was in the beginning, is now, and will be for ever. Amen. Ant. The Lord has saved me; he wanted me for his own. Ant. 3 Lord, kindle a light for my guidance and scatter my darkness. III He rewarded me because I was just, repaid me, for my hands were clean, for I have kept the way of the Lord and have not fallen away from my God. For his judgments are all before me: I have never neglected his commands. I have always been upright before him; I have kept myself from guilt. He repaid me because I was just and my hands were clean in his eyes. You are loving with those who love you: you show yourself perfect with the perfect. With the sincere you show yourself sincere, but the cunning you outdo in cunning. For you save a humble people but humble the eyes that are proud. You, O Lord, are my lamp, my God who lightens my darkness. With you I can break through any barrier, with my God I can scale any wall. Glory to the Father, and to the Son, and to the Holy Spirit: — as it was in the beginning, is now, and will be for ever. Amen. Psalm-prayer Lord God, our strength and salvation, put in us the flame of your love and make our love for you grow to a perfect love which reaches to our neighbor. Ant. Lord, kindle a light for my guidance and scatter my darkness. Sacred Silence (indicated by a bell) A moment to reflect and receive in our hearts the full resonance of the voice of the Holy Spirit and to unite our personal prayer more closely with the word of God and public voice of the Church. All wondered at the words of grace. — Which came from the mouth of the Lord. READINGS First reading From the letter to the Galatians 3:15—4:7 The purpose of the law Brothers, let me give you an everyday example. You cannot add anything to a man’s will or set it aside once it is legally validated. There were promises spoken to Abraham and to his “descendant.” Scripture does not say “and to your descendants,” as if it applied to many, but as if it applied only to one, “and to your descendant”; that is, to Christ. My point is this: a covenant formally ratified by God is not set aside as invalid by any law that came into being four hundred and thirty years later, nor is its promise nullified. Clearly, if one’s inheritance comes through the law, it is no longer conferred in virtue of the promise. Yet it was by way of promise that God granted Abraham his privilege. What is the relevance of the law, in such case? It was given in view of transgressions and promulgated by angels, at the hands of a mediator; it was to be valid only until that descendant or offspring came to whom the promise had been given. Now there can be no mediator when only one person is involved; and God is one. Does this mean that the law is opposed to the promises [of God]? Again, unthinkable! If the law that was given was such that it could impart life, then justice would be a consequence of the law. In fact, however, Scripture has locked all things in under the constraint of sin. Why? So that the promise might be fulfilled in those who believe, in consequence of faith in Jesus Christ. Before faith came we were under the constraint of the law, locked in until the faith that was coming should be revealed. In other words, the law was our monitor until Christ came to bring about our justification through faith. But now that faith is here, we are no longer in the monitor’s charge. Each one of you is a son of God because of your faith in Christ Jesus. All of you who have been baptized into Christ have clothed yourselves with him. There does not exist among you Jew or Greek, slave or freeman, male or female. All are one in Christ Jesus. Furthermore, if you belong to Christ you are the descendants of Abraham, which means you inherit all that was promised. Brothers: as long as a designated heir is not of age his condition is no different from that of a slave, even though in name he is master of all his possessions; for he is under the supervision of guardians and administrators until the time set by his father. In the same way, while we were not yet of age we were like slaves subordinated to the elements of the world. But when the designated time had come, God sent forth his Son born of a woman, born under the law, to deliver from the law those who were subjected to it, so that we might receive our status as adopted sons. The proof that you are sons is the fact that God has sent forth into our hearts the spirit of his Son which cries out “Abba!” (“Father!”) You are no longer a slave but a son! And the fact that you are a son makes you an heir, by God’s design. RESPONSORY Galatians 3:27, 28; Ephesians 4:24 All of you who have been baptized in Christ, have put on Christ. Now there is neither Jew nor Greek; — you are all one in Christ Jesus. You must put on the new man created in the image of God, in true justice and in holiness. — You are all one in Christ Jesus. Second reading From a letter by Saint Ambrose, bishop We are heirs of God, coheirs with Christ The person who puts to death by the Spirit the deeds of our sinful nature will live, says the Apostle. This is not surprising since one who has the Spirit of God becomes a child of God. So true is it that he is a child of God that he receives not a spirit that enslaves but the Spirit that makes us sons. So much so that the Holy Spirit bears witness to our spirit that we are sons of God. This is the witness of the Holy Spirit: he cries out in our hearts, Abba, Father as we read in the letter to the Galatians. There is also that other great testimony to the fact that we are sons of God: we are heirs of God, coheirs with Christ. A coheir of Christ is one who is glorified along with Christ. The one who is glorified along with him is one who, by suffering for him, suffers along with him. To encourage us in suffering, Paul adds that all our sufferings are small in comparison with the wonderful reward that will be revealed in us; our labors do not deserve the blessings that are to come. We shall be restored to the likeness of God, and counted worthy of seeing him face to face. He enhances the greatness of the revelation that is to come by adding that creation also looks forward to this revealing of the sons of God. Creation, he says, is at present condemned to frustration, not of its own choice, but it lives in hope. Its hope is in Christ, as it awaits the grace of his ministry; or it hopes that it will share in the glorious freedom of the sons of God and be freed from its bondage to corruption, so that there will be one freedom, shared by creation and by the sons of God when their glory will be revealed. At present, however, while this revealing is delayed, all creation groans as it looks forward to the glory of adoption and redemption; it is already in labor with that spirit of salvation, and is anxious to be freed from its subjection to frustration. The meaning is clear: those who have the firstfruits of the Spirit are groaning in expectation of the adoption of sons. This adoption of sons is that of the whole body of creation, when it will be as it were a son of God and see the divine, eternal goodness face to face. The adoption of the sons is present in the Church of the Lord when the Spirit cries out: Abba, Father, as you read in the letter to the Galatians. But it will be perfect when all who are worthy of seeing the face of God rise in incorruption, in honor and in glory. Then our humanity will know that it has been truly redeemed. So Paul glories in saying: We are saved by hope. Hope saves, just as faith does, for of faith it is said: Your faith has saved you. RESPONSORY Romans 8:17; 5:9 We are God’s heirs and coheirs with Christ, — If only we suffer with him so that we may also be glorified with him. Now that we have been justified in his blood, it is all the more likely that he will save us from God’s anger. — If only we suffer with him so that we may also be glorified with him. CONCLUDING PRAYER Keep your family safe, O Lord, with unfailing care, that, relying solely on the hope of heavenly grace, they may be defended always by your protection. Through our Lord Jesus Christ, your Son, who lives and reigns with you in the unity of the Holy Spirit, God, for ever and ever. — Amen. ACCLAMATION (at least in the communal celebration) Let us praise the Lord. — And give him thanks.

Feb 13, Invitatory for Friday of the 5th week of Ordinary Time

Lord, open my lips. — And my mouth will proclaim your praise. Ant. Come, let us give thanks to the Lord for his great love is without end. Psalm 95 Come, let us sing to the Lord and shout with joy to the Rock who saves us. Let us approach him with praise and thanksgiving and sing joyful songs to the Lord. Ant. Come, let us give thanks to the Lord for his great love is without end. The Lord is God, the mighty God, the great king over all the gods. He holds in his hands the depths of the earth and the highest mountains as well. He made the sea; it belongs to him, the dry land, too, for it was formed by his hands. Ant. Come, let us give thanks to the Lord for his great love is without end. Come, then, let us bow down and worship, bending the knee before the Lord, our maker, For he is our God and we are his people, the flock he shepherds. Ant. Come, let us give thanks to the Lord for his great love is without end. Today, listen to the voice of the Lord: Do not grow stubborn, as your fathers did in the wilderness, when at Meriba and Massah they challenged me and provoked me, Although they had seen all of my works. Ant. Come, let us give thanks to the Lord for his great love is without end. Forty years I endured that generation. I said, “They are a people whose hearts go astray and they do not know my ways.” So I swore in my anger, “They shall not enter into my rest.” Ant. Come, let us give thanks to the Lord for his great love is without end. Glory to the Father, and to the Son, and to the Holy Spirit: — as it was in the beginning, is now, and will be for ever. Amen. Ant. Come, let us give thanks to the Lord for his great love is without end.