Divine Office Office of Readings

Feb 08, Invitatory for Sunday of the 5th week of Ordinary Time

Lord, open my lips. — And my mouth will proclaim your praise. Ant. Come, let us sing to the Lord and shout with joy to the Rock who saves us, alleluia. Psalm 95 Come, let us sing to the Lord and shout with joy to the Rock who saves us. Let us approach him with praise and thanksgiving and sing joyful songs to the Lord. Ant. Come, let us sing to the Lord and shout with joy to the Rock who saves us, alleluia. The Lord is God, the mighty God, the great king over all the gods. He holds in his hands the depths of the earth and the highest mountains as well He made the sea; it belongs to him, the dry land, too, for it was formed by his hands. Ant. Come, let us sing to the Lord and shout with joy to the Rock who saves us, alleluia. Come, then, let us bow down and worship, bending the knee before the Lord, our maker, For he is our God and we are his people, the flock he shepherds. Ant. Come, let us sing to the Lord and shout with joy to the Rock who saves us, alleluia. Today, listen to the voice of the Lord: Do not grow stubborn, as your fathers did in the wilderness, when at Meriba and Massah they challenged me and provoked me, Although they had seen all of my works. Ant. Come, let us sing to the Lord and shout with joy to the Rock who saves us, alleluia. Forty years I endured that generation. I said, “They are a people whose hearts go astray and they do not know my ways.” So I swore in my anger, “They shall not enter into my rest.” Ant. Come, let us sing to the Lord and shout with joy to the Rock who saves us, alleluia. Glory to the Father, and to the Son, and to the Holy Spirit: — as it was in the beginning, is now, and will be for ever. Amen. Ant. Come, let us sing to the Lord and shout with joy to the Rock who saves us, alleluia. [1] Instructions from Proper of Saints for November 2, Liturgy of the Hours vol IV, page 1537

Feb 08, Office of Readings for Sunday of the 5th week of Ordinary Time

Ribbon Placement: Liturgy of the Hours Vol. III: Ordinary: 651 Proper of Seasons: 168 Psalter: Sunday, Week I, 682 Office of Readings for Sunday in Ordinary Time God, come to my assistance. — Lord, make haste to help me. Glory to the Father, and to the Son, and to the Holy Spirit: — as it was in the beginning, is now, and will be for ever. Amen. Alleluia. HYMN 1. God Father, praise and glory Your children come to sing. Goodwill and peace to mankind. The gifts your kingdom brings. Refrain: O most Holy Trinity. Undivided Unity; Holy God, Mighty God. God Immortal, be adored. 2. And you, Lord Coeternal, God's sole begotten Son; O Jesus. King anointed. You have redemption won. Refrain: O most Holy Trinity. Undivided Unity; Holy God, Mighty God. God Immortal, be adored. 3. O Holy Ghost, Creator The Gift of God most high; Life, love and holy wisdom, Our weakness now supply. Refrain: O most Holy Trinity. Undivided Unity; Holy God, Mighty God. God Immortal, be adored. 𝄞"God Father, Praise and Glory" by Rebecca Hincke • Available for Purchase [https://www.amazon.com/dp/B08NTPHX87/ref=dm_ws_tlw_trk3] • Musical Score [https://divineoffice.org/wp-content/uploads/O-God-Almighty-Father.pdf] • Title: God Father, Praise and Glory; Text: anon; Translator: John Rothensteiner, 1936, alt.; Melody: Gott Vater! Sel Gepriesen; Music: Mains Gesangbuch, 183; Artist: Rebecca Hincke; (c) 2016 Surgeworks, Inc. • Albums that contain this Hymn: Hymns and Chants of Divine Office, Vol. 4 PSALMODY Ant. 1 See how the cross of the Lord stands revealed as the tree of life. Psalm 1 There are two ways a man may take They are happy who, putting all their trust in the cross, have plunged into the water of life (from an author of the second century). Happy indeed is the man who follows not the counsel of the wicked; nor lingers in the way of sinners nor sits in the company of scorners, but whose delight is the law of the Lord and who ponders his law day and night. Ant. See how the cross of the Lord stands revealed as the tree of life. He is like a tree that is planted beside the flowing waters, that yields its fruit in due season and whose leaves shall never fade; and all that he does shall prosper. Not so are the wicked, not so! Ant. See how the cross of the Lord stands revealed as the tree of life. For they like winnowed chaff shall be driven away by the wind. When the wicked are judged they shall not stand, nor find room among those who are just; for the Lord guards the way of the just but the way of the wicked leads to doom. Ant. See how the cross of the Lord stands revealed as the tree of life. Glory to the Father, and to the Son, and to the Holy Spirit: — as it was in the beginning, is now, and will be for ever. Amen. Psalm-prayer Lord, you are the fullness of life of holiness and of joy. Fill our days and night with the love of your wisdom, that we may bear fruit in the beauty of holiness, like a tree watered by running streams. Ant. See how the cross of the Lord stands revealed as the tree of life. Ant. 2 Here is a King of my own choosing who will rule on Mount Zion. Psalm 2 The Messiah, king and conqueror The rulers of the earth joined forces to overthrow Jesus, your anointed Son (Acts 4:27). Why this tumult among nations, among peoples this useless murmuring? They arise, the kings of the earth, princes plot against the Lord and his Anointed. “Come let us break their fetters, come, let us cast off their yoke.” Ant. Here is a King of my own choosing who will rule on Mount Zion. He who sits in the heavens laughs; the Lord is laughing them to scorn. Then he will speak in his anger, his rage will strike them with terror. “It is I who have set up my king on Zion, my holy mountain.” Ant. Here is a King of my own choosing who will rule on Mount Zion. I will announce the decree of the Lord: The Lord said to me: “You are my Son. It is I who have begotten you this day. Ask and I shall bequeath you the nations, put the ends of the earth in your possession. With a rod of iron you will break them, shatter them like a potter’s jar.” Ant. Here is a King of my own choosing who will rule on Mount Zion. Now, O kings, understand, take warning, rulers of the earth; serve the Lord with awe and trembling, pay him your homage lest he be angry and you perish; for suddenly his anger will blaze. Ant. Here is a King of my own choosing who will rule on Mount Zion. Blessed are they who put their trust in God. Ant. Here is a King of my own choosing who will rule on Mount Zion. Glory to the Father, and to the Son, and to the Holy Spirit: — as it was in the beginning, is now, and will be for ever. Amen. Psalm-prayer Lord God, you gave the peoples of the world to be the inheritance of your only Son; you crowned him as king of Zion, your holy city, and gave him your Church to be his bride. As he proclaims the law of your eternal kingdom, may we serve him faithfully, and so share his royal power forever. Ant. Here is a King of my own choosing who will rule on Mount Zion. Ant. 3 Lord, you are my protector; you have raised me up in glory. Psalm 3 I am safe in the Lord’s keeping Christ fell asleep in death, but he rose from the dead, for God was his deliverer (Saint Irenaeus). How many are my foes, O Lord! How many are rising up against me! How many are saying about me: “There is no help for him in God.” Ant. Lord, you are my protector; you have raised me up in glory. But you, Lord, are a shield about me, my glory, who lift up my head. I cry aloud to the Lord. He answers from his holy mountain. Ant. Lord, you are my protector; you have raised me up in glory. I lie down to rest and I sleep. I wake, for the Lord upholds me. I will not fear even thousands of people who are ranged on every side against me. Ant. Lord, you are my protector; you have raised me up in glory. Arise, Lord; save me, my God, you who strike all my foes on the mouth, you who break the teeth of the wicked! O Lord of salvation, bless your people! Ant. Lord, you are my protector; you have raised me up in glory. Glory to the Father, and to the Son, and to the Holy Spirit: — as it was in the beginning, is now, and will be for ever. Amen. Psalm-prayer Lord God, you heard the cry of your Son when he was oppressed and saved him from the sleep of death. Arise, Lord, help your Church. Be its shield so that it may hold up its head and radiate the glory of the resurrection. Ant. Lord, you are my protector; you have raised me up in glory. Sacred Silence (indicated by a bell) A moment to reflect and receive in our hearts the full resonance of the voice of the Holy Spirit and to unite our personal prayer more closely with the word of God and public voice of the Church. May the word of Christ ever fill your hearts. — Share with one another the wisdom you receive. READINGS First reading The beginning of the letter of the apostle Paul to the Galatians 1:1-12 Paul’s preaching of the Gospel Paul, an apostle sent, not by men or by any man, but by Jesus Christ and God his Father who raised him from the dead—I and my brothers who are with me send greetings to the churches in Galatia. We wish you the favor and peace of God our Father and of the Lord Jesus Christ, who gave himself for our sins, to rescue us from the present evil age, as our God and Father willed—to him be glory for endless ages. Amen. I am amazed that you are so soon deserting him who called you in accord with his gracious design in Christ, and are going over to another gospel. But there is no other. Some who wish to alter the gospel of Christ must have confused you. For even if we, or an angel from heaven, should preach to you a gospel not in accord with the one we delivered to you, let a curse be upon him! I repeat what I have just said: if anyone preaches a gospel to you other than the one you received, let a curse be upon him! Whom would you say I am trying to please at this point—men or God? Is this how I seek to ingratiate myself with men? If I were trying to win man’s approval, I would surely not be serving Christ! I assure you, brothers, the gospel I proclaimed to you is no mere human invention. I did not receive it from any man, nor was I schooled in it. It came by revelation from Jesus Christ. RESPONSORY Galatians 1:3-4, 10 Grace and peace be yours from God our Father and from our Lord Jesus Christ, — who gave himself up to death for our sins. If I were seeking to win the approval of men, I would not then be what I am—a servant of Christ. — Who gave himself up to death for our sins. Second reading From an explanation of Paul’s letter to the Galatians by Saint Augustine, bishop Let us understand the workings of God’s grace Paul writes to the Galatians to make them understand that by God’s grace they are no longer under the law. When the Gospel was preached to them, there were some among them of Jewish origin known as circumcisers—though they called themselves Christians—who did not grasp the gift they had received. They still wanted to be under the burden of the law. Now God had imposed that burden on those who were slaves to sin and not on servants of justice. That is to say, God had given a just law to unjust men in order to show them their sin, not to take it away. For sin is taken away only by the gift of faith that works through love. The Galatians had already received this gift, but the circumcisers claimed that the Gospel would not save them unless they underwent circumcision and were willing to observe also the other traditional Jewish rites. The Galatians, therefore, began to question Paul’s preaching of the Gospel because he did not require Gentiles to follow Jewish observances as other apostles had done. Even Peter had yielded to the scandalized protests of the circumcisers. He pretended to believe that the Gospel would not save the Gentiles unless they fulfilled the burden of the law. But Paul recalled him from such dissimulation, as is shown in this very same letter. A similar issue arises in Paul’s letter to the Romans, but with an evident difference. Through his letter to them Paul was able to resolve the strife and controversy that had developed between the Jewish and Gentile converts. In the present letter Paul is writing to persons who were profoundly influenced and disturbed by the circumcisers. The Galatians had begun to believe them and to think that Paul had not preached rightly, since he had not ordered them to be circumcised. And so the Apostle begins by saying: I am amazed that you are so quickly deserting him who called you to the glory of Christ, and turning to another gospel. After this there comes a brief introduction to the point at issue. But remember in the very opening of the letter Paul had said that he was an apostle not from men nor by any man, a statement that does not appear in any other letter of his. He is making it quite clear that the circumcisers, for their part, are not from God but from men, and that his authority in preaching the Gospel must be considered equal to that of the other apostles. For he was called to be an apostle not from men nor by any man, but through God the Father and his Son, Jesus Christ. RESPONSORY Galatians 3:24-25, 23 The law was our guardian until Christ came and made it possible for us to be reconciled to God by faith. — And now that the time of faith has come, we are under that guardian no longer. Before the time of faith came, the law kept us strictly in check, watching us closely until faith should be revealed. — And now that the time of faith has come, we are under that guardian no longer. TE DEUM You are God: we praise you; You are the Lord: we acclaim you; You are the eternal Father: All creation worships you. To you all angels, all the powers of heaven, Cherubim and Seraphim, sing in endless praise: Holy, holy, holy, Lord, God of power and might, heaven and earth are full of your glory. The glorious company of apostles praise you. The noble fellowship of prophets praise you. The white-robed army of martyrs praise you. Throughout the world the holy Church acclaims you: Father, of majesty unbounded, your true and only Son, worthy of all worship, and the Holy Spirit, advocate and guide. You, Christ, are the King of glory, the eternal Son of the Father. When you became man to set us free you did not spurn the Virgin’s womb. You overcame the sting of death, and opened the kingdom of heaven to all believers. You are seated at God’s right hand in glory. We believe that you will come, and be our judge. Come then, Lord, and help your people, bought with the price of your own blood, and bring us with your saints to glory everlasting. Save your people, Lord, and bless your inheritance. — Govern and uphold them now and always. Day by day we bless you. — We praise your name for ever. Keep us today, Lord, from all sin. — Have mercy on us, Lord, have mercy. Lord, show us your love and mercy, — for we have put our trust in you. In you, Lord, is our hope: — And we shall never hope in vain. CONCLUDING PRAYER Keep your family safe, O Lord, with unfailing care, that, relying solely on the hope of heavenly grace, they may be defended always by your protection. Through our Lord Jesus Christ, your Son, who lives and reigns with you in the unity of the Holy Spirit, God, for ever and ever. — Amen. ACCLAMATION (at least in the communal celebration) Let us praise the Lord. — And give him thanks.

Feb 09, Invitatory for Monday of the 5th week of Ordinary Time

Lord, open my lips. — And my mouth will proclaim your praise. Ant. Let us approach the Lord with praise and thanksgiving. Psalm 24 The Lord’s is the earth and its fullness, the world and all its peoples. It is he who set it on the seas; on the waters he made it firm. Ant. Let us approach the Lord with praise and thanksgiving. Who shall climb the mountain of the Lord? Who shall stand in his holy place? The man with clean hands and pure heart, who desires not worthless things, who has not sworn so as to deceive his neighbor. Ant. Let us approach the Lord with praise and thanksgiving. He shall receive blessings from the Lord and reward from the God who saves him. Such are the men who seek him, seek the face of the God of Jacob. Ant. Let us approach the Lord with praise and thanksgiving. O gates, lift high your heads; grow higher, ancient doors. Let him enter, the king of glory! Ant. Let us approach the Lord with praise and thanksgiving. Who is the king of glory? The Lord, the mighty, the valiant, the Lord, the valiant in war. Ant. Let us approach the Lord with praise and thanksgiving. O gates, lift high your heads; grow higher, ancient doors. Let him enter, the king of glory! Ant. Let us approach the Lord with praise and thanksgiving. Who is he, the king of glory? He, the Lord of armies, he is the king of glory. Ant. Let us approach the Lord with praise and thanksgiving. Glory to the Father, and to the Son, and to the Holy Spirit: — as it was in the beginning, is now, and will be for ever. Amen. Ant. Let us approach the Lord with praise and thanksgiving.

Feb 09, Office of Readings for Monday of the 5th week of Ordinary Time

Ribbon Placement: Liturgy of the Hours Vol. III: Ordinary: 651 Proper of Seasons: 172 Psalter: Monday, Week I, 702 Christian Prayer: Does not contain Office of Readings Office of Readings for Monday in Ordinary Time God, come to my assistance. — Lord, make haste to help me. Glory to the Father, and to the Son, and to the Holy Spirit: — as it was in the beginning, is now, and will be for ever. Amen. Alleluia. HYMN For the beauty of the earth, For the beauty of the skies, For the love which from our birth Over and around us lies, Lord of all, to thee we raise This our hymn of grateful praise. For the beauty of each hour Of the day and of the night, Hill and vale, and tree and flow’r, Sun and moon, and stars of light, Lord of all, to thee we raise This our hymn of grateful praise. For the joy of ear and eye, for the heart and mind's delight, for the mystic harmony, linking sense to sound and sight; Lord of all, to thee we raise This our hymn of grateful praise. For the joy of human love, brother, sister, parent, child, friends on earth and friends above, for all gentle thoughts and mild; Lord of all, to thee we raise This our hymn of grateful praise. For each perfect gift of Thine, to our race so freely given, graces human and divine, flowers of earth and buds of heaven. Lord of all, to thee we raise This our hymn of grateful praise. 𝄞"For The Beauty Of The Earth" by Rebecca Hincke • Available for Purchase [https://www.amazon.com/dp/B08NTPV36S/ref=dm_ws_tlw_trk12] • Musical Score [https://divineoffice.org/wp-content/uploads/For-the-Beauty-of-the-Earth.pdf] • Title: For the Beauty of the Earth; Text: Folliott S. Pierpoint, 1835–1917; Music: Conrad Kocher, 1786–1872; Tune: DIX; Artist: Rebecca Hincke; (c) 2017 Surgeworks, Inc. • Albums that contain this Hymn: Hymns and Chants of Divine Office, Vol. 3 PSALMODY Ant. 1 Show me your mercy, Lord, and keep me safe. Psalm 6 A suffering man cries to God for mercy I am filled with dismay… Father, save me from this hour (John 12:27). Lord, do not reprove me in your anger: punish me not in your rage. Have mercy on me, Lord, I have no strength; Lord, heal me, my body is racked; my soul is racked with pain. But you, O Lord… how long? Return, Lord, rescue my soul. Save me in your merciful love, for in death no one remembers you; from the grave, who can give you praise? I am exhausted with my groaning; every night I drench my pillow with tears; I bedew my bed with weeping. My eye wastes away with grief; I have grown old surrounded by my foes. Leave me, all who do evil; for the Lord has heard my weeping. The Lord has heard my plea; The Lord will accept my prayer. All my foes will retire in confusion, foiled and suddenly confounded. Glory to the Father, and to the Son, and to the Holy Spirit: — as it was in the beginning, is now, and will be for ever. Amen. Psalm-prayer Lord God, you love mercy and tenderness; you give life and overcome death. Look upon the many wounds of your Church; restore it to health by your risen Son, so that it may sing a new song in your praise. Ant. Show me your mercy, Lord, and keep me safe. Ant. 2 The poor are not alone in their distress; God is here to help them. Psalm 9A Thanksgiving for victory You will come again to judge the living and the dead. I I will praise you, Lord, with all my heart; I will recount all your wonders. I will rejoice in you and be glad, and sing psalms to your name, O Most High. See how my enemies turn back, how they stumble and perish before you. You upheld the justice of my cause; you sat enthroned, judging with justice. You have checked the nations, destroyed the wicked; you have wiped out their name for ever and ever. The foe is destroyed, eternally ruined. You uprooted their cities: their memory has perished. But the Lord sits enthroned for ever. He has set up his throne for judgment; he will judge the world with justice, he will judge the people with his truth. For the oppressed let the Lord be a stronghold, a stronghold in times of distress. Those who know your name will trust you: you will never forsake those who seek you. Glory to the Father, and to the Son, and to the Holy Spirit: — as it was in the beginning, is now, and will be for ever. Amen. Ant. The poor are not alone in their distress; God is here to help them. Ant. 3 I will be the herald of your praises, Lord, where the people of Zion gather. II Sing psalms to the Lord who dwells in Zion. Proclaim his mighty works among the peoples; for the Avenger of blood has remembered them, has not forgotten the cry of the poor. Have pity on me, Lord, see my sufferings, you who save me from the gates of death; that I may recount all your praise at the gates of the city of Zion and rejoice in your saving help. The nations have fallen in the pit which they made, their feet caught in the snare they laid. The Lord has revealed himself, and given judgment. The wicked are snared in the works of their own hands. Let the wicked go down among the dead, all the nations forgetful of God. For the needy shall not always be forgotten nor the hopes of the poor be in vain. Arise, Lord, let men not prevail! Let the nations be judged before you. Lord, strike them with terror, let the nations know they are but men. Glory to the Father, and to the Son, and to the Holy Spirit: — as it was in the beginning, is now, and will be for ever. Amen. Psalm-prayer Lord God, when you judge, do not be deaf to the shouts of the poor, bring havoc to the madness of oppressors. Look at our wounds and save us from the gates of death, so that we may always rejoice in your help and speak your praise in the gates of Zion. Ant. I will be the herald of your praises, Lord, where the people of Zion gather. Sacred Silence (indicated by a bell) – a moment to reflect and receive in our hearts the full resonance of the voice of the Holy Spirit and to unite our personal prayer more closely with the word of God and public voice of the Church. Give me insight, Lord, to know your will. — Then I will cherish it with all my heart. READINGS First reading From the letter to the Galatians 1:13—2:10 The calling and apostleship of Paul You have heard, I know, the story of my former way of life in Judaism. You know that I went to extremes in persecuting the Church of God and tried to destroy it; I made progress in Jewish observance far beyond most of my contemporaries, in my excess of zeal to live out all the traditions of my ancestors. But the time came when he who had set me apart before I was born and called me by his favor chose to reveal his Son to me, that I might spread among the Gentiles the good tidings concerning him. Immediately, without seeking human advisers or even going to Jerusalem to see those who were apostles before me, I went off to Arabia; later I returned to Damascus. Three years after that I went up to Jerusalem to get to know Cephas, with whom I stayed fifteen days. I did not meet any other apostles except James, the brother of the Lord. I declare before God that what I have just written is true. Thereafter I entered the regions of Syria and Cilicia. The communities of Christ in Judea had no idea what I looked like; they had only heard that “he who was formerly persecuting us is now preaching the faith he tried to destroy,” and they gave glory to God on my account. Then, after fourteen years, I went up to Jerusalem again with Barnabas, this time taking Titus with me. I went prompted by a revelation, and I laid out for their scrutiny the gospel as I present it to the Gentiles—all this in private conference with the leaders, to make sure the course I was pursuing, or had pursued, was not useless. Not even Titus, who was with me, was ordered to undergo circumcision, despite his being a Greek. Certain false claimants to the title of brother were smuggled in; they wormed their way into the group to spy on the freedom we enjoy in Christ Jesus and thereby to make slaves of us, but we did not submit to them for a moment. We resisted so that the truth of the gospel might survive intact for your benefit. Those who were regarded as important, however (and it makes no difference to me how prominent they were—God plays no favorites), made me add nothing. On the contrary, recognizing that I had been entrusted with the gospel for the uncircumcised, just as Peter was for the circumcised (for he who worked through Peter as his apostle among the Jews had been at work in me for the Gentiles), and recognizing, too, the favor bestowed on me, those who were the acknowledged pillars, James, Cephas, and John, gave Barnabas and me the handclasp of fellowship, signifying that we should go to the Gentiles as they to the Jews. The only stipulation was that we should be mindful of the poor—the one thing that I was making every effort to do. RESPONSORY 1 Corinthians 15:10; Galatians 2:8 By the grace of God, I am what I am. — His grace in me has not been in vain. It was the power of God which made Peter an apostle for the Jewish people, and it was his power which made me an apostle for the Gentiles. — His grace in me has not been in vain. Second reading From a short discourse by Saint Bonaventure, bishop He who knows Jesus Christ can understand all sacred Scripture The source of sacred Scripture was not human research but divine revelation. This revelation comes from the Father of Light from whom the whole concept of fatherhood in heaven and on earth derives. From him, through Jesus Christ his Son, the Holy Spirit enters into us. Then, through the Holy Spirit who allots and apportions his gifts to each person as he wishes, we receive the gift of faith, and through faith Christ lives in our hearts. So we come to know Christ and this knowledge becomes the main source of a firm understanding of the truth of all sacred Scripture. It is impossible, therefore, for anyone to achieve this understanding unless he first receives the gift of faith in Christ. This faith is the foundation of the whole Bible, a lamp and a key to its understanding. As long as our earthly state keeps us from seeing the Lord, this same faith is the firm basis of all supernatural enlightenment, the light guiding us to it, and the doorway through which we enter upon it. What is more, the extent of our faith is the measure of the wisdom which God has given us. Thus, no one should overestimate his wisdom; instead, he should soberly make his assessment according to the extent of the faith which God has given him. The outcome or the fruit of reading holy Scripture is by no means negligible: it is the fullness of eternal happiness. For these are the books which tell us of eternal life, which were written not only that we might believe but also that we might have everlasting life. When we do live that life we shall understand fully, we shall love completely, and our desires will be totally satisfied. Then, with all our needs fulfilled, we shall truly know the love that surpasses understanding and so be filled with the fullness of God. The purpose of the Scriptures, which come to us from God, is to lead us to this fullness according to the truths contained in those sayings of the apostles to which I have referred. In order to achieve this, we must study holy Scripture carefully, and teach it and listen to it in the same way. If we are to attain the ultimate goal of eternal happiness by the path of virtue described in the Scriptures, we have to begin at the very beginning. We must come with a pure faith to the Father of Light and acknowledge him in our hearts. We must ask him to give us, through his Son and in the Holy Spirit, a true knowledge of Jesus Christ, and along with that knowledge a love of him. Knowing and loving him in this way, confirmed in our faith and grounded in our love, we can know the length and breadth and height and depth of his sacred Scripture. Through that knowledge we can come at last to know perfectly and love completely the most blessed Trinity, whom the saints desire to know and love and in whom all that is good and true finds its meaning and fulfillment. RESPONSORY Luke 24:27, 25 Beginning with Moses, and going through all the prophets, — Jesus showed them the meaning of those passages of Scripture which had been written concerning himself. How foolish you are and so slow to believe all that the prophets have said. — Jesus showed them the meaning of those passages of Scripture which had been written concerning himself. Concluding Prayer Keep your family safe, O Lord, with unfailing care, that, relying solely on the hope of heavenly grace, they may be defended always by your protection. Through our Lord Jesus Christ, your Son, who lives and reigns with you in the unity of the Holy Spirit, God, for ever and ever. — Amen. Acclamation (at least in the communal celebration) Let us praise the Lord. — And give him thanks.

Feb 10, Invitatory for Tuesday of the 5th week of Ordinary Time

Lord, open my lips. — And my mouth will proclaim your praise. Ant. Come, let us worship our mighty King and Lord. Psalm 100 Cry out with joy to the Lord, all the earth. Serve the Lord with gladness. Come before him, singing for joy. Ant. Come, let us worship our mighty King and Lord. Know that he, the Lord, is God. He made us, we belong to him, we are his people, the sheep of his flock. Ant. Come, let us worship our mighty King and Lord. Go within his gates, giving thanks. Enter his courts with songs of praise. Give thanks to him and bless his name. Ant. Come, let us worship our mighty King and Lord. Indeed, how good is the Lord, eternal his merciful love. He is faithful from age to age. Ant. Come, let us worship our mighty King and Lord. Glory to the Father, and to the Son, and to the Holy Spirit: — as it was in the beginning, is now, and will be for ever. Amen. Ant. Come, let us worship our mighty King and Lord.