Divine Office Office of Readings

Lord, open my lips. — And my mouth will proclaim your praise. Ant. Come, let us give thanks to the Lord for his great love is without end. Psalm 95 Come, let us sing to the Lord and shout with joy to the Rock who saves us. Let us approach him with praise and thanksgiving and sing joyful songs to the Lord. Ant. Come, let us give thanks to the Lord for his great love is without end. The Lord is God, the mighty God, the great king over all the gods. He holds in his hands the depths of the earth and the highest mountains as well. He made the sea; it belongs to him, the dry land, too, for it was formed by his hands. Ant. Come, let us give thanks to the Lord for his great love is without end. Come, then, let us bow down and worship, bending the knee before the Lord, our maker, For he is our God and we are his people, the flock he shepherds. Ant. Come, let us give thanks to the Lord for his great love is without end. Today, listen to the voice of the Lord: Do not grow stubborn, as your fathers did in the wilderness, when at Meriba and Massah they challenged me and provoked me, Although they had seen all of my works. Ant. Come, let us give thanks to the Lord for his great love is without end. Forty years I endured that generation. I said, “They are a people whose hearts go astray and they do not know my ways.” So I swore in my anger, “They shall not enter into my rest.” Ant. Come, let us give thanks to the Lord for his great love is without end. Glory to the Father, and to the Son, and to the Holy Spirit: — as it was in the beginning, is now, and will be for ever. Amen. Ant. Come, let us give thanks to the Lord for his great love is without end.

Ribbon Placement: Liturgy of the Hours Vol. IV: Ordinary: 615 Proper of Seasons: 427 Psalter: Friday, Week I, 750 Office of Readings for Friday in Ordinary Time God, come to my assistance. — Lord, make haste to help me. Glory to the Father, and to the Son, and to the Holy Spirit: — as it was in the beginning, is now, and will be for ever. Amen. Alleluia. HYMN 1 The Lord is my shepherd; I shall not want. 2 He maketh me to lie down in green pastures: he leadeth me by the still waters. 3 He restoreth my soul: he leadeth me in the paths of righteousness for his name's sake. 4 Yea, though I walk through the valley of the shadow of death, I will fear no evil: for thou art with me; thy rod and thy staff they comfort me. 5 Thou preparest a table for me in the presence of my enemies: thou anointest my head with oil; my cup runneth over. 6 Surely goodness and mercy shall follow me all the days of my life: and I will dwell in the house of my Lord for ever. 𝄞"Psalm 23" by Melinda Kirigin-Voss [https://divineoffice.org/melinda-kirigin-voss/] • Available on iTunes [https://itunes.apple.com/nz/album/yesterday-today-and-forever/id418013978] • Text from Psalm 23 King James Version; Used wih permission • Albums that contain this Hymn: Yesterday, Today, and Forever PSALMODY Ant. 1 Rise up, Lord, and come to my aid. Psalm 35 The Lord as Savior in time of persecution They came together… and laid their plans to capture Jesus by treachery and put him to death (Matthew 26:3-4). I O Lord, plead my cause against my foes; fight those who fight me. Take up your buckler and shield; arise to help me. O Lord, say to my soul: “I am your salvation.” But my soul shall be joyful in the Lord and rejoice in his salvation. My whole being will say: “Lord, who is like you who rescue the weak from the strong and the poor from the oppressor?” Lying witnesses arise and accuse me unjustly. They repay me evil for good: my soul is forlorn. Glory to the Father, and to the Son, and to the Holy Spirit: — as it was in the beginning, is now, and will be for ever. Amen. Ant. Rise up, Lord, and come to my aid. Ant. 2 All-powerful Lord, stand by me and defend me. II When they were sick I went into mourning, afflicted with fasting. My prayer was ever on my lips, as for a brother, a friend. I went as though mourning a mother, bowed down with grief. Now that I am in trouble they gather, they gather and mock me. They take me by surprise and strike me and tear me to pieces. They provoke me with mockery on mockery and gnash their teeth. Glory to the Father, and to the Son, and to the Holy Spirit: — as it was in the beginning, is now, and will be for ever. Amen. Ant. All-powerful Lord, stand by me and defend me. Ant. 3 My tongue will speak of your goodness all the day long. III O Lord, how long will you look on? Come to my rescue! Save my life from these raging beasts, my soul from these lions. I will thank you in the great assembly, amid the throng I will praise you. Do not let my lying foes rejoice over me. Do not let those who hate me unjustly wink eyes at each other. O Lord, you have seen, do not be silent, do not stand afar off! Awake, stir to my defense, to my cause, O God! Let there be joy for those who love my cause. Let them say without end: “Great is the Lord who delights in the peace of his servant.” Then my tongue shall speak of your justice, all day long of your praise. Glory to the Father, and to the Son, and to the Holy Spirit: — as it was in the beginning, is now, and will be for ever. Amen. Psalm-prayer Lord, you rescue the poor from their oppressors, and you rose to the aid of your beloved Son against those who unjustly sought his life. Look on your Church as we journey to you, that the poor and weak may recognize the help you provide and proclaim your saving acts. Ant. My tongue will speak of your goodness all the day long. Sacred Silence (indicated by a bell) – a moment to reflect and receive in our hearts the full resonance of the voice of the Holy Spirit and to unite our personal prayer more closely with the word of God and public voice of the Church. My son, take my words to heart. — Do as I say, and you will live. READINGS First reading From the book of the prophet Baruch 1:14—2:5; 3:1-8 The prayer and confession of sin of a penitent people Read out publicly this scroll which we send you, in the house of the Lord, on the feast day and during the days of assembly: “Justice is with the Lord, our God; and we today are flushed with shame, we men of Judah and citizens of Jerusalem, that we, with our kings and rulers and priests and prophets, and with our fathers, have sinned in the Lord’s sight and disobeyed him. We have neither heeded the voice of the Lord, our God, nor followed the precepts which the Lord set before us. “From the time the Lord led our fathers out of the land of Egypt until the present day, we have been disobedient to the Lord, our God, and only too ready to disregard his voice. And the evils and the curse which the Lord enjoined upon Moses, his servant, at the time he led our fathers forth from the land of Egypt to give us the land flowing with milk and honey, cling to us even today. For we did not heed the voice of the Lord, our God, in all the words of the prophets whom he sent us, but each one of us went off after the devices of our own wicked hearts, served other gods, and did evil in the sight of the Lord, our God. “And the Lord fulfilled the warning he had uttered against us: against our judges, who governed Israel, against our kings and princes, and against the men of Israel and Judah. He brought down upon us evils so great that there has not been done anywhere under heaven what has been done in Jerusalem, as was written in the law of Moses: that one after another of us should eat the flesh of his son or of his daughter. He has made us subject to all the kingdoms round about us, a reproach and a horror among all the nations round about to which the Lord has scattered us. We are brought low, not raised up, because we sinned against the Lord, our God, not heeding his voice. “Lord Almighty, God of Israel, afflicted souls and dismayed spirits call to you. Hear, O Lord, for you are a God of mercy; and have mercy on us, who have sinned against you: for you are enthroned forever, while we are perishing forever. Lord Almighty, God of Israel, hear the prayer of Israel’s few, the sons of those who sinned against you; they did not heed the voice of the Lord, their God, and the evils cling to us. “Remember at this time not the misdeeds of our fathers, but your own hand and name: for you are the Lord our God; and you, O Lord, we will praise! For this, you put into our hearts the fear of you: that we may call upon your name, and praise you in our captivity, when we have removed from our hearts all the wickedness of our fathers who sinned against you. Behold us today in our captivity, where you scattered us, a reproach, a curse, and a requital for all the misdeeds of our fathers, who withdrew from the Lord, our God.” RESPONSORY Ephesians 2:4-5; see Baruch 2:12 God is rich in mercy, and because he loved us so much, — even though we were dead in sin, he brought us to life in Christ. We have sinned, been ungodly, and have broken all your commandments, O Lord our God. — Even though we were dead in sin, he brought us to life in Christ. Second reading From a letter to Proba by Saint Augustine, bishop The Spirit pleads for us The person who asks for and seeks this one thing from the Lord makes his petition confidently and serenely. He has no fear that, when he receives it, it may harm him, for if this is absent, anything else he duly receives brings no benefit at all. This is the one, true and only life of happiness, that, immortal and incorruptible in body and spirit, we should contemplate the Lord’s graciousness for ever. It is for the sake of this one thing that everything else is sought and without impropriety requested. The person who has this will have all that he wants; in heaven, he will be unable to want, because he will be unable to possess anything that is unfitting. In heaven is the fountain of life, that we should now thirst for in prayer as long as we live in hope and do not yet see the object of our hope, under the protection of his wings in whose presence is all our desire, so that we may drink our fill from the plenty of his house and be given drink from the running stream of his delights, for with him is the fountain of life, and in his light we shall see light, when our desire will be satisfied with good things, and there will be nothing to ask for with sighs but only what we possess with joy. Yet, since this is that peace that surpasses all understanding, even when we ask for it in prayer we do not know how to pray for what is right. Certainly we do not know something if we cannot think of it as it really is; whatever comes to mind we reject, repudiate, find fault with; we know that this is not what we are seeking, even if we do not yet know what kind of thing it really is. There is then within us a kind of instructed ignorance, instructed, that is, by the Spirit of God who helps our weakness. When the Apostle said: If we hope for something we do not see, we look forward to it with patience, he added, In the same way the Spirit helps our weakness; we do not know what it is right to pray for, but the Spirit himself pleads with sighs too deep for words. He who searches hearts knows what the Spirit means, for he pleads for the saints according to God’s will. We must not understand by this that the Holy Spirit of God pleads for the saints as if he were someone different from what God is: in the Trinity the Spirit is the unchangeable God and one God with the Father and the Son. Scripture says: He pleads for the saints because he moves the saints to plead, just as it says: The Lord your God tests you, to know if you love him, in this sense, that he does it to enable you to know. So the Spirit moves the saints to plead with sighs too deep for words by inspiring in them a desire for the great and as yet unknown reality that we look forward to with patience. How can words express what we desire when it remains unknown? If we were entirely ignorant of it we would not desire it; again, we would not desire it or seek it with sighs, if we were able to see it. RESPONSORY Romans 8:26; Zechariah 12:10 We do not know how we should pray; — the Spirit will plead on our behalf with sighs too deep to express. On that day, says the Lord, I will pour out a spirit of compassion and prayer on the house of David and on the inhabitants of Jerusalem. — The Spirit will plead on our behalf with sighs too deep to express. CONCLUDING PRAYER Almighty ever-living God, grant that we may always conform our will to yours and serve your majesty in sincerity of heart. Through our Lord Jesus Christ, your Son, who lives and reigns with you in the unity of the Holy Spirit, God, for ever and ever. — Amen. ACCLAMATION (at least in the communal celebration) Let us praise the Lord. — And give him thanks.

Lord, open my lips. — And my mouth will proclaim your praise. Ant. Come, let us worship God who brings the world and its wonders from darkness into light. Psalm 100 Cry out with joy to the Lord, all the earth. Serve the Lord with gladness. Come before him, singing for joy. Ant. Come, let us worship God who brings the world and its wonders from darkness into light. Know that he, the Lord, is God. He made us, we belong to him, we are his people, the sheep of his flock. Ant. Come, let us worship God who brings the world and its wonders from darkness into light. Go within his gates, giving thanks. Enter his courts with songs of praise. Give thanks to him and bless his name. Ant. Come, let us worship God who brings the world and its wonders from darkness into light. Indeed, how good is the Lord, eternal his merciful love. He is faithful from age to age. Ant. Come, let us worship God who brings the world and its wonders from darkness into light. Glory to the Father, and to the Son, and to the Holy Spirit: — as it was in the beginning, is now, and will be for ever. Amen. Ant. Come, let us worship God who brings the world and its wonders from darkness into light.

Ribbon Placement: Liturgy of the Hours Vol. IV: Ordinary: 615 Proper of Seasons: 431 Psalter: Saturday, Week I, 771 Christian Prayer: Does not contain Office of Readings. Office of Readings for Saturday in Ordinary Time God, come to my assistance. — Lord, make haste to help me. Glory to the Father, and to the Son, and to the Holy Spirit: — as it was in the beginning, is now, and will be for ever. Amen. Alleluia. HYMN Ave Maria, gratia plena Dominus tecum Benedicta tu in mulieribus Et benedictus fructus ventris tui, Jesus Sancta Maria, Mater Dei Ora pro nobis peccatoribus Nunc et in hora mortis nostrae Amen. English Translation: Hail Mary, full of grace The Lord is with thee Blessed are thou among women Blessed is the fruit of thy womb, Jesus Holy Mary, Mother of God Pray for us sinners Now, and at the hour of our death Amen. 𝄞"Ave Maria" by Gretchen Harris [http://www.gretchen-harris.com] • Musical Score [https://divineoffice.org/wp-content/uploads/Ave-Maria-CHANT-Mode-I-DivOfcOrg-C-orig.pdf] • Title: Ave Maria (Chant); Album: Sing of Mary; Music; Plainsong mode I; vocal: Gretchen Harris; Used with permission; Visit and thank Gretch at http://www.gretchen-harris.com; PSALMODY Ant. 1 Whoever humbles himself, like a little child, will be greater in the kingdom of heaven. Psalm 131 Childlike trust in God Learn from me, for I am gentle and humble of heart (Matthew 11:29). O Lord, my heart is not proud nor haughty my eyes. I have not gone after things too great nor marvels beyond me. Truly I have set my soul in silence and peace. As a child has rest in its mother’s arms, even so my soul. O Israel, hope in the Lord both now and for ever. Glory to the Father, and to the Son, and to the Holy Spirit: — as it was in the beginning, is now, and will be for ever. Amen. Psalm-prayer Lord Jesus, gentle and humble of heart, you declared that whoever receives a little child in your name receives you, and you promised your kingdom to those who are like children. Never let pride reign in our hearts, but may the Father’s compassion reward and embrace all who willingly bear your gentle yoke. Ant. Whoever humbles himself, like a little child, will be greater in the kingdom of heaven. Ant. 2 With simplicity of heart, I have joyfully offered everything to you, my God. Psalm 132 God’s promises to the house of David The Lord God will give him the throne of his ancestor David (Luke 1:32). I O Lord, remember David and all the many hardships he endured, the oath he swore to the Lord, his vow to the Strong One of Jacob. “I will not enter the house where I live nor go to the bed where I rest. I will give no sleep to my eyes, to my eyelids I will give no slumber till I find a place for the Lord, a dwelling for the Strong One of Jacob.” At Ephrathah we heard of the ark; we found it in the plains of Yearim. “Let us go to the place of his dwelling; let us go to kneel at his footstool.” Go up, Lord, to the place of your rest, you and the ark of your strength. Your priests shall be clothed with holiness: your faithful shall ring out their joy. For the sake of David your servant do not reject your anointed. Glory to the Father, and to the Son, and to the Holy Spirit: — as it was in the beginning, is now, and will be for ever. Amen. Ant. With simplicity of heart, I have joyfully offered everything to you, my God. Ant. 3 The Lord has sworn an oath to David; his kingdom will stand for ever. II The Lord swore an oath to David; he will not go back on his word; “A son, the fruit of your body, will I set upon your throne. If they keep my covenant in truth and my laws that I have taught them, their sons also shall rule on your throne from age to age.” For the Lord has chosen Zion; he has desired it for his dwelling: “This is my resting-place for ever, here have I chosen to live. I will greatly bless her produce, I will fill her poor with bread. I will clothe her priests with salvation and her faithful shall ring out their joy. There David’s stock will flower: I will prepare a lamp for my anointed. I will cover his enemies with shame but on him my crown shall shine.” Glory to the Father, and to the Son, and to the Holy Spirit: — as it was in the beginning, is now, and will be for ever. Amen. Psalm-prayer Lord Jesus Christ, you chose to suffer and be overwhelmed by death in order to open the gates of death in triumph. Stay with us to help us on our pilgrimage; free us from all evil by the power of your resurrection. In the company of your saints, and constantly remembering your love for us, may we sing of your wonders in our Father’s house. Ant. The Lord has sworn an oath to David; his kingdom will stand for ever. Sacred Silence (indicated by a bell) – a moment to reflect and receive in our hearts the full resonance of the voice of the Holy Spirit and to unite our personal prayer more closely with the word of God and public voice of the Church. Come, consider the works of the Lord. — The marvels he has created on this earth. READINGS First reading From the book of the prophet Baruch 3:9-15, 24—4:4 The salvation of Israel is founded on wisdom Hear, O Israel, the commandments of life: listen, and know prudence! How is it, Israel, that you are in the land of your foes, grown old in a foreign land, Defiled with the dead, accounted with those destined for the nether world? You have forsaken the fountain of wisdom! Had you walked in the way of God, you would have dwelt in enduring peace. Learn where prudence is, where strength, where understanding; That you may know also where are length of days, and life, where light of the eyes, and peace. Who has found the place of wisdom, who has entered into her treasuries? O Israel, how vast is the house of God, how broad the scope of his dominion: Vast and endless, high and immeasurable! In it were born the giants, renowned at the first, stalwarts, skilled in war. Not these did God choose, nor did he give them the way of understanding; They perished for lack of prudence, perished through their folly. Who has gone up to the heavens and taken her, or brought her down from the clouds? Who has crossed the sea and found her, bearing her away rather than choice gold? None knows the way to her, nor has any understood her paths. Yet he who knows all things knows her; he has probed her by his knowledge— He who established the earth for all time, and filled it with four-footed beasts; He who dismisses the light, and it departs, calls it, and it obeys him trembling; Before whom the stars at their posts shine and rejoice; When he calls them, they answer, “Here we are!” shining with joy for their Maker. Such is our God; no other is to be compared to him: He has traced out all the way of understanding, and has given her to Jacob, his servant, to Israel, his beloved son. Since then she has appeared on earth, and moved among men. She is the book of the precepts of God, the law that endures forever; All who cling to her will live, but those will die who forsake her. Turn, O Jacob, and receive her: walk by her light toward splendor. Give not your glory to another, your privileges to an alien race. Blessed are we, O Israel; for what pleases God is known to us! RESPONSORY Romans 11:33; Baruch 3:32, 37 How deep are the riches and wisdom and knowledge of God! — How unsearchable his judgments and how inscrutable his ways! The one who knows all things knows wisdom and has given her to Jacob, his servant. — How unsearchable his judgments and how inscrutable his ways! Second reading From a sermon by Saint Peter Chrysologus, bishop The Word, the Wisdom of God, was made flesh The holy Apostle has told us that the human race takes its origin from two men, Adam and Christ; two men equal in body but unequal in merit, wholly alike in their physical structure but totally unlike in the very origin of their being. The first man, Adam, he says, became a living soul, the last Adam a life-giving spirit. The first Adam was made by the last Adam, from whom he also received his soul, to give him life. The last Adam was formed by his own action; he did not have to wait for life to be given him by someone else, but was the only one who could give life to all. The first Adam was formed from valueless clay, the second Adam came forth from the precious womb of the Virgin. In the case of the first Adam, earth was changed into flesh; in the case of the second Adam, flesh was raised up to be God. What more need be said? The second Adam stamped his image on the first Adam when he created him. That is why he took on himself the role, and the name, of the first Adam, in order that he might not lose what he had made in his own image. The first Adam, the last Adam; the first had a beginning, the last knows no end. The last Adam is indeed the first; as he himself says: I am the first and the last. I am the first, that is, I have no beginning. I am the last, that is, I have no end. But what was spiritual, says the Apostle, did not come first; what was living came first, then what is spiritual. The earth comes before its fruit, but the earth is not so valuable as its fruit. The earth exacts pain and toil; its fruit bestows subsistence and life. The prophet rightly boasted of this fruit: Our earth has yielded its fruit. What is this fruit? The fruit referred to in another place: I will place upon your throne one who is the fruit of your body. The first man, says the Apostle, was made from the earth and belongs to the earth; the second man is from heaven, and belongs to heaven. The man made from the earth is the pattern of those who belong to the earth; the man from heaven is the pattern of those who belong to heaven. How is it that these last, though they do not belong to heaven by birth, will yet belong to heaven, men who do not remain what they were by birth but persevere in being what they have become by rebirth? The reason is, brethren, that the heavenly Spirit, by the mysterious infusion of his light, gives fertility to the womb of the virginal font. The Spirit brings forth as men belonging to heaven those whose earthly ancestry brought them forth as men belonging to the earth, and in a condition of wretchedness; he gives them the likeness of their Creator. Now that we are reborn, refashioned in the image of our Creator, we must fulfill what the Apostle commands: So, as we have worn the likeness of the man of earth, let us also wear the likeness of the man of heaven. Now that we are reborn, as I have said, in the likeness of our Lord, and have indeed been adopted by God as his children, let us put on the complete image of our Creator so as to be wholly like him, not in the glory that he alone possesses, but in innocence, simplicity, gentleness, patience, humility, mercy, harmony, those qualities in which he chose to become, and to be, one with us. RESPONSORY Romans 5:18, 12 Just as one man’s offense brought condemnation on all men, — so one just act brought all men acquittal and life. Just as sin entered the world through one man and through sin death. — So one just act brought all men acquittal and life. CONCLUDING PRAYER Almighty ever-living God, grant that we may always conform our will to yours and serve your majesty in sincerity of heart. Through our Lord Jesus Christ, your Son, who lives and reigns with you in the unity of the Holy Spirit, God, for ever and ever. — Amen. ACCLAMATION (at least in the communal celebration) Let us praise the Lord. — And give him thanks.

Lord, open my lips. — And my mouth will proclaim your praise. Ant. Cry out with joy to the Lord all the Earth, serve the Lord with gladness. Psalm 95 Come, let us sing to the Lord and shout with joy to the Rock who saves us. Let us approach him with praise and thanksgiving and sing joyful songs to the Lord. Ant. Cry out with joy to the Lord all the Earth, serve the Lord with gladness. The Lord is God, the mighty God, the great king over all the gods. He holds in his hands the depths of the earth and the highest mountains as well He made the sea; it belongs to him, the dry land, too, for it was formed by his hands. Ant. Cry out with joy to the Lord all the Earth, serve the Lord with gladness. Come, then, let us bow down and worship, bending the knee before the Lord, our maker, For he is our God and we are his people, the flock he shepherds. Ant. Cry out with joy to the Lord all the Earth, serve the Lord with gladness. Today, listen to the voice of the Lord: Do not grow stubborn, as your fathers did in the wilderness, when at Meriba and Massah they challenged me and provoked me, Although they had seen all of my works. Ant. Cry out with joy to the Lord all the Earth, serve the Lord with gladness. Forty years I endured that generation. I said, “They are a people whose hearts go astray and they do not know my ways.” So I swore in my anger, “They shall not enter into my rest.” Ant. Cry out with joy to the Lord all the Earth, serve the Lord with gladness. Glory to the Father, and to the Son, and to the Holy Spirit: — as it was in the beginning, is now, and will be for ever. Amen. Ant. Cry out with joy to the Lord all the Earth, serve the Lord with gladness.