Divine Office Office of Readings

Mar 01, Invitatory for Sunday of the 2nd week of Lent

Ribbon Placement: Liturgy of the Hours Vol. II: Antiphon: 1043 Psalm: 1044 Christian Prayer: Antiphon: 687 Psalm: 688 Lord, open my lips. — And my mouth will proclaim your praise. Ant. Come, let us worship Christ the Lord, who for our sake endured temptation and suffering. Psalm 95 Come, let us sing to the Lord and shout with joy to the Rock who saves us. Let us approach him with praise and thanksgiving and sing joyful songs to the Lord. Ant. Come, let us worship Christ the Lord, who for our sake endured temptation and suffering. The Lord is God, the mighty God, the great king over all the gods. He holds in his hands the depths of the earth and the highest mountains as well He made the sea; it belongs to him, the dry land, too, for it was formed by his hands. Ant. Come, let us worship Christ the Lord, who for our sake endured temptation and suffering. Come, then, let us bow down and worship, bending the knee before the Lord, our maker, For he is our God and we are his people, the flock he shepherds. Ant. Come, let us worship Christ the Lord, who for our sake endured temptation and suffering. Today, listen to the voice of the Lord: Do not grow stubborn, as your fathers did in the wilderness, when at Meriba and Massah they challenged me and provoked me, Although they had seen all of my works. Ant. Come, let us worship Christ the Lord, who for our sake endured temptation and suffering. Forty years I endured that generation. I said, “They are a people whose hearts go astray and they do not know my ways. So I swore in my anger, “They shall not enter into my rest.” Ant. Come, let us worship Christ the Lord, who for our sake endured temptation and suffering. Glory to the Father, and to the Son, and to the Holy Spirit: as it was in the beginning, is now, and will be for ever. Amen. Ant. Come, let us worship Christ the Lord, who for our sake endured temptation and suffering.

Mar 01, Office of Readings for Sunday of the 2nd week of Lent

Ribbon Placement: Liturgy of the Hours Vol. II: Ordinary: 1045 Proper of Seasons: 147 Psalter: Sunday, Week II, 1213 Office of Readings for the Second Sunday of Lent God, come to my assistance. — Lord, make haste to help me. Glory to the Father, and to the Son, and to the Holy Spirit: — as it was in the beginning, is now, and will be for ever. Amen. HYMN On this day, the first of days, God the Father's name we praise; Who, creation's Lord and spring, Did the world from darkness bring. On this day the eternal Son Over death his triumph won; On this day the Spirit came With his gifts of living flame. Father, who didst fashion man Godlike in thy loving plan, Fill us with that love divine, And conform our wills to thine. Word made flesh, all hail to thee! Thou from sin has set us free, And with thee we die and rise Unto God in sacrifice. Holy Spirit, you impart Gifts of love to every heart; Give us light and grace, we pray, Fill our hearts this holy day. God, the blessed Three in One, May thy holy will be done; In thy word our souls are free. And we rest this day with thee. 𝄞"On this day, the first of days" by Gabe Bouck, Rebecca Hincke • Title: On this day, the first of days; Words: From the Breviary of the Diocese of LeMans, 1748; translated by Henry W. Baker in 1861.; Music by Johann A. Freylinghausen (1704); Artists: Gabe Bouck and Rebecca Hincke; Recording (c) 2016 Surgeworks, Inc. • Albums that contain this Hymn: Divine Office PSALMODY Ant. 1 Lord, our God, in splendor and majesty you are clothed, wrapped in light as in a robe. Psalm 104 Hymn to God the Creator To be in Christ means being a completely new creature. Everything of the old is gone, now everything is made anew (2 Corinthians 5:17). I Bless the Lord, my soul! Lord God, how great you are, clothed in majesty and glory, wrapped in light as in a robe! You stretch out the heavens like a tent. Above the rains you build your dwelling. You make the clouds your chariot, and walk on the wings of the wind; you make the winds your messengers and flashing fire your servants. You founded the earth on its base, to stand firm from age to age. You wrapped it with the ocean like a cloak: the waters stood higher than the mountains. At your threat they took to flight; at the voice of your thunder they fled. They rose over the mountains and flowed down to the place which you had appointed. You set the limits they might not pass lest they return to cover the earth. You make springs gush forth in the valleys: they flow in between the hills. They give drink to all the beasts of the field; the wild-asses quench their thirst. On their banks dwell the birds of heaven; from the branches they sing their song. Glory to the Father, and to the Son, and to the Holy Spirit: — as it was in the beginning, is now, and will be for ever. Amen. Ant. Lord, our God, in splendor and majesty you are clothed, wrapped in light as in a robe. Ant. 2 The Lord has brought forth bread from the earth, and wine to give warmth to men’s hearts. II From your dwelling you water the hills; earth drinks its fill of your gift. You make the grass grow for the cattle and the plants to serve man’s needs, that he may bring forth bread from the earth and wine to cheer man’s heart; oil, to make him glad and bread to strengthen man’s heart. The trees of the Lord drink their fill, the cedars he planted on Lebanon; there the birds build their nests: on the tree-top the stork has her home. The goats find a home on the mountains and rabbits hide in the rocks. You made the moon to mark the months; the sun knows the time for its setting. When you spread the darkness it is night and all the beasts of the forest creep forth. The young lions roar for their prey and ask their food from God. At the rising of the sun they steal away and go to rest in their dens. Man goes forth to his work, to labor till evening falls. Glory to the Father, and to the Son, and to the Holy Spirit: — as it was in the beginning, is now, and will be for ever. Amen. Ant. The Lord has brought forth bread from the earth, and wine to give warmth to men’s hearts. Ant. 3 The Lord looked upon all he had made and saw that it was very good. III How many are your works, O Lord! In wisdom you have made them all. The earth is full of your riches. There is the sea, vast and wide, with its moving swarms past counting, living things great and small. The ships are moving there and the monsters you made to play with. All of these look to you to give them their food in due season. You give it, they gather it up: you open your hand, they have their fill. You hide your face, they are dismayed; you take back your spirit, they die, returning to the dust from which they came. You send forth your spirit, they are created; and you renew the face of the earth. May the glory of the Lord last forever! May the Lord rejoice in his works! He looks on the earth and it trembles; the mountains send forth smoke at his touch. I will sing to the Lord all my life, make music to my God while I live. May my thoughts be pleasing to him. I find my joy in the Lord. Let sinners vanish from the earth and the wicked exist no more. Bless the Lord, my soul. Glory to the Father, and to the Son, and to the Holy Spirit: — as it was in the beginning, is now, and will be for ever. Amen. Psalm-prayer Father, as you made springs in valleys to form streams between mountains, so you made living streams of grace flow from the Apostles that their teaching may bring salvation to all the nations. May we have a practical knowledge of their doctrine, be obedient to their commands, obtain remission of our sins through their prayers, and finally receive the reward of eternal happiness. Ant. The Lord looked upon all he had made and saw that it was very good. Sacred Silence (indicated by a bell) A moment to reflect and receive in our hearts the full resonance of the voice of the Holy Spirit and to unite our personal prayer more closely with the word of God and public voice of the Church. The voice of the Father was heard from the cloud. — This is my beloved Son; listen to him. READINGS First reading From the book of Exodus 13:17—14:9 The crossing of the Red Sea When Pharaoh let the people go, God did not lead them by way of the Philistines’ land, though this was the nearest; for he thought, should the people see that they would have to fight, they might change their minds and return to Egypt. Instead, he rerouted them toward the Red Sea by way of the desert road. In battle array the Israelites marched out of Egypt. Moses also took Joseph’s bones along, for Joseph had made the Israelites swear solemnly that, when God should come to them, they would carry his bones away with them. Setting out from Succoth, they camped at Etham near the edge of the desert. The Lord preceded them, in the daytime by means of a column of cloud to show them the way, and at night by means of a column of fire to give them light. Thus they could travel both day and night. Neither the column of cloud by day nor the column of fire by night ever left its place in front of the people. Then the Lord said to Moses, “Tell the Israelites to turn about and camp before Pi-hahiroth, between Migdol and the sea. You shall camp in front of Baal-zephon, just opposite, by the sea. Pharaoh will then say, ‘The Israelites are wandering about aimlessly in the land. The desert has closed in on them.’ Thus will I make Pharaoh so obstinate that he will pursue them. Thus will I receive glory through Pharaoh and all his army, and the Egyptians will know that I am the Lord.” This the Israelites did. When it was reported to the king of Egypt that the people had fled, Pharaoh and his servants changed their minds about them. “What have we done!” they exclaimed. “Why, we have released Israel from our service!” So Pharaoh made his chariots ready and mustered his soldiers—six hundred first-class chariots and all the other chariots of Egypt, with warriors on them all. So obstinate had the Lord made Pharaoh that he pursued the Israelites even while they were marching away in triumph. The Egyptians, then, pursued them; Pharaoh’s whole army, his horses, chariots and charioteers, caught up with them as they lay encamped by the sea, at Pi-hahiroth, in front of Baal-zephon. RESPONSORY Psalm 114:1, 2; Exodus 13:21 When Israel came out of Egypt, the house of Jacob from a foreign land, — Judah became God’s sanctuary, Israel his domain. The Lord went before them in a pillar of cloud to show them the way. — Judah became God’s sanctuary, Israel his domain. Second reading From a sermon by Saint Leo the Great, pope The law was given through Moses, grace and truth came through Jesus Christ The Lord reveals his glory in the presence of chosen witnesses. His body is like that of the rest of mankind, but he makes it shine with such splendor that his face becomes like the sun in glory, and his garments as white as snow. The great reason for this transfiguration was to remove the scandal of the cross from the hearts of his disciples, and to prevent the humiliation of his voluntary suffering from disturbing the faith of those who had witnessed the surpassing glory that lay concealed. With no less forethought he was also providing a firm foundation for the hope of holy Church. The whole body of Christ was to understand the kind of transformation that it would receive as his gift. The members of that body were to look forward to a share in that glory which first blazed out in Christ their head. The Lord had himself spoken of this when he foretold the splendor of his coming: Then the just will shine like the sun in the kingdom of their Father. Saint Paul the apostle bore witness to this same truth when he said: I consider that the sufferings of the present time are not to be compared with the future glory that is to be revealed in us. In another place he says: You are dead, and your life is hidden with Christ in God. When Christ, your life, is revealed, then you also will be revealed with him in glory. This marvel of the transfiguration contains another lesson for the apostles, to strengthen them and lead them into the fullness of knowledge. Moses and Elijah, the law and the prophets, appeared with the Lord in conversation with him. This was in order to fulfill exactly, through the presence of these five men, the text which says: Before two or three witnesses every word is ratified. What word could be more firmly established, more securely based, than the word which is proclaimed by the trumpets of both old and new testaments, sounding in harmony, and by the utterances of ancient prophecy and the teaching of the Gospel, in full agreement with each other? The writings of the two testaments support each other. The radiance of the transfiguration reveals clearly and unmistakably the one who had been promised by signs foretelling him under the veils of mystery. As Saint John says: The law was given through Moses, grace and truth came through Jesus Christ. In him the promise made through the shadows of prophecy stands revealed, along with the full meaning of the precepts of the law. He is the one who teaches the truth of prophecy through his presence, and makes obedience to the commandments possible through grace. In the preaching of the holy Gospel all should receive a strengthening of their faith. No one should be ashamed of the cross of Christ, through which the world has been redeemed. No one should fear to suffer for the sake of justice; no one should lose confidence in the reward that has been promised. The way to rest is through toil, the way to life is through death. Christ has taken on himself the whole weakness of our lowly human nature. If then we are steadfast in our faith in him and in our love for him, we win the victory that he has won, we receive what he has promised. When it comes to obeying the commandments or enduring adversity, the words uttered by the Father should always echo in our ears: This is my Son, the beloved, in whom I am well pleased; listen to him. RESPONSORY Hebrews 12:22, 24, 25; Psalm 95:8 You have come to Jesus, mediator of the new covenant. Do not refuse to hear him. — If those who refused to listen to him warning them on earth did not escape punishment, much less shall we escape if we will not listen to one who warns from heaven. Today if you hear his voice, harden not your hearts. — If those who refused to listen to him warning them on earth did not escape punishment, much less shall we escape if we will not listen to one who warns from heaven. CONCLUDING PRAYER O God, who have commanded us to listen to your beloved Son, be pleased, we pray, to nourish us inwardly by your word, that, with spiritual sight made pure, we may rejoice to behold your glory. Through our Lord Jesus Christ, your Son, who lives and reigns with you in the unity of the Holy Spirit, God, for ever and ever. — Amen. ACCLAMATION (at least in the communal celebration) Let us praise the Lord. — And give him thanks.

Mar 02, Invitatory for Monday of the 2nd week of Lent

Ribbon Placement: Liturgy of the Hours Vol. II: Antiphon: 1043 Psalm: 1298 Christian Prayer: Antiphon: 687 Psalm: 820 Lord, open my lips. — And my mouth will proclaim your praise. Ant. Today if you hear the voice of the Lord, harden not your hearts. Psalm 67 O God, be gracious and bless us and let your face shed its light upon us. So will your ways be known upon earth and all nations learn your saving help. Ant. Today if you hear the voice of the Lord, harden not your hearts. Let the peoples praise you, O God; let all the peoples praise you. Ant. Today if you hear the voice of the Lord, harden not your hearts. Let the nations be glad and exult for you rule the world with justice. With fairness you rule the peoples, you guide the nations on earth. Ant. Today if you hear the voice of the Lord, harden not your hearts. Let the peoples praise you, O God; let all the peoples praise you. Ant. Today if you hear the voice of the Lord, harden not your hearts. The earth has yielded its fruit for God, our God, has blessed us. May God still give us his blessing till the ends of the earth revere him. Ant. Today if you hear the voice of the Lord, harden not your hearts. Glory to the Father, and to the Son, and to the Holy Spirit: as it was in the beginning, is now, and will be for ever. Amen. Ant. Today if you hear the voice of the Lord, harden not your hearts.

Mar 02, Office of Readings for Monday of the 2nd week of Lent

Ribbon Placement: Liturgy of the Hours Vol. II: Ordinary: 1045 Proper of Seasons: 157 Psalter: Monday, Week II, 1235 Office of Readings for Monday of the 2nd Week of Lent God, come to my assistance. — Lord, make haste to help me. Glory to the Father, and to the Son, and to the Holy Spirit: — as it was in the beginning, is now, and will be for ever. Amen. HYMN Be thou my vision, through night and come day Light on me always, thy spirit to stay Thou, eternal father, the great and the last The wise and true sov’reign of all that shall pass. Be thou my wisdom, my staff and my stay, Shine through the darkness, give light to my way! Be thou the true source of all I enjoy So, let carnal pleasures no longer annoy. Be thou my guardian my sword in the fight Be thou my dignity thou my delight Thou my soul’s shelter, and thou my high tow’r Wilt thou raise me heaven ward, o pow’r of my pow’r. Riches I heed not, or man’s empty praise Thou my inheritance, now and always Thou and thou only, still first in my heart The high king of heaven my treasure thou art. High king of heaven, my victory won May I reach heaven’s joys, o bright heaven’s sun! Heart of my own heart, whatever befall Still be thou my vision, o ruler of all. 𝄞"Be Thou My Vision" by Rebecca Hincke • Available for Purchase [https://www.amazon.com/dp/B08NQ34YZ4/ref=dm_ws_tlw_trk10] • Musical Score [https://divineoffice.org/wp-content/uploads/Be-Thou-My-Vision.pdf] • Title: Be Thou My Vision; Text: from Mark Hamilton Dewey's SSATBB arrangement; Tune: SLANE; Copyright: Public Domain; Artist: Rebecca Hincke; (c) 2017 Surgeworks, Inc. • Albums that contain this Hymn: The Hymns and Chants of Divine Office, Vol. 1 PSALMODY Ant. 1 Bow down and hear me, Lord; come to my rescue. Psalm 31:1-17, 20-25 A troubled person’s confident appeal to God Father, into your hands, I commend my spirit (Luke 23:46). I In you, O Lord, I take refuge. Let me never be put to shame. In your justice, set me free, hear me and speedily rescue me. Be a rock of refuge for me, a mighty stronghold to save me, for you are my rock, my stronghold. For your name’s sake, lead me and guide me. Release me from the snares they have hidden for you are my refuge, Lord. Into your hands I commend my spirit. It is you who will redeem me, Lord. O God of truth, you detest those who worship false and empty gods. As for me, I trust in the Lord: let me be glad and rejoice in your love. You have seen my affliction and taken heed of my soul’s distress, have not handed me over to the enemy, but set my feet at large. Glory to the Father, and to the Son, and to the Holy Spirit: — as it was in the beginning, is now, and will be for ever. Amen. Ant. Bow down and hear me, Lord; come to my rescue. Ant. 2 Lord, let the light of your countenance shine on your servant. II Have mercy on me, O Lord, for I am in distress. Tears have wasted my eyes, my throat and my heart. For my life is spent with sorrow and my years with sighs. Affliction has broken down my strength and my bones waste away. In the face of all my foes I am a reproach, an object of scorn to my neighbors and of fear to my friends. Those who see me in the street run far away from me. I am like a dead man, forgotten, like a thing thrown away. I have heard the slander of the crowd, fear is all around me, as they plot together against me, as they plan to take my life. But as for me, I trust in you, Lord, I say: “You are my God. My life is in your hands, deliver me from the hands of those who hate me. Let your face shine on your servant. Save me in your love.” Glory to the Father, and to the Son, and to the Holy Spirit: — as it was in the beginning, is now, and will be for ever. Amen. Ant. Lord, let the light of your countenance shine on your servant. Ant. 3 Blessed be the Lord, for he has poured out his mercy upon me. III How great is the goodness, Lord, that you keep for those who fear you, that you show to those who trust you in the sight of men. You hide them in the shelter of your presence from the plotting of men: you keep them safe within your tent from disputing tongues. Blessed be the Lord who has shown me the wonders of his love in a fortified city. “I am far removed from your sight,” I said in my alarm. Yet you heard the voice of my plea when I cried for help. Love the Lord, all you saints. He guards his faithful but the Lord will repay to the full those who act with pride. Be strong, let your heart take courage, all who hope in the Lord. Glory to the Father, and to the Son, and to the Holy Spirit: — as it was in the beginning, is now, and will be for ever. Amen. Psalm-prayer God of kindness and truth, you saved your Chosen One, Jesus Christ, and you gave your martyrs strength. Watch over your people who come to you here and strengthen the hearts of those who hope in you, that they may proclaim your saving acts of kindness in the eternal city. Ant. Blessed be the Lord, for he has poured out his mercy upon me. Sacred Silence (indicated by a bell) A moment to reflect and receive in our hearts the full resonance of the voice of the Holy Spirit and to unite our personal prayer more closely with the word of God and public voice of the Church. Turn away from sin and be faithful to the Gospel. — The kingdom of God is at hand. READINGS First reading From the book of Exodus 14:10-31 The crossing of the Red Sea Pharaoh was already near when the Israelites looked up and saw that the Egyptians were on the march in pursuit of them. In great fright they cried out to the Lord. And they complained to Moses, “Were there no burial places in Egypt that you had to bring us out here to die in the desert? Why did you do this to us? Why did you bring us out of Egypt? Did we not tell you this in Egypt, when we said, ‘Leave us alone. Let us serve the Egyptians’? Far better for us to be the slaves of the Egyptians than to die in the desert.” But Moses answered the people, “Fear not! Stand your ground, and you will see the victory the Lord will win for you today. These Egyptians whom you see today you will never see again. The Lord himself will fight for you; you have only to keep still.” Then the Lord said to Moses, “Why are you crying out to me? Tell the Israelites to go forward. And you, lift up your staff and, with hand outstretched over the sea, split the sea in two, that the Israelites may pass through it on dry land. But I will make the Egyptians so obstinate that they will go in after them. Then I will receive glory through Pharaoh and all his army, his chariots and charioteers. The Egyptians shall know that I am the Lord, when I receive glory through Pharaoh and his chariots and charioteers.” The angel of God, who had been leading Israel’s camp, now moved and went around behind them. The column of cloud also, leaving the front, took up its place behind them, so that it came between the camp of the Egyptians and that of Israel. But the cloud now became dark, and thus the night passed without the rival camps coming any closer together all night long. Then Moses stretched out his hand over the sea, and the Lord swept the sea with a strong east wind throughout the night and so turned it into dry land. When the water was thus divided, the Israelites marched into the midst of the sea on dry land, with the water like a wall to their right and to their left. The Egyptians followed in pursuit; all Pharaoh’s horses and chariots and charioteers went after them right into the midst of the sea. In the night watch just before dawn the Lord cast through the column of the fiery cloud upon the Egyptian force a glance that threw it into a panic; and he so clogged their chariot wheels that they could hardly drive. With that the Egyptians sounded the retreat before Israel, because the Lord was fighting for them against the Egyptians. Then the Lord told Moses, “Stretch out your hand over the sea, that the water may flow back upon the Egyptians, upon their chariots and their charioteers.” So Moses stretched out his hand over the sea, and at dawn the sea flowed back to its normal depth. The Egyptians were fleeing head on toward the sea, when the Lord hurled them into its midst. As the water flowed back, it covered the chariots and the charioteers of Pharaoh’s whole army which had followed the Israelites into the sea. Not a single one of them escaped. But the Israelites had marched on dry land through the midst of the sea, with the water like a wall to their right and to their left. Thus the Lord saved Israel on that day from the power of the Egyptians. When Israel saw the Egyptians lying dead on the seashore and beheld the great power that the Lord had shown against the Egyptians, they feared the Lord and believed in him and in his servant Moses. RESPONSORY Exodus 15:1, 2, 3 Let us sing to the Lord, glorious in his triumph; horse and rider he has thrown into the sea. — The Lord is my refuge and my defense, he has become my savior. The Lord is a warrior; the Lord is his name. — The Lord is my refuge and my defense, he has become my savior. Second reading From the Catecheses by Saint John Chrysostom, bishop Christ and Moses The Israelites witnessed marvels; you also will witness marvels, greater and more splendid than those which accompanied them on their departure from Egypt. You did not see Pharaoh drowned with his armies, but you have seen the devil with his weapons overcome by the waters of baptism. The Israelites passed through the sea; you have passed from death to life. They were delivered from the Egyptians; you have been delivered from the powers of darkness. The Israelites were freed from slavery to a pagan people; you have been freed from the much greater slavery to sin. Do you need another argument to show that the gifts you have received are greater than theirs? The Israelites could not look on the face of Moses in glory, though he was their fellow servant and kinsman. But you have seen the face of Christ in his glory. Paul cried out: We see the glory of the Lord with faces unveiled. In those days Christ was present to the Israelites as he followed them, but he is present to us in a much deeper sense. The Lord was with them because of the favor he showed to Moses; now he is with us not simply because of Moses but also because of your obedience. After Egypt they dwelt in desert places; after your departure you will dwell in heaven. Their great leader and commander was Moses; we have a new Moses, God himself, as our leader and commander. What distinguished the first Moses? Moses, Scripture tells us, was more gentle than all who dwelt upon the earth. We can rightly say the same of the new Moses, for there was with him the very Spirit of gentleness, united to him in his inmost being. In those days Moses raised his hands to heaven and brought down manna, the bread of angels; the new Moses raises his hands to heaven and gives us the food of eternal life. Moses struck the rock and brought forth streams of water; Christ touches his table, strikes the spiritual rock of the new covenant and draws forth the living water of the Spirit. This rock is like a fountain in the midst of Christ’s table, so that on all sides the flocks may draw near to this living spring and refresh themselves in the waters of salvation. Since this fountain, this source of life, this table surrounds us with untold blessings and fills us with the gifts of the Spirit, let us approach it with sincerity of heart and purity of conscience to receive grace and mercy in our time of need. Grace and mercy be yours from the only-begotten Son, our Lord and Savior Jesus Christ; through him and with him be glory, honor and power to the Father and the life-giving Spirit, now and always and for ever. Amen. RESPONSORY Hebrews 11:24-25, 26, 27 When he grew up, Moses, guided by faith, refused to be known as the son of Pharaoh’s daughter. He chose to suffer with the people of God rather than have the fleeting pleasures of sin. — He fixed his gaze on the reward God had promised. To bear the stigma of Christ was worth more to him than all the treasures of Egypt. With faith as his guide he left Egypt behind. — He fixed his gaze on the reward God had promised. CONCLUDING PRAYER O God, who have taught us to chasten our bodies for the healing of our souls, enable us, we pray, to abstain from all sins, and strengthen our hearts to carry out your loving commands. Through our Lord Jesus Christ, your Son, who lives and reigns with you in the unity of the Holy Spirit, God, for ever and ever. — Amen. ACCLAMATION (at least in the communal celebration) Let us praise the Lord. — And give him thanks.

Mar 03, Invitatory for Tuesday of the 2nd week of Lent

Ribbon Placement: Liturgy of the Hours Vol. II: Antiphon: 1043 Psalm: 1044 Christian Prayer: Antiphon: 687 Psalm: 688 Lord, open my lips. — And my mouth will proclaim your praise. Ant. Come, let us worship Christ the Lord, who for our sake endured temptation and suffering. Psalm 95 Come, let us sing to the Lord and shout with joy to the Rock who saves us. Let us approach him with praise and thanksgiving and sing joyful songs to the Lord. Ant. Come, let us worship Christ the Lord, who for our sake endured temptation and suffering. The Lord is God, the mighty God, the great king over all the gods. He holds in his hands the depths of the earth and the highest mountains as well He made the sea; it belongs to him, the dry land, too, for it was formed by his hands. Ant. Come, let us worship Christ the Lord, who for our sake endured temptation and suffering. Come, then, let us bow down and worship, bending the knee before the Lord, our maker, For he is our God and we are his people, the flock he shepherds. Ant. Come, let us worship Christ the Lord, who for our sake endured temptation and suffering. Today, listen to the voice of the Lord: Do not grow stubborn, as your fathers did in the wilderness, when at Meriba and Massah they challenged me and provoked me, Although they had seen all of my works. Ant. Come, let us worship Christ the Lord, who for our sake endured temptation and suffering. Forty years I endured that generation. I said, “They are a people whose hearts go astray and they do not know my ways. So I swore in my anger, “They shall not enter into my rest.” Ant. Come, let us worship Christ the Lord, who for our sake endured temptation and suffering. Glory to the Father, and to the Son, and to the Holy Spirit: as it was in the beginning, is now, and will be for ever. Amen. Ant. Come, let us worship Christ the Lord, who for our sake endured temptation and suffering.