Divine Office Office of Readings

Feb 24, Invitatory for Tuesday of the 1st week of Lent

Ribbon Placement: Liturgy of the Hours Vol. II: Antiphon: 1043 Psalm: 1044 Christian Prayer: Antiphon: 687 Psalm: 688 Lord, open my lips. — And my mouth will proclaim your praise. Ant. Come, let us worship Christ the Lord, who for our sake endured temptation and suffering. Psalm 95 Come, let us sing to the Lord and shout with joy to the Rock who saves us. Let us approach him with praise and thanksgiving and sing joyful songs to the Lord. Ant. Come, let us worship Christ the Lord, who for our sake endured temptation and suffering. The Lord is God, the mighty God, the great king over all the gods. He holds in his hands the depths of the earth and the highest mountains as well He made the sea; it belongs to him, the dry land, too, for it was formed by his hands. Ant. Come, let us worship Christ the Lord, who for our sake endured temptation and suffering. Come, then, let us bow down and worship, bending the knee before the Lord, our maker, For he is our God and we are his people, the flock he shepherds. Ant. Come, let us worship Christ the Lord, who for our sake endured temptation and suffering. Today, listen to the voice of the Lord: Do not grow stubborn, as your fathers did in the wilderness, when at Meriba and Massah they challenged me and provoked me, Although they had seen all of my works. Ant. Come, let us worship Christ the Lord, who for our sake endured temptation and suffering. Forty years I endured that generation. I said, “They are a people whose hearts go astray and they do not know my ways. So I swore in my anger, “They shall not enter into my rest.” Ant. Come, let us worship Christ the Lord, who for our sake endured temptation and suffering. Glory to the Father, and to the Son, and to the Holy Spirit: as it was in the beginning, is now, and will be for ever. Amen. Ant. Come, let us worship Christ the Lord, who for our sake endured temptation and suffering.

Feb 24, Office of Readings for Tuesday of the 1st week of Lent

Ribbon Placement: Liturgy of the Hours Vol. II: Ordinary: 1045 Proper of Seasons: 102 Psalter: Tuesday, Week I, 1121 Christian Prayer: Does not have Office of Readings Office of Readings for Tuesday of the First Week of Lent God, come to my assistance. — Lord, make haste to help me. Glory to the Father, and to the Son, and to the Holy Spirit: — as it was in the beginning, is now, and will be for ever. Amen. HYMN O God, our help in ages past, Our hope for years to come, Our shelter from the stormy blast, And our eternal home. Beneath the shadow of Your throne Your saints have dwelt secure; Sufficient is your arm alone, And our defense is sure. Before the hills in order stood, Or earth received her frame, From everlasting you are God, To endless years the same. A thousand ages in your sight Are like an evening gone; Short as the watch that ends the night Before the rising sun. Time, like an ever rolling stream, Bears all our lives away; They fly, forgotten, as a dream Dies at the opening day. O God, our help in ages past, Our hope for years to come, Be now our guard while troubles last, And our eternal home. 𝄞"O God, Our Help in Ages Past" by Melinda Kirigin-Voss [https://divineoffice.org/melinda-kirigin-voss/], Vince Clark • Musical Score [https://divineoffice.org/wp-content/uploads/O-God-Our-Help-in-Ages-Past.pdf] • Title: O God, Our Help in Ages Past; Text: Based on Psalm 90; Isaac Watts, 1674-1748, Psalms of David..., 1719, alt.; Tune: ST. ANNE, CM; later form of melody (rhythm adapted), attr. to William Croft, 1678-1727, A Supplement to the New Version of Psalms, 1708; Artist: Melinda Kirigin-Voss, Vince Clark; Copyright 2016 Surgeworks Inc. • Albums that contain this Hymn: Divine Office PSALMODY Ant. 1 The Lord is just; he will defend the poor. Psalm 10 Prayer of thanksgiving Blessed are the poor; the kingdom of heaven is theirs (Luke 6:20). I Lord, why do you stand afar off and hide yourself in times of distress? The poor man is devoured by the pride of the wicked: he is caught in the schemes that others have made. For the wicked man boasts of his heart’s desires; the covetous blasphemes and spurns the Lord. In his pride the wicked says: “He will not punish. There is no God.” Such are his thoughts. His path is ever untroubled; your judgment is far from his mind. His enemies he regards with contempt. He thinks: “Never shall I falter: misfortune shall never be my lot.” His mouth is full of cursing, guile, oppression; mischief and deceit are under his tongue. He lies in wait among the reeds; the innocent he murders in secret. His eyes are on the watch for the helpless man. He lurks in hiding like a lion in his lair; he lurks in hiding to seize the poor; he seizes the poor man and drags him away. He crouches, preparing to spring, and the helpless fall beneath his strength. He thinks in his heart: “God forgets, he hides his face, he does not see.” Glory to the Father, and to the Son, and to the Holy Spirit: — as it was in the beginning, is now, and will be for ever. Amen. Ant. The Lord is just; he will defend the poor. Ant. 2 Lord, you know the burden of my sorrow. II Arise then, Lord, lift up your hand! O God, do not forget the poor! Why should the wicked spurn the Lord and think in his heart: “He will not punish”? But you have seen the trouble and sorrow, you note it, you take it in hand. The helpless trusts himself to you; for you are the helper of the orphan. Break the power of the wicked and the sinner! Punish their wickedness till nothing remains! The Lord is king for ever and ever. The heathen shall perish from the land he rules. Lord, you hear the prayer of the poor; you strengthen their hearts; you turn your ear to protect the rights of the orphan and oppressed: so that mortal man may strike terror no more. Glory to the Father, and to the Son, and to the Holy Spirit: — as it was in the beginning, is now, and will be for ever. Amen. Psalm-prayer Rise up, Lord, in defense of your people, do not hide your face from our troubles. Father of orphans, wealth of the poor, we rejoice in making you known; may we find comfort and security in times of pain and anxiety. Ant. Lord, you know the burden of my sorrow. Ant. 3 The words of the Lord are true, like silver from the furnace. Psalm 12 A cry for God’s help against powerful oppressors The Father sent his Son into the world to defend the poor (Saint Augustine). Help, O Lord, for good men have vanished: truth has gone from the sons of men. Falsehood they speak one to another, with lying lips, with a false heart. May the Lord destroy all lying lips, the tongue that speaks high sounding words, those who say: “Our tongue is our strength; our lips are our own, who is our master?” “For the poor who are oppressed and the needy who groan I myself will arise,” says the Lord. “I will grant them the salvation for which they thirst.” The words of the Lord are words without alloy, silver from the furnace, seven times refined. It is you, O Lord, who will take us in your care and protect us for ever from this generation. See how the wicked prowl on every side, while the worthless are prized highly by the sons of men. Glory to the Father, and to the Son, and to the Holy Spirit: — as it was in the beginning, is now, and will be for ever. Amen. Psalm-prayer Your light is true light, Lord, and your truth shines like the day. Direct us to salvation through your life-giving words. May we be saved by always embracing your word. Ant. The words of the Lord are true, like silver from the furnace. Sacred Silence (indicated by a bell) A moment to reflect and receive in our hearts the full resonance of the voice of the Holy Spirit and to unite our personal prayer more closely with the word of God and public voice of the Church. This is the favorable time. — This is the day of salvation. READINGS First reading From the book of Exodus 6:29—7:25 The first plague sent upon Egypt The Lord spoke to Moses, saying, “I am the Lord. Repeat to Pharaoh, king of Egypt, all that I tell you.” But Moses protested to the Lord, “Since I am a poor speaker, how can it be that Pharaoh will listen to me?” The Lord answered him, “See! I have made you as God to Pharaoh, and Aaron your brother shall act as your prophet. You shall tell him all that I command you. In turn, your brother Aaron shall tell Pharaoh to let the Israelites leave his land. Yet I will make Pharaoh so obstinate that, despite the many signs and wonders that I will work in the land of Egypt, he will not listen to you. Therefore I will lay my hand on Egypt and by great acts of judgment I will bring down the hosts of my people, the Israelites, out of the land of Egypt, so that the Egyptians may learn that I am the Lord, as I stretch out my hand against Egypt and lead the Israelites out of their midst.” Moses and Aaron did as the Lord had commanded them. Moses was eighty years old and Aaron eighty-three when they spoke to Pharaoh. The Lord told Moses and Aaron, “If Pharaoh demands that you work a sign of wonder, you shall say to Aaron: Take your staff and throw it down before Pharaoh, and it will be changed into a snake.” Then Moses and Aaron went to Pharaoh and did as the Lord had commanded. Aaron threw his staff down before Pharaoh and his servants, and it was changed into a snake. Pharaoh, in turn, summoned wise men and sorcerers, and they also, the magicians of Egypt, did likewise by their magic arts. Each one threw down his staff, and it was changed into a snake. But Aaron’s staff swallowed their staffs. Pharaoh, however, was obstinate and would not listen to them, just as the Lord had foretold. Then the Lord said to Moses: “Pharaoh is obdurate in refusing to let the people go. Tomorrow morning, when he sets out for the water, go and present yourself by the river bank, holding in your hand the staff that turned into a serpent. Say to him: The Lord, the God of the Hebrews, sent me to you with the message: Let my people go to worship me in the desert. But as yet you have not listened. The Lord now says: This is how you shall know that I am the Lord. I will strike the water of the river with the staff I hold, and it shall be changed into blood. The fish in the river shall die, and the river itself shall become so polluted that the Egyptians will be unable to drink its water.” The Lord then said to Moses, “Say to Aaron: Take your staff and stretch out your hand over the waters of Egypt—their streams and canals and pools, all their supplies of water — that they may become blood. Throughout the land of Egypt there shall be blood, even in the wooden pails and stone jars.” Moses and Aaron did as the Lord had commanded. Aaron raised his staff and struck the waters of the river in full view of Pharaoh and his servants, and all the water of the river was changed into blood. The fish in the river died, and the river itself became so polluted that the Egyptians could not drink its water. There was blood throughout the land of Egypt. But the Egyptian magicians did the same by their magic arts. So Pharaoh remained obstinate and would not listen to Moses and Aaron, just as the Lord had foretold. He turned away and went into his house, with no concern even for this. All the Egyptians had to dig in the neighborhood of the river for drinking water, since they could not drink the river water. Seven days passed after the Lord had struck the river. RESPONSORY Revelation 16:4-5, 6, 7 The angel poured out the phial into the river, and the waters turned into blood. Then I heard him cry: You are just, O Holy One, and just is the punishment you have decreed. — These men have spilled the blood of the saints and the prophets. Then I heard another angel cry from the altar: Lord God Almighty, your judgments are true and just. — These men have spilled the blood of the saints and the prophets. Second reading From a treatise on the Lord’s Prayer by Saint Cyprian, bishop and martyr He has given us life; he has also taught us how to pray Dear brothers, the commands of the Gospel are nothing else than God’s lessons, the foundations on which to build up hope, the supports for strengthening faith, the food that nourishes the heart. They are the rudder for keeping us on the right course, the protection that keeps our salvation secure. As they instruct the receptive minds of believers on earth, they lead safely to the kingdom of heaven. God willed that many things should be said by the prophets, his servants, and listened to by his people. How much greater are the things spoken by the Son. These are now witnessed to by the very Word of God who spoke through the prophets. The Word of God does not now command us to prepare the way for his coming: he comes in person and opens up the way for us and directs us toward it. Before, we wandered in the darkness of death, aimlessly and blindly. Now we are enlightened by the light of grace, and are to keep to the highway of life, with the Lord to precede and direct us. The Lord has given us many counsels and commandments to help us toward salvation. He has even given us a pattern of prayer, instructing us on how we are to pray. He has given us life, and with his accustomed generosity, he has also taught us how to pray. He has made it easy for us to be heard as we pray to the Father in the words taught us by the Son. He had already foretold that the hour was coming when true worshipers would worship the Father in spirit and in truth. He fulfilled what he had promised before, so that we who have received the spirit and the truth through the holiness he has given us may worship in truth and in the spirit through the prayer he has taught. What prayer could be more a prayer in the spirit than the one given us by Christ, by whom the Holy Spirit was sent upon us? What prayer could be more a prayer in the truth than the one spoken by the lips of the Son, who is truth himself? It follows that to pray in any other way than the Son has taught us is not only the result of ignorance but of sin. He himself has commanded it, and has said: You reject the command of God, to set up your own tradition. So, my brothers, let us pray as God our master has taught us. To ask the Father in words his Son has given us, to let him hear the prayer of Christ ringing in his ears, is to make our prayer one of friendship, a family prayer. Let the Father recognize the words of his Son. Let the Son who lives in our hearts be also on our lips. We have him as an advocate for sinners before the Father; when we ask forgiveness for our sins, let us use the words given by our advocate. He tells us: Whatever you ask the Father in my name, he will give you. What more effective prayer could we then make in the name of Christ than in the words of his own prayer? RESPONSORY John 16:24; 14:13 Until now you have asked for nothing in my name, — ask and you will receive that your joy may be full. Whatever you ask the Father in my name I will give you, that the Father may be glorified in the Son. — Ask and you will receive that your joy may be full. Concluding Prayer Look upon your family, Lord, that, through the chastening effects of bodily discipline, our minds may be radiant in your presence with the strength of our yearning for you. Through our Lord Jesus Christ, your Son, who lives and reigns with you in the unity of the Holy Spirit, God, for ever and ever. — Amen. Acclamation (at least in the communal celebration) Let us praise the Lord. — And give him thanks.

Feb 25, Invitatory for Wednesday of the 1st week of Lent

Ribbon Placement: Liturgy of the Hours Vol. II: Antiphon: 1043 Psalm: 1126 Christian Prayer: Antiphon: 687 Psalm: 728 Lord, open my lips. — And my mouth will proclaim your praise. Ant. Come, let us worship Christ the Lord, who for our sake endured temptation and suffering. Psalm 24 The Lord’s is the earth and its fullness, the world and all its peoples. It is he who set it on the seas; on the waters he made it firm. Ant. Come, let us worship Christ the Lord, who for our sake endured temptation and suffering. Who shall climb the mountain of the Lord? Who shall stand in his holy place? The man with clean hands and pure heart, who desires not worthless things, who has not sworn so as to deceive his neighbor. Ant. Come, let us worship Christ the Lord, who for our sake endured temptation and suffering. He shall receive blessings from the Lord and reward from the God who saves him. Such are the men who seek him, seek the face of the God of Jacob. Ant. Come, let us worship Christ the Lord, who for our sake endured temptation and suffering. O gates, lift high your heads; grow higher, ancient doors. Let him enter, the king of glory! Ant. Come, let us worship Christ the Lord, who for our sake endured temptation and suffering. Who is the king of glory? The Lord, the mighty, the valiant, the Lord, the valiant in war. Ant. Come, let us worship Christ the Lord, who for our sake endured temptation and suffering. O gates, lift high your heads; grow higher, ancient doors. Let him enter, the king of glory! Ant. Come, let us worship Christ the Lord, who for our sake endured temptation and suffering. Who is he, the king of glory? He, the Lord of armies, he is the king of glory. Ant. Come, let us worship Christ the Lord, who for our sake endured temptation and suffering. Glory to the Father, and to the Son, and to the Holy Spirit: as it was in the beginning, is now, and will be for ever. Amen. Ant. Come, let us worship Christ the Lord, who for our sake endured temptation and suffering.

Feb 25, Office of Readings for Wednesday of the 1st week of Lent

Ribbon Placement: Liturgy of the Hours Vol. II: Ordinary: 1045 Proper of Seasons: 111 Psalter: Wednesday, Week I, 1140 Office of Readings for Wednesday of the First Week of Lent God, come to my assistance. — Lord, make haste to help me. Glory to the Father, and to the Son, and to the Holy Spirit: — as it was in the beginning, is now, and will be for ever. Amen. HYMN Brightness of the Father's glory Springing from eternal light, Source of light by light engendered. Day enlightening every day. In your ever-lasting radiance Shine upon us, Christ, true sun, Bringing life to mind and body Through the Holy Spirit's pow'r. Father of unfading glory. Rich in grace and Strong to save. Hear our prayers and come to save us, Keep us far from sinful ways. Dawn is drawing ever nearer, Dawn that brings us all we seek, Son who dwells within the Father, Father uttering one Word. Glory be to God the Father. Glory to his Only Son, Glory now and through all ages To the Spirit Advocate. 𝄞"Brightness of the Father's Glory" by Gabe Bouck, Rebecca Hincke • Available for Purchase [https://www.amazon.com/dp/B08NTMZS39/ref=dm_ws_tlw_trk1] • Musical Score [https://divineoffice.org/wp-content/uploads/Brightness-of-the-Fathers-glory.pdf] • Title: Brightness of the Father's Glory; Text: Mount Saint Bernard Abbey; Tune: SHARON by William Boyce, 1710-1799; Artists: Gabe Bouck and Rebecca Hincke; (c) 2016 Surgeworks, Inc. • Albums that contain this Hymn: Hymns and Chants of Divine Office, Vol. 4 PSALMODY Ant. 1 I love you, Lord; you are my strength. Psalm 18:2-30 Thanksgiving for salvation and victory At that time there was a violent earthquake (Revelation 11:13). I I love you, Lord, my strength, my rock, my fortress, my savior. My God is the rock where I take refuge; my shield, my mighty help, my stronghold. The Lord is worthy of all praise; when I call I am saved from my foes. The waves of death rose about me; the torrents of destruction assailed me; the snares of the grave entangled me; the traps of death confronted me. In my anguish I called to the Lord; I cried to my God for help. From his temple he heard my voice; my cry came to his ears”. Glory to the Father, and to the Son, and to the Holy Spirit: — as it was in the beginning, is now, and will be for ever. Amen. Ant. I love you, Lord; you are my strength. Ant. 2 The Lord has saved me; he wanted me for his own. II Then the earth reeled and rocked; the mountains were shaken to their base: they reeled at his terrible anger. Smoke came forth from his nostrils and scorching fire from his mouth: coals were set ablaze by its heat. He lowered the heavens and came down, a black cloud under his feet. He came enthroned on the cherubim, he flew on the wings of the wind. He made the darkness his covering, the dark waters of the clouds, his tent. A brightness shone out before him with hailstones and flashes of fire. The Lord thundered in the heavens; the Most High let his voice be heard. He shot his arrows, scattered the foe, flashed his lightnings and put them to flight. The bed of the ocean was revealed; the foundations of the world were laid bare at the thunder of your threat, O Lord, at the blast of the breath of your anger. From on high he reached down and seized me; he drew me forth from the mighty waters. He snatched me from my powerful foe, from my enemies whose strength I could not match. They assailed me in the day of my misfortune, but the Lord was my support. He brought me forth into freedom, he saved me because he loved me. Glory to the Father, and to the Son, and to the Holy Spirit: — as it was in the beginning, is now, and will be for ever. Amen. Ant. The Lord has saved me; he wanted me for his own. Ant. 3 Lord, kindle a light for my guidance and scatter my darkness. III He rewarded me because I was just, repaid me, for my hands were clean, for I have kept the way of the Lord and have not fallen away from my God. For his judgments are all before me: I have never neglected his commands. I have always been upright before him; I have kept myself from guilt. He repaid me because I was just and my hands were clean in his eyes. You are loving with those who love you: you show yourself perfect with the perfect. With the sincere you show yourself sincere, but the cunning you outdo in cunning. For you save a humble people but humble the eyes that are proud. You, O Lord, are my lamp, my God who lightens my darkness. With you I can break through any barrier, with my God I can scale any wall. Glory to the Father, and to the Son, and to the Holy Spirit: — as it was in the beginning, is now, and will be for ever. Amen. Psalm-prayer Lord God, our strength and salvation, put in us the flame of your love and make our love for you grow to a perfect love which reaches to our neighbor. Ant. Lord, kindle a light for my guidance and scatter my darkness. Sacred Silence (indicated by a bell) A moment to reflect and receive in our hearts the full resonance of the voice of the Holy Spirit and to unite our personal prayer more closely with the word of God and public voice of the Church. Turn back to the Lord and do penance. — Be renewed in heart and spirit. READINGS First reading From the book of Exodus 10:21—11:10 The plague of darkness and the warning of the plague to be visited upon the firstborn The Lord said to Moses, “Stretch out your hand toward the sky, that over the land of Egypt there may be such intense darkness that one can feel it.” So Moses stretched out his hand toward the sky, and there was dense darkness throughout the land of Egypt for three days. Men could not see one another, nor could they move from where they were, for three days. But all the Israelites had light where they dwelt. Pharaoh then summoned Moses and Aaron and said, “Go and worship the Lord. Your little ones, too, may go with you. But your flocks and herds must remain.” Moses replied, “You must also grant us sacrifices and holocausts to offer up to the Lord, our God. Hence, our livestock also must go with us. Not an animal must be left behind. Some of them we must sacrifice to the Lord, our God, but we ourselves shall not know which ones we must sacrifice to him until we arrive at the place itself.” But the Lord made Pharaoh obstinate, and he would not let them go. “Leave my presence,” Pharaoh said to him, “and see to it that you do not appear before me again! The day you appear before me you shall die!” Moses replied, “Well said! I will never appear before you again.” Then the Lord told Moses, “one more plague will I bring upon Pharaoh and upon Egypt. After that he will let you depart. In fact, he will not merely let you go; he will drive you away. Instruct your people that every man is to ask his neighbor, and every woman her neighbor, for silver and gold articles and for clothing.” The Lord indeed made the Egyptians well-disposed toward the people; Moses himself was very highly regarded by Pharaoh’s servants and the people in the land of Egypt. Moses then said, “Thus says the Lord: At midnight I will go forth through Egypt. Every first-born in this land shall die, from the first-born of Pharaoh on the throne to the first-born of the slave-girl at the handmill, as well as all the first-born of the animals. Then there shall be loud wailing throughout the land of Egypt, such as has never been, nor will ever be again. But among the Israelites and their animals not even a dog shall growl, so that you may know how the Lord distinguishes between the Egyptians and the Israelites. All these servants of yours shall then come down to me, and prostrate before me, they shall beg me, ‘Leave us, you and all your followers!’ Only then will I depart.” With that he left Pharaoh’s presence in hot anger. The Lord said to Moses, “Pharaoh refuses to listen to you that my wonders may be multiplied in the land of Egypt.” Thus, although Moses and Aaron performed these various wonders in Pharaoh’s presence, the Lord made Pharaoh obstinate, and he would not let the Israelites leave his land. RESPONSORY Wisdom 18:4; 17:20; 18:1 How well those who enslaved your children deserved to be deprived of light, — for through your children the imperishable light of the law was to be given to the world. On Egypt the deep gloom of night descended, but a radiant light shone for your holy ones. — For through your children the imperishable light of the law was to be given to the world. Second reading From a demonstration by Aphraates, bishop Circumcision of the heart Law and covenant have been entirely changed. God changed the first pact with Adam, and gave a new one to Noah. He gave another to Abraham, and changed this to give a new one to Moses. When the covenant with Moses was no longer observed, he gave another pact in this last age, a pact never again to be changed. He established a new law for Adam, that he could not eat of the tree of life. He gave to Noah the sign of the rainbow in the clouds. He then gave Abraham, chosen for his faith, the mark and seal of circumcision for his descendants. Moses was given the Passover lamb, the propitiation for the people. All these covenants were different from each other. Moreover, the circumcision that is approved by the giver of those covenants is the kind spoken of by Jeremiah: Circumcise your hearts. If God’s pact with Abraham was firm, so also is this covenant firm and trustworthy, nor can any other law be laid down, whether it originates outside the law or among those subject to the law. God gave Moses a law together with his prescriptions and precepts, and when it was no longer kept, he made the law and its precepts of no avail. He promised a new covenant, different from the first, though the giver of both is one and the same. This is the covenant that he promised: All shall know me from the least to the greatest. In this covenant there is no longer any circumcision of the flesh, any seal upon the people. We know, dearly beloved, that God established different laws in different generations which were in force as long as it pleased him. Afterward they were made obsolete. In the words of the apostle: In former times the kingdom of God existed in each generation under different signs. Moreover, our God is truthful and his commandments are most trustworthy. Every covenant was proved firm and trustworthy in its own time, and those who have been circumcised in heart are brought to life and receive a second circumcision beside the true Jordan, the waters of baptism that bring forgiveness of sins. Jesus, son of Nun, renewed the people’s circumcision with a knife of stone when he had crossed the Jordan with the Israelites. Jesus, our Savior, renews the circumcision of the heart for the nations who have believed in him and are washed by baptism: circumcision by the sword of his word, sharper than any two-edged sword. Jesus, son of Nun, led the people across the Jordan into the promised land. Jesus, our Savior, has promised the land of the living to all who have crossed the true Jordan, and have believed and are circumcised in heart. Blessed, then, are those who are circumcised in heart, and have been reborn in water through the second circumcision. They will receive their inheritance with Abraham, the faithful leader and father of all nations, for his faith was credited to him for righteousness. RESPONSORY Hebrews 8:8, 10; 2 Corinthians 3:3 I will make a new covenant with the house of Israel. I will put my laws in their minds — and inscribe them on their hearts, not with ink but with the spirit of the living God. I will not write my law upon tablets of stone, but upon the tablets of human hearts. — And inscribe them on their hearts, not with ink but with the spirit of the living God. CONCLUDING PRAYER Look kindly, Lord, we pray, on the devotion of your people, that those who by self-denial are restrained in body may by the fruit of good works be renewed in mind. Through our Lord Jesus Christ, your Son, who lives and reigns with you in the unity of the Holy Spirit, God, for ever and ever. — Amen. Acclamation (at least in the communal celebration) Let us praise the Lord. — And give him thanks.

Feb 26, Invitatory for Thursday of the 1st week of Lent

Ribbon Placement: Liturgy of the Hours Vol. II: Antiphon: 1043 Psalm: 1298 Christian Prayer: Antiphon: 687 Psalm: 820 Lord, open my lips. — And my mouth will proclaim your praise. Ant. Today if you hear the voice of the Lord, harden not your hearts. Psalm 67 O God, be gracious and bless us and let your face shed its light upon us. So will your ways be known upon earth and all nations learn your saving help. Ant. Today if you hear the voice of the Lord, harden not your hearts. Let the peoples praise you, O God; let all the peoples praise you. Ant. Today if you hear the voice of the Lord, harden not your hearts. Let the nations be glad and exult for you rule the world with justice. With fairness you rule the peoples, you guide the nations on earth. Ant. Today if you hear the voice of the Lord, harden not your hearts. Let the peoples praise you, O God; let all the peoples praise you. Ant. Today if you hear the voice of the Lord, harden not your hearts. The earth has yielded its fruit for God, our God, has blessed us. May God still give us his blessing till the ends of the earth revere him. Ant. Today if you hear the voice of the Lord, harden not your hearts. Glory to the Father, and to the Son, and to the Holy Spirit: as it was in the beginning, is now, and will be for ever. Amen. Ant. Today if you hear the voice of the Lord, harden not your hearts.