Divine Office Office of Readings

Lord, open my lips. — And my mouth will proclaim your praise. Ant. Come, let us sing joyful songs to the Lord. Psalm 24 The Lord’s is the earth and its fullness, the world and all its peoples. It is he who set it on the seas; on the waters he made it firm. Ant. Come, let us sing joyful songs to the Lord. Who shall climb the mountain of the Lord? Who shall stand in his holy place? The man with clean hands and pure heart, who desires not worthless things, who has not sworn so as to deceive his neighbor. Ant. Come, let us sing joyful songs to the Lord. He shall receive blessings from the Lord and reward from the God who saves him. Such are the men who seek him, seek the face of the God of Jacob. Ant. Come, let us sing joyful songs to the Lord. O gates, lift high your heads; grow higher, ancient doors. Let him enter, the king of glory! Ant. Come, let us sing joyful songs to the Lord. Who is the king of glory? The Lord, the mighty, the valiant, the Lord, the valiant in war. Ant. Come, let us sing joyful songs to the Lord. O gates, lift high your heads; grow higher, ancient doors. Let him enter, the king of glory! Ant. Come, let us sing joyful songs to the Lord. Who is he, the king of glory? He, the Lord of armies, he is the king of glory. Ant. Come, let us sing joyful songs to the Lord. Glory to the Father, and to the Son, and to the Holy Spirit: — as it was in the beginning, is now, and will be for ever. Amen. Ant. Come, let us sing joyful songs to the Lord.

Ribbon Placement: Liturgy of the Hours Vol. IV: Ordinary: 615 Proper of Seasons: 376 Psalter: Monday, Week IV, 1107 Christian Prayer: Does not contain Office of Readings. Office of Readings for Monday in Ordinary Time God, come to my assistance. — Lord, make haste to help me. Glory to the Father, and to the Son, and to the Holy Spirit: — as it was in the beginning, is now, and will be for ever. Amen. Alleluia. HYMN Most ancient of all mysteries, before your throne we lie; have mercy now, most merciful, most Holy Trinity. When heaven and earth were still unmade, when time was yet unknown, you in your radiant majesty did live and love alone. You were not born; there was no source from which your being flowed; there is no end which you can reach: for you are simply God. How wonderful creation is, the work which you did bless! what then must you be like dear God, eternal Loveliness! Most ancient of all mysteries, before your throne we lie; have mercy now and ever more, most Holy Trinity. 𝄞"Most Ancient of all Mysteries" by Rebecca Hincke • Words: Frederick William Faber, 1849; Music: St. Flavian; Artist: Rebecca Hincke; Copyright 2016 Surgeworks • Albums that contain this Hymn: Divine Office PSALMODY Ant. 1 How good is the God of Israel to the pure of heart! Psalm 73 Why is it that the good have many troubles? Blessed is the man who does not lose faith in me (Matthew 11:6). I How good God is to Israel, to those who are pure of heart. Yet my feet came close to stumbling, my steps had almost slipped for I was filled with envy of the proud when I saw how the wicked prosper. For them there are no pains; their bodies are sound and sleek. They have no share in men’s sorrows; they are not stricken like others. So they wear their pride like a necklace, they clothe themselves with violence. Their hearts overflow with malice, their minds seethe with plots. They scoff; they speak with malice; from on high they plan oppression. They have set their mouths in the heavens and their tongues dictate to the earth. So the people turn to follow them and drink in all their words. They say: “How can God know? Does the Most High take any notice?” Look at them, such are the wicked, but untroubled, they grow in wealth. Glory to the Father, and to the Son, and to the Holy Spirit: — as it was in the beginning, is now, and will be for ever. Amen. Ant. How good is the God of Israel to the pure of heart! Ant. 2 Their laughter will turn to weeping, their merriment to grief. II How useless to keep my heart pure and wash my hands in innocence, when I was stricken all day long, suffered punishment day after day. Then I said: “If I should speak like that, I should abandon the faith of your people.” I strove to fathom this problem, too hard for my mind to understand, until I pierced the mysteries of God and understood what becomes of the wicked. How slippery the paths on which you set them; you make them slide to destruction. How suddenly they come to their ruin, wiped out, destroyed by terrors. Like a dream one wakes from, O Lord, when you wake you dismiss them as phantoms. Glory to the Father, and to the Son, and to the Holy Spirit: — as it was in the beginning, is now, and will be for ever. Amen. Ant. Their laughter will turn to weeping, their merriment to grief. Ant. 3 Those who depart from you will perish; my joy is to remain with you, my God. III And so when my heart grew embittered and when I was cut to the quick, I was stupid and did not understand, no better than a beast in your sight. Yet I was always in your presence; you were holding me by my right hand. You will guide me by your counsel and so you will lead me to glory. What else have I in heaven but you? Apart from you I want nothing on earth. My body and my heart faint for joy; God is my possession for ever. All those who abandon you shall perish; you will destroy all those who are faithless. To be near God is my happiness. I have made the Lord God my refuge. I will tell of all your works at the gates of the city of Zion. Glory to the Father, and to the Son, and to the Holy Spirit: — as it was in the beginning, is now, and will be for ever. Amen. Psalm-prayer It is good to be with you, Father; in you is fullness of life for your faithful people; in you all hope resides. May you lead us to everlasting happiness. Ant. Those who depart from you will perish; my joy is to remain with you, my God. Sacred Silence (indicated by a bell) – a moment to reflect and receive in our hearts the full resonance of the voice of the Holy Spirit and to unite our personal prayer more closely with the word of God and public voice of the Church. To savor your words is my delight, O Lord, — Honey itself is not sweeter. READINGS First reading From the book of the prophet Haggai 2:11-24 Future blessings. A promise to Zerubbabel On the twenty-fourth day of the ninth month, in the second year of King Darius, the word of the Lord came to the prophet Haggai: Thus says the Lord of hosts: Ask the priests for a decision: If a man carries sanctified flesh in the fold of his garment and the fold touches bread, or pottage, or wine, or oil, or any other food, do they become sanctified? “No,” the priests answered. Then Haggai said: If a person unclean from contact with a corpse touches any of these, do they become unclean? The priests answered, “They become unclean.” Then Haggai continued: So is this people, and so is this nation in my sight, says the Lord: And so are all the works of their hands; and what they offer there is unclean. But now, consider from this day forward. Before there was a stone laid upon a stone in the temple of the Lord, how did you fare? When one went to a heap of grain for twenty measures, it would yield but ten; When another went to the vat to draw fifty measures, there would be but twenty. I struck you in all the works of your hands with blight, searing wind, and hail, yet you did not return to me, says the Lord. Consider from this day forward: from the twenty-fourth day of the ninth month. From the day on which the temple of the Lord was founded, consider! Indeed, the seed has not sprouted, nor have the vine, the fig, the pomegranate and the olive tree yet borne. From this day, I will bless! The message of the Lord came a second time to Haggai on the twenty-fourth day of the month: Tell this to Zerubbabel, the governor of Judah: I will shake the heavens and the earth; I will overthrow the thrones of kingdoms, destroy the power of the kingdoms of the nations. I will overthrow the chariots and their riders, and the riders with their horses shall go down by one another’s sword. On that day, says the Lord of hosts, I will take you, Zerubbabel, son of Shealtiel, my servant, says the Lord, And I will set you as a signet ring; for I have chosen you, says the Lord of hosts. RESPONSORY Haggai 2:6, 7, 9 I will shake the heavens and the earth, — and the treasures of all the nations will come in. The glory of this house will be great; I will give peace in this place. — And the treasures of all the nations will come in. Second reading From a treatise against Fabianus by Saint Fulgentius of Ruspe, bishop We are made holy by our sharing in Christ’s body and blood In our offering of the holy sacrifice we fulfill the command of our Savior, as recorded by the apostle Paul: The Lord Jesus, on the night in which he was betrayed, took bread, and after he had given thanks, broke it and said: This is my body, which is for you. Do this in remembrance of me. The same way, after the supper, he took the cup saying: This cup is the new covenant in my blood. Do this, whenever you drink it, in remembrance of me. For as often as you eat this bread and drink this cup, you shall proclaim the death of the Lord until he comes. This sacrifice is offered, then, to proclaim the Lord’s death; it is offered in remembrance of him who laid down his life for our sake. As he says: Greater love than this no one has, that one lay down his life for his friends. Because Christ died for us out of love, we ask, when we make remembrance of his death at the time of sacrifice, that we too may be granted love through the coming of the Holy Spirit. We pray that by the love which Christ had for us when he braved the cross, we may receive the grace of the Spirit and be crucified to the world, and the world to us. The death Christ died, he died to sin, once for all, but the life he lives, he lives to God. Let us imitate our Lord’s death, and also live a new life. Strengthened with the gift of his love, let us die to sin and live for God. For God’s love has been poured out in our hearts through the Holy Spirit, who has been given to us. Indeed our sharing in the Lord’s body and blood when we eat his bread and drink his cup teaches us that we should die to the world, and that we should keep our life hidden with Christ in God, crucifying our flesh with its vices and evil desires. That is why all the faithful who love God and their neighbor truly drink the cup of the Lord’s love even though they may not drink the cup of his bodily suffering. And becoming inebriated from it, they put to death whatever in their nature is rooted in earth. They clothe themselves with the Lord Jesus Christ and do not indulge fleshly desires. They do not fix their gaze on visible things, but contemplate things which the eye cannot see. Thus they drink the Lord’s cup by preserving the holy bond of love; without it, even if a man should deliver his body to be burned, he gains nothing. But the gift of love enables us to become in reality what we celebrate as mystery in the sacrifice. RESPONSORY Luke 22:19; John 6:59 Jesus took bread, gave thanks, and broke the bread. Then he gave it to his disciples and said: — This is my body which is given up for you. Do this in memory of me. This is the bread come down from heaven; anyone who eats this bread will live for ever. — This is my body which is given up for you. Do this in memory of me. CONCLUDING PRAYER May your grace, O Lord, we pray, at all times go before us and follow after and make us always determined to carry out good works. Through our Lord Jesus Christ, your Son, who lives and reigns with you in the unity of the Holy Spirit, God, for ever and ever. — Amen. ACCLAMATION (at least in the communal celebration) Let us praise the Lord. — And give him thanks.

Lord, open my lips. — And my mouth will proclaim your praise. Ant. Come, let us worship the Lord, our mighty God. Psalm 100 Cry out with joy to the Lord, all the earth. Serve the Lord with gladness. Come before him, singing for joy. Ant. Come, let us worship the Lord, our mighty God. Know that he, the Lord, is God. He made us, we belong to him, we are his people, the sheep of his flock. Ant. Come, let us worship the Lord, our mighty God. Go within his gates, giving thanks. Enter his courts with songs of praise. Give thanks to him and bless his name. Ant. Come, let us worship the Lord, our mighty God. Indeed, how good is the Lord, eternal his merciful love. He is faithful from age to age. Ant. Come, let us worship the Lord, our mighty God. Glory to the Father, and to the Son, and to the Holy Spirit: — as it was in the beginning, is now, and will be for ever. Amen. Ant. Come, let us worship the Lord, our mighty God.

Ribbon Placement: Liturgy of the Hours Vol. IV: Ordinary: 615 Proper of Seasons: 380 Psalter: Tuesday, Week IV, 1129 Christian Prayer: Does not contain Office of Readings Office of Readings for Tuesday in Ordinary Time God, come to my assistance. — Lord, make haste to help me. Glory to the Father, and to the Son, and to the Holy Spirit: — as it was in the beginning, is now, and will be for ever. Amen. Alleluia. HYMN O God, our help in ages past, Our hope for years to come, Our shelter from the stormy blast, And our eternal home. Beneath the shadow of Your throne Your saints have dwelt secure; Sufficient is your arm alone, And our defense is sure. Before the hills in order stood, Or earth received her frame, From everlasting you are God, To endless years the same. A thousand ages in your sight Are like an evening gone; Short as the watch that ends the night Before the rising sun. Time, like an ever rolling stream, Bears all our lives away; They fly, forgotten, as a dream Dies at the opening day. O God, our help in ages past, Our hope for years to come, Be now our guard while troubles last, And our eternal home. 𝄞"O God, Our Help in Ages Past" by Melinda Kirigin-Voss [https://divineoffice.org/melinda-kirigin-voss/], Vince Clark • Musical Score [https://divineoffice.org/wp-content/uploads/O-God-Our-Help-in-Ages-Past.pdf] • Title: O God, Our Help in Ages Past; Text: Based on Psalm 90; Isaac Watts, 1674-1748, Psalms of David..., 1719, alt.; Tune: ST. ANNE, CM; later form of melody (rhythm adapted), attr. to William Croft, 1678-1727, A Supplement to the New Version of Psalms, 1708; Artist: Melinda Kirigin-Voss, Vince Clark; Copyright 2016 Surgeworks Inc. • Albums that contain this Hymn: Divine Office PSALMODY Ant. 1 Lord, let my cry come to you; do not hide your face from me. Psalm 102 The longings and prayers of an exile God comforts us in all our troubles (2 Corinthians 1:4). I O Lord, listen to my prayer and let my cry for help reach you. Do not hide your face from me in the day of my distress. Turn your ear towards me and answer me quickly when I call. For my days are vanishing like smoke, my bones burn away like a fire. My heart is withered like the grass. I forget to eat my bread. I cry with all my strength and my skin clings to my bones. I have become like a pelican in the wilderness, like an owl in desolate places. I lie awake and I moan like some lonely bird on a roof. All day long my foes revile me; those who hate me use my name as a curse. The bread I eat is ashes; my drink is mingled with tears. In your anger, Lord, and your fury you have lifted me up and thrown me down. My days are like a passing shadow and I wither away like the grass. Glory to the Father, and to the Son, and to the Holy Spirit: — as it was in the beginning, is now, and will be for ever. Amen. Ant. Lord, let my cry come to you; do not hide your face from me. Ant. 2 Be attentive, Lord, to the prayer of the helpless. II But you, O Lord, will endure for ever and your name from age to age. You will arise and have mercy on Zion: for this is the time to have mercy; yes, the time appointed has come for your servants love her very stones, are moved with pity even for her dust. The nations shall fear the name of the Lord and all the earth’s kings your glory, when the Lord shall build up Zion again and appear in all his glory. Then he will turn to the prayers of the helpless; he will not despise their prayers. Let this be written for ages to come that a people yet unborn may praise the Lord; for the Lord leaned down from his sanctuary on high. He looked down from heaven to the earth that he might hear the groans of the prisoners and free those condemned to die. The sons of your servants shall dwell untroubled and their race shall endure before you that the name of the Lord may be proclaimed in Zion and his praise in the heart of Jerusalem, when peoples and kingdoms are gathered together to pay their homage to the Lord. Glory to the Father, and to the Son, and to the Holy Spirit: — as it was in the beginning, is now, and will be for ever. Amen. Ant. Be attentive, Lord, to the prayer of the helpless. Ant. 3 You, O Lord, established the earth, and the heavens are the work of your hands. III He has broken my strength in mid-course; he has shortened the days of my life. I say to God: “Do not take me away before my days are complete, you, whose days last from age to age. Long ago you founded the earth and the heavens are the work of your hands. They will perish but you will remain. They will all wear out like a garment. You will change them like clothes that are changed. But you neither change, nor have an end.” Glory to the Father, and to the Son, and to the Holy Spirit: — as it was in the beginning, is now, and will be for ever. Amen. Psalm-prayer Lord, you live in the hearts of your saints, and so have built up Zion. May you always show your greatness through their good works. Ant. You, O Lord, established the earth, and the heavens are the work of your hands. Sacred Silence (indicated by a bell) A moment to reflect and receive in our hearts the full resonance of the voice of the Holy Spirit and to unite our personal prayer more closely with the word of God and public voice of the Church. Listen, my people, to my teaching. — Give ear to the words I speak. READINGS First reading From the beginning of the book of the prophet Zechariah 1:1–2:4 Vision of the rebuilding of Jerusalem In the second year of Darius, in the eighth month, the word of the Lord came to the prophet Zechariah, son of Berechiah, son of Iddo: The Lord was indeed angry with your fathers… and say to them: Thus says the Lord of hosts: Return to me, says the Lord of hosts, and I will return to you, says the Lord of hosts. Be not like your fathers whom the former prophets warned: Thus says the Lord of hosts: Turn from your evil ways and from your wicked deeds. But they would not listen or pay attention to me, says the Lord. Your fathers, where are they? And the prophets, can they live forever? But my words and my decrees, which I entrusted to my servants the prophets, did not these overtake your fathers? Then they repented and admitted: “The Lord of hosts has treated us according to our ways and deeds, just as he had determined he would.” In the second year of Darius, on the twenty-fourth day of Shebat, the eleventh month, the word of the Lord came to the prophet Zechariah, son of Berechiah, son of Iddo, in the following way: I had a vision during the night. There appeared the driver of a red horse, standing among myrtle trees in a shady place, and behind him were red, sorrel, and white horses. Then I asked, “What are these, my lord?”; and the angel who spoke with me answered me, “I will show you what these are.” The man who was standing among the myrtle trees spoke up and said, “These are they whom the Lord has sent to patrol the earth.” And they answered the angel of the Lord who was standing among the myrtle trees and said, “We have patrolled the earth; see, the whole earth is tranquil and at rest!” Then the angel of the Lord spoke out and said, “O Lord of hosts, how long will you be without mercy for Jerusalem and the cities of Judah that have felt your anger these seventy years? “To the angel who spoke with me, the Lord replied with comforting words. And the angel who spoke with me said to me, Proclaim: Thus says the Lord of hosts: I am deeply moved for the sake of Jerusalem and Zion, and I am exceedingly angry with the complacent nations; whereas I was but a little angry, they added to the harm. Therefore, says the Lord: I will turn to Jerusalem in mercy; my house shall be built in it, says the Lord of hosts, and a measuring line shall be stretched over Jerusalem. Proclaim further: Thus says the Lord of hosts: My cities shall again overflow with prosperity; the Lord will again comfort Zion, and again choose Jerusalem. I raised my eyes and looked: there were four horns. Then I asked the angel who spoke with me what these were. He answered me, “These are the horns that scattered Judah and Israel and Jerusalem.” Then the Lord showed me four blacksmiths. And I asked, “What are these coming to do?” And he said, “Here are the horns that scattered Judah, so that no man raised his head any more; but these have come to terrify them: to cast down the horns of the nations that raised their horns to scatter the land of Judah.” RESPONSORY Zechariah 1:16; Revelation 21:23 I turn to Jerusalem in compassion; — there my house shall be rebuilt. The city had no need of the sun or the moon for light, for its lamp was the Lamb. — There my house shall be rebuilt. Second reading From an instruction by Saint Columban, abbot Light everlasting in the temple of the eternal high priest How blessed, how fortunate, are those servants whom the Lord will find watchful when he comes. Blessed is the time of waiting when we stay awake for the Lord, the Creator of the universe, who fills all things and transcends all things. How I wish he would awaken me, his humble servant, from the sleep of slothfulness, even though I am of little worth. How I wish he would enkindle me with that fire of divine love. The flames of his love burn beyond the stars; the longing for his overwhelming delights and the divine fire ever burn within me! How I wish I might deserve to have my lantern always burning at night in the temple of my Lord, to give light to all who enter the house of my God. Give me, I pray you, Lord, in the name of Jesus Christ, your Son and my God, that love that does not fail so that my lantern, burning within me and giving light to others, may be always lighted and never extinguished. Jesus, our most loving Savior, be pleased to light our lanterns, so that they may burn for ever in your temple, receiving eternal light from you, the eternal light, to lighten our darkness and to ward off from us the darkness of the world. Give your light to my lantern, I beg you, my Jesus, so that by its light I may see that holy of holies which receives you as the eternal priest entering among the columns of your great temple. May I ever see you only, look on you, long for you; may I gaze with love on you alone, and have my lantern shining and burning always in your presence. Loving Savior, be pleased to show yourself to us who knock, so that in knowing you we may love only you, love you alone, desire you alone, contemplate only you day and night, and always think of you. Inspire in us the depth of love that is fitting for you to receive as God. So may your love pervade our whole being, possess us completely, and fill all our senses, that we may know no other love but love for you who are everlasting. May our love be so great that the many waters of sky, land and sea cannot extinguish it in us: many waters could not extinguish love. May this saying be fulfilled in us also, at least in part, by your gift, Jesus Christ, our Lord, to whom be glory for ever and ever. Amen. RESPONSORY Isaiah 60:19-20 The sun shall no longer be your light by day, nor shall the brightness of the moon shine on you at night. — The Lord shall be your everlasting light, and your God shall be your glory. Your sun shall never set, nor shall your moon withdraw. — The Lord shall be your everlasting light, and your God shall be your glory. CONCLUDING PRAYER May your grace, O Lord, we pray, at all times go before us and follow after and make us always determined to carry out good works. Through our Lord Jesus Christ, your Son, who lives and reigns with you in the unity of the Holy Spirit, God, for ever and ever. — Amen. ACCLAMATION (at least in the communal celebration) Let us praise the Lord. — And give him thanks.

Lord, open my lips. — And my mouth will proclaim your praise. Ant. Cry out with joy to the Lord all the Earth, serve the Lord with gladness. Psalm 95 Come, let us sing to the Lord and shout with joy to the Rock who saves us. Let us approach him with praise and thanksgiving and sing joyful songs to the Lord. Ant. Cry out with joy to the Lord all the Earth, serve the Lord with gladness. The Lord is God, the mighty God, the great king over all the gods. He holds in his hands the depths of the earth and the highest mountains as well He made the sea; it belongs to him, the dry land, too, for it was formed by his hands. Ant. Cry out with joy to the Lord all the Earth, serve the Lord with gladness. Come, then, let us bow down and worship, bending the knee before the Lord, our maker, For he is our God and we are his people, the flock he shepherds. Ant. Cry out with joy to the Lord all the Earth, serve the Lord with gladness. Today, listen to the voice of the Lord: Do not grow stubborn, as your fathers did in the wilderness, when at Meriba and Massah they challenged me and provoked me, Although they had seen all of my works. Ant. Cry out with joy to the Lord all the Earth, serve the Lord with gladness. Forty years I endured that generation. I said, “They are a people whose hearts go astray and they do not know my ways.” So I swore in my anger, “They shall not enter into my rest.” Ant. Cry out with joy to the Lord all the Earth, serve the Lord with gladness. Glory to the Father, and to the Son, and to the Holy Spirit: — as it was in the beginning, is now, and will be for ever. Amen. Ant. Cry out with joy to the Lord all the Earth, serve the Lord with gladness.