Divine Office Office of Readings

Feb 19, Invitatory for Thursday of the 0th week of Lent

Ribbon Placement: Liturgy of the Hours Vol. II: Antiphon: 1043 Psalm: 1298 Christian Prayer: Antiphon: 687 Psalm: 820 Lord, open my lips. — And my mouth will proclaim your praise. Ant. Today if you hear the voice of the Lord, harden not your hearts. Psalm 67 O God, be gracious and bless us and let your face shed its light upon us. So will your ways be known upon earth and all nations learn your saving help. Ant. Today if you hear the voice of the Lord, harden not your hearts. Let the peoples praise you, O God; let all the peoples praise you. Ant. Today if you hear the voice of the Lord, harden not your hearts. Let the nations be glad and exult for you rule the world with justice. With fairness you rule the peoples, you guide the nations on earth. Ant. Today if you hear the voice of the Lord, harden not your hearts. Let the peoples praise you, O God; let all the peoples praise you. Ant. Today if you hear the voice of the Lord, harden not your hearts. The earth has yielded its fruit for God, our God, has blessed us. May God still give us his blessing till the ends of the earth revere him. Ant. Today if you hear the voice of the Lord, harden not your hearts. Glory to the Father, and to the Son, and to the Holy Spirit: as it was in the beginning, is now, and will be for ever. Amen. Ant. Today if you hear the voice of the Lord, harden not your hearts.

Feb 19, Office of Readings for Thursday of the 0th week of Lent

Ribbon Placement: Liturgy of the Hours Vol. II: Ordinary: 1045 Proper of Seasons: 58 Psalter: Thursday, Week IV, 1570 Christian Prayer: Does not contain Office of Readings Office of Readings for Thursday after Ash Wednesday God, come to my assistance. — Lord, make haste to help me. Glory to the Father, and to the Son, and to the Holy Spirit: — as it was in the beginning, is now, and will be for ever. Amen. HYMN O God, our help in ages past, Our hope for years to come, Our shelter from the stormy blast, And our eternal home. Beneath the shadow of Your throne Your saints have dwelt secure; Sufficient is your arm alone, And our defense is sure. Before the hills in order stood, Or earth received her frame, From everlasting you are God, To endless years the same. A thousand ages in your sight Are like an evening gone; Short as the watch that ends the night Before the rising sun. Time, like an ever rolling stream, Bears all our lives away; They fly, forgotten, as a dream Dies at the opening day. O God, our help in ages past, Our hope for years to come, Be now our guard while troubles last, And our eternal home. 𝄞"O God, Our Help in Ages Past" by Melinda Kirigin-Voss [https://divineoffice.org/melinda-kirigin-voss/], Vince Clark • Musical Score [https://divineoffice.org/wp-content/uploads/O-God-Our-Help-in-Ages-Past.pdf] • Title: O God, Our Help in Ages Past; Text: Based on Psalm 90; Isaac Watts, 1674-1748, Psalms of David..., 1719, alt.; Tune: ST. ANNE, CM; later form of melody (rhythm adapted), attr. to William Croft, 1678-1727, A Supplement to the New Version of Psalms, 1708; Artist: Melinda Kirigin-Voss, Vince Clark; Copyright 2016 Surgeworks Inc. • Albums that contain this Hymn: Divine Office PSALMODY Ant. 1 Their own strength could not save them; it was your strength and the light of your face. Psalm 44 The misfortunes of God’s people We triumph over all these things through him who loved us (Romans 8:37). I We heard with our own ears, O God, our fathers have told us the story of the things you did in their days, you yourself, in days long ago. To plant them you uprooted the nations: to let them spread you laid peoples low. No sword of their own won the land; no arm of their own brought them victory. It was your right hand, your arm and the light of your face: for you loved them. It is you, my king, my God, who granted victories to Jacob. Through you we beat down our foes; in your name we trampled our aggressors. For it was not in my bow that I trusted nor yet was I saved by my sword: it was you who saved us from our foes, it was you who put our foes to shame. All day long our boast was in God, and we praised your name without ceasing. Glory to the Father, and to the Son, and to the Holy Spirit: — as it was in the beginning, is now, and will be for ever. Amen. Ant. Their own strength could not save them; it was your strength and the light of your face. Ant. 2 Turn back to the Lord; he will not hide his face. II Yet now you have rejected us, disgraced us: you no longer go forth with our armies. You make us retreat from the foe and our enemies plunder us at will. You make us like sheep for the slaughter and scatter us among the nations. You sell your own people for nothing and make no profit by the sale. You make us the taunt of our neighbors, the laughing stock of all who are near. Among the nations, you make us a byword, among the peoples a thing of derision. All day long my disgrace is before me: my face is covered with shame at the voice of the taunter, the scoffer, at the sight of the foe and avenger. Glory to the Father, and to the Son, and to the Holy Spirit: — as it was in the beginning, is now, and will be for ever. Amen. Ant. Turn back to the Lord; he will not hide his face. Ant. 3 Arise, Lord, do not abandon us for ever. III This befell us though we had not forgotten you; though we had not been false to your covenant, though we had not withdrawn our hearts; though our feet had not strayed from your path. Yet you have crushed us in a place of sorrows and covered us with the shadow of death. Had we forgotten the name of our God or stretched out our hands to another god would not God have found this out, he who knows the secrets of the heart? It is for you we face death all day long and are counted as sheep for the slaughter. Awake, O Lord, why do you sleep? Arise, do not reject us for ever! Why do you hide your face and forget our oppression and misery? For we are brought down low to the dust; our body lies prostrate on the earth. Stand up and come to our help! Redeem us because of your love! Glory to the Father, and to the Son, and to the Holy Spirit: — as it was in the beginning, is now, and will be for ever. Amen. Psalm-prayer Lord Jesus, you foretold that we would share in the persecutions that brought you to a violent death. The Church formed at the cost of your precious blood is even now conformed to your Passion; may it be transformed, now and eternally, by the power of your resurrection. Ant. Arise, Lord, do not abandon us for ever. Sacred Silence (indicated by a bell) A moment to reflect and receive in our hearts the full resonance of the voice of the Holy Spirit and to unite our personal prayer more closely with the word of God and public voice of the Church. Whoever meditates on the law of the Lord. — Will bring forth much fruit at harvest time. READINGS First reading From the beginning of the book of Exodus 1:1-22 The oppression of Israel These are the names of the sons of Israel who, accompanied by their households, migrated with Jacob into Egypt: Reuben, Simeon, Levi and Judah; Issachar, Zebulun and Benjamin; Dan and Naphtali; Gad and Asher. The total number of the direct descendants of Jacob was seventy. Joseph was already in Egypt. Now Joseph and all his brothers and that whole generation died. But the Israelites were fruitful and prolific. They became so numerous and strong that the land was filled with them. Then a new king, who knew nothing of Joseph, came to power in Egypt. He said to his subjects, “Look how numerous and powerful the Israelite people are growing, more so than we ourselves! Come, let us deal shrewdly with them to stop their increase; otherwise, in time of war they too may join our enemies to fight against us, and so leave our country.” Accordingly, taskmasters were set over the Israelites to oppress them with forced labor. Thus they had to build for Pharaoh the supply cities of Pithom and Raamses. Yet the more they were oppressed, the more they multiplied and spread. The Egyptians, then, dreaded the Israelites and reduced them to cruel slavery, making life bitter for them with hard work in mortar and brick and all kinds of field work—the whole cruel fate of slaves. The king of Egypt told the Hebrew midwives, one of whom was called Shiphrah and the other Puah, “When you act as midwives for the Hebrew women and see them giving birth, if it is a boy, kill him; but if it is a girl, she may live.” The midwives, however, feared God; they did not do as the king of Egypt had ordered them, but let the boys live. So the king summoned the midwives and asked them, “Why have you acted thus, allowing the boys to live?” The midwives answered Pharaoh, “The Hebrew women are not like the Egyptian women. They are robust and give birth before the midwife arrives.” Therefore God dealt well with the midwives. The people, too, increased and grew strong. And because the midwives feared God, he built up families for them. Pharaoh then commanded all his subjects, “Throw into the river every boy that is born to the Hebrews, but you may let all the girls live.” RESPONSORY Genesis 15:13-14; Isaiah 49:26 The Lord said to Abraham: Know this for certain; your children will be exiles in a land not their own, enslaved and oppressed for four hundred years. — Then I will punish the nation that enslaved them. I am the Lord, your Savior and Redeemer. — Then I will punish the nation that enslaved them. Second reading From a sermon by Saint Leo the Great, pope Purification of spirit through fasting and almsgiving Dear friends, at every moment the earth is full of the mercy of God, and nature itself is a lesson for all the faithful in the worship of God. The heavens, the sea and all that is in them bear witness to the goodness and omnipotence of their Creator, and the marvellous beauty of the elements as they obey him demands from the intelligent creation a fitting expression of its gratitude. But with the return of that season marked out in a special way by the mystery of our redemption, and of the days that lead up to the paschal feast, we are summoned more urgently to prepare ourselves by a purification of spirit. The special note of the paschal feast is this: the whole Church rejoices in the forgiveness of sins. It rejoices in the forgiveness not only of those who are then reborn in holy baptism but also of those who are already numbered among God’s adopted children. Initially, men are made new by the rebirth of baptism. Yet there still is required a daily renewal to repair the shortcomings of our mortal nature, and whatever degree of progress has been made there is no one who should not be more advanced. All must therefore strive to ensure that on the day of redemption no one may be found in the sins of his former life. Dear friends, what the Christian should be doing at all times should be done now with greater care and devotion, so that the Lenten fast enjoined by the apostles may be fulfilled, not simply by abstinence from food but above all by the renunciation of sin. There is no more profitable practice as a companion to holy and spiritual fasting than that of almsgiving. This embraces under the single name of mercy many excellent works of devotion, so that the good intentions of all the faithful may be of equal value, even where their means are not. The love that we owe both God and man is always free from any obstacle that would prevent us from having a good intention. The angels sang: Glory to God in the highest, and peace to his people on earth. The person who shows love and compassion to those in any kind of affliction is blessed, not only with the virtue of good will but also with the gift of peace. The works of mercy are innumerable. Their very variety brings this advantage to those who are true Christians, that in the matter of almsgiving not only the rich and affluent but also those of average means and the poor are able to play their part. Those who are unequal in their capacity to give can be equal in the love within their hearts. RESPONSORY This time of fasting opens the gates of heaven to us. Let us welcome it and pray — that when Easter comes we may share the joy of the risen Lord. In all we do let us show that we are the servants of God. — That when Easter comes we may share the joy of the risen Lord. CONCLUDING PRAYER Prompt our actions with your inspiration, we pray, O Lord, and further them with your constant help, that all we do may always begin from you and by you be brought to completion. Through our Lord Jesus Christ, your Son, who lives and reigns with you in the unity of the Holy Spirit, God, for ever and ever. — Amen. ACCLAMATION (at least in the communal celebration) Let us praise the Lord. — And give him thanks.

Feb 20, Invitatory for Friday of the 0th week of Lent

Ribbon Placement: Liturgy of the Hours Vol. II: Antiphon: 1043 Psalm: 1126 Christian Prayer: Antiphon: 687 Psalm: 728 Lord, open my lips. —And my mouth will proclaim your praise. Ant. Come, let us worship Christ the Lord, who for our sake endured temptation and suffering. Psalm 24 The Lord’s is the earth and its fullness, the world and all its peoples. It is he who set it on the seas; on the waters he made it firm. Ant. Come, let us worship Christ the Lord, who for our sake endured temptation and suffering. Who shall climb the mountain of the Lord? Who shall stand in his holy place? The man with clean hands and pure heart, who desires not worthless things, who has not sworn so as to deceive his neighbor. Ant. Come, let us worship Christ the Lord, who for our sake endured temptation and suffering. He shall receive blessings from the Lord and reward from the God who saves him. Such are the men who seek him, seek the face of the God of Jacob. Ant. Come, let us worship Christ the Lord, who for our sake endured temptation and suffering. O gates, lift high your heads; grow higher, ancient doors. Let him enter, the king of glory! Ant. Come, let us worship Christ the Lord, who for our sake endured temptation and suffering. Who is the king of glory? The Lord, the mighty, the valiant, the Lord, the valiant in war. Ant. Come, let us worship Christ the Lord, who for our sake endured temptation and suffering. O gates, lift high your heads; grow higher, ancient doors. Let him enter, the king of glory! Ant. Come, let us worship Christ the Lord, who for our sake endured temptation and suffering. Who is he, the king of glory? He, the Lord of armies, he is the king of glory. Ant. Come, let us worship Christ the Lord, who for our sake endured temptation and suffering. Glory to the Father, and to the Son, and to the Holy Spirit: as it was in the beginning, is now, and will be for ever. Amen. Ant. Come, let us worship Christ the Lord, who for our sake endured temptation and suffering.

Feb 20, Office of Readings for Friday of the 0th week of Lent

Ribbon Placement: Liturgy of the Hours Vol. II: Ordinary: 1045 Proper of Seasons: 66 Psalter: Friday, Week IV, 1587 Office of Readings for Friday after Ash Wednesday God, come to my assistance. — Lord, make haste to help me. Glory to the Father, and to the Son, and to the Holy Spirit: — as it was in the beginning, is now, and will be for ever. Amen. HYMN 1. O Lord, I am not worthy That Thou should'st come to me, But speak the words of comfort, My spirit healed shall be. 2. Oh, come, all you who labor In sorrow and in pain, Come, eat This Bread from heaven; Thy peace and strength regain. 3. O Jesus, we adore Thee, Our Victim and our Priest, Whose precious Blood and Body Become our sacred Feast. 4. O Sacrament most holy, O Sacrament divine! All praise and all thanksgiving Be ev'ry moment Thine. 𝄞"O Lord, I Am Not Worthy" by Rebecca Hincke • Title: O Lord, I Am Not Worthy; Author: Unknown; Tune: NON DIGNUS; Artist: Rebecca Hincke; Recording copyright 2024 by Surgeworks, Inc. PSALMODY Ant. 1 Our fathers have told us of the Lord’s power; they have recounted for us his marvelous deeds. Psalm 78:1-39 Salvation history reveals the goodness of God and the faithlessness of his people These events are recalled as a warning to us (1 Corinthians 10:6). I Give heed, my people, to my teaching; turn your ear to the words of my mouth. I will open my mouth in a parable and reveal hidden lessons of the past. The things we have heard and understood, the things our fathers have told us, these we will not hide from their children but will tell them to the next generation: the glories of the Lord and his might and the marvelous deeds he has done, the witness he gave to Jacob, the law he established in Israel. He gave a command to our fathers to make it known to their children that the next generation might know it, the children yet to be born. They too should arise and tell their sons that they too should set their hope in God and never forget God’s deeds but keep every one of his commands: so that they might not be like their fathers, a defiant and rebellious race, a race whose heart was fickle, whose spirit was unfaithful to God. The sons of Ephraim, armed with the bow, turned back in the day of battle. They failed to keep God’s covenant and would not walk according to his law. They forgot the things he had done, the marvelous deeds he had shown them. He did wonders in the sight of their fathers, in Egypt, in the plains of Zoan. He divided the sea and led them through and made the waters stand up like a wall. By day he led them with a cloud: by night, with a light of fire. He split the rocks in the desert. He gave them plentiful drink as from the deep. He made streams flow out from the rock and made waters run down like rivers. Glory to the Father, and to the Son, and to the Holy Spirit: — as it was in the beginning, is now, and will be for ever. Amen. Ant. Our fathers have told us of the Lord’s power; they have recounted for us his marvelous deeds. Ant. 2 The children of Israel ate the manna and drank from the spiritual rock which followed after them. II Yet still they sinned against him; they defied the Most High in the desert. In their heart they put God to the test by demanding the food they craved. They even spoke against God. They said: “Is it possible for God to prepare a table in the desert? It was he who struck the rock, water flowed and swept down in torrents. But can he also give us bread? Can he provide meat for his people?” When he heard this the Lord was angry. A fire was kindled against Jacob, his anger rose against Israel for having no faith in God; for refusing to trust in his help. Yet he commanded the clouds above and opened the gates of heaven. He rained down manna for their food, and gave them bread from heaven. Mere men ate the bread of angels. He sent them abundance of food: he made the east wind blow from heaven and roused the south wind by his might. He rained food on them like dust, winged fowl like the sands of the sea. He let it fall in the midst of their camp and all around their tents. So they ate and had their fill; for he gave them all they craved. But before they had sated their craving, while the food was still in their mouths, God’s anger rose against them. He slew the strongest among them, struck down the flower of Israel. Glory to the Father, and to the Son, and to the Holy Spirit: — as it was in the beginning, is now, and will be for ever. Amen. Ant. The children of Israel ate the manna and drank from the spiritual rock which followed after them. Ant. 3 They remembered that God was their helper and redeemer. III Despite this they went on sinning; they had no faith in his wonders: so he ended their days like a breath and their years in sudden ruin. When he slew them then they would seek him, return and seek him in earnest. They would remember that God was their rock, God the Most High their redeemer. But the words they spoke were mere flattery; they lied to him with their lips. For their hearts were not truly with him; they were not faithful to his covenant. Yet he who is full of compassion forgave their sin and spared them. So often he held back his anger when he might have stirred up his rage. He remembered they were only men, a breath that passes never to return. Glory to the Father, and to the Son, and to the Holy Spirit: — as it was in the beginning, is now, and will be for ever. Amen. Psalm-prayer Lord Jesus Christ, Shepherd of your Church, in order to strengthen our faith and to lead us to the kingdom, you renewed and far surpassed the marvels of the old law. Through the uncertainties of this earthly journey, lead us home to the everlasting pastures. Ant. They remembered that God was their helper and redeemer. Sacred Silence (indicated by a bell) A moment to reflect and receive in our hearts the full resonance of the voice of the Holy Spirit and to unite our personal prayer more closely with the word of God and public voice of the Church. Turn back to the Lord your God. — He is kind and merciful. READINGS First reading From the book of Exodus 2:1-22; 18:4 The birth and flight of Moses A certain man of the house of Levi married a Levite woman, who conceived and bore a son. Seeing that he was a goodly child, she hid him for three months. When she could hide him no longer, she took a papyrus basket, daubed it with bitumen and pitch, and putting the child in it, placed it among the reeds on the river bank. His sister stationed herself at a distance to find out what would happen to him. Pharaoh’s daughter came down to the river to bathe, while her maids walked along the river bank. Noticing the basket among the reeds, she sent her handmaid to fetch it. On opening it, she looked, and lo, there was a baby boy, crying! She was moved with pity for him and said, “It is one of the Hebrews’ children.” Then his sister asked Pharaoh’s daughter, “Shall I go and call one of the Hebrew women to nurse the child for you?” “Yes, do so,” she answered. So the maiden went and called the child’s own mother. Pharaoh’s daughter said to her, “Take this child and nurse it for me, and I will repay you.” The woman therefore took the child and nursed it. When the child grew, she brought him to Pharaoh’s daughter, who adopted him as her son and called him Moses; for she said, “I drew him out of the water.” On one occasion, after Moses had grown up, when he visited his kinsmen and witnessed their forced labor, he saw an Egyptian striking a Hebrew, one of his own kinsmen. Looking about and seeing no one, he slew the Egyptian and hid him in the sand. The next day he went out again, and now two Hebrews were fighting! So he asked the culprit, “Why are you striking your fellow Hebrew?” But he replied, “Who has appointed you ruler and judge over us? Are you thinking of killing me as you killed the Egyptian?” Then Moses became afraid and thought, “The affair must certainly be known.” Pharaoh, too, heard of the affair and sought to put him to death. But Moses fled from him and stayed in the land of Midian. As he was seated there by a well, seven daughters of a priest of Midian came to draw water and fill the troughs to water their father’s flock. But some shepherds came and drove them away. Then Moses got up and defended them and watered their flock. When they returned to their father Reuel, he said to them, “How is it you have returned so soon today?” They answered, “An Egyptian saved us from the interference of the shepherds. He even drew water for us and watered the flock!” “Where is the man?” he asked his daughters. “Why did you leave him there? Invite him to have something to eat.” Moses agreed to live with him, and the man gave him his daughter Zipporah in marriage. She bore him a son, whom he named Gershom; for he said, “I am a stranger in a foreign land.” The other son she bore was called Eliezer; for he said, “My father’s God is my helper; he has rescued me from Pharaoh’s sword.” RESPONSORY Hebrews 11:24-25, 26, 27 When he grew up, Moses, guided by faith, refused to be known as the son of Pharaoh’s daughter. He chose to suffer with the people of God rather than have the fleeting pleasures of sin. — He fixed his gaze on the reward God had promised. To bear the stigma of Christ was worth more to him than all the treasures of Egypt. With faith as his guide he left Egypt behind. — He fixed his gaze on the reward God had promised. Second reading From a homily by Saint John Chrysostom, bishop Prayer is the light of the spirit Prayer and converse with God is a supreme good: it is a partnership and union with God. As the eyes of the body are enlightened when they see light, so our spirit, when it is intent on God, is illumined by his infinite light. I do not mean the prayer of outward observance but prayer from the heart, not confined to fixed times or periods but continuous throughout the day and night. Our spirit should be quick to reach out toward God, not only when it is engaged in meditation; at other times also, when it is carrying out its duties, caring for the needy, performing works of charity, giving generously in the service of others, our spirit should long for God and call him to mind, so that these works may be seasoned with the salt of God’s love, and so make a palatable offering to the Lord of the universe. Throughout the whole of our lives we may enjoy the benefit that comes from prayer if we devote a great deal of time to it. Prayer is the light of the spirit, true knowledge of God, mediating between God and man. The spirit, raised up to heaven by prayer, clings to God with the utmost tenderness; like a child crying tearfully for its mother, it craves the milk that God provides. It seeks the satisfaction of its own desires, and receives gifts outweighing the whole world of nature. Prayer stands before God as an honored ambassador. It gives joy to the spirit, peace to the heart. I speak of prayer, not words. It is the longing for God, love too deep for words, a gift not given by man but by God’s grace. The apostle Paul says: We do not know how we are to pray but the Spirit himself pleads for us with inexpressible longings. When the Lord gives this kind of prayer to a man, he gives him riches that cannot be taken away, heavenly food that satisfies the spirit. One who tastes this food is set on fire with an eternal longing for the Lord: his spirit burns as in a fire of utmost intensity. Practice prayer from the beginning. Paint your house with the colors of modesty and humility. Make it radiant with the light of justice. Decorate it with the finest gold leaf of good deeds. Adorn it with the walls and stones of faith and generosity. Crown it with the pinnacle of prayer. In this way you will make it a perfect dwelling place for the Lord. You will be able to receive him as in a splendid palace, and through his grace you will already possess him, his image enthroned in the temple of your spirit. RESPONSORY Lamentations 5:20; Matthew 8:25 Will you forget us for ever? Will you leave us abandoned day after day? — Turn us back to you, O Lord, and we will come to you. Save us, Lord, or we shall perish. — Turn us back to you, O Lord, and we will come to you. CONCLUDING PRAYER Show gracious favor, O Lord, we pray, to the works of penance we have begun, that we may have strength to accomplish with sincerity the bodily observances we undertake. Through our Lord Jesus Christ, your Son, who lives and reigns with you in the unity of the Holy Spirit, God, for ever and ever. — Amen. ACCLAMATION (at least in the communal celebration) Let us praise the Lord. — And give him thanks.

Feb 22, Invitatory for Sunday of the 1st week of Lent

Ribbon Placement: Liturgy of the Hours Vol. II: Antiphon: 1043 Psalm: 1044 Christian Prayer: Antiphon: 687 Psalm: 688 Lord, open my lips. — And my mouth will proclaim your praise. Ant. Come, let us worship Christ the Lord, who for our sake endured temptation and suffering. Psalm 95 Come, let us sing to the Lord and shout with joy to the Rock who saves us. Let us approach him with praise and thanksgiving and sing joyful songs to the Lord. Ant. Come, let us worship Christ the Lord, who for our sake endured temptation and suffering. The Lord is God, the mighty God, the great king over all the gods. He holds in his hands the depths of the earth and the highest mountains as well He made the sea; it belongs to him, the dry land, too, for it was formed by his hands. Ant. Come, let us worship Christ the Lord, who for our sake endured temptation and suffering. Come, then, let us bow down and worship, bending the knee before the Lord, our maker, For he is our God and we are his people, the flock he shepherds. Ant. Come, let us worship Christ the Lord, who for our sake endured temptation and suffering. Today, listen to the voice of the Lord: Do not grow stubborn, as your fathers did in the wilderness, when at Meriba and Massah they challenged me and provoked me, Although they had seen all of my works. Ant. Come, let us worship Christ the Lord, who for our sake endured temptation and suffering. Forty years I endured that generation. I said, “They are a people whose hearts go astray and they do not know my ways. So I swore in my anger, “They shall not enter into my rest.” Ant. Come, let us worship Christ the Lord, who for our sake endured temptation and suffering. Glory to the Father, and to the Son, and to the Holy Spirit: as it was in the beginning, is now, and will be for ever. Amen. Ant. Come, let us worship Christ the Lord, who for our sake endured temptation and suffering.