(2026_05_30) -Laying On of Hands - Sophomore BM - Pastor David Diya

(2026_07_13) - Daily Prayers WK2 D1 - Exhortation - Pastor Israel Ajiboye

Daily Prayers WK2 D1 - Exhortation

2026_07_11 - Q&A on Understanding the Tabernacle (Part 2): X-raying the Angelic Heavens- Juniors BM- Pastor James Akinjide

In this episode of the Gadites USA Juniors meeting, our Pastor continued the series on “Understanding the Tabernacle and Spiritual Patterns,” building on the previous week’s foundation of recurring pairs in creation. He opened with a review of those patterns — heaven and earth, day and night, sun and moon, male and female — before advancing into the primary anchor text for this session: Psalm 103:19–22. We began by establishing the reality of God’s throne in heaven, drawing from Revelation chapter 4. It was shown that the throne is not a mere chair but a vast, circular expanse, with the four living creatures (cherubims) positioned closest to the center, and the twenty-four elders seated round about in concentric arrangement. This physical, ordered setting in heaven was used to demonstrate that God is a God of deliberate structure, even in the unseen realm. In addition, we explored the hierarchical structure of heavenly beings as outlined in Psalm 103:19–22. The passage was shown to describe three distinct classes of angelic beings in descending order from the throne: first, the angels that excel in strength (cherubims), who do His commandments; second, the hosts and ministers (seraphims), who do His pleasure; and third, the works in all places of His dominion, which correspond to the four subdivisions of principality, power, might, and dominion found in Ephesians 1 and Colossians 1. Furthermore, we learned that the first two classes — cherubims and seraphims — possess what scripture calls “name,” meaning they have defined operations and functions. The third class, though real and significant, does not carry the same operational identity, which is why Paul described Jesus as being raised “far above every name that is named.” This distinction was shown to be consistent with the recurring pattern of two, as the third heaven is essentially an addendum to the second, preserving the foundational dual structure. Ultimately, we saw that this entire heavenly architecture mirrors the structure of the Tabernacle — outer court, holy place, and most holy place — which will be explored in the following session. The teaching concluded by emphasizing that understanding the order of heaven is not abstract theology but directly relevant to the believer’s destiny, as the Father’s good pleasure is to give us His kingdom, qualifying us to become His habitation in the ages to come.

2026_07_11 - Understanding the Tabernacle (Part 2): X-raying the Angelic Heavens- Juniors BM- Pastor James Akinjide

In this episode of the Gadites USA Juniors meeting, our Pastor continued the series on “Understanding the Tabernacle and Spiritual Patterns,” building on the previous week’s foundation of recurring pairs in creation. He opened with a review of those patterns — heaven and earth, day and night, sun and moon, male and female — before advancing into the primary anchor text for this session: Psalm 103:19–22. We began by establishing the reality of God’s throne in heaven, drawing from Revelation chapter 4. It was shown that the throne is not a mere chair but a vast, circular expanse, with the four living creatures (cherubims) positioned closest to the center, and the twenty-four elders seated round about in concentric arrangement. This physical, ordered setting in heaven was used to demonstrate that God is a God of deliberate structure, even in the unseen realm. In addition, we explored the hierarchical structure of heavenly beings as outlined in Psalm 103:19–22. The passage was shown to describe three distinct classes of angelic beings in descending order from the throne: first, the angels that excel in strength (cherubims), who do His commandments; second, the hosts and ministers (seraphims), who do His pleasure; and third, the works in all places of His dominion, which correspond to the four subdivisions of principality, power, might, and dominion found in Ephesians 1 and Colossians 1. Furthermore, we learned that the first two classes — cherubims and seraphims — possess what scripture calls “name,” meaning they have defined operations and functions. The third class, though real and significant, does not carry the same operational identity, which is why Paul described Jesus as being raised “far above every name that is named.” This distinction was shown to be consistent with the recurring pattern of two, as the third heaven is essentially an addendum to the second, preserving the foundational dual structure. Ultimately, we saw that this entire heavenly architecture mirrors the structure of the Tabernacle — outer court, holy place, and most holy place — which will be explored in the following session. The teaching concluded by emphasizing that understanding the order of heaven is not abstract theology but directly relevant to the believer’s destiny, as the Father’s good pleasure is to give us His kingdom, qualifying us to become His habitation in the ages to come.

(2026_07_11) - The Work of the Holy Ghost in the Life of a Believer - High School & Freshmen BM - Pastor Greatness Olaitan

In this episode of the High School & Freshmen Brethren Meeting, we examined the work of the Holy Ghost in the life of the believer. It was established that the Holy Ghost makes the spirit of man a new creature at new birth, initiating the work of preservation for man. However, the soul still has old things. Without gaining the right understanding, the soul of a believers is limited in how deeply they can relate to God. The baptism of the Holy Ghost, makes it easy for us to receive the understanding that would raise our soul to a point where it is new like our spirit. This baptism is distinct from water baptism, which involves the physical body. The baptism of the Holy Ghost involves Him coming upon the soul of the believer. The evidence of this experience is speaking in new tongues, which is the language of the new creature. Additionally, we saw that speaking in new tongues does not mean speaking the language of another country. Rather, it is a divinely-inspired utterance in an unknown language. Speaking in tongues remains vital because it builds a hunger within believers for a different way of thinking. If our thinking patterns do not change, our souls cannot be preserved.

(2026_07_10) - Daily Prayers WK1 D5 - Exhortation - Pastor Israel Ajiboye

Daily Prayers WK1 D5 - Exhortation