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Les mer Lucretius Today - Epicurus and Epicurean Philosophy
Lucretius Today is a podcast dedicated to learning Epicurean philosophy through study of the poet Lucretius, who lived in the age of Julius Caesar and wrote "On The Nature of Things," the only complete presentation of Epicurus' ideas left to us from the ancient world. We'll walk you line by line through the six books of Lucretius' poem, and we'll discuss how Epicurean philosophy can apply to you today. In this podcast we won't be talking about modern political issues. How you apply Epicurus in your own life is entirely up to you. Over at the Epicureanfriends.com web forum, we apply this approach by following a set of ground rules we call "Not Neo-Epicurean, But Epicurean." Epicurean philosophy is not a religion, it''s not Stoicism, it's not Humanism, it's not Libertarianism, it's not Atheism, and it's not Marxism or any other philosophy - it is unique in the history of Western Civilization, and as we explore Lucretius's poem you'll quickly see how that is the case. The home page of this podcast is LucretiusToday.com, and there you can find a free copy of the version of the poem from which we are reading, and links to where you can discuss the poem between episodes at Epicureanfriends.com.
Episode 313 - Diagnosing When Words Are Empty Of Meaning
Welcome to Episode 313 of Lucretius Today. This is a podcast dedicated to the poet Lucretius, who wrote "On The Nature of Things," the most complete presentation of Epicurean philosophy left to us from the ancient world. Each week we walk you through the Epicurean texts, and we discuss how Epicurean philosophy can apply to you today. If you find the Epicurean worldview attractive, we invite you to join us in the study of Epicurus at EpicureanFriends.com, where we discuss this and all of our podcast episodes. Last week we began to close in on the end of our coverage of Tusculan Disputations, and one of the points made last week was that while a lot of philosophy can be viewed by non-specialists as a word game, there are deep differences in the foundations of the different schools that lead to dramatically different conclusions about how to live. The words can begin to blur together, and the definition-games can become tedious, but it is extremely important to know what is behind the analysis of any viewpoint in order to judge the ultimate result. This issue of whether virtue is the only good, or whether virtue is sufficient for happiness, has tremendous practical implications. Who or what gets to decide what "good" is? Who or what gets to decide what "virtue" is? Who or what gets to decide what "happiness" is? Behind the Stoic / Platonic / non-Epicurean viewpoint is this idea that there are supernatural gods, or supernatural ideal forms, to which we should look to tell us what to do rather than the sense of pleasure and pain which Nature gives to each of us individually. The choice of school you choose to follow is therefore going to have tremendous implications on your life individually, socially, religiously, politically, and in probably every way imaginable. https://www.epicureanfriends.com/thread/4867-episode-313-td40-diagnosing-when-words-are-empty-of-meaning/
Episode 312 - Word Games Are No Substitute For Reality
Welcome to Episode 312 of Lucretius Today. This is a podcast dedicated to the poet Lucretius, who wrote "On The Nature of Things," the most complete presentation of Epicurean philosophy left to us from the ancient world. Each week we walk you through the Epicurean texts, and we discuss how Epicurean philosophy can apply to you today. If you find the Epicurean worldview attractive, we invite you to join us in the study of Epicurus at EpicureanFriends.com, where we discuss this and all of our podcast episodes. We'll pick up this week at Section 15 of Part 5 [https://handbook.epicureanfriends.com/Library/Text-Cicero-TusculanDisputations/#xv_2] of Tusculan Disputations, continuing to look at how the Stoic/Platonic philosophers use logic to deduce that since only virtue is within our control, happiness comes from exclusively relying on virtue, excluding all else from being considered to be truly good. https://www.epicureanfriends.com/thread/4850-episode-312-td39-word-games-are-no-substitute-for-reality/
Episode 311 - Is Pain The Only Reason We Should Be Concerned About Any Aspect Of Death And Dying
Welcome to Episode 311 of Lucretius Today. This is a podcast dedicated to the poet Lucretius, who wrote "On The Nature of Things," the most complete presentation of Epicurean philosophy left to us from the ancient world. Each week we walk you through the Epicurean texts, and we discuss how Epicurean philosophy can apply to you today. If you find the Epicurean worldview attractive, we invite you to join us in the study of Epicurus at EpicureanFriends.com, where we discuss this and all of our podcast episodes. This week in the absence of Joshua and Kalosyni we will make a brief review of Dr. Emily Austin's "Epicurus and The Politics Of The Fear of Death," which we have discussed in a recent thread thanks to Pacatus bringing the article to our attention. Next week we will be back with more Tusculan Disputations, but this week we'll set the stage for more discussion of this very good article. https://www.epicureanfriends.com/thread/4837-episode-311-not-yet-recorded/?postID=38045#post38045
Episode 310 - Neither Happiness Nor Virtue Are Binary States
Episode 310 - Neither Happiness Nor Virtue Are Binary States Welcome to Episode 310 of Lucretius Today. This is a podcast dedicated to the poet Lucretius, who wrote "On The Nature of Things," the most complete presentation of Epicurean philosophy left to us from the ancient world. Each week we walk you through the Epicurean texts, and we discuss how Epicurean philosophy can apply to you today. If you find the Epicurean worldview attractive, we invite you to join us in the study of Epicurus at EpicureanFriends.com, where we discuss this and all of our podcast episodes. We'll pick up this week at [Section 14 of Part 5](https://handbook.epicureanfriends.com/Library/Text-Cicero-TusculanDisputations/#xiv_2) of Tusculan Disputations, continuing to look at how the Stoic/Platonic philosophers use logic to deduce that since only virtue is within our control, happiness comes from exclusively relying on virtue, excluding all else from being considered to be truly good. https://www.epicureanfriends.com/thread/4829-episode-310-td38-neither-happiness-nor-virtue-are-binary-states/
Episode 309 - The Error Of Basing Happiness On The Alleged Divinity Of The Human Mind
Episode 309 - The Error Of Basing Happiness On The Alleged Divinity Of The Human Mind Welcome to Episode 309 of Lucretius Today. This is a podcast dedicated to the poet Lucretius, who wrote "On The Nature of Things," the most complete presentation of Epicurean philosophy left to us from the ancient world. Each week we walk you through the Epicurean texts, and we discuss how Epicurean philosophy can apply to you today. If you find the Epicurean worldview attractive, we invite you to join us in the study of Epicurus at EpicureanFriends.com, where we discuss this and all of our podcast episodes. We'll pick up this week at Section 11 of Part 5 of Tusculan Disputations. Here Cicero's student points out that Cicero has been contradicting himself in his own books as to the significance of the different positions on whether virtue alone is sufficient for happiness. [Cicero - Tusculan Disputations - EpicureanFriends Handbook](https://handbook.epicureanfriends.com/Library/Text-Cicero-TusculanDisputations/#xi_2) The heart of this argument is going to reveal how the line of non-Epicurean Greeks including Pythagorus/Socrates/Plato and the others listed here insist on finding the good only through their divinely-ordained reasoning of the mind: > Quote > > But the human mind, being derived from the divine reason, can be compared with nothing but with the Deity itself, if I may be allowed the expression. This, then, if it is improved, and when its perception is so preserved as not to be blinded by errors, becomes a perfect understanding, that is to say, absolute reason, which is the very same as virtue. And if everything is happy which wants nothing, and is complete and perfect in its kind, and that is the peculiar lot of virtue; certainly all who are possessed of virtue are happy. And in this I agree with Brutus, and also with Aristotle, Xenocrates, Speusippus, Polemon. https://www.epicureanfriends.com/thread/4815-episode-309-the-error-of-basing-happiness-on-the-alleged-divinity-of-the-human-m/
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