608 - Transform Your Bitachon! (Part-45)

608 - Transform Your Bitachon! (Part-45)

We are excited to move forward on our Bitachon journey now to part two of the sections we're going to be exploring. In part one we discussed Torah sources that give us an introduction to many of the fundamentals about Bitachon. We now move to part two, where the question that we're going to be discussing is, what is the source for the mitzvah of Bitachon?   So we're going to quote three pesukim now that give us an idea of what exactly Hashem wants for us. Does Hashem desire that we rely on Him? Is it something that He really wants? Or is it just an opportunity that if we need something we can choose to tap into this most powerful weapon of Bitachon? So if we look in Tanach (Yeshayahu 26:4) the verse commands, “trust in Hashem forever”. If we then look at Tehillim (62:9) the verse states, “trust in Hashem under all circumstances.” And we then look at Mishlei (3:5) where the verse states, “trust in Hashem with all your heart.”   These are but three of many, many verses throughout the whole of Tanach where we are shown loud and clear that it is Hashem's desire that we are to rely on Him. It is not just an opportunity that we can tap into, but rather Hashem is teaching us, “I want you to rely on Me.” Now as mentioned many times, Bitachon is literally all over Torah literature, right from the beginning of the Chumash itself throughout Tanach, throughout all the Gemara and Midrashim, all the way down to contemporary Torah literature.   And if you make an effort to consciously pay attention, throughout your davening, benching, brachos, literally everywhere, you will see many, many verses that highlight Hashem's desire for us to place our trust in Him. Now before we move further in discussing these Torah sources about what exactly is the source, I'm trying to highlight that regardless of what type of mitzvah this is, it is very clear throughout all of Tanach that it is Hashem's desire for us to place our trust in Him. We've just quoted three of many verses which are very clearly portraying to us that Hashem is stating, as we read in Yeshayahu, “trust in Me forever”, and David HaMelech teaches us in Tehillim that Hashem is telling us, “trust in Me under all circumstances”, and in Mishlei we learn, “trust in Hashem with all your heart.” And again, these are just three of but many, many, many Torah sources which illustrate this idea.   As we continue to explore these sources, it helps just to motivate us to move forward in our Bitachon journey, as we'll see and explore how this mitzvah is so, so important and the fundamental cornerstone of all of Torah and mitzvos. But even before exploring those Torah passages, if you're interested in trying to find some more immediate inspiration, you're invited to research Psukei Bitachon, where you'll very easily online find a collection of pesukim about Bitachon, and again you will see just how many pesukim there are that exist about Bitachon, that are literally all over Tanach. What we're trying to highlight here is that many mitzvos in the Torah have a source to their obligation, but sometimes by reading the Torah and Tanach itself, even more than the obligation to a mitzvah, you get a feel for what is Hashem really interested in.   And for certain reasons, which B’ezrat Hashem will discuss at a later stage, Hashem does not always give an outright explicit command for certain mitzvos, even if they might be the most important of the mitzvos. However, when you're paying attention and noticing that in so many verses, throughout all of our daily prayers and Tanach and everything that we have and do, Hashem is telling us again and again, “please rely on Me under all circumstances, come to me”, we get an indication of how Hashem wants us to live our Yiddishkeit. B’ezrat Hashem, let's move forward now and explore some of the Torah sources about exactly what the source is for the mitzvah of Bitachon and gain more clarity in our journey about Bitachon.

607 - Transform Your Bitachon! (Part-44)

Today we're wrapping up the Torah sources we've been exploring from part 1, and B’ezrat Hashem in the next session we move forward to part 2. Let's summarize what we've discussed from this section. We first explored the Chovos Halevavos, right at the beginning of the Shaar habitachon, in Perek Aleph, where he writes that the essence of Bitachon is menuchas ha-nefesh - tranquility of the soul. Bitachon ultimately leads to inner peace, tranquility and calm.   Ultimately, whatever is happening in our personal life or in the world at large, should not make us budge from that place of inner peace, because I know I'm 100% in Hashem's hands and He's always doing what's best for me. And although to get to the highest level of being calm under all circumstances might be the final destination of our Bitachon journey, but our job is not to get there, our job is to just take steps forward, and let's say a certain situation in my life that I might have previously experienced would have provoked a higher level of anxiety than it does now because I'm on my Bitachon journey, that's all that Hashem requires of me, just to make our maximum effort to take steps forward in our Bitachon.   We learned then a passage from Rabbeinu Yonah in Mishlei (3:6), where he taught us that Bitachon is the clear and confident belief that Hashem will send our salvation from challenging circumstances. And as Rabbeinu Yonah said, relying on Hashem to such a degree, that I have absolutely no doubt that Hashem will come through for me - Hashem will send my salvation, again highlighting the fact that Rabbeinu Yonah is expressing what is Bitachon, it's not just acceptance of what Hashem sends - it's all for the best, but rather Bitachon means that I have no doubt that Hashem will send my salvation in the way that I need.   We then explored a verse from Tehillim (55:23), which states that we are to throw our needs, wants and problems onto Hashem and let Him carry them for us, because for us to carry them ourselves it's going to be too heavy. And Hashem is inviting us to throw our problems onto Him. He is much stronger than us, He can carry anything and everything. And He's saying, “my child, it's going to be too heavy for you, let me help you out, please give me your problem and let me carry it for you.”   We then explored the Ramban who taught us the difference between Emunah and Bitachon, where Emunah is always the starting point, and it's impossible to have Bitachon without Emunah, because Emunah is like the tree and Bitachon is like the fruit of the tree. And the practical take-home of Emunah is internalizing that Hashem exclusively orchestrates every single detail in every single one of our lives, down to the finest degree.   And we then discussed a fundamental piece from Rabbeinu Bechayei in the Sefer Kad Hakemach in the section Bitachon, where Rabbeinu Bechaya discusses many of the fundamentals of Bitachon: That we are to know that Hashem is completely beyond all forms of nature, and when adversity strikes, we are to place our hope, trust, and reliance in Hashem that He will send our salvation and no natural statistic or prediction can get in the way. Hashem is way beyond all of that, and we are to have absolutely no doubt in our conviction that Hashem will come through for us in the way that we need.   We are to remember that it is Hashem exclusively who we rely on, and not to rely on any other individual or circumstance whatsoever. Because when we do rely on other individuals or circumstances, and more specifically as Rabbeinu Bechayei taught us, when we fear other individuals or circumstances, we are A) committing a grave sin because this is the antithesis of Bitachon, and B) we actually become under their auspices and attract that item that we are fearing to come about God forbid.   And even someone who is poor, to the extent that they lack the basic necessities such as food and clothing, is called on to rely on Hashem, that Hashem will provide for them exactly what they need. Not to just say, Gam Zu Letovah - this is all for the best and I accept it with love. That's also an approach, and we'll discuss that at a later stage, how to apply that to our situation. But we are learning here that what Bitachon means is to rely on Hashem that He will for sure come through for me in exactly the way that I need. B'ezrat Hashem in the next session we'll move forward to part 2 of our Bitachon journey. And B’ezrat Hashem with Hashem's help, take another step forward in our journey of Bitachon.

606 - Transform Your Bitachon! (Part-43)

We've been discussing how fearing another individual or another situation is actually the antithesis of Bitachon. When we choose to rely on Hashem, that ultimately leads us to inner peace and serenity, which would mean that we don't fear anyone else nor any other situation because I know that I'm exclusively in Hashem's hands. Whereas as the Chovos Halevavos points out, our human nature is always to rely on someone or something.   So if we're not relying on Hashem, we're relying on someone else. If I wake up in the morning not feeling well, my natural human instinct is to rely on something. Either I'm going to rely on the doctor which I'm going to visit, or on the medication I'm going to take, or I'm going to rely on Hashem. I'm always relying on something. And as we learned previously, the Chovos Halevavos writes that whatever we choose to rely on, we become under their control and their auspices. Which means when I visit a doctor and I choose to rely on the doctor, that he's actually helping me out, Hashem made it as part of how things work in the spiritual realms that I actually become under the control of that doctor.   And the same would apply with any other situation of my life. And therefore it is vital to take this information that we're learning, not only to have it as a theoretical concept, but rather as we go about our days to try our best to contemplate on this information, to live by the values of Bitachon, sincerely to know and internalize that I'm not bound by anyone or any situation; I am exclusively reliant on Hashem. And by doing so, we are saved from the very grave sin of fear, which again is the opposite of what Bitachon truly is.   Bitachon is as the Chovos Halevavos taught us, the serenity of the soul, inner peace and tranquility, exactly the antithesis of fear. And as we learned, even more than the actual sin than not having Bitachon, but rather having fear leads to, when one does rely on another individual, I become under their control. Which was one of the highest forms of tragedy that can happen to an individual in this world. God forbid if I choose to rely on someone else, I actually become under their control, as opposed to having Bitachon in Hashem and being exclusively in Hashem's boat where things are going to turn out much better for me because Hashem only wants the best for me and is completely beyond any limitation. And not only that, when I choose to rely on Hashem, I am fulfilling the greatest mitzvah, which is ultimately the foundation of all Torah and mitzvos, whereas when I choose to rely on someone else or another situation, I am committing a grave sin, just to digest a little bit how important it is to work on our Bitachon on a day to day basis.   Rabbeinu Bechayei then goes to say that Bitachon is that a person is to rely on Hashem under all circumstances, whether one is a wealthy individual or one is a poor individual. Because if a person is suffering poverty and does not have food or clothing, this poor individual should trust that Hashem will take care of him, and Hashem will give him his food, and Hashem will give him his clothes, and he will not lack anything. Again, Rabbeinu Bechayei is teaching us here loud and clear, the approach for someone who is lacking food, who is lacking clothing, is not to say, okay, I guess it's all for the best; Hashem has a plan, and I accept it with love.   There may be another aspect to get into that mode of thought, which we'll address as we come to those sections. But we are learning clearly here in Rabbeinu Bechayei that a poor individual, he is lacking finances for sufficient clothing and food - he should nevertheless trust in Hashem, and as Rabbeinu Bechaya said previously, without a shadow of a doubt, that He will for sure provide for me. He will take care of me. He will give me the food that I need. He will give me the clothing that I need. He will take care of my needs. He will come through for me in the way that I need. He will send my salvation.   Bitachon is about relying on Hashem to the point that I truly internalize and understand that Hashem will take care of me in the beautiful, sweet way that I imagined for it to be. Not just in acceptance of everything is for the best and whatever happens is good, but rather I am short of food and clothing, I am trusting Hashem will take care of me and give me the food and clothing that I need. B'ezrat Hashem, let's explore this further together as we move forward in our journey about Bitachon.

605 - Transform Your Bitachon! (Part-42)

Let's continue to explore this beautiful passage in Rabbeinu Bechayei with regards to many of the fundamentals of bitachon. In the previous session we discussed how Rabbeinu Bechayei teaches that the verse in Mishlei which states that a person who fears another individual or another circumstance is actually committing a sin. We are learning here that to fear someone else or to fear something else is considered a sin. Again, it's not just a nice added benefit to our lives but rather to realize that when we fear something else we are committing a sin.   Now when learning this concept people ask, but how can that be? Fear and anxiety much of the time are an emotion which would seem to be against my control. How can Hashem hold me accountable for fearing something or for feeling feelings of anxiety and worry when that's just my natural response to the situation? And as the Steipler writes in his Sefer Birkas Peretz (Parshas Shoftim), Hashem will not hold us accountable for fear that automatically comes to us because of our emotional state; rather we are called on to make an effort to minimize fear in whatever way we can. If by exposing myself to a specific activity or situation that is going to bring on more anxiety, worry and fear, that would be something that we should do our best to stay away from. And if God forbid we intentionally bring that fear on ourselves, that is classified as an outright sin.   And again, if we are doing our best to take steps forward in our bitachon journey, that's all that Hashem requires of us and we are certainly a success story. And if fear still finds its way into our lives, that's okay, because we are human beings. But we are called on to do our best to get rid of those things that are anxiety triggering and can bring more fear into our lives.   The other point that Rabbeinu Bechayei taught us was that when a person fears another situation or another individual, God forbid it becomes like a magnet which actually attracts that fear to materializing into reality. Of course to understand the ins and outs of how this works spiritually and why Hashem made this setup is beyond our capacity of understanding, but we don't need to understand the ins and outs of how it works. For our purposes as human beings in this world, we just need to have the conclusion loud and clear: When we fear someone else, God forbid, that item that we're fearing from coming about becomes much more attracted to us and possible to materialize.   But this discussion is not just limited to fearing someone else. As the Chovos HaLevavos and many others point out, that when one trusts in another individual or another situation, one actually becomes under the control and auspices of that situation and that individual. And this can explain how much of the time it could apparently appear how I am in the hands of my boss or the doctor and the like. Because when I am placing my trust and reliance in this boss of mine that he ultimately provides my salary, actually what happens is I become under his control. And God forbid one can fall into a very bad cycle because the more bitachon I have, the more I realize I am not in the hands of that boss and the more it will become clear to me that I am exclusively dependent on Hashem. But God forbid if a person goes down the other road and relies on other individuals and situations such as the doctor or my boss, then the more I choose to rely on my boss, the more I actually become under his control. And then it actually does appear more and more in my life that I do need him to provide for me because the truth is, if I am relying on him, I now do need him, as the Chovos HaLevavos points out to us.   It's so vital and important to make our maximum effort to do everything we can to internalize what we're learning. Not just to know the information that we're supposed to rely on Hashem and not rely on anything else and no one else, but rather to internalize it. It's not the doctor, it's not the boss, it's no one else. It's Hashem exclusively who takes care of me and Hashem exclusively who I am called on to rely on. B’ezrat Hashem, let's move forward together in discussing and exploring these Torah sources and transforming our bitachon.

604 - Transform Your Bitachon! (Part-41)

Let's move forward together on our bitachon journey. So we've been exploring this beautiful Torah piece from Rabbeinu Bechayei, which many of the concepts of bitachon are brought to light. We discussed so far that Rabbeinu Bechayei taught us that bitachon means to rely on Hashem to such an extent, to make our maximum effort to internalize, that Hashem exclusively runs every single detail of our lives, and there is no statistic or natural limitation beyond Hashem's salvation.   We are called on to rely on Hashem that He will send our salvation from challenging circumstances. And we are to work to getting to a point of such reliance on Hashem that I have absolutely no doubt that He will save me from this situation. And as we discussed, we are to build our reliance on Hashem to such an extent that we rely on Hashem exclusively, realizing that we are not dependent whatsoever on anyone or anything else, but rather exclusively from Hashem, and although we have a mitzvah to explore which we'll get to, of Hishtadlus, where we are called on to make our own efforts, however it is very clear that we are not to rely on our own efforts whatsoever.   And how this will translate practically is if I don't have a practical effort to make, do I suddenly feel anxious that I cannot do anything about it, or do I rather feel relieved that I don't need to do anything about it, but rather can leave it completely up to Hashem? There are many situations that are clearly beyond any form of our control. For example, if there is a war going on and there is absolutely nothing that I can do about it and I have absolutely no idea how this is all going to turn out, do I feel serenity and calm because I know Hashem is in control? Or am I anxious and panicking because I don't know how this is all going to turn out? And there are many other situations that can apply in all of our personal lives.   We now move to the next segment of this beautiful introductory piece about bitachon from Rabbeinu Bechayei. He writes, Bitachon means to not trust and rely on any other individual whatsoever. Notice the emphasis of Rabbeinu Bechaye: that a person should not rely on another individual whatsoever. We ought to know that it is not the doctor who provides my healing. It is not the Shadchan who finds my soulmate. It is not the boss who provides my salary. And it is not my own brain who finds my solutions. It is exclusively Hashem that I rely on to take care of all my needs.   Rabbeinu Bechayei continues: And this is the meaning of the verse in Mishlei which states “The fear of an individual is specifically what leads to their downfall” - and as Rabbeinu Bechayei explains, this means to say, when I fear another individual, that itself is the cause of what will be my stumbling block. Rabbeinu Bechayei is teaching us a fundamental principle about bitachon. In a sense, the opposite of bitachon is fear. Because as we learned right at the beginning from the Chovos HaLevavos, Bitachon leads to serenity and the opposite of that is fear, worry, and anxiety.   Bitachon is to not rely on any individual whatsoever. And when I work towards relying on Hashem exclusively, without placing any reliance whatsoever on another individual, that will lead me to feel no feelings of fear. And as Rabbeinu Bechayei pointed out, when I do feel feelings of fear, not only is that classified as an outright sin, but in fact, spiritually speaking, it gives more of a power to that item or that individual that I am fearing. The less we fear other people and other circumstances, the less we'll be under their control. Let's continue to explore this together, B'ezrat Hashem, and transform our bitachon.