Divine Office Office of Readings

Nov 06, Invitatory for Thursday of the 31st week of Ordinary Time

Lord, open my lips. — And my mouth will proclaim your praise. Ant. Come, let us worship the Lord, the Lord is our God. Psalm 67 O God, be gracious and bless us and let your face shed its light upon us. So will your ways be known upon earth and all nations learn your saving help. Ant. Come, let us worship the Lord, the Lord is our God. Let the peoples praise you, O God; let all the peoples praise you. Ant. Come, let us worship the Lord, the Lord is our God. Let the nations be glad and exult for you rule the world with justice. With fairness you rule the peoples, you guide the nations on earth. Ant. Come, let us worship the Lord, the Lord is our God. Let the peoples praise you, O God; let all the peoples praise you. Ant. Come, let us worship the Lord, the Lord is our God. The earth has yielded its fruit for God, our God, has blessed us. May God still give us his blessing till the ends of the earth revere him. Ant. Come, let us worship the Lord, the Lord is our God. Glory to the Father, and to the Son, and to the Holy Spirit: — as it was in the beginning, is now, and will be for ever. Amen. Ant. Come, let us worship the Lord, the Lord is our God.

Nov 06, Office of Readings for Thursday of the 31st week of Ordinary Time

Ribbon Placement: Liturgy of the Hours Vol. IV: Ordinary: 615 Proper of Seasons: 486 Psalter: Thursday, Week III, 1025 Christian Prayer: Does not contain Office of Readings Office of Readings for Thursday in Ordinary Time God, come to my assistance. — Lord, make haste to help me. Glory to the Father, and to the Son, and to the Holy Spirit: — as it was in the beginning, is now, and will be for ever. Amen. Alleluia. HYMN I am the Lord bringing light through the cloud Let the Heavens rain down righteousness Let earth open up, and salvation bear fruit; Let the Heavens rain down righteousness I am the Lord your God, beside me there is no other god I call you by your name let the Heavens rain down righteousness I the Lord have created it. I am the Lord bringing light through the cloud Let the Heavens rain down righteousness Let earth open up, and salvation bear fruit; Let the Heavens rain down righteousness I am the Lord your God, beside me there is no other god I call you by your name let the Heavens rain down righteousness I the Lord have created it. 𝄞"Isaiah 45" by Kathleen Lundquist [http://www.mystagogia.net] • Available for Purchase [https://music.apple.com/gh/artist/kathleen-lundquist/99063754] • Title: Isaiah 45; Lyrics adapted from Revised Standard Version of the Bible; Composer: Kathleen Lundquist; Artist: Kathleen Lundquist; Used with permission. • Albums that contain this Hymn: Sing of Mary PSALMODY Ant. 1 Look on us, Lord, and see how we are despised. Psalm 89 Lament for the fall of David’s dynasty He has raised up for us a mighty Savior born of the house of David his servant (Luke 1:69). IV And yet you have rejected and spurned and are angry with the one you have anointed. You have broken your covenant with your servant and dishonored his crown in the dust. You have broken down all his walls and reduced his fortresses to ruins. He is despoiled by all who pass by: he has become the taunt of his neighbors. You have exalted the right hand of his foes; you have made all his enemies rejoice. You have made his sword give way, you have not upheld him in battle. You have brought his glory to an end; you have hurled his throne to the ground. You have cut short the years of his youth; you have heaped disgrace upon him. Glory to the Father, and to the Son, and to the Holy Spirit: — as it was in the beginning, is now, and will be for ever. Amen. Ant. Look on us, Lord, and see how we are despised. Ant. 2 I am the root and stock of David; I am the morning star. V How long, O Lord? Will you hide yourself for ever? How long will your anger burn like a fire? Remember, Lord, the shortness of my life and how frail you have made the sons of men. What man can live and never see death? Who can save himself from the grasp of the grave? Where are your mercies of the past, O Lord, which you have sworn in your faithfulness to David? Remember, Lord, how your servant is taunted, how I have to bear all the insults of the peoples. Thus your enemies taunt me, O Lord, mocking your anointed at every step. Blessed be the Lord for ever. Amen, amen! Glory to the Father, and to the Son, and to the Holy Spirit: — as it was in the beginning, is now, and will be for ever. Amen. Psalm-prayer Lord, God of mercy and fidelity, you made a new and lasting pact with men and sealed it in the blood of your Son. Forgive the folly of our disloyalty and make us keep your commandments, so that in your new covenant we may be witnesses and heralds of your faithfulness and love on earth, and sharers of your glory in heaven. Ant. I am the root and stock of David; I am the morning star. Ant. 3 Our years wither away like grass, but you, Lord God, are eternal. Psalm 90 May we live in the radiance of God There is no time with God: a thousand years, a single day: it is all one (2 Peter 3:8). O Lord, you have been our refuge from one generation to the next. Before the mountains were born or the earth or the world brought forth, you are God, without beginning or end. You turn men back into dust and say: “Go back, sons of men.” To your eyes a thousand years are like yesterday, come and gone, no more than a watch in the night. You sweep men away like a dream, like grass which springs up in the morning. In the morning it springs up and flowers: by evening it withers and fades. So we are destroyed in your anger, struck with terror in your fury. Our guilt lies open before you; our secrets in the light of your face. All our days pass away in your anger. Our life is over like a sigh. Our span is seventy years or eighty for those who are strong. And most of these are emptiness and pain. They pass swiftly and we are gone. Who understands the power of your anger and fears the strength of your fury? Make us know the shortness of our life that we may gain wisdom of heart. Lord, relent! Is your anger for ever? Show pity to your servants. In the morning, fill us with your love; we shall exult and rejoice all our days. Give us joy to balance our affliction for the years when we knew misfortune. Show forth your work to your servants; let your glory shine on their children. Let the favor of the Lord be upon us: give success to the work of our hands, give success to the work of our hands. Glory to the Father, and to the Son, and to the Holy Spirit: — as it was in the beginning, is now, and will be for ever. Amen. Psalm-prayer Eternal Father, you give us life despite our guilt and even add days and years to our lives in order to bring us wisdom. Make us love and obey you, so that the works of our hands may always display what your hands have done, until the day we gaze upon the beauty of your face. Ant. Our years wither away like grass, but you, Lord God, are eternal. Sacred Silence (indicated by a bell) – a moment to reflect and receive in our hearts the full resonance of the voice of the Holy Spirit and to unite our personal prayer more closely with the word of God and public voice of the Church. In you is the source of life. — In your light we see light itself. READINGS First reading From the first book of Maccabees 4:36-59 The purification and dedication of the temple Judas and his brothers said, “Now that our enemies have been crushed, let us go up to purify the sanctuary and rededicate it.” So the whole army assembled, and went up to Mount Zion. They found the sanctuary desolate, the altar desecrated, the gates burnt, weeds growing in the courts as in a forest or on some mountain, and the priests’ chambers demolished. Then they tore their clothes and made great lamentation; they sprinkled their heads with ashes and fell with their faces to the ground. And when the signal was given with trumpets, they cried out to Heaven. Judas appointed men to attack those in the citadel, while he purified the sanctuary. He chose blameless priests, devoted to the law; these purified the sanctuary and carried away the stones of the Abomination to an unclean place. They deliberated what ought to be done with the altar of holocausts that had been desecrated. The happy thought came to them to tear it down, lest it be a lasting shame to them that the Gentiles had defiled it; so they tore down the altar. They stored the stones in a suitable place on the temple hill, until a prophet should come and decide what to do with them. Then they took uncut stones, according to the law, and built a new altar like the former one. They also repaired the sanctuary and the interior of the temple and purified the courts. They made new sacred vessels and brought the lampstand, the altar of incense, and the table into the temple. Then they burned incense on the altar and lighted the lamps on the lampstand, and these illuminated the temple. They also put loaves on the table and hung up curtains. Thus they finished all the work they had undertaken. Early in the morning on the twenty-fifth day of the ninth month, that is, the month of Chislev, in the year one hundred and forty- eight, they arose and offered sacrifice according to the law on the new altar of holocausts that they had made. On the anniversary of the day on which the Gentiles had defiled it, on that very day it was reconsecrated with songs, harps, flutes, and cymbals. All the people prostrated themselves and adored and praised Heaven, who had given them success. For eight days they celebrated the dedication of the altar and joyfully offered holocausts and sacrifices of deliverance and praise. They ornamented the facade of the temple with gold crowns and shields; they repaired the gates and the priests’ chambers and furnished them with doors. There was great joy among the people now that the disgrace of the Gentiles was removed. Then Judas and his brothers and the entire congregation of Israel decreed that the days of the dedication of the altar should be observed with joy and gladness on the anniversary every year for eight days, from the twenty-fifth day of the month Chislev. RESPONSORY 1 Maccabees 4:57, 56, 58; 2 Maccabees 10:38 They decorated the facade of the temple with golden crowns; they dedicated the altar to the Lord, — and there was great joy among the people. They blessed the Lord with hymns and thanksgiving. — And there was great joy among the people. Second reading From a catechetical instruction on the Creed by Saint Cyril of Jerusalem, bishop On the creed In learning and professing the faith, you must accept and retain only the Church’s present tradition, confirmed as it is by the Scriptures. Although not everyone is able to read the Scriptures, some because they have never learned to read, others because their daily activities keep them from such study, still so that their souls will not be lost through ignorance, we have gathered together the whole of the faith in a few concise articles. Now I order you to retain this creed for you nourishment through life and never to accept any alternative, not even if I myself were to change and say something contrary to what I am now teaching, not even if some angel of contradiction, changed into an angel of light, tried to lead you astray. For even if we, or an angel from heaven, should preach to you a gospel contrary to that which you have now received, let him be accursed in your sight. So for the present be content to listen to the simple words of the creed and to memorize them; at some suitable time you can find the proof of each article in the Scriptures. This summary of the faith was not composed at man’s whim; the most important sections were chosen from the whole Scripture to constitute and complete a comprehensive statement of the faith. Just as the mustard seed contains in a small grain many branches, so this brief statement of the faith keeps in its heart, as it were, all the religious truth to be found in Old and New Testament alike. That is why, my brothers, you must consider and preserve the traditions you are now receiving. Inscribe them across your heart. Observe them scrupulously, so that no enemy may rob any of you in an idle and heedless moment; let no heretic deprive you of what has been given to you. Faith is rather like depositing in a bank the money entrusted to you, and God will surely demand an account of what you have deposited. In the words of the Apostle: I charge you before the God who gives life to all things, and before Christ who bore witness under Pontius Pilate in a splendid declaration, to keep unblemished this faith you have received, until the coming of our Lord Jesus Christ. You have now been given life’s great treasure; when he comes, the Lord will ask for what he has entrusted to you. At the appointed time he will reveal himself, for he is the blessed and sole Ruler, King of kings, Lord of lords. He alone is immortal, dwelling in unapproachable light. No man has seen or ever can see him. To him be glory, honor and power for ever and ever. Amen. RESPONSORY Hebreews 10:38-39; Habakkuk 2:4 The just man will live by faith; but if he draws back, I will take no pleasure in him. — We are not people who draw back and are lost; we live by faith, that we might be saved. The unbeliever has no integrity. — We are not people who draw back and are lost; we live by faith, that we might be saved. CONCLUDING PRAYER Almighty and merciful God, by whose gift your faithful offer you right and praiseworthy service, grant, we pray, that we may hasten without stumbling to receive the things you have promised. Through our Lord Jesus Christ, your Son, who lives and reigns with you in the unity of the Holy Spirit, God, for ever and ever. — Amen. ACCLAMATION (at least in the communal celebration) Let us praise the Lord. — And give him thanks.

Nov 07, Invitatory for Friday of the 31st week of Ordinary Time

Lord, open my lips. — And my mouth will proclaim your praise. Ant. Come, let us give thanks to the Lord for his great love is without end. Psalm 95 Come, let us sing to the Lord and shout with joy to the Rock who saves us. Let us approach him with praise and thanksgiving and sing joyful songs to the Lord. Ant. Come, let us give thanks to the Lord for his great love is without end. The Lord is God, the mighty God, the great king over all the gods. He holds in his hands the depths of the earth and the highest mountains as well. He made the sea; it belongs to him, the dry land, too, for it was formed by his hands. Ant. Come, let us give thanks to the Lord for his great love is without end. Come, then, let us bow down and worship, bending the knee before the Lord, our maker, For he is our God and we are his people, the flock he shepherds. Ant. Come, let us give thanks to the Lord for his great love is without end. Today, listen to the voice of the Lord: Do not grow stubborn, as your fathers did in the wilderness, when at Meriba and Massah they challenged me and provoked me, Although they had seen all of my works. Ant. Come, let us give thanks to the Lord for his great love is without end. Forty years I endured that generation. I said, “They are a people whose hearts go astray and they do not know my ways.” So I swore in my anger, “They shall not enter into my rest.” Ant. Come, let us give thanks to the Lord for his great love is without end. Glory to the Father, and to the Son, and to the Holy Spirit: — as it was in the beginning, is now, and will be for ever. Amen. Ant. Come, let us give thanks to the Lord for his great love is without end.

Nov 07, Office of Readings for Friday of the 31st week of Ordinary Time

Ribbon Placement: Liturgy of the Hours Vol. IV: Ordinary: 615 Proper of Seasons: 491 Psalter: Friday, Week III, 1046 Christian Prayer: Does not contain Office of Readings. Office of Readings for Friday in Ordinary Time God, come to my assistance. — Lord, make haste to help me. Glory to the Father, and to the Son, and to the Holy Spirit: — as it was in the beginning, is now, and will be for ever. Amen. Alleluia. HYMN 1 The Lord is my shepherd; I shall not want. 2 He maketh me to lie down in green pastures: he leadeth me by the still waters. 3 He restoreth my soul: he leadeth me in the paths of righteousness for his name's sake. 4 Yea, though I walk through the valley of the shadow of death, I will fear no evil: for thou art with me; thy rod and thy staff they comfort me. 5 Thou preparest a table for me in the presence of my enemies: thou anointest my head with oil; my cup runneth over. 6 Surely goodness and mercy shall follow me all the days of my life: and I will dwell in the house of my Lord for ever. 𝄞"Psalm 23" by Melinda Kirigin-Voss [https://divineoffice.org/melinda-kirigin-voss/] • Available on iTunes [https://itunes.apple.com/nz/album/yesterday-today-and-forever/id418013978] • Text from Psalm 23 King James Version; Used wih permission • Albums that contain this Hymn: Yesterday, Today, and Forever PSALMODY Ant. 1 I am worn out with crying, with longing for my God. Psalm 69:2-22; 30-37 I am consumed with zeal for your house They offered him a mixture of wine and gall (Matthew 27:34). I Save me, O God, for the waters have risen to my neck. I have sunk into the mud of the deep and there is no foothold. I have entered the waters of the deep and the waves overwhelm me. I am wearied with all my crying, my throat is parched. My eyes are wasted away from looking for my God. More numerous than the hairs on my head are those who hate me without cause. Those who attack me with lies are too much for my strength. How can I restore what I have never stolen? O God, you know my sinful folly; my sins you can see. Let those who hope in you not be put to shame through me, Lord of hosts: let not those who seek you be dismayed through me, God of Israel. It is for you that I suffer taunts, that shame covers my face, that I have become a stranger to my brothers, an alien to my own mother’s sons. I burn with zeal for your house and taunts against you fall on me. When I afflict my soul with fasting they make it a taunt against me. When I put on sackcloth in mourning then they make me a byword, the gossip of men at the gates, the subject of drunkards’ songs. Glory to the Father, and to the Son, and to the Holy Spirit: — as it was in the beginning, is now, and will be for ever. Amen. Ant. I am worn out with crying, with longing for my God. Ant. 2 I needed food and they gave me gall; I was parched with thirst and they gave me vinegar. II This is my prayer to you, my prayer for your favor. In your great love, answer me, O God, with your help that never fails: rescue me from sinking in the mud; save me from my foes. Save me from the waters of the deep lest the waves overwhelm me. Do not let the deep engulf me nor death close its mouth on me. Lord, answer, for your love is kind; in your compassion, turn towards me. Do not hide your face from your servant; answer quickly for I am in distress. Come close to my soul and redeem me; ransom me pressed by my foes. You know how they taunt and deride me; my oppressors are all before you. Taunts have broken my heart; I have reached the end of my strength. I looked in vain for compassion, for consolers; not one could I find. For food they gave me poison; in my thirst they gave me vinegar to drink. Glory to the Father, and to the Son, and to the Holy Spirit: — as it was in the beginning, is now, and will be for ever. Amen. Ant. I needed food and they gave me gall; I was parched with thirst and they gave me vinegar. Ant. 3 Seek the Lord and you will live. III As for me in my poverty and pain let your help, O God, lift me up. I will praise God’s name with a song; I will glorify him with thanksgiving, a gift pleasing God more than oxen, more than beasts prepared for sacrifice. The poor when they see it will be glad and God-seeking hearts will revive; for the Lord listens to the needy and does not spurn his servants in their chains. Let the heavens and the earth give him praise, the sea and all its living creatures. For God will bring help to Zion and rebuild the cities of Judah and men shall dwell there in possession. The sons of his servants shall inherit it; those who love his name shall dwell there. Glory to the Father, and to the Son, and to the Holy Spirit: — as it was in the beginning, is now, and will be for ever. Amen. Psalm-prayer God our Father, to show the way of salvation, you chose that the standard of the cross should go before us, and you fulfilled the ancient prophecies in Christ’s Passover from death to life. Do not let us rouse your burning indignation by sin, but rather, through the contemplation of his wounds, make us burn with zeal for the honor of your Church and with grateful love for you. Ant. Seek the Lord and you will live. Sacred Silence (indicated by a bell) – a moment to reflect and receive in our hearts the full resonance of the voice of the Holy Spirit and to unite our personal prayer more closely with the word of God and public voice of the Church. The Lord will teach us his ways. — And we will follow in his footsteps. READINGS First reading From the second book of Maccabees 12:32-46 The sacrifice for the dead After the feast called Pentecost, Judas and his followers lost no time in marching against Gorgias, governor of Idumea, who opposed them with three thousand foot soldiers and four hundred horsemen. In the ensuing battle, a few of the Jews were slain. A man called Dositheus, a powerful horseman and one of Bacenor’s men, caught hold of Gorgias, grasped his military cloak and dragged him along by main strength, intending to capture the vile wretch alive, when a Thracian horseman attacked Dositheus and cut off his arm at the shoulder. Then Gorgias fled to Marisa. After Esdris and his men had been fighting for a long time and were weary, Judas called upon the Lord to show himself their ally and leader in the battle. Then, raising a battle cry in his ancestral language, and with songs, he charged Gorgias’ men when they were not expecting it and put them to flight. Judas rallied his army and went to the city of Adullam. As the week was ending, they purified themselves according to custom and kept the sabbath there. On the following day, since the task had now become urgent, Judas and his men went to gather up the bodies of the slain and bury them with their kinsmen in their ancestral tombs. But under the tunic of each of the dead they found amulets sacred to the idols of Jamnia, which the law forbids the Jews to wear. So it was clear to all that this was why these men had been slain. They all therefore praised the ways of the Lord, the just judge who brings to light the things that are hidden. Turning to supplication, they prayed that the sinful deed might be fully blotted out. The noble Judas warned the soldiers to keep themselves free from sin, for they had seen with their own eyes what had happened because of the sin of those who had fallen. He then took up a collection among all his soldiers, amounting to two thousand silver drachmas, which he sent to Jerusalem to provide for an expiatory sacrifice. In doing this he acted in a very excellent and noble way, inasmuch as he had the resurrection of the dead in view; for if he were not expecting the fallen to rise again, it would have been useless and foolish to pray for them in death. But if he did this with a view to the splendid reward that awaits those who had gone to rest in godliness, it was a holy and pious thought. Thus he made atonement for the dead that they might be freed from this sin. RESPONSORY See 2 Maccabees 12:45, 46 There are some who have died a godly death; — they shall receive the splendid reward which awaits them. It is a holy and pious thought to make atonement for the dead, so that they might be freed from their sins. — They shall receive the splendid reward which awaits them. Second reading From a sermon by Saint Gregory Nazianzen, bishop It is a holy thought to pray for the dead What is man, that you are mindful of him? What is this new mystery surrounding me? I am both small and great, both lowly and exalted, mortal and immortal, earthly and heavenly. I am to be buried with Christ and to rise again with him, to become a co-heir with him, a son of God, and indeed God himself. This is what the great mystery means for us; this is why God became man and became poor for our sake: it was to raise up our flesh, to recover the divine image, to re-create mankind, so that all of us might become one in Christ who perfectly became in us everything that he is himself. So we are no longer to be male and female, barbarian and Scythian, slave and free–distinctions deriving from the flesh–but are to bear within ourselves only the seal of God, by whom and for whom we were created. We are to be so formed and molded by him that we are recognized as belonging to his one family. If only we could be what we hope to be, by the great kindness of our generous God! He asks so little and gives so much, in this life and in the next, to those who love him sincerely. In a spirit of hope and out of love for him, let us then bear and endure all things and give thanks for everything that befalls us, since even reason can often recognize these things as weapons to win salvation. And meanwhile let us commend to God our own souls and the souls of those who, being more ready for it, have reached the place of rest before us although they walked the same road as we do. Lord and Creator of all, and especially of your creature man, you are the God and Father and ruler of your children; you are the Lord of life and death, you are the guardian and benefactor of our souls. You fashion and transform all things in their due season through your creative Word, as you know to be best in your deep wisdom and providence. Receive now those who have gone ahead of us in our journey from this life. And receive us too at the proper time, when you have guided us in our bodily life as long as may be for our profit. Receive us prepared indeed by fear of you, but not troubled, not shrinking back on that day of death or uprooted by force like those who are lovers of the world and the flesh. Instead, may we set out eagerly for that everlasting and blessed life which is in Christ Jesus our Lord. To him be glory for ever and ever. Amen. RESPONSORY We ask you, O Lord our God, to raise up the souls of the dead for whom you laid down your life. — Remember that we are dust, and our lives are as fleeting as the flower or the grass of the field. O merciful, kind and compassionate Lord. — Remember that we are dust, and our lives are as fleeting as the flower or the grass of the field. CONCLUDING PRAYER Almighty and merciful God, by whose gift your faithful offer you right and praiseworthy service, grant, we pray, that we may hasten without stumbling to receive the things you have promised. Through our Lord Jesus Christ, your Son, who lives and reigns with you in the unity of the Holy Spirit, God, for ever and ever. — Amen. ACCLAMATION (at least in the communal celebration) Let us praise the Lord. — And give him thanks.

Nov 08, Invitatory for Saturday of the 31st week of Ordinary Time

Lord, open my lips. — And my mouth will proclaim your praise. Ant. Come, let us worship God who brings the world and its wonders from darkness into light. Psalm 100 Cry out with joy to the Lord, all the earth. Serve the Lord with gladness. Come before him, singing for joy. Ant. Come, let us worship God who brings the world and its wonders from darkness into light. Know that he, the Lord, is God. He made us, we belong to him, we are his people, the sheep of his flock. Ant. Come, let us worship God who brings the world and its wonders from darkness into light. Go within his gates, giving thanks. Enter his courts with songs of praise. Give thanks to him and bless his name. Ant. Come, let us worship God who brings the world and its wonders from darkness into light. Indeed, how good is the Lord, eternal his merciful love. He is faithful from age to age. Ant. Come, let us worship God who brings the world and its wonders from darkness into light. Glory to the Father, and to the Son, and to the Holy Spirit: — as it was in the beginning, is now, and will be for ever. Amen. Ant. Come, let us worship God who brings the world and its wonders from darkness into light.