Parasha with dAvId Saltzman

Close Encounters of the Sacred Kind - הַקְרֵב אֶת מַטֵּה לֵוִי - פרשת במדבר

See sources here [https://docs.google.com/document/d/1D8iW3aq_VoeyA0JrvCRBXGSYxqj1BBCaunvp0bBtIlA/edit?usp=sharing]The shiur explores holiness as a framework of distinct roles and boundaries within the Tabernacle service. While the Levites were chosen to support the Kohanim and represent the broader community, the text emphasizes that their sacred status is defined by adhering to specific duties rather than universal access. This structure prevents chaos caused by personal impulses, as illustrated by the fatal mistake of Nadav and Avihu, who offered "strange fire" outside of divine command. Spiritual closeness to God is achieved when each individual serves from their designated position, respecting the unique limits assigned to them. Ultimately, the Sanctuary functions as a unifying center where the division of labor ensures the safety and sanctity of the entire nation.

We’ve Got the Beatachon - וִישַׁבְתֶּם עַל־הָאָרֶץ לָבֶטַח - פרשת בהר

See source here [https://docs.google.com/document/d/1LbXWcYMUEgsLJfMTMl6FKlsMxxSMfAHtSOogwPU2JZo/edit?usp=sharing] We examine the deep connection between observing Shmittah and the Jewish people’s right to stay safely in the Land of Israel. Commentators explain that breaking these agricultural laws leads to exile, while following them faithfully guarantees both political security and physical prosperity. The Midrash Tanhuma illustrates a spiritual "downward spiral" where neglecting the Sabbatical year leads to the gradual loss of property and freedom. The Shiur concludes that living by these Divine decrees is the essential prerequisite for lasting prosperity and peace.

You Give God a Bad Name - לֹא תְחַלְּלוּ אֶת שֵׁם קׇדְשִׁי - פרשת אמר

See source here [https://docs.google.com/document/d/1fQwyLE3ZrupkGNU7AimfhCwkXY1EOfRJoyaiYevyXwI/edit?usp=sharing] This shiur explores sanctifying and desecrating God’s name. A major theme is the definition of Kiddush Hashem, which ranges from performing commandments with excellence to the supreme act of martyrdom, where one must be willing to die rather than sin. Conversely, Chillul Hashem is described as a severe transgression involving intentional sin or behavior that leads others to view holiness with contempt.

עֲזָאזֵל - The Goat and the Coat - פרשת אחרי מות

See source here [https://docs.google.com/document/d/13jH7XyVPQAiL_3r2aMacsIcJPS3Xf-J6zxaxvOlAC3g/edit?usp=sharing]In this shiur, we explore the complex significance of the Azazel goat ritual performed on Yom Kippur as described in Parashat Acharei Mot. Meforshim debate whether Azazel refers to a rugged geographical location or a demonic entity. Some connect the use of a goat to the atonement for the sale of Joseph, where his brothers famously used a goat's blood to deceive their father. Ultimately, the ritual serves as a powerful psychological tool, underscoring the need for repentance by visually demonstrating the complete abandonment of their transgressions.

Brit Mila, Birkat Hamazon, and Being in Israel - פרשת תזריע - יִמּוֹל בְּשַׂר עׇרְלָתוֹ

See source here [https://docs.google.com/document/d/13wYDfkC14mT_8jupeWCzJELOY5KJ_hH_h6UyOz6TDDU/edit?usp=sharing] This shiur explores the legal and spiritual connections between Jewish identity, the Land of Israel, and the religious duties of Birkat Hamazon. We examine how core themes like Torah study and the physical sign of the covenant are essential parts of the liturgy, as these elements are seen as the spiritual merits that justify the Jewish people’s inheritance of the land.