Hebrews 10 - The Priest Who Sat Down

James 4 — The Root of Every Fight (And the Way Back)

Why is it that the people closest to us are often the ones we fight the most? Why does conflict find us even when we're genuinely trying to follow God — inside the church, inside our own homes? James 4 is one of the most searching chapters in the New Testament. James doesn't start with conflict resolution techniques. He starts by asking: where does the fighting actually come from? And he traces it all the way down to its root. THE SOURCE OF WAR — DESIRE TURNED INWARD James opens with blunt language: wars and battles among his readers. These aren't metaphors for mild disagreements — the Greek words he uses mean literal warfare. And he traces them to a single source: desire that has turned inward rather than toward God. The cycle is painful and familiar. A longing goes unmet. Instead of bringing it to God, a person fights for it, schemes for it, and in the worst cases is willing to destroy a relationship to get it. Prayer, where it exists, has become a vending machine rather than a conversation with a Father who knows what we actually need. FRIENDSHIP WITH THE WORLD — SPIRITUAL ADULTERY James uses startling language: he calls his readers adulterous. This isn't accidental — it reaches back to the Old Testament prophets, where Israel's unfaithfulness to God was consistently described in terms of adultery. The covenant between God and his people was like a marriage: tender, exclusive, full of commitment. Friendship with the world, James argues, means adopting the world's value system — self-advancement, comfort, ignoring sin — and when you do that, you place yourself in opposition to the God who loves you with a jealousy that refuses to share you with a rival. GOD RESISTS THE PROUD, GIVES GRACE TO THE HUMBLE In the middle of the chapter's most severe language comes one of its most stunning contrasts: God resists the proud — the word for resist is a military term, meaning to line up forces against an opponent — but to the humble he gives grace. Not just grace, but greater grace that extends beyond the demand. This is the pattern of the kingdom: the last are first, the greatest servant is the one who serves, the one who loses his life finds it. James isn't describing a technique for getting ahead. He's describing the logic of the kingdom, which runs on grace rather than merit. SUBMIT, RESIST, DRAW NEAR What follows is one of the most powerful passages in the entire New Testament. James gives a series of imperatives: submit to God, resist the devil, draw near to God and he will draw near to you. Submit here is not reluctant compliance — it's a voluntary ordering of your life under God's authority. And from that posture, resistance to evil becomes possible. Not through your own strength, but through alignment with God. The invitation to draw near is the heart of the gospel: God is not distant or cold. He is responsive, relational, warm. He is already moving toward you. JUDGING OTHERS AND THE ARROGANCE OF SELF-SUFFICIENCY James closes with two more targets: speaking evil of fellow believers (which he connects directly to placing yourself above the law of love that governs you both), and planning your life with zero acknowledgement of God. That second one is important — James is not criticizing planning or productivity. He's diagnosing a posture of self-sufficiency that treats your life as entirely within your own control, as if God is not part of the picture. And he closes with a statement that quietly devastates: it is sin to know the good you ought to do and not do it. The sin of omission is still a sin. James 4 starts with fighting and ends with humility. The journey between those two points goes right through the human heart — and it has since the beginning of time. The same grace keeps breaking through: God gives greater grace to those who come to him empty-handed. Download blank templates, schedules here: https://schmern2.notion.site/Downloads-Template-Word-and-Excel-Schedule-67439d14449d4c20bfe00efe069f78b8 [https://schmern2.notion.site/schmern2/The-Bible-in-Small-Steps-b99ab90118b3433bab73c488ef44d4d1] Logos RAMPS Workflow - RAMPS Bible Study - The Bible in Small Steps in Logos Workflows Jill’s Links https://jillfromthenorthwoods.com/ [https://jillfromthenorthwoods.com/] https://www.youtube.com/@smallstepswithgod [https://www.youtube.com/@smallstepswithgod] https://www.buymeacoffee.com/smallstepspod [https://www.buymeacoffee.com/smallstepspod] https://twitter.com/schmern [https://twitter.com/schmern] Email the podcast at [jill@startwithsmallsteps.com] jill@startwithsmallsteps.com [jill@startwithsmallsteps.com] “Scripture quotations are from the ESV® Bible (The Holy Bible, English Standard Version®), © 2001 by Crossway, a publishing ministry of Good News Publishers. Used by permission. All rights reserved. The ESV text may not be quoted in any publication made available to the public by a Creative Commons license. The ESV may not be translated in whole or in part into any other language.” Scripture quotations marked CSB have been taken from the Christian Standard Bible®, Copyright © 2017 by Holman Bible Publishers. Used by permission. Christian Standard Bible® and CSB® are federally registered trademarks of Holman Bible Publishers. “The Scriptures quoted are from the NET Bible® http://netbible.com [http://netbible.com/] copyright ©1996, 2019 used with permission from Biblical Studies Press, L.L.C. All rights reserved”. Bible Maps and images used with permission from https://www.bible.ca/maps/ [https://www.bible.ca/maps/] or https://www.freebibleimages.org/illustrations/bj-ot-world/ [https://www.freebibleimages.org/illustrations/bj-ot-world/] Copyright 2014 Faithlife / Logos Bible Software. Free for non-commercial use by individuals or organizations. May be presented before live audiences; may be posted on social media; may be re-distributed. May not be used commercially. May not be modified or included in published works without permission; contact permissions@faithlife.com [permissions@faithlife.com]. Attribute as: “Copyright 2014 Faithlife / Logos Bible Software ()”. By choosing to watch this video or listen to this podcast, you acknowledge that you are doing so of your own free will. The content shared here reflects personal study, faith perspective, and opinions and is intended for informational and inspirational purposes only. I am not a licensed pastor, seminary-trained theologian, or biblical scholar. Any scriptural interpretation, commentary, or reflections offered should not be considered a substitute for guidance from your own pastor, church body, or faith community. Theological understanding is a lifelong journey — I encourage you to study alongside your own tradition and trusted spiritual leaders. You are solely responsible for any decisions or actions you take based on this content.

James 3- The Tongue, the Heart, and the Wisdom from Above

Have you ever said something in a heated moment and immediately wished you could take it back? James 3 is exactly about that — and it goes much deeper than communication skills. James is writing to believers about the connection between the tongue and the soul. How we speak, he argues, reveals what we actually are. This chapter is one of the most personally uncomfortable passages in the entire Bible, and it's worth sitting with carefully. THE WARNING TO TEACHERS James opens with a pointed warning: not many of you should become teachers, because teachers will be judged more strictly. In the early church, teachers carried enormous responsibility — they were the ones who opened the word and applied it in communities that had no buildings, often no legal protection, and heavy dependence on those who could rightly handle Scripture. A teacher who says one thing and does another isn't just inconsistent; they've seen clearly what is true and chosen otherwise. SMALL THINGS, GREAT POWER — THE BIT AND THE RUDDER James illustrates the tongue's power through two images his audience would immediately recognize: a horse's bit and a ship's rudder. Both are small. Both control something enormous. The tongue, James says, is the same — physically tiny, capable of setting enormous forces in motion with no friction at all. A single sentence can change a life. A single rumor can ruin a reputation built over years. A single word of encouragement at the right moment can pull a person back from despair. FIRE FROM HELL — THE TONGUE AS A WORLD OF UNRIGHTEOUSNESS The language here intensifies sharply. James calls the tongue a 'world of unrighteousness' — not just a small problem, but an entire system of evil packed into a single organ. An unbridled tongue doesn't isolate its damage; it can warp the entire trajectory of a person's life. And it is, James says chillingly, set on fire by Gehenna — the same word Jesus used for final judgment. No one, James concludes, can tame the tongue on their own. This is not a communication problem. It is a diagnosis. BLESSING AND CURSING FROM THE SAME SPRING The deepest indictment in the chapter is this: the same tongue that blesses God on Sunday morning can be devastating to another person by Sunday afternoon. James finds this not just inconsistent — he finds it cosmically wrong. Every person, however difficult, bears the image of God. When we degrade or dismiss someone with our words, we are, in a sense, attacking the image of the one we claim to worship. The mouth reveals the heart. A spring cannot produce both fresh water and salt. TWO KINDS OF WISDOM James closes the chapter by lifting the conversation from symptom to source. True wisdom, he argues, is not proven by impressive speech or sharp argumentation — it's proved by conduct marked by what he calls gentleness, a Greek word that means strength under control. Against that, he sets selfish ambition: factional scheming, self-promotion at any cost, wisdom that is earthly, unspiritual, and demonic. The fruit of righteousness, he ends, is sown by those who cultivate peace. James doesn't end in condemnation. He ends with an invitation: there is wisdom that comes from above. But it doesn't start with trying harder to control your words. It starts with returning to the source. Get closer to God, and that will change what flows from you. Download blank templates, schedules here: https://schmern2.notion.site/Downloads-Template-Word-and-Excel-Schedule-67439d14449d4c20bfe00efe069f78b8 [https://schmern2.notion.site/schmern2/The-Bible-in-Small-Steps-b99ab90118b3433bab73c488ef44d4d1] Logos RAMPS Workflow - RAMPS Bible Study - The Bible in Small Steps in Logos Workflows Jill’s Links https://jillfromthenorthwoods.com/ [https://jillfromthenorthwoods.com/] https://www.youtube.com/@smallstepswithgod [https://www.youtube.com/@smallstepswithgod] https://www.buymeacoffee.com/smallstepspod [https://www.buymeacoffee.com/smallstepspod] https://twitter.com/schmern [https://twitter.com/schmern] Email the podcast at [jill@startwithsmallsteps.com] jill@startwithsmallsteps.com [jill@startwithsmallsteps.com] “Scripture quotations are from the ESV® Bible (The Holy Bible, English Standard Version®), © 2001 by Crossway, a publishing ministry of Good News Publishers. Used by permission. All rights reserved. The ESV text may not be quoted in any publication made available to the public by a Creative Commons license. The ESV may not be translated in whole or in part into any other language.” Scripture quotations marked CSB have been taken from the Christian Standard Bible®, Copyright © 2017 by Holman Bible Publishers. Used by permission. Christian Standard Bible® and CSB® are federally registered trademarks of Holman Bible Publishers. “The Scriptures quoted are from the NET Bible® http://netbible.com [http://netbible.com/] copyright ©1996, 2019 used with permission from Biblical Studies Press, L.L.C. All rights reserved”. Bible Maps and images used with permission from https://www.bible.ca/maps/ [https://www.bible.ca/maps/] or https://www.freebibleimages.org/illustrations/bj-ot-world/ [https://www.freebibleimages.org/illustrations/bj-ot-world/] Copyright 2014 Faithlife / Logos Bible Software. Free for non-commercial use by individuals or organizations. May be presented before live audiences; may be posted on social media; may be re-distributed. May not be used commercially. May not be modified or included in published works without permission; contact permissions@faithlife.com [permissions@faithlife.com]. Attribute as: “Copyright 2014 Faithlife / Logos Bible Software ()”. By choosing to watch this video or listen to this podcast, you acknowledge that you are doing so of your own free will. The content shared here reflects personal study, faith perspective, and opinions and is intended for informational and inspirational purposes only. I am not a licensed pastor, seminary-trained theologian, or biblical scholar. Any scriptural interpretation, commentary, or reflections offered should not be considered a substitute for guidance from your own pastor, church body, or faith community. Theological understanding is a lifelong journey — I encourage you to study alongside your own tradition and trusted spiritual leaders. You are solely responsible for any decisions or actions you take based on this content.

James 2 — Can Faith Be Seen on the Outside?

If James 1 felt direct, chapter 2 turns up the heat. Two of the most contested passages in the New Testament are right here — favoritism and the relationship between faith and works — and James handles both with a bluntness that has unsettled readers for centuries. Martin Luther famously wanted this chapter kept out of the canon. It's in there. And it's worth sitting with. The Favoritism Problem James opens with a scene that's almost painfully recognizable. A man in fine clothes with a gold ring (a visible marker of the Roman equestrian class) walks into the gathering. A poor man in shabby clothing follows. The wealthy man gets the honored seat. The poor man is pointed to the floor or the back of the room. James names what's happening with precision: you're making distinctions. You're acting as judges with evil thoughts. You're sorting people by the world's values and recreating the world's hierarchy inside the community of God. The Royal Law and the Logic of the Whole The command to love your neighbor as yourself is called the royal law — the law of the King. And James makes a sharp move: if you show partiality, you're not partially breaking the law. You're transgressing against the Lawgiver. The law isn't a menu you can pick from. It comes from one source. Violating any part of it is standing against the one who gave it. Mercy Triumphs Over Judgment The people who receive mercy from God are expected to become people who extend mercy. The people who are forgiven are expected to forgive. This isn't a threat — it's a description of what genuine transformation produces. Mercy doesn't erase justice. It flows from people who understand what they've been given. Faith Without Works Is Dead James constructs a concrete scene: someone in your community lacks food and clothing. You say, "Go in peace, be warm and filled." And then do nothing. James asks: what good is that? His answer is devastating. Faith that produces no action isn't weak faith or young faith. The word he uses is nekra — the same word used for a corpse. Something that once had life, or maybe never did. This is not a contradiction of Paul. Paul is fighting the idea that people can earn salvation through religious performance. James is fighting a different error — the idea that you can claim genuine faith while showing zero evidence of transformation. Paul says we're not saved by works. James says real faith does works. They're completing each other, not competing. Even the Demons Believe If intellectual agreement with theological facts were enough, the demons would qualify. They know exactly who God is. They recognized Jesus during his ministry. Their knowledge is accurate. But it produces fear and hostility, not love, surrender, or obedience. That's the point: you can have completely correct theology and be utterly unchanged by it. Two Witnesses: Abraham and Rahab James pairs two examples that couldn't be more different. Abraham — the patriarch, the founding figure of the covenant, male, respected, heir of every promise. And Rahab — a Canaanite woman, a prostitute, a Gentile from an enemy city. Both heard something about God. Both trusted enough to act at genuine personal risk. Abraham climbed the mountain. Rahab put the scarlet cord in the window. Neither knew exactly how it was going to end. Both are counted as examples of living faith. Genuine faith doesn't require the right background, gender, ethnicity, or social standing. It requires movement. Download blank templates, schedules here: https://schmern2.notion.site/Downloads-Template-Word-and-Excel-Schedule-67439d14449d4c20bfe00efe069f78b8 [https://schmern2.notion.site/schmern2/The-Bible-in-Small-Steps-b99ab90118b3433bab73c488ef44d4d1] Logos RAMPS Workflow - RAMPS Bible Study - The Bible in Small Steps in Logos Workflows Jill’s Links https://jillfromthenorthwoods.com/ [https://jillfromthenorthwoods.com/] https://www.youtube.com/@smallstepswithgod [https://www.youtube.com/@smallstepswithgod] https://www.buymeacoffee.com/smallstepspod [https://www.buymeacoffee.com/smallstepspod] https://twitter.com/schmern [https://twitter.com/schmern] Email the podcast at [jill@startwithsmallsteps.com] jill@startwithsmallsteps.com [jill@startwithsmallsteps.com] “Scripture quotations are from the ESV® Bible (The Holy Bible, English Standard Version®), © 2001 by Crossway, a publishing ministry of Good News Publishers. Used by permission. All rights reserved. The ESV text may not be quoted in any publication made available to the public by a Creative Commons license. The ESV may not be translated in whole or in part into any other language.” Scripture quotations marked CSB have been taken from the Christian Standard Bible®, Copyright © 2017 by Holman Bible Publishers. Used by permission. Christian Standard Bible® and CSB® are federally registered trademarks of Holman Bible Publishers. “The Scriptures quoted are from the NET Bible® http://netbible.com [http://netbible.com/] copyright ©1996, 2019 used with permission from Biblical Studies Press, L.L.C. All rights reserved”. Bible Maps and images used with permission from https://www.bible.ca/maps/ [https://www.bible.ca/maps/] or https://www.freebibleimages.org/illustrations/bj-ot-world/ [https://www.freebibleimages.org/illustrations/bj-ot-world/] Copyright 2014 Faithlife / Logos Bible Software. Free for non-commercial use by individuals or organizations. May be presented before live audiences; may be posted on social media; may be re-distributed. May not be used commercially. May not be modified or included in published works without permission; contact permissions@faithlife.com [permissions@faithlife.com]. Attribute as: “Copyright 2014 Faithlife / Logos Bible Software ()”. By choosing to watch this video or listen to this podcast, you acknowledge that you are doing so of your own free will. The content shared here reflects personal study, faith perspective, and opinions and is intended for informational and inspirational purposes only. I am not a licensed pastor, seminary-trained theologian, or biblical scholar. Any scriptural interpretation, commentary, or reflections offered should not be considered a substitute for guidance from your own pastor, church body, or faith community. Theological understanding is a lifelong journey — I encourage you to study alongside your own tradition and trusted spiritual leaders. You are solely responsible for any decisions or actions you take based on this content.

James 1 - What Faith Looks Like When Things Get Hard

James doesn't ease in. By the second verse of chapter one, he's already telling a community under real pressure to count their trials as joy. Not ignore them. Not pretend they're fine. Count them as joy. It's a jarring opening — and a carefully constructed one. Trials, Steadfastness, and the Word James Uses James opens by addressing scattered, pressured believers with a word that sounds almost impossible: joy. But he's specific about what he means. Hardship isn't wasted. It produces steadfastness — the Greek is hupomone, the ability to remain stable under weight without collapsing. Not white-knuckled endurance, but holding your ground with purpose. The goal is maturity, wholeness, a faith that has been allowed to ripen all the way through. Asking for Wisdom Without Being Double-Minded James pivots immediately to wisdom — and he's not talking about intellectual knowledge or theological expertise. He means practical ability to live rightly. Ask God for it, he says. God gives generously without making you feel foolish for not having it. The warning is about the double-minded person: the Greek is dipsuchos — literally "two souls." Someone holding onto God with one hand and gripping the world with the other. That person is like a wave driven by the wind — moved by whatever is loudest in the moment, with no stable orientation. Rich and Poor: Two Kinds of Pressure James addresses both the person of low social standing and the person of wealth. The poor believer is told to find dignity in who they are before God. The wealthy person is told to recognize their own smallness — not because wealth is evil, but because it's temporary. Like a flower in a heat wave. This early warning about wealth sets the tone for the entire letter. Temptation: Who's Responsible When you're tempted, don't say God is testing you. God does not tempt with evil. Temptation comes from inside — from desires that are entertained, then acted on, then habituated, then destructive. The sequence James describes is like watching a seed grow into something lethal. The contrast is deliberate: temptation comes from us. Good gifts come from God, the Father of lights, who does not vary or cast shadows. Slow to Speak, Slow to Anger One of the most quotable and hardest-to-practice verses in the whole letter. Human anger, even when directed at genuine injustice, does not produce God's righteousness. James is speaking directly into a culture that rewarded outrage and interruption — and into ours. The Mirror The heart of the first chapter: be a doer of the word, not just a hearer. James uses the image of a person who looks in a mirror, sees themselves clearly, and immediately walks away and forgets what they saw. The word of God works like that mirror. It shows you exactly where you are. The question is whether you linger long enough for it to change anything. The "perfect law of liberty" — James's name for it — doesn't bind. When received honestly, it frees. What Genuine Religion Actually Looks Like James names three marks: a tongue that is governed, care for orphans and widows, and keeping oneself unstained by the world's values. Not dramatic, not impressive. Practical, visible, and costly. Download blank templates, schedules here: https://schmern2.notion.site/Downloads-Template-Word-and-Excel-Schedule-67439d14449d4c20bfe00efe069f78b8 [https://schmern2.notion.site/schmern2/The-Bible-in-Small-Steps-b99ab90118b3433bab73c488ef44d4d1] Logos RAMPS Workflow - RAMPS Bible Study - The Bible in Small Steps in Logos Workflows Jill’s Links https://jillfromthenorthwoods.com/ [https://jillfromthenorthwoods.com/] https://www.youtube.com/@smallstepswithgod [https://www.youtube.com/@smallstepswithgod] https://www.buymeacoffee.com/smallstepspod [https://www.buymeacoffee.com/smallstepspod] https://twitter.com/schmern [https://twitter.com/schmern] Email the podcast at [jill@startwithsmallsteps.com] jill@startwithsmallsteps.com [jill@startwithsmallsteps.com] “Scripture quotations are from the ESV® Bible (The Holy Bible, English Standard Version®), © 2001 by Crossway, a publishing ministry of Good News Publishers. Used by permission. All rights reserved. The ESV text may not be quoted in any publication made available to the public by a Creative Commons license. The ESV may not be translated in whole or in part into any other language.” Scripture quotations marked CSB have been taken from the Christian Standard Bible®, Copyright © 2017 by Holman Bible Publishers. Used by permission. Christian Standard Bible® and CSB® are federally registered trademarks of Holman Bible Publishers. “The Scriptures quoted are from the NET Bible® http://netbible.com [http://netbible.com/] copyright ©1996, 2019 used with permission from Biblical Studies Press, L.L.C. All rights reserved”. Bible Maps and images used with permission from https://www.bible.ca/maps/ [https://www.bible.ca/maps/] or https://www.freebibleimages.org/illustrations/bj-ot-world/ [https://www.freebibleimages.org/illustrations/bj-ot-world/] Copyright 2014 Faithlife / Logos Bible Software. Free for non-commercial use by individuals or organizations. May be presented before live audiences; may be posted on social media; may be re-distributed. May not be used commercially. May not be modified or included in published works without permission; contact permissions@faithlife.com [permissions@faithlife.com]. Attribute as: “Copyright 2014 Faithlife / Logos Bible Software ()”. By choosing to watch this video or listen to this podcast, you acknowledge that you are doing so of your own free will. The content shared here reflects personal study, faith perspective, and opinions and is intended for informational and inspirational purposes only. I am not a licensed pastor, seminary-trained theologian, or biblical scholar. Any scriptural interpretation, commentary, or reflections offered should not be considered a substitute for guidance from your own pastor, church body, or faith community. Theological understanding is a lifelong journey — I encourage you to study alongside your own tradition and trusted spiritual leaders. You are solely responsible for any decisions or actions you take based on this content.

Letter of James - Faith That Has to Show Up

What if the most spiritual thing you could do today isn't a ritual, a reading plan, or a theological position — but something as ordinary as how you treat the person standing in front of you? That's the provocation that opens the letter of James, and it's what we're starting today. Who Was James? The letter opens simply: "James, a servant of God and of the Lord Jesus Christ." No title, no credentials — just a name and a posture. Most conservative scholars identify him as Jesus' brother: the same James who didn't believe in Jesus during his earthly ministry, who appears in the Gospels with his brothers trying to pull Jesus away from the crowds, and who Paul tells us was visited personally by the risen Christ (1 Corinthians 15:7). That encounter changed everything. James became the leading figure of the Jerusalem church, known in early tradition as "James the Just" — a man whose knees were calloused from prayer. Who Was He Writing To? James addresses "the twelve tribes in the dispersion" — Jewish Christians scattered across the Greco-Roman world, most of them forced out of Jerusalem by the persecution that followed the stoning of Stephen. These were not comfortable, settled believers. They were poor, pressured, displaced, and uncertain. That context explains everything about why this letter sounds the way it does. Why James Sounds the Way It Does James has edges. It uses language that sometimes feels confrontational. That's not accident — it reflects the Jewish wisdom tradition James was steeped in, and the fact that he had watched what happened when faith stayed in people's heads and never reached their hands or their wallets. He had seen wealth distort the church. He had watched speech tear communities apart. He loved these people too much to leave them comfortable. The Major Themes James covers ground that will feel immediately relevant: how to endure trials without losing faith, how to ask God for wisdom without being double-minded, the danger of showing favoritism toward the wealthy, the destructive power of uncontrolled speech, and the relationship between faith and works. Each theme connects to real life — not theology for its own sake, but formation that shows up in actual behavior. Faith and Works: The Most Debated Passage Paul says we're saved by faith, not works. James says faith without works is dead. These aren't contradictions — they're two sides of the same truth. Paul is fighting the idea that people can earn salvation through religious performance. James is fighting the idea that someone can claim faith while showing zero evidence of transformation. Real faith produces movement. This letter is a mirror. It's most useful when you stand in front of it long enough to see what it's actually showing you — and what James is asking you to do about it. Download blank templates, schedules here: https://schmern2.notion.site/Downloads-Template-Word-and-Excel-Schedule-67439d14449d4c20bfe00efe069f78b8 [https://schmern2.notion.site/schmern2/The-Bible-in-Small-Steps-b99ab90118b3433bab73c488ef44d4d1] Logos RAMPS Workflow - RAMPS Bible Study - The Bible in Small Steps in Logos Workflows Jill’s Links https://jillfromthenorthwoods.com/ [https://jillfromthenorthwoods.com/] https://www.youtube.com/@smallstepswithgod [https://www.youtube.com/@smallstepswithgod] https://www.buymeacoffee.com/smallstepspod [https://www.buymeacoffee.com/smallstepspod] https://twitter.com/schmern [https://twitter.com/schmern] Email the podcast at [jill@startwithsmallsteps.com] jill@startwithsmallsteps.com [jill@startwithsmallsteps.com] “Scripture quotations are from the ESV® Bible (The Holy Bible, English Standard Version®), © 2001 by Crossway, a publishing ministry of Good News Publishers. Used by permission. All rights reserved. The ESV text may not be quoted in any publication made available to the public by a Creative Commons license. The ESV may not be translated in whole or in part into any other language.” Scripture quotations marked CSB have been taken from the Christian Standard Bible®, Copyright © 2017 by Holman Bible Publishers. Used by permission. Christian Standard Bible® and CSB® are federally registered trademarks of Holman Bible Publishers. “The Scriptures quoted are from the NET Bible® http://netbible.com [http://netbible.com/] copyright ©1996, 2019 used with permission from Biblical Studies Press, L.L.C. All rights reserved”. Bible Maps and images used with permission from https://www.bible.ca/maps/ [https://www.bible.ca/maps/] or https://www.freebibleimages.org/illustrations/bj-ot-world/ [https://www.freebibleimages.org/illustrations/bj-ot-world/] Copyright 2014 Faithlife / Logos Bible Software. Free for non-commercial use by individuals or organizations. May be presented before live audiences; may be posted on social media; may be re-distributed. May not be used commercially. May not be modified or included in published works without permission; contact permissions@faithlife.com [permissions@faithlife.com]. Attribute as: “Copyright 2014 Faithlife / Logos Bible Software ()”. By choosing to watch this video or listen to this podcast, you acknowledge that you are doing so of your own free will. The content shared here reflects personal study, faith perspective, and opinions and is intended for informational and inspirational purposes only. I am not a licensed pastor, seminary-trained theologian, or biblical scholar. Any scriptural interpretation, commentary, or reflections offered should not be considered a substitute for guidance from your own pastor, church body, or faith community. Theological understanding is a lifelong journey — I encourage you to study alongside your own tradition and trusted spiritual leaders. You are solely responsible for any decisions or actions you take based on this content.