Bonus Episode #10 Psalm 81:13 and Irresistible Grace: Does God’s Lament Refute Calvinism?

Bonus Episode 16: Why I Am Not a Pietist

Bonus Episode 16: Why I Am Not a Pietist In this bonus episode, I explain why I do not identify as a Pietist, despite affirming the importance of prayer, Bible reading, personal devotion, and holiness. While Christians should pursue godliness, our assurance must never be grounded in our feelings, experiences, or spiritual performance. Instead, our confidence rests entirely in the finished work of Jesus Christ. Drawing from Hebrews 12 and Jesus' rebuke of the Pharisees in Matthew 23, we examine the danger of focusing on outward religiosity while losing sight of the gospel. Topics Discussed: • What Pietism is • The difference between piety and Pietism • The danger of excessive introspection • Jesus' rebuke of the Pharisees in Matthew 23 • Assurance rooted in Christ rather than feelings • The relationship between justification and sanctification Key Scriptures: • Matthew 23 • Hebrews 12:2 • Romans 3:20-28 • Philippians 3:8-9 Website: TheClosetCalvinist.com Produced by Calvinist Media Group

Does 1 Timothy 2:4 Refute Election?

Episode 29 — Does 1 Timothy 2:4 Refute Election? Description One of the most frequently cited verses against the doctrine of election is 1 Timothy 2:4, where Paul says God “desires all people to be saved.” Many assume this verse settles the debate and proves that God chooses everyone equally and leaves the final decision to man. In this episode, we examine 1 Timothy 2:4 in its immediate context, its grammatical meaning, and how it fits with the rest of Scripture. Rather than refuting election, this passage actually clarifies the scope of God’s saving purpose and the kinds of people included in it. 1 Timothy 2:3–4 (ESV) “This is good, and it is pleasing in the sight of God our Savior, who desires all people to be saved and to come to the knowledge of the truth.” * Reading 1 Timothy 2:4 in context, not isolation * The biblical meaning of “all” * God’s revealed will vs. God’s decretive will * Prayer, authority, and the scope of salvation * Harmony between this passage and election texts * 1 Timothy 2:1–2 — Prayer for all kinds of people, including kings and authorities * 1 Timothy 2:3–4 — God’s desire that all be saved * Luke 2:1 — “All the world” registered (not every individual) * John 12:32 — Jesus draws “all people” to himself * Acts 10:34–35 — No partiality among nations * Ephesians 1:11 — God works all things according to his will * Romans 9:18 — God has mercy on whom he wills * Romans 8:30 — Predestined, called, justified * Deuteronomy 29:29 — Secret and revealed things belong to God * Isaiah 46:9–10 — God accomplishes all his purpose * John 6:37–39 — All the Father gives will come to Christ * Context determines meaning—1 Timothy 2 is about who we pray for * “All people” refers to all kinds and classes, not every individual * God’s desire does not imply human sovereignty over salvation * Scripture never pits God’s will against itself * Election and 1 Timothy 2:4 are fully compatible 1 Timothy 2:4 does not refute election—it reinforces the truth that God saves people from every class, rank, and nation, not just one group. When read in context and alongside the whole counsel of God, this passage magnifies God’s sovereign grace rather than diminishing it. Key PassageMain ThemesScripture References (ESV)Immediate Context“All” Does Not Always Mean Every IndividualGod’s Sovereign WillGod’s Will and PurposeKey TakeawaysBottom Line

Bonus Episode 15: Does Titus 2:12 Refute Total Depravity?

Bonus Episode 15: Does Titus 2:12 Refute Total Depravity? Many critics of Calvinism point to Titus 2:12 and claim that if God's grace teaches people to deny ungodliness, then total depravity cannot be true. In this episode, we examine the context of Titus 2 and discover that Paul is not describing the natural ability of fallen sinners but the transforming work of God's saving grace in believers. * Titus 2:11-12 * Romans 3:10-11 * John 6:44 * Ephesians 2:8-10 * Philippians 2:13 * Total depravity does not mean people are as sinful as possible. * Fallen man remains morally responsible but spiritually unable to come to Christ apart from grace. * Titus 2 is addressed to believers and describes sanctification. * God's grace not only saves but also teaches and transforms. * Titus 2:12 supports the effectiveness of God's grace rather than refuting total depravity. "The grace that saves is the grace that teaches, and the grace that teaches is the grace that transforms." The Closet Calvinist Podcast — Reformed Theology, Scripture, and Christian Apologetics from a biblical and confessional perspective. Key ScripturesMain PointsQuotePodcast

Special Episode: Why I Don't Participate in Formal Theological DebatesEpisode Description

Special Episode: Why I Don't Participate in Formal Theological DebatesEpisode Description In this special episode of The Closet Calvinist Podcast, Mike addresses a question that occasionally arises among listeners and fellow believers: Why don't you participate in formal theological debates? This episode is not a criticism of debate or those who are gifted in that area of ministry. Rather, it is a personal reflection on ministry focus, spiritual gifting, and the distinction between teaching and debating. Mike shares why he prefers the format of teaching, apologetics, and biblical exposition over formal public debates, while reaffirming his commitment to defending the doctrines of grace and engaging difficult theological questions. Whether you agree with Calvinism or not, this episode offers insight into the heart and purpose behind The Closet Calvinist Podcast and why its focus remains on Scripture, theology, and thoughtful discussion rather than public debate. * Why some Christians choose not to participate in formal debates * The difference between teaching and debating * Defending the faith without seeking confrontation * The role of apologetics in the Christian life * Why theological convictions should be grounded in Scripture * The importance of humility and gentleness in theological discussions * Personal reflections on ministry, study, and podcasting * Why The Closet Calvinist Podcast focuses on biblical teaching rather than debate 1 Peter 3:15 (KJV) "But sanctify the Lord God in your hearts: and be ready always to give an answer to every man that asketh you a reason of the hope that is in you with meekness and fear." Choosing not to participate in formal debates is not an admission of fear or an inability to defend one's beliefs. Christians are called to use their gifts for the glory of God, and while some are gifted in debate, others are gifted in teaching, discipleship, and biblical exposition. This episode explains why The Closet Calvinist Podcast remains committed to the latter. 🎙 Listen on Spotify, Apple Podcasts, Amazon Music, iHeartRadio, and other major podcast platforms. 🌐 Visit the website: https://theclosetcalvinist.com [https://theclosetcalvinist.com] 📖 New episodes released regularly exploring Reformed theology, apologetics, and the doctrines of grace from a biblical perspective. Thank you for listening and supporting The Closet Calvinist Podcast. Topics DiscussedKey ScriptureKey TakeawayConnect With The Closet Calvinist

Did God Choose You—or Did You Choose God?A Study of 2 Thessalonians 2:13

Episode 28 — Did God Choose You—or Did You Choose God?A Study of 2 Thessalonians 2:13 Description In this episode, we examine 2 Thessalonians 2:13 and address one of the most important questions in salvation theology: Who is the decisive actor in salvation—God or man? The Apostle Paul gives thanks to God—not to believers—for their salvation. That gratitude reveals the true cause behind faith, belief, and sanctification. This episode explores how God’s sovereign choice precedes human response and why faith is the result of God’s work, not the reason for it. 2 Thessalonians 2:13 (ESV) “But we ought always to give thanks to God for you, brothers beloved by the Lord, because God chose you to be saved, through sanctification by the Spirit and belief in the truth.” * Gratitude as evidence of causation in salvation * Election as God’s initiative, not a reaction to faith * Faith and sanctification as means, not sources * The role of the Holy Spirit in regeneration * Why God’s sovereignty offends human pride * Assurance grounded in God’s unchanging purpose * 2 Thessalonians 2:13 — God chose you to be saved * Ephesians 1:4–5 — Chosen before the foundation of the world * Romans 8:30 — Predestined, called, justified * John 6:37 — All the Father gives will come * Acts 13:48 — Appointed to eternal life, then believed * Philippians 1:29 — Faith granted by God * John 3:5–6 — Born of the Spirit * Titus 3:5 — Regeneration by the Holy Spirit * Romans 9:16 — Not dependent on human will * Philippians 2:12–13 — God works in us to will and act * 2 Timothy 1:9 — Saved according to God’s purpose * Romans 11:29 — God’s calling is irrevocable * Scripture consistently places the cause of salvation in God * Election precedes faith, not the other way around * Belief is real, necessary, and God-enabled * The Holy Spirit regenerates before the sinner responds * Assurance rests on God’s choice, not human consistency 2 Thessalonians 2:13 leaves no room for confusion: salvation begins with God’s choice, is carried out by the Spirit’s work, and results in genuine belief in the truth. The gospel does not ask us to trust in our decision—but in God’s sovereign grace. Key PassageMain ThemesScripture References (ESV)God’s Choice as the SourceFaith as the ResultThe Spirit’s WorkGod’s Sovereignty and AssuranceKey TakeawaysBottom Line