Divine Office Office of Readings

Mar 12, Invitatory for Thursday of the 3rd week of Lent

Ribbon Placement: Liturgy of the Hours Vol. II: Antiphon: 1043 Psalm: 1298 Christian Prayer: Antiphon: 687 Psalm: 820 Lord, open my lips. — And my mouth will proclaim your praise. Ant. Today if you hear the voice of the Lord, harden not your hearts. Psalm 67 O God, be gracious and bless us and let your face shed its light upon us. So will your ways be known upon earth and all nations learn your saving help. Ant. Today if you hear the voice of the Lord, harden not your hearts. Let the peoples praise you, O God; let all the peoples praise you. Ant. Today if you hear the voice of the Lord, harden not your hearts. Let the nations be glad and exult for you rule the world with justice. With fairness you rule the peoples, you guide the nations on earth. Ant. Today if you hear the voice of the Lord, harden not your hearts. Let the peoples praise you, O God; let all the peoples praise you. Ant. Today if you hear the voice of the Lord, harden not your hearts. The earth has yielded its fruit for God, our God, has blessed us. May God still give us his blessing till the ends of the earth revere him. Ant. Today if you hear the voice of the Lord, harden not your hearts. Glory to the Father, and to the Son, and to the Holy Spirit: as it was in the beginning, is now, and will be for ever. Amen. Ant. Today if you hear the voice of the Lord, harden not your hearts.

Mar 12, Office of Readings for Thursday of the 3rd week of Lent

Ribbon Placement: Liturgy of the Hours Vol. II: Ordinary: 1045 Proper of Seasons: 246 Psalter: Thursday, Week III, 1435 Office of Readings for Thursday of the 3rd Week of Lent God, come to my assistance. — Lord, make haste to help me. Glory to the Father, and to the Son, and to the Holy Spirit: — as it was in the beginning, is now, and will be for ever. Amen. HYMN I am the Lord bringing light through the cloud Let the Heavens rain down righteousness Let earth open up, and salvation bear fruit; Let the Heavens rain down righteousness I am the Lord your God, beside me there is no other god I call you by your name let the Heavens rain down righteousness I the Lord have created it. I am the Lord bringing light through the cloud Let the Heavens rain down righteousness Let earth open up, and salvation bear fruit; Let the Heavens rain down righteousness I am the Lord your God, beside me there is no other god I call you by your name let the Heavens rain down righteousness I the Lord have created it. 𝄞"Isaiah 45" by Kathleen Lundquist [http://www.mystagogia.net] • Available for Purchase [https://music.apple.com/gh/artist/kathleen-lundquist/99063754] • Title: Isaiah 45; Lyrics adapted from Revised Standard Version of the Bible; Composer: Kathleen Lundquist; Artist: Kathleen Lundquist; Used with permission. • Albums that contain this Hymn: Sing of Mary PSALMODY Ant. 1 Look on us, Lord, and see how we are despised. Psalm 89:39-53 Lament for the fall of David’s dynasty He has raised up for us a mighty Savior born of the house of David his servant (Luke 1:69). IV And yet you have rejected and spurned and are angry with the one you have anointed. You have broken your covenant with your servant and dishonored his crown in the dust. You have broken down all his walls and reduced his fortresses to ruins. He is despoiled by all who pass by: he has become the taunt of his neighbors. You have exalted the right hand of his foes; you have made all his enemies rejoice. You have made his sword give way, you have not upheld him in battle. You have brought his glory to an end; you have hurled his throne to the ground. You have cut short the years of his youth; you have heaped disgrace upon him. Glory to the Father, and to the Son, and to the Holy Spirit: — as it was in the beginning, is now, and will be for ever. Amen Ant. Look on us, Lord, and see how we are despised. Ant. 2 I am the root and stock of David; I am the morning star. V How long, O Lord? Will you hide yourself for ever? How long will your anger burn like a fire? Remember, Lord, the shortness of my life and how frail you have made the sons of men. What man can live and never see death? Who can save himself from the grasp of the grave? Where are your mercies of the past, O Lord, which you have sworn in your faithfulness to David? Remember, Lord, how your servant is taunted, how I have to bear all the insults of the peoples. Thus your enemies taunt me, O Lord, mocking your anointed at every step. Blessed be the Lord for ever. Amen, amen! Glory to the Father, and to the Son, and to the Holy Spirit: — as it was in the beginning, is now, and will be for ever. Amen Psalm-prayer Lord, God of mercy and fidelity, you made a new and lasting pact with men and sealed it in the blood of your Son. Forgive the folly of our disloyalty and make us keep your commandments, so that in our new covenant we may be witnesses and heralds of your faithfulness and love on earth, and sharers of your glory in heaven. Ant. I am the root and stock of David; I am the morning star. Ant. 3 Our years wither away like grass, but you, Lord God, are eternal. Psalm 90 May we live in the radiance of God There is no time with God: a thousand years, a single day: it is all one (2 Peter 3:8). O Lord, you have been our refuge from one generation to the next. Before the mountains were born or the earth or the world brought forth, you are God, without beginning or end. You turn men back into dust and say: “Go back, sons of men.” To your eyes a thousand years are like yesterday, come and gone, no more than a watch in the night. You sweep men away like a dream, like grass which springs up in the morning. In the morning it springs up and flowers: by evening it withers and fades. So we are destroyed in your anger, struck with terror in your fury. Our guilt lies open before you; our secrets in the light of your face. All our days pass away in your anger. Our life is over like a sigh. Our span is seventy years or eighty for those who are strong. And most of these are emptiness and pain. They pass swiftly and we are gone. Who understands the power of your anger and fears the strength of your fury? Make us know the shortness of our life that we may gain wisdom of heart. Lord, relent! Is your anger for ever? Show pity to your servants. In the morning, fill us with your love; we shall exult and rejoice all our days. Give us joy to balance our affliction for the years when we knew misfortune. Show forth your work to your servants; let your glory shine on their children. Let the favor of the Lord be upon us: give success to the work of our hands, give success to the work of our hands. Glory to the Father, and to the Son, and to the Holy Spirit: — as it was in the beginning, is now, and will be for ever. Amen. Psalm-prayer Eternal Father, you give us life despite our guilt and even add days and years to our lives in order to bring us wisdom. Make us love and obey you, that the work of our hands may always display what your hands have done, until the day we gaze upon the beauty of your face. Ant. Our years wither away like grass, but you, Lord God, are eternal. Sacred Silence (indicated by a bell) – a moment to reflect and receive in our hearts the full resonance of the voice of the Holy Spirit and to unite our personal prayer more closely with the word of God and public voice of the Church. Whoever meditates on the law of the Lord. — Will bring forth much fruit at harvest time. READINGS First reading From the book of Exodus 34:10-28 The second version of the Book of the Covenant The Lord said to Moses, “Here is the covenant I will make. Before the eyes of all your people I will work such marvels as have never been wrought in any nation anywhere on earth, so that this people among whom you live may see how awe-inspiring are the deeds which I, the Lord, will do at your side. But you, on your part, must keep the commandments I am giving you today.” “I will drive out before you the Amorites, Canaanites, Hittites, Perizzites, Hivites and Jebusites. Take care, therefore, not to make a covenant with these inhabitants of the land that you are to enter; else they will become a snare among you. Tear down their altars; smash their sacred pillars, and cut down their sacred poles.” “You shall not worship any other god, for the Lord is ‘the Jealous One’; a jealous God is he. Do not make a covenant with the inhabitants of that land; else, when they render their wanton worship to their gods and sacrifice to them, one of them may invite you and you may partake of his sacrifice. Neither shall you take their daughters as wives for your sons; otherwise, when their daughters render their wanton worship to their gods, they will make your sons do the same.” “You shall not make for yourselves molten gods.” “You shall keep the feast of Unleavened Bread. For seven days at the prescribed time in the month of Abib you are to eat unleavened bread, as I commanded you; for in the month of Abib you came out of Egypt.” “To me belongs every first-born male that opens the womb among all your livestock, whether in the herd or in the flock. The firstling of an ass you shall redeem with one of the flock; if you do not redeem it, you must break its neck. The first-born among your sons you shall redeem.” “No one shall appear before me empty-handed.” “For six days you may work, but on the seventh day you shall rest; on that day you must rest even during the seasons of plowing and harvesting.” “You shall keep the feast of Weeks with the first of the wheat harvest; likewise, the feast at the fruit harvest at the close of the year.” “Three times a year all your men shall appear before the Lord, the Lord God of Israel. Since I will drive out the nations before you to give you a large territory, there will be no one to covet your land when you go up three times a year to appear before the Lord, your God.” “You shall not offer me the blood of sacrifice with leavened bread, nor shall the sacrifice of the Passover feast be kept overnight for the next day.” “The choicest first fruits of your soil you shall bring to the house of the Lord, your God.” “You shall not boil a kid in its mother’s milk.” Then the Lord said to Moses, “Write down these words, for in accordance with them I have made a covenant with you and with Israel.” So Moses stayed there with the Lord for forty days and forty nights, without eating any food or drinking any water, and he wrote on the tablets the words of the covenant, the ten commandments. RESPONSORY John 1:17, 18; 2 Corinthians 3:18 The law was given through Moses, grace and truth came through Jesus Christ. — No one has ever seen God. It is the only Son who is closest to the Father’s heart who has made him known to us. Reflecting the glory of the Lord with unveiled faces, we grow ever more radiant as we are transformed into his likeness. — No one has ever seen God. It is the only Son who is closest to the Father’s heart who has made him known to us. Second reading From the treatise On Prayer by Tertullian, priest The spiritual offering of prayer Prayer is the offering in spirit that has done away with the sacrifices of old. What good do I receive from the multiplicity of your sacrifices? asks God. I have had enough of burnt offerings of rams, and I do not want the fat of lambs and the blood of bulls and goats. Who has asked for these from your hands? What God has asked for we learn from the Gospel. The hour will come, he says, when true worshipers will worship the Father in spirit and in truth. God is a spirit, and so he looks for worshipers who are like himself. We are true worshipers and true priests. We pray in spirit, and so offer in spirit the sacrifice of prayer. Prayer is an offering that belongs to God and is acceptable to him: it is the offering he has asked for, the offering he planned as his own. We must dedicate this offering with our whole heart, we must fatten it on faith, tend it by truth, keep it unblemished through innocence and clean through chastity, and crown it with love. We must escort it to the altar of God in a procession of good works to the sound of psalms and hymns. Then it will gain for us all that we ask of God. Since God asks for prayer offered in spirit and in truth, how can he deny anything to this kind of prayer? How great is the evidence of its power, as we read and hear and believe. Of old, prayer was able to rescue from fire and beasts and hunger, even before it received its perfection from Christ. How much greater then is the power of Christian prayer. No longer does prayer bring an angel of comfort to the heart of a fiery furnace, or close up the mouths of lions, or transport to the hungry food from the fields. No longer does it remove all sense of pain by the grace it wins for others. But it gives the armor of patience to those who suffer, who feel pain, who are distressed. It strengthens the power of grace, so that faith may know what it is gaining from the Lord, and understand what it is suffering for the name of God. In the past prayer was able to bring down punishment, rout armies, withhold the blessing of rain. Now, however, the prayer of the just turns aside the whole anger of God, keeps vigil for its enemies, pleads for persecutors. Is it any wonder that it can call down water from heaven when it could obtain fire from heaven as well? Prayer is the one thing that can conquer God. But Christ has willed that it should work no evil, and has given it all power over good. Its only art is to call back the souls of the dead from the very journey into death, to give strength to the weak, to heal the sick, to exorcise the possessed, to open prison cells, to free the innocent from their chains. Prayer cleanses from sin, drives away temptations, stamps out persecutions, comforts the fainthearted, gives new strength to the courageous, brings travelers safely home, calms the waves, confounds robbers, feeds the poor, overrules the rich, lifts up the fallen, supports those who are falling, sustains those who stand firm. All the angels pray. Every creature prays. Cattle and wild beasts pray and bend the knee. As they come from their barns and caves they look out to heaven and call out, lifting up their spirit in their own fashion. The birds too rise and lift themselves up to heaven: they open out their wings, instead of hands, in the form of a cross, and give voice to what seems to be a prayer. What more need be said on the duty of prayer? Even the Lord himself prayed. To him be honor and power for ever and ever. Amen. RESPONSORY John 4:23-24 Those who worship the Father will worship him in spirit and in truth. — The Father seeks such worshipers as these. God is spirit, and those who worship him must worship in spirit and truth. — The Father seeks such worshipers as these. CONCLUDING PRAYER We implore your majesty most humbly, O Lord, that, as the feast of our salvation draws ever closer, so we may press forward all the more eagerly towards the worthy celebration of the Paschal Mystery. Through our Lord Jesus Christ, your Son, who lives and reigns with you in the unity of the Holy Spirit, God, for ever and ever. — Amen. ACCLAMATION (at least in the communal celebration) Let us praise the Lord. — And give him thanks.

Mar 13, Invitatory for Friday of the 3rd week of Lent

Ribbon Placement: Liturgy of the Hours Vol. II: Antiphon: 1043 Psalm: 1126 Christian Prayer: Antiphon: 687 Psalm: 728 Lord, open my lips. —And my mouth will proclaim your praise. Ant. Come, let us worship Christ the Lord, who for our sake endured temptation and suffering. Psalm 24 The Lord’s is the earth and its fullness, the world and all its peoples. It is he who set it on the seas; on the waters he made it firm. Ant. Come, let us worship Christ the Lord, who for our sake endured temptation and suffering. Who shall climb the mountain of the Lord? Who shall stand in his holy place? The man with clean hands and pure heart, who desires not worthless things, who has not sworn so as to deceive his neighbor. Ant. Come, let us worship Christ the Lord, who for our sake endured temptation and suffering. He shall receive blessings from the Lord and reward from the God who saves him. Such are the men who seek him, seek the face of the God of Jacob. Ant. Come, let us worship Christ the Lord, who for our sake endured temptation and suffering. O gates, lift high your heads; grow higher, ancient doors. Let him enter, the king of glory! Ant. Come, let us worship Christ the Lord, who for our sake endured temptation and suffering. Who is the king of glory? The Lord, the mighty, the valiant, the Lord, the valiant in war. Ant. Come, let us worship Christ the Lord, who for our sake endured temptation and suffering. O gates, lift high your heads; grow higher, ancient doors. Let him enter, the king of glory! Ant. Come, let us worship Christ the Lord, who for our sake endured temptation and suffering. Who is he, the king of glory? He, the Lord of armies, he is the king of glory. Ant. Come, let us worship Christ the Lord, who for our sake endured temptation and suffering. Glory to the Father, and to the Son, and to the Holy Spirit: as it was in the beginning, is now, and will be for ever. Amen. Ant. Come, let us worship Christ the Lord, who for our sake endured temptation and suffering.

Mar 13, Office of Readings for Friday of the 3rd week of Lent

Ribbon Placement: Liturgy of the Hours Vol. II: Ordinary: 1045 Proper of Seasons: 256 Psalter: Friday, Week III, 1454 Office of Readings for Friday of the 3rd Week of Lent God, come to my assistance. — Lord, make haste to help me. Glory to the Father, and to the Son, and to the Holy Spirit: — as it was in the beginning, is now, and will be for ever. Amen. HYMN 1 The Lord is my shepherd; I shall not want. 2 He maketh me to lie down in green pastures: he leadeth me by the still waters. 3 He restoreth my soul: he leadeth me in the paths of righteousness for his name's sake. 4 Yea, though I walk through the valley of the shadow of death, I will fear no evil: for thou art with me; thy rod and thy staff they comfort me. 5 Thou preparest a table for me in the presence of my enemies: thou anointest my head with oil; my cup runneth over. 6 Surely goodness and mercy shall follow me all the days of my life: and I will dwell in the house of my Lord for ever. 𝄞"Psalm 23" by Melinda Kirigin-Voss [https://divineoffice.org/melinda-kirigin-voss/] • Available on iTunes [https://itunes.apple.com/nz/album/yesterday-today-and-forever/id418013978] • Text from Psalm 23 King James Version; Used wih permission • Albums that contain this Hymn: Yesterday, Today, and Forever PSALMODY Ant. 1 I am worn out with crying, with longing for my God. Psalm 69:2-22,30-37 I am consumed with zeal for your house They offered him a mixture of wine and gall (Matthew 27:34) I Save me, O God, for the waters have risen to my neck. I have sunk into the mud of the deep and there is no foothold. I have entered the waters of the deep and the waves overwhelm me. I am wearied with all my crying, my throat is parched. My eyes are wasted away from looking for my God. More numerous than the hairs on my head are those who hate me without cause. Those who attack me with lies are too much for my strength. How can I restore what I have never stolen? O God, you know my sinful folly; my sins you can see. Let not those who hope in you be put to shame through me, Lord of hosts: let not those who seek you be dismayed through me, God of Israel. It is for you that I suffer taunts, that shame covers my face, that I have become a stranger to my brothers, an alien to my own mother’s sons. I burn with zeal for your house and taunts against you fall on me. When I afflict my soul with fasting they make it a taunt against me. When I put on sackcloth and mourning then they make me a byword, the gossip of men at the gates, the subject of drunkard’s songs. Glory to the Father, and to the Son, and to the Holy Spirit: — as it was in the beginning, is now, and will be for ever. Amen Ant. I am worn out with crying, with longing for my God. Ant. 2 I needed food and they gave me gall; I was parched with thirst and they gave me vinegar. II This is my prayer to you, my prayer for your favor. In your great love, answer me, O God, with your help that never fails; rescue me from sinking in the mud, save me from my foes. Save me from the waters of the deep lest the waves overwhelm me. Do not let the deep engulf me nor death close its mouth on me. Lord, answer, for your love is kind; in your compassion, turn towards me. Do not hide your face from your servant; answer me quickly for I am in distress. Come close to my soul and redeem me; ransom me pressed by my foes. You know how they taunt and deride me; my oppressors are all before you. Taunts have broken my heart; I have reached the end of my strength. I looked in vain for compassion, for consolers; not one could I find. For food they gave me poison; in my thirst they gave me vinegar to drink. Glory to the Father, and to the Son, and to the Holy Spirit: — as it was in the beginning, is now, and will be for ever. Amen Ant. I needed food and they gave me gall; I was parched with thirst and they gave me vinegar. Ant. 3 Seek the Lord and you will live. III As for me in my poverty and pain, let your help, O God, lift me up. I will praise God’s name with a song; I will glorify him with thanksgiving. A gift pleasing God more than oxen, more than beasts prepared for sacrifice. The poor when they see it will be glad and God-seeking hearts will revive; for the Lord listens to the needy and does not spurn his servants in their chains. Let the heavens and the earth give him praise, the sea and all its living creatures. For God will bring help to Zion and rebuild the cities of Judah and men shall dwell there in possession. The sons of his servants shall inherit it; those who love his name shall dwell there. Glory to the Father, and to the Son, and to the Holy Spirit: — as it was in the beginning, is now, and will be for ever. Amen. Psalm-prayer God our Father, to show the way of salvation, you chose that the standard of the cross should go before us, and you fulfilled the ancient prophecies in Christ’s Passover from death to life. Do not let us rouse your burning indignation by sin, but rather, through the contemplation of his wounds, make us burn with zeal for the honor of your Church and with grateful love for you. Ant. Seek the Lord and you will live. Sacred Silence (indicated by a bell) – a moment to reflect and receive in our hearts the full resonance of the voice of the Holy Spirit and to unite our personal prayer more closely with the word of God and public voice of the Church. Turn back to the Lord your God. — He is kind and merciful. READINGS First reading From the book of Exodus 35:30-36:1;37:1-9 The making of the sanctuary and the ark Moses said to the Israelites, “See, the Lord has chosen Bezalel, son of Uri, son of Hur, of the tribe of Judah, and has filled him with a divine spirit of skill and understanding and knowledge in every craft: in the production of embroidery, in making things of gold, silver or bronze, in cutting and mounting precious stones, in carving wood, and in every other craft. He has also given both him and Oholiab, son of Ahisamach, of the tribe of Dan, the ability to teach others. He has endowed them with skill to execute all types of work: engraving, embroidering, the making of variegated cloth of violet, purple and scarlet yarn and fine linen thread, weaving, and all other arts and crafts. “Bezalel, therefore, will set to work with Oholiab and with all the experts whom the Lord has endowed with skill and understanding in knowing how to execute all the work for the service of the sanctuary, just as the Lord has commanded.” Bezalel made the ark of acacia wood, two and a half cubits long, one and a half cubits wide, and one and a half cubits high. The inside and outside were plated with gold, and a molding of gold was put around it. Four gold rings were cast and put on its four supports, two rings for one side and two for the opposite side. Poles of acacia wood were made and plated with gold; these were put through the rings on the sides of the ark, for carrying it. The propitiatory was made of pure gold, two and a half cubits long and one and a half cubits wide. Two cherubim of beaten gold were made for the two ends of the propitiatory, one cherub fastened at one end, the other at the other end, springing directly from the propitiatory at its two ends. The cherubim had their wings spread out above, covering the propitiatory with them. They were turned toward each other, but with their faces looking toward the propitiatory. RESPONSORY Psalm 84:2, 3; 46: 5, 6 How dear to me your dwelling place, Lord God of hosts. My soul is yearning for the courts of the Lord. — My heart and my flesh exult in the living God. How holy is the sanctuary of the Most High! God fills it with his presence and his eternal strength. — My heart and my flesh exult in the living God. Second reading From the Moral Reflections on Job by Saint Gregory the Great, pope The mystery of our new life in Christ Holy Job is a type of the Church. At one time he speaks for the body, at another for the head. As he speaks of its members he is suddenly caught up to speak in the name of their head. So it is here, where he says: I have suffered this without sin on my hands, for my prayer to God was pure. Christ suffered without sin on his hands, for he committed no sin and deceit was not found on his lips. Yet he suffered the pain of the cross for our redemption. His prayer to God was pure, his alone out of all mankind, for in the midst of his suffering he prayed for his persecutors: Father, forgive them, for they do not know what they are doing. Is it possible to offer, or even to imagine, a purer kind of prayer than that which shows mercy to one’s torturers by making intercession for them? It was thanks to this kind of prayer that the frenzied persecutors who shed the blood of our Redeemer drank it afterward in faith and proclaimed him to be the Son of God. The text goes on fittingly to speak of Christ’s blood: Earth, do not cover over my blood, do not let my cry find a hiding place in you. When man sinned, God had said: Earth you are, and to earth you will return. Earth does not cover over the blood of our Redeemer, for every sinner, as he drinks the blood that is the price of his redemption, offers praise and thanksgiving, and to the best of his power makes that blood known to all around him. Earth has not hidden away his blood, for holy Church has preached in every corner of the world the mystery of its redemption. Notice what follows: Do not let my cry find a hiding place in you. The blood that is drunk, the blood of redemption, is itself the cry of our Redeemer. Paul speaks of the sprinkled blood that calls out more eloquently than Abel’s. Of Abel’s blood Scripture had written: The voice of your brother’s blood cries out to me from the earth. The blood of Jesus calls out more eloquently than Abel’s, for the blood of Abel asked for the death of Cain, the fratricide, while the blood of the Lord has asked for, and obtained, life for his persecutors. If the sacrament of the Lord’s passion is to work its effect in us, we must imitate what we receive and proclaim to mankind what we revere. The cry of the Lord finds a hiding place in us if our lips fail to speak of this, though our hearts believe in it. So that his cry may not lie concealed in us it remains for us all, each in his own measure, to make known to those around us the mystery of our new life in Christ. RESPONSORY See Genesis 4:10,11; Hebrews 12:24 O Lord, the blood of your Son, our brother, cries out to you from the earth. — Blessed the earth that drank in the blood of the Redeemer. The blood he shed is more eloquent than the blood of Abel. — Blessed the earth that drank in the blood of the Redeemer. CONCLUDING PRAYER Pour your grace into our hearts, we pray, O Lord, that we may be constantly drawn away from unruly desires and obey by your own gift the heavenly teaching you give us. Through our Lord Jesus Christ, your Son, who lives and reigns with you in the unity of the Holy Spirit, God, for ever and ever. — Amen. ACCLAMATION (at least in the communal celebration) Let us praise the Lord. — And give him thanks.

Mar 14, Invitatory for Saturday of the 3rd week of Lent

Ribbon Placement: Liturgy of the Hours Vol. II: Antiphon: 1043 Psalm: 1044 Christian Prayer: Antiphon: 687 Psalm: 688 Lord, open my lips. — And my mouth will proclaim your praise. Ant. Come, let us worship Christ the Lord, who for our sake endured temptation and suffering. Psalm 95 Come, let us sing to the Lord and shout with joy to the Rock who saves us. Let us approach him with praise and thanksgiving and sing joyful songs to the Lord. Ant. Come, let us worship Christ the Lord, who for our sake endured temptation and suffering. The Lord is God, the mighty God, the great king over all the gods. He holds in his hands the depths of the earth and the highest mountains as well He made the sea; it belongs to him, the dry land, too, for it was formed by his hands. Ant. Come, let us worship Christ the Lord, who for our sake endured temptation and suffering. Come, then, let us bow down and worship, bending the knee before the Lord, our maker, For he is our God and we are his people, the flock he shepherds. Ant. Come, let us worship Christ the Lord, who for our sake endured temptation and suffering. Today, listen to the voice of the Lord: Do not grow stubborn, as your fathers did in the wilderness, when at Meriba and Massah they challenged me and provoked me, Although they had seen all of my works. Ant. Come, let us worship Christ the Lord, who for our sake endured temptation and suffering. Forty years I endured that generation. I said, “They are a people whose hearts go astray and they do not know my ways. So I swore in my anger, “They shall not enter into my rest.” Ant. Come, let us worship Christ the Lord, who for our sake endured temptation and suffering. Glory to the Father, and to the Son, and to the Holy Spirit: as it was in the beginning, is now, and will be for ever, Amen Ant. Come, let us worship Christ the Lord, who for our sake endured temptation and suffering.