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New Books in Late Antiquity

Podcast by New Books Network

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Interviews with authors of books about Late Antiquity. Sponsored by ⁠Ancient Jew Review⁠. This podcast is a channel on the New Books Network. The New Books Network is an academic audio library dedicated to public education. In each episode you will hear scholars discuss their recently published research with another expert in their field. Discover our 150+ channels and browse our 28,000+ episodes on our website: ⁠newbooksnetwork.com⁠ Subscribe to our free weekly Substack newsletter to get informative, engaging content straight to your inbox: ⁠https://newbooksnetwork.substack.com/⁠ Follow us on Instagram and Bluesky to learn about more our latest interviews: @newbooksnetwork

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70 jaksot

jakson Christopher S. Celenza, "The Evolution of Western Thought: Volume 1, From the Ancient World to Late Antiquity" (Cambridge UP, 2025) kansikuva

Christopher S. Celenza, "The Evolution of Western Thought: Volume 1, From the Ancient World to Late Antiquity" (Cambridge UP, 2025)

A rich and immersive reinterpretation of the history of Western thought, The Evolution of Western Thought: Volume 1, From the Ancient World to Late Antiquity  [https://bookshop.org/a/12343/9781009699174](Cambridge UP, 2025) – the first in a major trilogy – explores the transmission and development of philosophical ideas from Plato and Aristotle to Jesus, Paul, Augustine and Gregory the Great. Christopher Celenza recalibrates philosophy's story not as abstract argumentation but rather as lived practice: one aimed at excavating wisdom and shaping life. Emphasizing the importance of textual tradition and elucidation across diverse contexts, the author shows how philosophical and religious ideas were transformed and readjusted over time. By focusing on the centrality of Christianity to Western thought, he reveals how ancient ideas were alchemized within religious frameworks, and how – across the centuries – ethical and intellectual traditions intersected to shape culture, memory, and the pursuit of sagacity. Ever attentive to ongoing conversations between past and present, this expansive intellectual history brings perspectives to the subject that are both nuanced and fresh. Christopher S. Celenza is an American scholar of Renaissance history and the current James B. Knapp Dean of the Krieger School of Arts and Sciences at Johns Hopkins University, where he is also a professor of history and classics Morteza Hajizadeh [https://www.youtube.com/user/a48266/videos] is a Ph.D. graduate in English from the University of Auckland in New Zealand. His research interests are Cultural Studies; Critical Theory; Environmental History; Medieval (Intellectual) History; Gothic Studies; 18th and 19th Century British Literature. YouTube Channel: here [https://www.youtube.com/user/a48266/videos] Learn more about your ad choices. Visit megaphone.fm/adchoices [https://megaphone.fm/adchoices]

27. touko 2026 - 1 h 9 min
jakson Matthew R. Crawford and Aaron P. Johnson, "Cyril of Alexandria: Against Julian: Introduction and Translation" (Cambridge UP, 2025) kansikuva

Matthew R. Crawford and Aaron P. Johnson, "Cyril of Alexandria: Against Julian: Introduction and Translation" (Cambridge UP, 2025)

In 362/363 the Roman emperor Julian composed a treatise titled Against the Galileans in which he set forth his reasons for abandoning Christianity and returning to devotion to the traditional Greco-Roman deities. Sixty years later Cyril, bishop of Alexandria, composed a response. His resulting treatise Against Julian would dwarf the size of Julian's original work and in fact serves as our primary source for the fragments of it that have survived. Julian's treatise was the most sophisticated critique of Christianity to have been composed in antiquity and Cyril's rebuttal was equally learned. The Christian bishop not only responded directly to Julian's own words but drew upon a wide range of ancient literature, including poetry, history, philosophy, and religious works to undermine the emperor's critiques of the Christian Bible and bolster the intellectual legitimacy of Christian belief and practice. Cyril of Alexandria: Against Julian, Introduction and Translation  [https://bookshop.org/a/12343/9781108485692](Cambridge UP, 2025) is the first full translation of the work into English. New Books in Late Antiquity is presented by Ancient Jew Review [http://ancientjewreview.com/]. Matthew Crawford [https://www.acu.edu.au/research-and-enterprise/our-research-institutes/institute-for-religion-and-critical-inquiry/our-people/matthew-crawford] Program Director, Biblical and Early Christian Studies. Institute for Religion and Critical Inquiry at Australian Catholic University Aaron Johnson [https://philpapers.org/s/Aaron%20P.%20Johnson], for the past 15 years, has been teaching at Lee University in Tennessee Michael Motia [https://www.umb.edu/directory/michaelmotia/] teaches in Classics and Religious Studies at UMass Boston Learn more about your ad choices. Visit megaphone.fm/adchoices [https://megaphone.fm/adchoices]

25. touko 2026 - 1 h 9 min
jakson Ishay Rosen-Zvi, "How to Read Mishnah and Midrash: An Introduction to Early Rabbinic Literature" (U California Press, 2026) kansikuva

Ishay Rosen-Zvi, "How to Read Mishnah and Midrash: An Introduction to Early Rabbinic Literature" (U California Press, 2026)

The early rabbinic period produced two major literary formations—the Mishnah and Midrash—which have since remained central pillars of Jewish textual tradition. How to Read the Mishnah and Midrash: An Introduction to Early Rabbinic Literature [https://bookshop.org/a/12343/9780520389847] (U California Press, 2026) is the first comprehensive introduction to these two foundational works of Jewish thought in English. In many ways, all subsequent rabbinic literature emerged from the framework established by these two genres. The Mishnah presented a comprehensive legal system independent of the Bible, encompassing a remarkably broad spectrum of legal topics—from ritual law to civil disputes, capital legislation, marital status, and beyond—woven into a coherent and autonomous legal corpus. The Midrash is the first comprehensive running commentary of the Pentateuch, marked by its interpretive freedom and creative playfulness. This hands-on companion provides an intimate understanding of how the two texts function and essential tools for engaging with them in depth. With translations, close readings, and analyses of hundreds of primary source materials, this book offers readers a deeper appreciation of the structure, methodology, and enduring impact of the Mishnah and Midrash. New Books in Late Antiquity is presented by Ancient Jew Review [http://ancientjewreview.com/] Ishay Rosen-Zvi [https://english.tau.ac.il/profile/rosenzvi] teaches rabbinic literature at the Department of Jewish philosophy and Talmud at Tal-Aviv University. His previous books include: Goy: Israel’s Multiple Others and the Birth of the Gentile, written with Adi Ophir; The Mishnaic Sotah Ritual; and Demonic Desires: “Yetzer Hara and the Problem of Evil in Late Antiquity.” Michael Motia [https://www.umb.edu/directory/michaelmotia/] teaches Classics and Religious Studies at UMass Boston Learn more about your ad choices. Visit megaphone.fm/adchoices [https://megaphone.fm/adchoices]

11. touko 2026 - 1 h 0 min
jakson Philip Abbott, "Sounds for a New World: The Christianizing Soundscapes of Late Antiquity" (Oxford UP, 2026) kansikuva

Philip Abbott, "Sounds for a New World: The Christianizing Soundscapes of Late Antiquity" (Oxford UP, 2026)

In the Greco-Roman world, gods were known to tame soundscapes, or acoustic landscapes. Zeus, Apollo, Orpheus, and other Classical deities demonstrated their power by bringing order to chaotic sound worlds, replacing cacophony with harmony. In late antiquity, Christians took up this archetype and applied it to Jesus. For many early Christians, the advent of Christ resembled the modern phenomenon of a musical key change, but on a grand scale: Jesus initiated a recalibration of the cosmic soundscape, ushering in a new world. However, according to many Christians in late antiquity, this universal key change was not yet complete. Late ancient Christians believed that they could participate in the ongoing sonic work of Christ by Christianizing the acoustic landscapes of the world. In Sounds for a New World: The Christianizing Soundscapes of Late Antiquity [https://bookshop.org/a/12343/9780197810736] (Oxford UP, 2026), Dr. Philip Abbott explores how late ancient Christians envisioned themselves as participants in the worldwide retuning effort, harmonizing the Classical world to the new Christian reality. Rejecting the sounds of traditional Greco-Roman and Persian cultures, Christians advocated a variety of sonic practices to realize their grand retuning endeavor, including shouting, singing, silent meditation, chanting, and even belching. From the Latin West to the Syriac East, late ancient Christians formed a polyphonous chorus of diverse voices all joining in the great harmonizing work of Jesus as they Christianized the soundscapes of the world. For years, scholars have noted the monumental changes that took place in early Christianity during the so-called Constantinian Revolution. But Dr. Abbott turns our attention to an unexplored aspect of this transitional moment, arguing that it was not simply a political or religious revolution - it was a revolution of the senses. Central to this sensorial transformation was sound. As Christianity gained imperial power in the fourth century, Christians began the process of re-tuning the world for Christ. This interview was conducted by Dr. Miranda Melcher whose book [https://www.bloomsbury.com/uk/securing-peace-in-angola-and-mozambique-9781350407930/] focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars. You can find Miranda’s interviews on New Books with Miranda Melcher [https://newbooksnetwork.com/category/special-series/new-books-with-miranda-melcher], wherever you get your podcasts. Learn more about your ad choices. Visit megaphone.fm/adchoices [https://megaphone.fm/adchoices]

29. huhti 2026 - 31 min
jakson Susanna Elm and Kristina Sessa, "War and Community in Late Antiquity" (Cambridge UP, 2026) kansikuva

Susanna Elm and Kristina Sessa, "War and Community in Late Antiquity" (Cambridge UP, 2026)

Susanna Elm and Kristina Sessa, War and Community in Late Antiquity (Cambridge UP, 2026) Late Antiquity (ca. 250–600 CE) was a world at war: barbarian migrations, civil wars, raids, and increasingly porous frontiers affected millions of its inhabitants. While military and political historians have long grappled with this history, scholars of late antique society and culture rarely interrogate the consequences of near constant warfare on civilian populations, fighting forces, and the built environment. War and Community in Late Antiquity responds to this oversight by assembling archeologists, art historians, social historians, and scholars of religion to examine the impact of war on communities (households, cities, religious groups, elites and non-elites) and their reactions to ongoing stressors. Topics include the violence of everyday life as backdrop to that of war; the rhetoric of warfare and its significance for Christian authors; the effects of captivity and billeting on households; communal agency and the fortification of civilian spaces; and the challenges of articulating Christian imperial power in wartime. New Books in Late Antiquity is presented by Ancient Jew Review [http://ancientjewreview.com/] Susanna Elm [https://history.berkeley.edu/susanna-elm] She is the Sidney H. Ehrman Professor of European History at the Department of History at the University of California, Berkeley. Kristina Sessa [https://history.osu.edu/people/sessa.3] is Professor of History at The Ohio State University Michael Motia [https://www.umb.edu/directory/michaelmotia/] teaches in Classics and Religious Studies at UMass Boston Learn more about your ad choices. Visit megaphone.fm/adchoices [https://megaphone.fm/adchoices]

27. huhti 2026 - 1 h 51 min
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