Brownwood Church
The uniqueness of male and female finds its creational roots in the distinction of the image of God. As Martin Luther analogized by using sun and moon, the relationship between the man and the woman is derivative, reflective, and unique. When Paul repeatedly argues for headship in the man, He does so by using the distinction in imaging we see in Genesis, because man was formed first, and the woman out of him. God's cultural and dominion mandate to be fruitful, multiply, fill, subdue, and have dominion was given to them, and though each would have primary roles, all facets would require both. This creational reality is also teleological, and ultimately eschatological. Christ, the second and better Adam, is the image of the invisible God. And we as the church are the weaker vessel who ate the fruit, but unlike Adam, Christ did not, and we are saved through Him, as Paul argues as the ultimate end of marriage.
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