The Time of God's Power

The Time of God's Power

When church and state drift into self-glory and abandon obedience to God, it can feel like everything is lost but history tells a very different story. God has never tied His power to institutions, monuments, or influential men; His greatest works have always erupted in times of apostasy and collapse. From Noah to Christ Himself, God moved most powerfully when human systems failed. Our task is not to guarantee results, but to obey. The outcome belongs to God alone and His Kingdom cannot be shaken. Every day, no matter how dark it looks, is still the day of His power.

Epistemological Self-Consciousness

In “Epistemological Self-Consciousness,” Rushdoony argues that every worldview must eventually face the implications of its own foundations, and that atheism, when consistently applied, leads to meaninglessness, lawlessness, and the collapse of authority. He contrasts figures like modern artists and scientists who deny God yet still borrow God’s order in practice, showing that unbelief cannot live consistently without smuggling in divine presuppositions. As history advances, God forces cultures toward greater self-awareness, exposing the impossibility of maintaining order, morality, or meaning apart from Him. The result is rebellion against all authority—family, church, state, and law—and the rise of chaos and mob mentality. Rushdoony insists that Christians must develop Christian epistemological self-consciousness through comprehensive Christian education and systematic obedience to God’s law, rather than fighting humanism on humanistic grounds. Only a coherent, God-centered worldview can rebuild what unbelief can only destroy, and victory belongs not to lawless systems of negation but to faithful submission to the triune God who alone gives knowledge, order, and meaning.

History as a Theological Science (Educational Christian Faith) (Remastered)

This session argues that faith reshapes every area of life, so education cannot be neutral: Christianity produces “history” (meaningful, ordered, God-governed events), while humanism produces “social science” (man’s attempt to control and predestine society without God). True history assumes God’s sovereign acts—Creation, Incarnation, and the Second Coming—as the frame and direction of all events, so providence turns even man’s wrath to God’s praise and all things to good for God’s people; humanism, denying that order, treats events as chance and therefore demands total state planning, making “freedom obsolete” because an experiment requires control. History must therefore be taught as a theological science with Scripture as its basic framework, including its essential chronology, and even terms like “Renaissance” and “Enlightenment” are shown as humanistic propaganda describing a long revolution “from Christ to Adam,” i.e., from supernatural man to natural man. The lecture contrasts Isis’s veil-over-the-future with Christ as Alpha and Omega, insists that God and His Word judge all things (not the other way around), and frames the conflict as total war between God-as-absolute and man-as-absolute, with Psalm 2 as the biblical philosophy of history: nations conspire, God laughs, the Son reigns, and rulers are commanded to submit. In Q&A, Lincoln is described as a Deist reshaped by reading systematic theology but not clearly converted; the Reformation is presented as largely anti-Renaissance because the Renaissance papacy was openly humanistic; modern humanism is linked strongly to Plato and Aristotle’s state-centered ethics; and both Franklin and Jefferson are sharply criticized as overrated Deists, while Patrick Henry is held up as a decisive, openly Christian statesman whose faith and strategic action secured America’s westward future. #HistoryAsTheologicalScience #NoNeutralEducation #BiblicalWorldview #Providence #Predestination #AgainstHumanism #Psalm2 #ChristianEducation #SocialScienceVsHistory #ChristIsLord

When God Asks

There are seasons when God asks of us what seems unbearably costly the surrender of loved ones, cherished hopes, or the fruit of long labor and we are tempted to think that life is little more than a series of losses; yet Scripture shows that God never asks before He first gives, and never asks more than He has already bestowed. As Exodus reveals at Sinai, God reminded Israel of His mighty acts of deliverance before calling them to obedience, declaring that their giving was a response to His prior grace. What appears to us as continual taking is, in truth, a divine pattern of investment: God enriches us so that we may give, and every act of faithful surrender is preceded and followed by greater grace. When we yield our lives, we do not lose them, but invest them in God’s faithfulness, trusting His promise that what is given up in faith will be returned beyond measure. Thus God asks, not to impoverish us, but because He has already given abundantly and will continue to give, turning our sacrifices into eternal gain and calling forth praise rather than complaint.

Seeds or Weeds

You don’t get vegetables by pulling weeds you get them by planting seeds. Yet millions spend their lives fighting what’s wrong in culture, church, and society, expecting good fruit without ever sowing what is right. Yes, the weeds matter, but a cleared field without seed just grows more weeds. Scripture is clear: you reap what you sow. If there’s no planting of God’s Word, no building of Christian families, churches, schools, and faithful work, there will be no harvest only decline. Stop staring at the wind, stop cursing the weeds, and start sowing. The question is simple: are you planting seeds, or just fighting weeds?