Cultural Context of Knowledge
Part 1 of 2: "The Schools Built Against Them: What Families Knew, and What They Built" They did not need a court ruling to know what the school was for. They already knew. Between 1890 and 1920, Black, Native, Mexican, Chinese, Japanese, and Korean families met a public school system that was built differently for each of them: separate and starved in the Jim Crow South, federal and assimilationist for Native nations, sorted by custom and language in the Southwest, and conditional on diplomacy for Asian families on the coast. Different structures, the same years. And in every community, families understood what was happening to their children long before any law or study named it. Part one of this two-part episode honors what they did about it. Before the research arrived, communities built and funded their own schools: the AME church classrooms, the Black women's academies, the border escuelitas, the sovereign Choctaw and Cherokee and Chickasaw and Seminole academies, and the Chinese, Japanese, and Korean heritage schools. They were not waiting for the school the country would not give. They were the school. What did communities already know that the research would take a century to measure? In this episode: * Francisco Maestas and the 1914 Alamosa school case; the 1894 Hopi resistance at Oraibi; Tape v. Hurley and the 1906 San Francisco order * James Anderson's "double taxation": Black families taxed for white schools, then funding their own (Lowndes County, 1909: $20 per white child, 67 cents per Black child) * The builders by name: the AME schools, Charlotte Hawkins Brown, Nannie Helen Burroughs, Jovita Idar, Leonor Villegas de Magnón, El Colegio Altamirano, Joseph Dukes and the Choctaw and Cherokee seminaries, Kinmon Gakuen, and the Korean National Association schools * Community knowledge as the root of what we now call ethnic matching Chapters: 00:00 Four families who already knew 04:28 What the families already knew, community by community 08:19 The ones who built them 16:00 They were the school (end of part one) Draws on the work of Dr. James Anderson and the historical record of community-built schooling. Continues Season 3's argument that ethnic matching began as community practice, not as research. Listen next: Part 2 of 2, "What the Schools Were Protecting Children From." New to the show? Start with Season 3, Episode 1, "Before the Term." A full, growing list of the schools and builders named here, and many more, is on the show's website. The Cultural Context of Knowledge is a narrative podcast with Dr. Donald Easton-Brooks on how culture, power, and institutions shape what counts as knowledge, and what that means for learners, classrooms, and the U.S. education system. Follow on Spotify, Apple Podcasts, or Amazon Music. Learn more at donaldeastonbrooks.com. #CulturalContextOfKnowledge #TheInheritanceTax #EthnicMatching #HistoryOfEducation #CommunitySchools
28 episodios
Comentarios
0Sé la primera persona en comentar
¡Regístrate ahora y únete a la comunidad de Cultural Context of Knowledge!