Naptown People’s Radio
This week we're excited to bring you a special episode that 1) analyzes the 250 years of oppression and resistance as we prepare for the "Independence Day"celebrations and 2) discusses how we are and can strategize based on that legacy of resistance. Today we are also celebrating the the halfway point in our first year at our new home: a visible storefront in downtown Indianapolis. With a nod to Douglass and his famous speech, we ask "What is the Fourth of July to New Afrikan/Black people, undocumented workers and immigrants, to the millions of incarcerated workers, to queer, trans, and sexual/gender minorities, and all exploited and oppressed people globally? Co-hosts Dani Abdullah and Derek Ford engage in a discussion about reforms, reformism, and revolution. While we fight tooth and nail for all reforms that make people’s lives more livable, tolerable, and even enjoyable, reformism is when we view achieving those reforms as the means and ends of the struggle. For each reform won, the oppressors launch a virulent attack to roll it back and, whenever possible eliminate it. Ultimately, this comes down to the question of the nature of the capitalist state. The state, a very recent phenomenon in human history, emerges along with class society. So perhaps the fundamental line between revolutionaries and reformists is that the former recognize that the world we want is possible only if we smash the existing state and build up a new entity that works in the interests of and is governed by the formerly oppressed, exploited, marginalized, and dispossessed. Reforms have a key role to play in building revolutionary struggles, for they can not only make organizing easier but they most importantly demonstrate to the people that we do have the power to change society. They also have an important and timely dialogue about “burnout” and its real roots. The Indianapolis Liberation Center organized or hosted almost 230 events over the last six months, but none of our volunteers got burned out. We got tired, frustrated, and felt all the emotions humans do, but we didn’t burn out. Burnout comes from forgetting our political horizon or because that horizon is too narrow. Burnout happens when we don’t operate collectively, leaning on each other for support and caring for each other as we build community. Finally, burnout results from not keeping the very real sacrifices we make in historical perspective. To illustrate this, Derek relays part of Hosea Hudson’s autobiography. A Black worker in the deep south, it would take his multinational unit hours to enter the same building for a two-hour meeting. In addition to the regular agenda at those meetings, however, they would read the Party’s newspaper for the Black Belt and dream about how they would deal with certain issues after taking power. How would white small farmers be represented? How would and distribution take place and at what pace? Fortunately, the groups at the Liberation Center and their members and volunteers make the voluntary decision to make the struggle part of the fabric of their being; not just something they do when they want to or “have time.” None of us “have time “for the struggle; we make time for it. That means that you can, too! Show Notes: Indiana Black Librarians Network [https://indyliberationcenter.org/ibln/] Indy Liberation Store [http://www.indyliberationstore.com] Education and the Production of Space: Political Pedagogy, Geography, and Urban Revolutions [https://www.indyliberationstore.com/product/education-production-of-space/133] Fighting for Real Independence: Collective Discussion of "What to the Slave is the Fourth of July?" [https://indyliberationcenter.org/event/frederick-douglass-group-read/] Support Naptown People’s Radio [https://support.naptownpeoplesradio.com] https://www.shakashakur.org/storeIndianapolis Liberation Center [http://www.indyliberationcenter.org] Party for Socialism and Liberation - Indianapolis [http://www.pslindianapolis.org]
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