A Distinction That Will Be Unavoidable (July 22)

A Distinction That Will Be Unavoidable (July 22)

A DISTINCTION THAT WILL BE UNAVOIDABLE (JULY 22) View on Website -- https://wordpoints.com/distinction-unavoidable-july-22/ "They shall be mine, says the Lord of hosts, in the day when I make up my treasured possession, and I will spare them as a man spares his son who serves him. Then once more you shall see the distinction between the righteous and the wicked, between one who serves God and one who does not serve him" (Malachi 3:17,18). THE PEOPLE OF JUDAH IN MALACHI’S DAY HAD BECOME CYNICAL ABOUT THE DIFFERENCE BETWEEN GOOD AND EVIL. They were failing to make the moral judgments God expected them to make. But there was coming a new day — the day of the Messiah — when valid distinctions would be made. “Then once more you shall see the distinction between the righteous and the wicked, between one who serves God and one who does not serve him.” It is true that making accurate distinctions requires hard work. It also requires humility, cautiousness, openness, and a courageous willingness to have our previous perceptions corrected. But the fact that we may sometimes err and need to be straightened out doesn’t mean we can play it safe by the avoidance of any distinctions at all. It means that we make the best judgments we can — and then improve our judgments as we go along. Am I in a right relationship with God? What about my loved ones, friends, and neighbors? These are extremely important questions; they can’t simply be waved aside as being unanswerable. With regard to my own salvation, no less than that of the people around me, it is vital to see the truth of the matter. The last thing I would want to do is defer thinking about it until it is too late to do anything about reconciliation to God, for myself and those I love. We must not shy away from saying that there is a difference between those who serve God and those who do not (Malachi 3:18). Since this distinction will be so clear on the Judgment Day that it will be unavoidable, we need to be pursuing a more accurate assessment of the difference right now. Rather than dismissing the question by saying, “Only God knows who His people are,” we need to be prayerfully growing in our ability to make this distinction rightly. Yes, we must be humble. But we must also be honest. "Grant to us, O Lord, to know that which is worth knowing, to love that which is worth loving . . . Grant us with true judgment to distinguish things that differ, and above all to search out and to do what is well pleasing unto thee, through Jesus Christ our Lord" (Thomas à Kempis). Gary Henry - WordPoints.com + AreYouaChristian.com For more information, visit http://AreYouaChristian.com

Life in the Son (July 21)

LIFE IN THE SON (JULY 21) View on Website -- https://wordpoints.com/life-son-july-21/ "The Father loves the Son and has given all things into his hand. Whoever believes in the Son has eternal life; whoever does not obey the Son shall not see life, but the wrath of God remains on him" (John 3:35,36). THERE MAY NOT BE A MORE PREGNANT PHRASE IN THE SCRIPTURES THAN “ETERNAL LIFE.” It conveys a wealth of meaning beyond our present ability to understand (and certainly beyond my ability to describe). At the very least, let’s avoid the mistake of thinking that it is different only in that it lasts longer than our present life. It is indeed “eternal” because it is unending, but more than that, it is of a different quality. It is not only longer, but it is better. Notice that Jesus unequivocally affirmed that eternal life is “in the Son.” When Jesus said that he who “believes in the Son has eternal life,” He made a claim we must either accept or reject. But the witness of the writings in the New Testament is unmistakably consistent: Jesus Christ is the path to eternal life. At the end of his book, John said that he had written of Jesus’ signs and wonders “so that you may believe that Jesus is the Christ, the Son of God, and that by believing you may have life in his name” (John 20:31). But notice the contrast John makes in 3:36: “Whoever believes in the Son has eternal life; whoever does not obey the Son shall not see life, but the wrath of God remains on him.” Having separated ourselves from God by our sin, we stand in the realm of God’s condemnation, and if we refuse the pardon God graciously offers, then condemnation is where we shall stay. If a person rejects God’s forgiveness, he can only expect God’s justice — “the wrath of God remains on him.” Between the grace of forgiveness and the justice of punishment, there is no third, neutral category. Which motivates you more? Is it the joy of eternal life or the horror of eternal death? It is fashionable these days to downplay the fear of God’s wrath as if that motive were merely old-fashioned and not appropriate as a factor in modern people’s thinking. But in the Scriptures, the wrath of God is presented as the stark alternative to His blessing. The fact is, the world stands under the judgment of God, and the gospel entreats us to turn to Jesus Christ “who delivers us from the wrath to come” (1 Thessalonians 1:10). "Life eternal is the supreme good, death eternal the supreme evil" (Augustine of Hippo). Gary Henry - WordPoints.com + AreYouaChristian.com For more information, visit http://AreYouaChristian.com

Sin Is Always Against God (July 20)

SIN IS ALWAYS AGAINST GOD (JULY 20) View on Website -- https://wordpoints.com/sin-always-against-god-july-20/ "How then can I do this great wickedness and sin against God?" (Genesis 39:9). WHAT DO YOU THINK IS THE GREATEST MOTIVATION TO AVOID SIN? For most people, it would be the prospect of terrible things happening to them in this life as a consequence of their sin. (“If I steal drugs from the hospital and get caught, my nursing license will be revoked.”) A thing may be wrong in principle and should be avoided simply because it is wrong, but most of the time we are more concerned about the consequences of getting caught. But Joseph had the right idea in Genesis 39:9. Tempted to indulge in sin with his employer’s wife, he not only said no, but he said no for the very highest reason: “How then can I do this great wickedness and sin against God?” He was a young man at the time of this story, but even at that age he understood that sin is always against God. Yes, it may damage other people horribly, and yes, we may damage ourselves with consequences that follow us for the rest of our lives — but with or without those consequences, sin is always a dishonor to the love of the God who made us. We may see ourselves as being nice people. We may treat our friends and loved ones well, avoiding most of the obvious things that would have bad consequences in our relationships. Our good reputation and the love of so many who know us may testify to the fact that we are decent people for whom sin is not a major problem. But sin is a problem we are all involved in (Romans 3:23). When we recognize that sin is a violation (even privately) of what we know to be God’s will, it is clear that we are not innocent — not a single one of us. And if the gospel is about the forgiveness of our sins and the restoration of a right relationship with God, it is also clear that we all need the gospel. We can’t be forgiven without it. The temporal consequences of sin are certainly serious, and I, of all people, would not advise you to disregard those. But the eternal consequences are far greater. And the fact that, as Joseph knew, sin is always against God should weigh more heavily in our thinking than any social consideration. Separation from God is the worst of the worst things that can happen. And the best of the best news is that in the gospel God is willing to bring us back to Him. "Sin is essentially a departure from God" (Martin Luther). Gary Henry - WordPoints.com + AreYouaChristian.com For more information, visit http://AreYouaChristian.com

When We Don’t Want To Be Delivered (July 19)

WHEN WE DON’T WANT TO BE DELIVERED (JULY 19) View on Website -- https://wordpoints.com/when-we-dont-want-delivered-july-19/ "Is not this what we said to you in Egypt: 'Leave us alone that we may serve the Egyptians'? For it would have been better for us to serve the Egyptians than to die in the wilderness" (Exodus 14:12). HAVE YOU NOTICED THAT DELIVERANCE FROM TROUBLE IS OFTEN A GREAT BOTHER? Our present situation may not be ideal, but compared to the hardship of getting out of it, it sometimes looks like the lesser of two evils. Perhaps the best thing would be just to tolerate the status quo. After all, it may get better eventually. When Moses agreed to return to Egypt and deliver the people of Israel from their slavery in that land, he had some difficulty getting them to accept him as their deliverer. But the real trouble began after they got out into the desert and realized how hard it was going to be, even with God’s help, to make the trek to Canaan. “Is not this what we said to you in Egypt: ‘Leave us alone that we may serve the Egyptians’? For it would have been better for us to serve the Egyptians than to die in the wilderness.” From our perspective, we can see the foolishness of their thinking. They were completely out of touch with how desperately they needed to be delivered from Egypt. If they had seen the seriousness of their situation, they would have accepted any hardship in the process of being rescued. In the modern culture of wealth, progress, and comfort, very few people see the need to be saved from anything that might be called “sin.” The motto of modernism might be this: “We’ve still got a few wrinkles left to iron out, but we’re doing pretty well.” Occasionally, however, people do see the truth about their separation from God. Yet they don’t find the cure proposed by the gospel very appealing. When they realize that God intends to completely rebuild their character from the inside out (with radical surgery instead of bandages and pain relievers), their reply is much the same as Israel’s — leave us alone; we don’t want to be delivered. So a choice has to be made. We can stay where we are, which is easier (at least in the short term), or we can let the Great Deliverer begin to break our chains. Between now and eternity, there is a “wilderness” that will have to be traversed. But even the wilderness is part of an extraordinarily good plan to set us free. "Many of our troubles are God dragging us, and they would end if we would stand upon our feet and go whither he would have us" (Henry Ward Beecher). Gary Henry - WordPoints.com + AreYouaChristian.com For more information, visit http://AreYouaChristian.com

God Heard Their Cry (July 18)

GOD HEARD THEIR CRY (JULY 18) View on Website -- https://wordpoints.com/god-heard-their-cry-july-18/ ". . . and the people of Israel groaned because of their slavery and cried out for help. Their cry for rescue from slavery came up to God" (Exodus 2:23). IT HAD BEEN FOUR HUNDRED YEARS SINCE THE DAYS WHEN JOSEPH ENJOYED THE FAVOR OF PHARAOH, AND IN THE INTERIM THE PEOPLE OF ISRAEL HAD BEEN ENSLAVED BY THE EGYPTIANS. In the grief of their bondage and hard labor, they cried out to God — and God heard their cry. We all know the story of Moses being sent by God to deliver Israel from Egypt and lead them to freedom. Whether we are students of the Old Testament, the New Testament, or both, we’ve heard the word “salvation” many times. But the word has become a term with such religious overtones, we may forget the basic meaning of it. To “save” is to “rescue.” I well remember when I was a boy that Mike Williams, my best friend at the time, saved me from drowning. I had dived off the high diving board, had the wind knocked out of me, and was floundering. Mike saw it, quickly swam over, and pulled me to safety. In other words, he “rescued” me (and still it makes me nervous to think what would have happened had he not acted so quickly). When God heard Israel’s desperate cry, He sent them a rescuer, a deliverer — in other words, a “savior.” Moses did for them what they were helpless to do for themselves; he pulled them out of a very bad situation. And it was God who made the arrangements, He being moved by compassion for their groaning. Physical slavery is horrible, but the truth is, we’ve all been in a much worse slavery. Jesus put it very plainly: “Everyone who practices sin is a slave to sin” (John 8:34). And unlike physical slavery, slavery to sin reaches into eternity and produces a plight too terrible to contemplate — if we are not rescued from it. But, of course, that is exactly what the gospel is about. God has sent us a Deliverer, and we, like Israel in Egypt, have to decide whether to trust that our Deliverer is telling us the truth about His mission. Israel’s rescue was by God’s grace. So is ours. As with theirs (Exodus 12), ours depends on doing certain things God requires before He delivers us (Acts 2:37,38). The gospel must be obeyed to be effective, but it starts with a heart honest enough to cry for help. Speak to him, thou, for he hears, and Spirit with Spirit can meet -- Closer is he than breathing, and nearer than hands and feet. (Alfred, Lord Tennyson) Gary Henry - WordPoints.com + AreYouaChristian.com For more information, visit http://AreYouaChristian.com