Rabbi Joe’s Torat Tel Aviv

Reading Ruth On Lillenblum #2 - Elimelekh As A Study In (Failed) Leadership

In our second class exploring the work Nahalat Yosef, a beautiful commentary on Megillat Rut written in Tel Aviv by Rav Y.Z. Lipovitz, we examine the opening lines of the megillah and explore the character of Elimelekh. Although the verses themselves are sparse in detail, Rav Lipovitz, drawing on classical midrash and commentaries, paints a portrait of Elimelekh as a potentially transformative leader who could have saved Israel in a time of darkness. The discussion moves beyond Elimelekh the individual and develops a philosophy of Jewish leadership and Jewish history  - as demanding and relevant now as they were in mid-century Tel Aviv when they were first written. Source sheet here [https://docs.google.com/document/d/1bUmXyU9aUGpPgM1u-kKdIovGY7w4iOcfPsHEuZUMsIE/edit?usp=sharing] THINK is generously sponsored by Elaine Diller in loving memory of her parents, Michael and Sarah Marton z”l , through the Michael and Sarah Marton Family Foundation.

Reading Ruth On Lillenblum #1 - Introducing Rav Y.Z. Lipovitz’s Nahalat Yosef: A Tel Aviv Commentary on Megillat Rut

ln 1923 a young man named Rabbi Yosef Zev Lipovitz moved to Tel Aviv. He had been one of the leading lights at the great yeshiva of Slobodka. He was a  quiet man and did not seek out fame or publicity. Instead he and his wife opened a small pension, a hotel restaurant, on Lillenblum St, where, for the next 35 years, their front room became a gathering place for anyone in Tel Aviv, from famous journalists to simple labourers to the greatest rabbis, to learn Torah with Rav Lipovitz and hear the events of the day illuminated through ancient teachings.    The only work published in his lifetime was his gorgeous commentary on Megillat Ruth known as Nahalat Yosef. The work is simply beautiful, original and profound readings of Ruth that present a worldview of a great scholar and human who had much to say to the world around him   His name is not widely known these days and after his death in 1962, his wife Baylah, sold all her possessions down to her wedding ring to finance the publication of her husband's works.    Tonight we will begin to learn this great work - bringing his insights back to life in the city that R Lipovitz moved to more than 100 years ago Source sheet here. [https://docs.google.com/document/d/1-TQOmTt7c3Nb6FtOKrl2rLlGGl3orrU5-B4PC_RwMJY/edit?usp=sharing]   THINK is generously by Elaine Diller in loving memory of her parents, Michael and Sarah Marton z”l , through the Michael and Sarah Marton Family Foundation.

B'KROVAI AKADESH: The story of Rav Tzvi Guttman, his murdered sons, and a destroyed Romanian world rebuilt in Tel Aviv

This Yom HaShoah, our JLIC TLV comunity had the immense privilege to hear from Rav Elchanan Guttman - rav of the Bet Yaakov Yosef synagogue in Tel Aviv The shul was founded by Rav Guttman's grandfather, Rav Tzvi Guttman, and named for his two sons Yaakov and Yosef who were murdered in front of him after they were taken from their home in Bucharest in 1940.    Rav Elchanan Guttman tells the moving story of Romanian Jewry before, during and after the Shoah through the story of his own remarkable and heroic grandfather.  Towards the end of his remarks Rav Guttman shares the single message that his grandfather would have wanted to tell a kahal of young olim in 2026   Rav Guttman speaks in Hebrew with a summarised translation into English at intervals by Rav Joe Wolfson.   We are very grateful to Rav Guttman for taking the time to share his story with us and it is our joy to help fill the shul that his grandfather built in memory of his murdered sons

THINK Eliyahu #4: Eliyahu At Har Sinai & Eliyahu At Seder Night

After the seeming ultimate triumph at Har Carmel in the previous shiur and chapter, Eliyahu finds himself in the depths of despair as Izevel still seeks his life and journeys to Har Horev (Sinai) where Hashem teaches the ultimate lesson of how a prophet should act - not through fire and noise but through the thin small voice From here (at around the 40 minute mark) we move to consider why it is Eliyahu of all the nevi'im who joins us at the Pesach seder, what this teaches us about Pesach and how this might explain the remarkable difference between the harsh prosecuting Eliyahu of Tanakh and the kind, caring Eliyahu of later Jewish thought.  Source sheet here [https://docs.google.com/document/d/1rFx9zL80mn8Yu1NitY5VZdzG4q_DyN8eFi0ccpglvmo/edit?usp=sharing] THINK is generously dedicated by Elaine Diller in loving memory of her parents, Michael and Sarah Marton z”l , through the Michael and Sarah Marton Family Foundation.

THINK Eliyahu #3: Showdown at Har Carmel

Gathering the people to Har Carmel, Eliyahu attempts to force the wavering people to believe with an irrefutable demonstration of God's power, challenging the prophets of the Ba'al to the ultimate win-all lose-all contest One of the greatest stories in Tanakh and one of the most remarkable chapters in the history of Jewish faith - an episode which appears to recreate the revelatory experience of Har Sinai but as understood by the midrash exemplifies the challenges and limits of miraculous proofs Source sheet here [https://docs.google.com/document/d/16MK-l40DvxxDMfT_n2vc1oSDnnu01CR_m5gcuJhNCtg/edit?usp=sharing] THINK is generously dedicated by Elaine Diller in loving memory of her parents, Michael and Sarah Marton z”l , through the Michael and Sarah Marton Family Foundation. Our learning should be an aliyah for their neshamot