Illuminate Community Church

2/15/26 - Isaiah 6:1-8 - When God Is No Longer Casual - Pastor Jason Fritz

This Sunday, we’re stepping into the book of Isaiah together, one of the major prophetic voices of the Old Testament. “Major” not because he’s more important than the others, but because his writing is longer and wider in scope. Isaiah ministers during a time of outward prosperity and inward decay. It's a season where religious activity is high, but repentance is low. Justice is neglected, worship is hollow, and trust in political solutions is quietly replacing trust in God. It’s into that exact environment that God raises up Isaiah to speak to the southern kingdom of Judah with a clear message: a holy God will not ignore persistent rebellion, but a gracious God will always make a way back for those who repent. At the heart of our time together will be Isaiah chapter 6, where Isaiah is given a glimpse into the throne room of God. In the year King Uzziah dies, a year of national uncertainty and personal disruption, Isaiah sees something that changes him forever: the Lord seated on His throne. What follows is not excitement, but reverence. Not just admiration, but confession. In the presence of God’s holiness, Isaiah suddenly sees himself with startling clarity. We’ll talk about why this kind of reverence feels so rare in our day, and how seeing God rightly always leads to seeing ourselves rightly. And then comes the beautiful turn in the story. The God who exposes Isaiah’s sin is the same God who moves toward him with atonement and cleansing. The lips that confess sin become the lips God commissions for service: “Here I am, send me.” We’ll see how this is the pattern God still follows - exposure, cleansing, and calling. My prayer is that as we look at this vision together, we won’t just admire Isaiah’s experience but allow it to shape our own view of God, ourselves, and the way we live in His presence.

2/8/26 - Habakkuk - Learning to Live by Faith When God is Silent - Pastor Jason Fritz

This Sunday, we’ll be absorbing the words of Habakkuk. This book contains one of the most honest conversations with God in all of Scripture. Habakkuk doesn’t begin by speaking to the people for God; he begins by speaking to God for the people. He looks at violence, injustice, and moral confusion and brings his burden directly to the Lord. His opening words sound less like polished theology and more like a prayer that borders on a complaint: “How long, O Lord?” Habakkuk permits us to bring real questions into the presence of a real God and shows us that wrestling with God is not faithlessness, but faith that refuses shallow answers. The book unfolds in three movements. In chapter 1, Habakkuk voices his concern as he watches corruption thrive while God appears silent. In chapter 2, God responds, not with the explanation Habakkuk expects, but with a call to trust His sovereign purposes and timing. Right at the center of the book, we’re given one of the most important statements in Scripture: “The righteous shall live by his faith.” That truth becomes the anchor when God’s ways don’t make sense, and His timing feels slow. Faith, we’ll see, is not living by feelings or circumstances, but by trusting the character of God. Chapter 3 closes the book with a prayer set to music - a psalm of resolved trust. Habakkuk confesses that even if everything he depends on fails: “though the fig tree should not blossom...,” he will still rejoice in the Lord. His circumstances haven’t changed, but his posture has. We’ll see how God meets us in our questions, reshapes our hearts through waiting, and teaches us how to live not by sight, but by faith. I’m praying this text will steady and strengthen you wherever you find yourself in life.

2/1/26 - Micah - What God Requires - Pastor Jason Fritz

This Sunday, we’ll turn to the prophet Micah, another short book that packs a serious punch. Micah is written to people who look spiritually healthy on the outside but are deeply compromised on the inside. Worship is happening, sacrifices are offered, and religious life appears vibrant. Yet God exposes a sobering reality: proximity to religion does not equal faithfulness to God. Micah reminds us that God is not fooled by appearances, and that religious activity without transformed hearts ultimately rings hollow. Micah opens with courtroom language. God summons the whole world as His witness and brings charges against His own people. He begins with especially corrupt leadership and social injustice. Those entrusted to protect had become predatory, and those with power exploited the vulnerable. God makes clear that faith that ignores justice misunderstands His character. When confronted, the people ask what God wants - more sacrifices, bigger offerings, greater performance? God’s answer is simple and unsettling: He has already told them what is good. That answer comes in Micah 6:8 "...to do justice, to love mercy, and to walk humbly with your God." This week, we’ll explore how these three belong together, especially as justice intersects with real and difficult issues in our culture. We’ll see how God anchors justice in memory, mercy, and humility, and ultimately how Micah points us to Jesus, the promised King from Bethlehem, who bears judgment so we can receive mercy. My prayer is that God uses this text not just to inform us, but to reshape how we live as His people.

1/25/26 - Hosea - When Love Is Betrayed but Not Abandoned - Pastor Jason Fritz

This Sunday, we’ll step into one of the most personal and emotionally charged books in all of Scripture: the book of Hosea. Hosea ministered in the northern kingdom of Israel during a time of political chaos, moral collapse, and rampant idolatry, just decades before the Assyrian invasion. What makes Hosea unique among the prophets is that God used Hosea's marriage as the message. God commanded Hosea to marry Gomer, a woman marked by unfaithfulness, and then to love her faithfully even as she repeatedly betrayed him. Hosea’s life became a living illustration of God’s own relationship with Israel - a steady love met with constant wandering. Through Hosea, God reveals that idolatry is not merely rule-breaking; it is a relational betrayal. Israel didn’t deny God’s existence; they simply didn’t want to interact with Him anymore. They pursued other “lovers” for security, pleasure, and identity, while assuming God would always be there. Hosea speaks not like a detached preacher, but like a wounded husband whose heart has been broken again and again. And yet, woven through the warnings and judgment is something astonishing: God refuses to give up. His discipline is not abandonment; it is pursuit. Even after declaring, “Not My People,” God immediately promises restoration by turning judgment into hope and exile into homecoming. Perhaps the most powerful moment comes when Hosea is told to go find Gomer again. She has been used, discarded, and for sale. He buys her back. This is where Hosea’s story becomes unmistakably gospel-shaped. God does not wait for His people to clean themselves up; He goes after them. He pays the price. He restores the relationship. Hosea answers a timeless question: What does God do when the people He loves keep cheating on Him? The answer is not indifference, but heartbreak, discipline, relentless pursuit, and ultimately restoration. I can’t wait to open this book together and hear God’s tender but urgent call: “Return to the Lord your God.”

1/18/26 - Amos: God’s Plumb Line - Pastor Jason Fritz

This Sunday, we’ll be diving into the writings of the prophet Amos, whose very name means “burden.” Amos was an ordinary man, a herdsman and gardener, and yet God called him to deliver a message to His people. He was not part of the religious establishment, nor did he have prophetic training, yet God used him to speak truth with authority. His life reminds us that God often works through ordinary people, and that our usefulness to Him is determined not by position or status, but by faithfulness, obedience, and willingness to carry His burden. Amos prophesied during a time of prosperity and stability in Israel, yet beneath the surface, injustice, exploitation, and moral corruption were rampant. He confronts the nation with their sin, showing how they had replaced God’s authority with their own. They had normalized oppression, idolatry, and exploitation. Amos exposes the heart of their rebellion: they decided for themselves what was right and wrong. Through his visions, God demonstrates both His patience and His judgment. When Amos intercedes after visions of locusts and fire, God relents. But the third vision, the plumb line, reveals the unchangeable standard of God’s truth. The plumb line measures Israel against God’s righteousness, showing that cultural approval, personal desire, or convenience cannot define what is right. The message for us today is just as urgent. Culture continues to reject God's plumb lines. Therefore, truth becomes relative, morality becomes personal, and alignment with God is optional. God does not adjust His standard to fit our preferences; He measures us against His Word. As Christians, we are called to honestly examine our lives, our choices, and our motivations, asking whether we are aligned with God’s truth or simply following the crowd. The plumb line is not a suggestion; it is a warning. Our calling is to live lives in alignment with God’s standard, to hate evil, love good, and establish justice, knowing that only by standing straight against the plumb line of God’s Word can we build a life that will endure.