Illuminate Community Church

2/8/26 - Habakkuk - Learning to Live by Faith When God is Silent - Pastor Jason Fritz

This Sunday, we’ll be absorbing the words of Habakkuk. This book contains one of the most honest conversations with God in all of Scripture. Habakkuk doesn’t begin by speaking to the people for God; he begins by speaking to God for the people. He looks at violence, injustice, and moral confusion and brings his burden directly to the Lord. His opening words sound less like polished theology and more like a prayer that borders on a complaint: “How long, O Lord?” Habakkuk permits us to bring real questions into the presence of a real God and shows us that wrestling with God is not faithlessness, but faith that refuses shallow answers. The book unfolds in three movements. In chapter 1, Habakkuk voices his concern as he watches corruption thrive while God appears silent. In chapter 2, God responds, not with the explanation Habakkuk expects, but with a call to trust His sovereign purposes and timing. Right at the center of the book, we’re given one of the most important statements in Scripture: “The righteous shall live by his faith.” That truth becomes the anchor when God’s ways don’t make sense, and His timing feels slow. Faith, we’ll see, is not living by feelings or circumstances, but by trusting the character of God. Chapter 3 closes the book with a prayer set to music - a psalm of resolved trust. Habakkuk confesses that even if everything he depends on fails: “though the fig tree should not blossom...,” he will still rejoice in the Lord. His circumstances haven’t changed, but his posture has. We’ll see how God meets us in our questions, reshapes our hearts through waiting, and teaches us how to live not by sight, but by faith. I’m praying this text will steady and strengthen you wherever you find yourself in life.

2/1/26 - Micah - What God Requires - Pastor Jason Fritz

This Sunday, we’ll turn to the prophet Micah, another short book that packs a serious punch. Micah is written to people who look spiritually healthy on the outside but are deeply compromised on the inside. Worship is happening, sacrifices are offered, and religious life appears vibrant. Yet God exposes a sobering reality: proximity to religion does not equal faithfulness to God. Micah reminds us that God is not fooled by appearances, and that religious activity without transformed hearts ultimately rings hollow. Micah opens with courtroom language. God summons the whole world as His witness and brings charges against His own people. He begins with especially corrupt leadership and social injustice. Those entrusted to protect had become predatory, and those with power exploited the vulnerable. God makes clear that faith that ignores justice misunderstands His character. When confronted, the people ask what God wants - more sacrifices, bigger offerings, greater performance? God’s answer is simple and unsettling: He has already told them what is good. That answer comes in Micah 6:8 "...to do justice, to love mercy, and to walk humbly with your God." This week, we’ll explore how these three belong together, especially as justice intersects with real and difficult issues in our culture. We’ll see how God anchors justice in memory, mercy, and humility, and ultimately how Micah points us to Jesus, the promised King from Bethlehem, who bears judgment so we can receive mercy. My prayer is that God uses this text not just to inform us, but to reshape how we live as His people.

1/25/26 - Hosea - When Love Is Betrayed but Not Abandoned - Pastor Jason Fritz

This Sunday, we’ll step into one of the most personal and emotionally charged books in all of Scripture: the book of Hosea. Hosea ministered in the northern kingdom of Israel during a time of political chaos, moral collapse, and rampant idolatry, just decades before the Assyrian invasion. What makes Hosea unique among the prophets is that God used Hosea's marriage as the message. God commanded Hosea to marry Gomer, a woman marked by unfaithfulness, and then to love her faithfully even as she repeatedly betrayed him. Hosea’s life became a living illustration of God’s own relationship with Israel - a steady love met with constant wandering. Through Hosea, God reveals that idolatry is not merely rule-breaking; it is a relational betrayal. Israel didn’t deny God’s existence; they simply didn’t want to interact with Him anymore. They pursued other “lovers” for security, pleasure, and identity, while assuming God would always be there. Hosea speaks not like a detached preacher, but like a wounded husband whose heart has been broken again and again. And yet, woven through the warnings and judgment is something astonishing: God refuses to give up. His discipline is not abandonment; it is pursuit. Even after declaring, “Not My People,” God immediately promises restoration by turning judgment into hope and exile into homecoming. Perhaps the most powerful moment comes when Hosea is told to go find Gomer again. She has been used, discarded, and for sale. He buys her back. This is where Hosea’s story becomes unmistakably gospel-shaped. God does not wait for His people to clean themselves up; He goes after them. He pays the price. He restores the relationship. Hosea answers a timeless question: What does God do when the people He loves keep cheating on Him? The answer is not indifference, but heartbreak, discipline, relentless pursuit, and ultimately restoration. I can’t wait to open this book together and hear God’s tender but urgent call: “Return to the Lord your God.”

1/18/26 - Amos: God’s Plumb Line - Pastor Jason Fritz

This Sunday, we’ll be diving into the writings of the prophet Amos, whose very name means “burden.” Amos was an ordinary man, a herdsman and gardener, and yet God called him to deliver a message to His people. He was not part of the religious establishment, nor did he have prophetic training, yet God used him to speak truth with authority. His life reminds us that God often works through ordinary people, and that our usefulness to Him is determined not by position or status, but by faithfulness, obedience, and willingness to carry His burden. Amos prophesied during a time of prosperity and stability in Israel, yet beneath the surface, injustice, exploitation, and moral corruption were rampant. He confronts the nation with their sin, showing how they had replaced God’s authority with their own. They had normalized oppression, idolatry, and exploitation. Amos exposes the heart of their rebellion: they decided for themselves what was right and wrong. Through his visions, God demonstrates both His patience and His judgment. When Amos intercedes after visions of locusts and fire, God relents. But the third vision, the plumb line, reveals the unchangeable standard of God’s truth. The plumb line measures Israel against God’s righteousness, showing that cultural approval, personal desire, or convenience cannot define what is right. The message for us today is just as urgent. Culture continues to reject God's plumb lines. Therefore, truth becomes relative, morality becomes personal, and alignment with God is optional. God does not adjust His standard to fit our preferences; He measures us against His Word. As Christians, we are called to honestly examine our lives, our choices, and our motivations, asking whether we are aligned with God’s truth or simply following the crowd. The plumb line is not a suggestion; it is a warning. Our calling is to live lives in alignment with God’s standard, to hate evil, love good, and establish justice, knowing that only by standing straight against the plumb line of God’s Word can we build a life that will endure.

1/11/26 - Jonah - When Mercy Offends - Pastor Jason Fritz

This Sunday, we’ll be spending our time in the small but powerful book of Joel. Though we know very little about the prophet himself, his message could not be timelier. Joel speaks to Judah in the middle of a national catastrophe, a locust invasion so severe that it collapses the economy, disrupts worship, and brings everyday life to a standstill. Rather than rushing to solutions, Joel presses a deeper question: Why is this happening? His conviction is that God often speaks through disruption, using moments we cannot ignore to reveal what we have been trusting in and what has been quietly shaping our hearts. As we walk through chapters 1 and 2, we’ll see how crisis exposes spiritual complacency. Comfort, Joel shows us, can be spiritually numbing. When life is stable, prayer becomes polite, worship becomes routine, and dependence on God becomes theoretical. But when everything is shaken, illusions of control fall away, and honest self-examination becomes possible. God’s call through Joel is not merely to feel bad or perform religious acts, but to return to Him with all our hearts. “Rend your hearts, not your garments,” God says. This is an invitation to genuine repentance rooted in humility and trust in His gracious and merciful character. We’ll also see that Joel’s message doesn’t end with judgment, but with restoration and hope. God responds to repentance with mercy, promising not only physical renewal but spiritual renewal through the outpouring of His Spirit, a promise Peter declares fulfilled at Pentecost in Acts 2. Joel then lifts our eyes to the coming Day of the Lord, when God’s justice and mercy will be fully revealed, and He will be a refuge for His people. My prayer is that this Sunday helps us see disruption differently, examine where comfort may have replaced dependence, practice quick and honest repentance, and learn what it truly means to live each day empowered by the Spirit of God.