The Highest Perfection of Life

There is Another Nature

Discourse on Bhagavad Gītā 8.19-20. bhūta-grāmaḥ sa evāyaṁ bhūtvā bhūtvā pralīyate rātry-āgame ’vaśaḥ pārtha prabhavaty ahar-āgame “Again and again, when Brahmā’s day arrives, all living entities come into being, and with the arrival of Brahmā’s night they are helplessly annihilated.” paras tasmāt tu bhāvo ’nyo ’vyakto ’vyaktāt sanātanaḥ yaḥ sa sarveṣu bhūteṣu naśyatsu na vinaśyati “Yet there is another unmanifest nature, which is eternal and is transcendental to this manifested and unmanifested matter. It is supreme and is never annihilated. When all in this world is annihilated, that part remains as it is.”

Attaining Liberation

This is a discourse on the Bhagavad Gītā verse 8.17 sahasra-yuga-paryantam ahar yad brahmaṇo viduḥ rātriṁ yuga-sahasrāntāṁ te ’ho-rātra-vido janāḥ “By human calculation, a thousand ages taken together form the duration of Brahmā’s one day. And such also is the duration of his night.”

The Yo-Yo of the Universe

This podcast is a discourse on the Bhagavad Gītā verse 8.16. ā-brahma-bhuvanāl lokāḥ punar āvartino ’rjuna mām upetya tu kaunteya punar janma na vidyate “From the highest planet in the material world down to the lowest, all are places of misery wherein repeated birth and death take place. But one who attains to My abode, O son of Kuntī, never takes birth again.”

The Highest Perfection of Life

This is a discourse on the Bhagavad Gītā verse 8.15. mām upetya punar janma duḥkhālayam aśāśvatam nāpnuvanti mahātmānaḥ saṁsiddhiṁ paramāṁ gatāḥ “After attaining Me, the great souls, who are yogīs in devotion, never return to this temporary world, which is full of miseries, because they have attained the highest perfection.”

Changing Bodies

This is a discourse on Bhagavad Gītā 2.13 dehino 'smin yathā dehe kaumāraṁ yauvanaṁ jarā tathā dehāntara-prāptir dhīras tatra na muhyati “As the embodied soul continuously passes, in this body, from boyhood to youth to old age, the soul similarly passes into another body at death. A sober person is not bewildered by such a change.”